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大正蔵検索 - 再検索

punctuation Hangul Eng

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Search word : "义" : Including related character : 義

128749 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600..2685 2686 2687 2688 2689 2690 2691 2692 2693 2694 2695 2696 2697 2698 2699 2700 2701 2702 2703 2704 2705 ..2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4292 --- [ keyword count ]

瑜伽論問答 (No. 2259) 0295c20 - 0296a18: 説第二信現觀云由於實義已決定故及聞所成決定智惠文此文意何答云由於寶義已決定故者説信體也信於三寶決定信故 [show] (3 hits)
瑜伽論問答 (No. 2259) 0296a21 - 0296c24: 大乘論中説眞見道斷惑義云初遣有情假除煗品煩惱第二遣諸法假除中品煩惱第三遣一切有情諸法假除一切見道所斷煩 [show] (1 hit)
瑜伽論問答 (No. 2259) 0296c27 - 0297a22: 實是唯擧眞見道中諦觀義也其眞見道觀諦境者由見道前世智觀力故尋 [show] (1 hit)
瑜伽論問答 (No. 2259) 0297a25 - 0297c05: 説得無想定者修因感果義云先於此起後於色界第四靜慮當受彼果文意何答凡得無想定要先於欲修得此定後生色界第四 [show] (4 hits)
瑜伽論問答 (No. 2259) 0298b21 - 0298c09: 沒云云若想生已非無想義何以此文云相生已答記文有二釋一唐三藏釋宣後想□者如人已來説名今來亦如今來説名已來 [show] (1 hit)
瑜伽論問答 (No. 2259) 0298c12 - 0299a08: 問其未生起者即是非得義何破□起答未生起者法未現言非未生起法體可得但於非得□非得法後非得似法有體故不可云 [show] (3 hits)
瑜伽論問答 (No. 2259) 0299a25 - 0299b09: 無常法亦苦不淨染汚之義名爲劣也若雖無□苦不淨不可爲劣言也 [show] (1 hit)
瑜伽論問答 (No. 2259) 0299c29 - 0300a18: 説無色繋法云三時現行義是無色界繋文其三時現行一已得無色界繋對治若入彼定是第一時也二或復生未得上對治是第 [show] (8 hits)
瑜伽論問答 (No. 2259) 0300a21 - 0300b19: 故無心所言也問爾今正義家如何會彼經立有心所乎答論文會云密意説故無有過失文問如何密意乎答論云唯欲顯説色･ [show] (1 hit)
瑜伽論問答 (No. 2259) 0300b22 - 0300c07: 何　答此假實分別有二義一十七界爲實一界爲假二二十二界爲實六界爲假爲顯此二義云如此也問爾以何句顯何義乎答 [show] (7 hits)
瑜伽論問答 (No. 2259) 0300c10 - 0301a10: 後念眼不能生後非種子義不名爲界云云問彼阿羅漢最後念眼爲無種子故不名眼界歟爲雖有種子猶不名眼界若言無故非 [show] (4 hits)
瑜伽論問答 (No. 2259) 0301a13 - 0301b04: 餘文或眼無間滅者如何義乎答記文云或復生已滅入過去即無眼體名無間滅文意云有人死滅入過去者即無眼體名無間滅 [show] (6 hits)
瑜伽論問答 (No. 2259) 0301b07 - 0301b20: 小生證羅漢者若是小乘義歟大乘不必云爾歟乍以根不具身可得羅漢果歟設小乘義中於上利根□有上利根者雖根不具證 [show] (2 hits)
瑜伽論問答 (No. 2259) 0301b23 - 0302a07: 眼等五根有同分彼同分義非五塵界及七心界有同分彼同分言也然則法界中心所法及色等塵應非同分彼同分何三藏宣法 [show] (5 hits)
瑜伽論問答 (No. 2259) 0301x07 - 0301x07: Footnote 藏＋（義）＜甲＞＜乙＞ [show] (1 hit)
瑜伽論問答 (No. 2259) 0302a10 - 0302b09: 取色聲境何名不至答此義叵思今私會之不至有二一百別體無別體眼耳不至是有別體意識不至是無別體既無別體不至何 [show] (1 hit)
瑜伽論問答 (No. 2259) 0302b12 - 0302c17: 見七心界及法界非執受義乎答釋此有多師一景法師云若離彼五根及不離根五塵餘之八界別有能執心執受於彼不可 [show] (3 hits)
瑜伽論問答 (No. 2259) 0302c20 - 0303a04: 釋倶可得故文此顯何方義好乎答此顯眼根見色之方義勝好也問爾此文何見眼根見色之義勝如由乎答慈恩釋曰謂根種被 [show] (3 hits)
瑜伽論問答 (No. 2259) 0303a07 - 0303a29: 豈非小乘借起下地三識義耶答詞雖用小乘實唯顯大乘欲起下地言雖暫似小乘同縁意識文唯是大乘意非小乘許有同縁意 [show] (1 hit)
瑜伽論問答 (No. 2259) 0303b03 - 0303b26: 問説眼與眼識因果相成義云眼與眼識非正生因唯建立因猶如燈光文如此云意何答正生因者從自種子親生自果如種滅芽 [show] (7 hits)
瑜伽論問答 (No. 2259) 0303b29 - 0304a09: 非可生後眼　無間相續義永既斷滅了文故無間斷滅亦應取有學言也問若爾十八界眼非界句中亦應取有學彼生無色界不 [show] (6 hits)
瑜伽論問答 (No. 2259) 0304a12 - 0304c04: 後後根非斷滅法是其處義言觸處者依記有二一同時爲根生長彼觸二前念五根不與觸倶而能無間引後念觸隨順後觸云云 [show] (10 hits)
瑜伽論問答 (No. 2259) 0304c07 - 0304c18: 識下地無明起上地行其義雅合今決擇分隨生何地當知有支即此所攝因果相屬究竟道理各有所以不可相非 [show] (1 hit)
瑜伽論問答 (No. 2259) 0305a09 - 0305b20: 可偏明然樞要文説互用義有二師釋其第二釋云一一根處遍有諸根各自起用非以一根得一切境以諸根用□遍一切故名互 [show] (3 hits)
瑜伽論問答 (No. 2259) 0305c24 - 0306a29: 對法意衆同分者是等同義三性五蘊各互相望非等同法隨一性蘊有等同義故就一性蘊立衆同分隨此衆同分住時分量立命 [show] (3 hits)
瑜伽論問答 (No. 2259) 0307b02 - 0307c16: 別中説那落迦有情成根義根樂根何故此三種子故成就現行故不成就乎答凡一切種子隨逐頼耶故那落迦有情成此三種子 [show] (10 hits)
瑜伽論問答 (No. 2259) 0307c19 - 0308a09: 色非無色非有非無色爲義文此問意何答此問意幾根自體非有色非無色以非有色非無色法爲所縁境言也義者境也問即答 [show] (10 hits)
瑜伽論問答 (No. 2259) 0307x05 - 0307x05: Footnote 義＋（云餘三現行故不成就種子故成就文其三者憂根喜）二十一字＜甲＞＜乙＞ [show] (1 hit)
瑜伽論問答 (No. 2259) 0308a12 - 0308b16: 苦根有漏無漏以有漏爲義憂根有漏以有漏無漏爲義文如此云意何答此文意苦根自體是有漏無漏以有漏無漏法爲所縁境 [show] (6 hits)
瑜伽論問答 (No. 2259) 0308b19 - 0309a18: 色根及苦根在過去非過義文意何答有色根者眼等五根･男女根也苦根者例苦根也此有色根及苦根其體在過去非以過去 [show] (25 hits)

Produced by： The SAT Daizōkyō Text Database Committee