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128749 hits : 1....100....200....300....400....500....600....700....800....900....1000..1063 1064 1065 1066 1067 1068 1069 1070 1071 1072 1073 1074 1075 1076 1077 1078 1079 1080 1081 1082 1083 ..1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4292 --- [ keyword count ]


 

注維摩詰經 (No. 1775) 0384b10 - 0384b22: 明無相慈行以成眞實之名行雖殊而倶出慈體故盡以慈爲名焉生曰欲以衆生如幻爲説之者是即如幻慈也凡曰可以爲慈 [show] (1 hit)
注維摩詰經 (No. 1775) 0384c22 - 0384c25: 無因即自然自然即無師也肇曰大乘之道無師而成謂之自然菩薩眞慈亦無因而就可名自然乎 [show] (1 hit)
注維摩詰經 (No. 1775) 0386b29 - 0386c14: 有也倒想之興本乎不住存於此乎一切法從衆縁會而成體縁未會則法無寄無寄則無住無住則無法以無法爲本故能立一 [show] (1 hit)
注維摩詰經 (No. 1775) 0386x09 - 0386x09:  Footnote  切=<甲> [show] (1 hit)
注維摩詰經 (No. 1775) 0387a18 - 0387a24: 豈可去乎故因事以明斯理亦如事也 [show] (1 hit)
注維摩詰經 (No. 1775) 0387a27 - 0387a29: 身非沙門法是以去之一華法散身應墮不墮非華法也生曰不如律法 [show] (1 hit)
注維摩詰經 (No. 1775) 0387c12 - 0387c15: 肇曰將明第一無久近之故以解脱爲諭解脱即無爲解脱也生曰止室是有縛矣如解脱明無實縛矣 [show] (1 hit)
注維摩詰經 (No. 1775) 0388c18 - 0388c20: 於所聞不復外求耳依喩可知也矣 [show] (1 hit)
注維摩詰經 (No. 1775) 0388c21 - 0388c27: 理也而宗極之理無取小此則表佛功徳外勳矣 [show] (1 hit)
注維摩詰經 (No. 1775) 0389b06 - 0389b09: 室奇特之事以成香林之義 [show] (1 hit)
注維摩詰經 (No. 1775) 0389b23 - 0389b26:  肇曰將成幻化無定之故現變而問令其自悟也 [show] (1 hit)
注維摩詰經 (No. 1775) 0389x04 - 0389x04:  Footnote  義+(也)<甲> [show] (1 hit)
注維摩詰經 (No. 1775) 0390a24 - 0390a29: 見有得耶欲令自悟無得[show] (1 hit)
注維摩詰經 (No. 1775) 0391a08 - 0391a11: 行諂僞而善方便隨諸經義 什曰雖迹與諂同而實不乖正所謂善方便隨諸經也肇曰外現隨俗諂僞内實隨經方便也 [show] (2 hits)
注維摩詰經 (No. 1775) 0391b27 - 0391c06: 種 什曰種根本因縁一耳因上大士隨類化物通達佛道固知積惡衆生能發道心能發道心則是佛道因縁故問佛種也亦云 [show] (1 hit)
注維摩詰經 (No. 1775) 0391c07 - 0391c15: 曰有身謂有漏五受陰也云有身應是身見身見三有之原結累根本故直言身見身見計我欲令得樂則能行善故爲佛種也肇 [show] (1 hit)
注維摩詰經 (No. 1775) 0391c22 - 0391c23: 六入爲種 什曰言六情愛也愛爲生本故偏廣開也 [show] (1 hit)
注維摩詰經 (No. 1775) 0391c24 - 0392a11: 善趣趣乖地異苦樂殊致義不相渉故不相壞也又云應爲七使也 [show] (2 hits)
注維摩詰經 (No. 1775) 0392a12 - 0392a14: 己身一世則三三世爲九云九結也 [show] (1 hit)
注維摩詰經 (No. 1775) 0392a15 - 0392a23: 長其事必巧不亦是種之乎所以始於有身終至一切煩惱者以明理轉扶疎至結大悟實也 [show] (1 hit)
注維摩詰經 (No. 1775) 0392b04 - 0392b08: 死外矣無復不捨即悟之故不能復發菩提心也」 [show] (1 hit)
注維摩詰經 (No. 1775) 0392b24 - 0392c08: 諭以明既不捨結有反入[show] (1 hit)
注維摩詰經 (No. 1775) 0392x01 - 0392x01:  Footnote  (又)+イ<原> [show] (1 hit)
注維摩詰經 (No. 1775) 0393a03 - 0393a11: 以通達佛道爲迹也問此者欲明其事要必有本反于生死之致故能無不入矣是以答終戒品便云所爲無方也 [show] (1 hit)
注維摩詰經 (No. 1775) 0393a12 - 0393a14: 而智慧以内解爲用有母[show] (1 hit)
注維摩詰經 (No. 1775) 0393a15 - 0393a24: 之原故稱度梵音中有母故以爲母亦云智度雖以明照爲體成濟萬行比其功用不及方便故以爲母正方便父梵音中有父義 [show] (4 hits)
注維摩詰經 (No. 1775) 0393b07 - 0393b10: 曰慈悲以外適爲用有女[show] (1 hit)
注維摩詰經 (No. 1775) 0393b25 - 0393b27: 以爲智慧之明豈非從化哉」 [show] (1 hit)
注維摩詰經 (No. 1775) 0393b28 - 0393c01: 取其親附守護利益成就同三益故類之知識 [show] (1 hit)
注維摩詰經 (No. 1775) 0393c02 - 0393c04: 益我以道由之而成善友[show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.