SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "無" :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700..7779 7780 7781 7782 7783 7784 7785 7786 7787 7788 7789 7790 7791 7792 7793 7794 7795 7796 7797 7798 7799 ..7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

成唯識論本文抄 (No. 2262) 0662a29 - 0662b03: 應同此解若爾等言應成無用論文既言諸界地等等取趣故是故今謂五趣各別文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0662b04 - 0662b08: 識等五種名言熏習此五無記勢力羸劣不能自生所所未定要待有分熏習方起文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0662b21 - 0662c01: 同類即因名同類因是即無果有不定過何以故不示其果是誰因耶又非決定因體同類不相似法亦爲因故若言非同類即因亦 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0662c16 - 0662c16: 　　等無間縁段本 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0662c19 - 0662c22: 菩提故述曰○其諸異生無欲界身受變易生死變易生死不可死也更生大自在宮故至第八地身要生第四禪得勝身已方受殊 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0662c26 - 0663a05: 異生求趣色界心後引生無漏等本釋頓悟至第八地生第四禪初得勝身方受變易西明云異生求佛是頓悟人未斷煩惱隨眠力 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0663a06 - 0663a09: 菩薩已永斷伏煩惱障故無容復受當分段身恐廢長時修菩薩行遂以無漏勝定願力如延壽法資現身因令彼長時與果不絶文 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0663a10 - 0663a13: 舊云邊際第四靜慮今雖無文定何靜慮之邊際定四定倶得預流果等皆得此定理不違故然多第四以殊勝故文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0663a16 - 0663b06: 論文顯二乘廻心○此學無學受變易已必無死生但往自在不名爲生頓悟菩薩唯除三惡餘一切生未得非擇煩惱未斷雖受變 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0663b07 - 0663b28: 今燈師破云諸受變易必無捨壽○此如何然云云意云頓悟菩薩生廣果天往自在宮色究竟天上有自在宮十地菩薩極熏修力 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0663c18 - 0663c21: 菩薩當言何相答當言於無加行無功用無相作意得任運故無有動搖於一切相得自在故住清淨地文 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0663c25 - 0663c27: 新中邊云有四自在一名無分別自在二淨土自在三智自在四業自在第八地中唯達初二文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0663x03 - 0663x03: Footnote 〔必無捨壽〕－＜甲＞ [show] (1 hit)
成唯識論本文抄 (No. 2262) 0664b19 - 0664b22: 無垢稱經疏第二云對法六云復有清淨世界○況尋思者此明自受用土唯佛所知尚非十地二乘境界況非聖位有尋思者之所 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0664b26 - 0664c09: 者不清淨於清淨世界中無那落迦･傍生･餓鬼可得亦無欲界･色･無色界･亦無苦受可得純菩薩僧於中止住是故説名 [show] (6 hits)
成唯識論本文抄 (No. 2262) 0664c11 - 0664c13: 論云此何界後引生無漏或從色界或欲界後謂諸異生求佛果者定色界後引生無漏彼必生在淨居天上大自在宮得菩提故文 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0664c25 - 0665a14: 若論第十地菩薩身即是無雲等三天中身攝也若第十地菩薩未成佛即向他受用土中若已成佛即諸根遍周法界是自受用土 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0665a15 - 0665a26: 首羅智處生故以色界中無二乘迴心者瑜伽第五十云變易生死所留生身即於此洲故也後無佛等可教化故發心留身唯在欲 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0665a27 - 0665b11: 地菩薩後得智所變即是無漏三界不繋若第十地菩薩有漏第八識所變者是有漏三界繋能變識是界繋所變土亦爾意説如第 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0665b17 - 0665b24: 五淨居名大自在已上更無有色天故今依大乘十地經等五淨居外立大自在然天處三藏兩尺一云正在五淨居上亦色界有別 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0665b26 - 0665c12: 漸倍計第十地所覩淨土無量無邊如何猶生淨居之上大自在耶又初地已去無惡道畏以常生佛土非彼佛土唯淨居上故答佛 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0665c13 - 0666a11: 義一者十地所觀土其量無邊即第十地應生無邊他受用土何故今云初往淨居上大自在宮耶二者若欲受佛位時往他受用自 [show] (5 hits)
成唯識論本文抄 (No. 2262) 0666a24 - 0666b02: 不然以少攝大非並此義無有量處又小經云從此西方過十萬億佛土有世界等者此亦入於座量故今謂高在淨居天上傍遍西 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0666b17 - 0666b23: 以極勝故不屬界繋也是無漏也下淨居天人不知有他受用淨土也文 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0666b24 - 0666b29: 所見他受用佛彼佛身量無量無邊此處定在色究竟上如前所引經論等文文 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0666c01 - 0666c08: 當生其中生者類也或本無二字住也住也十地亦言現報利益受佛位故後報利益摩醯首羅智處生故瑜伽第四･解深密經･ [show] (1 hit)
成唯識論本文抄 (No. 2262) 0666c09 - 0667a02: 三凡生聖同座同生天四無煩五無熱六善見七善現八色究竟此五唯聖人生第三果人勝第五階雜修靜慮方得生聖人離垢稱 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0667a08 - 0667a19: 由是二種差別故言周圓無際其量難測○如是淨土爲與三界同一處所爲各別耶有義各別有處説在淨居天上有處説在西方 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0667a20 - 0667b04: 形色圓滿分量云何周圓無際其量難測○有義如來受用身土隨所化生所宜而現或大或小其量無定雖現廣大亦有邊際然就 [show] (11 hits)
成唯識論本文抄 (No. 2262) 0667b05 - 0667b22: 處以此經上云淨土周圓無有邊際遍法界故但由凡聖有情心識相分所現各別如持鬘梵王與舍利子所見有異非淨穢土處所 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee