大正蔵検索 INBUDS
|
行林抄 (No. 2409_ 靜然撰 ) in Vol. 76 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 [行番号:有/無] [返り点:有/無] [CITE]
T2409_.76.0023a10: 三迷企羅 宋云。彌佉羅 隋云。迷佉羅 T2409_.76.0023a11: 四安底羅 宋云。安陀羅 隋云。安捺羅 T2409_.76.0023a12: 五類儞羅 宋云。摩尼羅 隋云。摩怛羅 T2409_.76.0023a13: 六珊底羅 宋云。宗林羅 隋云。摩涅羅 T2409_.76.0023a14: 七因達羅 宋云。因持羅 隋云。因陀羅 T2409_.76.0023a15: 八波夷羅 宋云。波耶羅 隋云。波異羅 T2409_.76.0023a16: 九摩虎羅 宋云。摩休羅 隋云。摩呼羅 T2409_.76.0023a17: 十眞達羅 隋本。同 宋云。眞陀羅 T2409_.76.0023a18: 十一招杜羅 宋云照頭羅 隋云。招度羅 T2409_.76.0023a19: 十二毘羯羅 宋云毘伽羅 隋云。鼻羯羅 T2409_.76.0023a20: 此是鬼神名。鬼神語。印度人亦自不解。爲此 T2409_.76.0023a21: 三譯。皆悉不翻。其中少少不同者由諸三藏
T2409_.76.0023a26: 一卷數 T2409_.76.0023a27: 御修法所 T2409_.76.0023a28: 奉讀
T2409_.76.0023b02: 大日。一字。佛眼。本尊。護衞ム護摩。三部。火 T2409_.76.0023b03: 天。曜宿 T2409_.76.0023b04: 奉供 T2409_.76.0023b05: 大壇供。護摩供。神供
T2409_.76.0023b08: 奉念
T2409_.76.0023b11: 奉供
T2409_.76.0023b15: T2409_.76.0023b16: T2409_.76.0023b17: 大法別行 小壇行法 後加持 千燈 T2409_.76.0023b18: 阿闍 善名稱 T2409_.76.0023b19: 七佛藥師法 T2409_.76.0023b20: 一支度 T2409_.76.0023b21: 註進 T2409_.76.0023b22: 七佛藥師御修法一七箇日支度
T2409_.76.0023c07: 斗 聖天壇二石一斗 燈油一石三斗一升六 T2409_.76.0023c08: 合 大壇七升 護摩壇一斗五合 輪燈七本 T2409_.76.0023c09: 料一石五升 十二天壇一升四合 夜叉壇一 T2409_.76.0023c10: 升四合 聖天壇二升一合 御讀經所四升二 T2409_.76.0023c11: 合 T2409_.76.0023c12: 裏書云。本願經云。若於此經受持讀誦○ T2409_.76.0023c13: 若自書若教恭敬尊重以種種花香○而爲
T2409_.76.0023c16: 灑掃淨處置高座上 T2409_.76.0023c17: 大法。別行。小壇。行法。後加持。千燈。阿 T2409_.76.0023c18: 闍。善名稱。玉云袠除切亦作祑同上
T2409_.76.0023c21: 阿闍梨。伴僧十二口。承仕四人。驅使八人。
T2409_.76.0023c27: 康治二年正月二十一日皇后宮御祈師 T2409_.76.0023c28: 匠被支度也 T2409_.76.0024a01: 裏書云。不斷經上代。中古無之。自青蓮 T2409_.76.0024a02: 院時。依法印上綱諷諫。始有此事後來知 T2409_.76.0024a03: 之。令私云。赦事上古人云不被載之。法印 T2409_.76.0024a04: 上綱以可有旨。令諷諫給。其後人人雖非
T2409_.76.0024a08: 由可勸誘也 T2409_.76.0024a09: 淨衣色 T2409_.76.0024a10: 私云。此註多分依増益修之。然者可用黄 T2409_.76.0024a11: 色。但大僧正依息災令修之。尤可爲規摸 T2409_.76.0024a12: 耳
T2409_.76.0024a16: T2409_.76.0024a17: 七日七夜不斷修法如例三時也。讀經但夕 T2409_.76.0024a18: 座也。十一日雨時。始七佛開眼經題名讀經 T2409_.76.0024a19: 發願成剋修法發願。十七日雨剋。續經結 T2409_.76.0024a20: 願。十八日辰剋。御修法結願了。讀經。初日 T2409_.76.0024a21: 發願導師ハ御房。呪明靖。唄忍。花ハ安 T2409_.76.0024a22: 裏書云。或人云。九條殿北面。延喜四宮
T2409_.76.0024a25: 祈被修如法藥師法之 T2409_.76.0024a26: 私云。不經年紀。但是大僧正凡僧御時御 T2409_.76.0024a27: 事歟。別當殿九條殿也。北方彼四宮歟 T2409_.76.0024a28: 右天暦十年五月。九條右府御祈。大僧正 T2409_.76.0024a29: 令修給圖也 T2409_.76.0024b01: T2409_.76.0024b02: [IMAGE] T2409_.76.0024b03: [IMAGE] T2409_.76.0024b04: [IMAGE] T2409_.76.0024b05: [IMAGE] T2409_.76.0024b06: [IMAGE] T2409_.76.0024b07: [IMAGE] T2409_.76.0024b08: [IMAGE] T2409_.76.0024b09: [IMAGE] T2409_.76.0024b10: [IMAGE] T2409_.76.0024b11: [IMAGE] T2409_.76.0024b12: [IMAGE] T2409_.76.0024b13: [IMAGE] T2409_.76.0024b14: [IMAGE] T2409_.76.0024b15: [IMAGE] T2409_.76.0024b16: [IMAGE] T2409_.76.0024b17: 私云。師曰。近代諸闍梨依此圖樣七佛前 T2409_.76.0024b18: 立花机。毎夜奉獻飮食并備燈明等守株。 T2409_.76.0024b19: 未識情也。見彼時日記。佛開眼讀經發願 T2409_.76.0024b20: 護摩開白皆別時也。毎夜讀經發願有之。 T2409_.76.0024b21: 依有此等事。別佛前立小壇排備飮食等 T2409_.76.0024b22: 也。然近代無其作法。仍更不可立小壇。又 T2409_.76.0024b23: 近代以經置大壇上。未知其據。若是依敷 T2409_.76.0024b24: 設高座而用安處之文歟。爾者彼者是書 T2409_.76.0024b25: 寫經而安置供養作法也。尚欲住彼方法 T2409_.76.0024b26: 者。大壇邊便宜之處可安置之也。大僧正 T2409_.76.0024b27: 御時圖大壇不安之。尤是爲誠證者也 T2409_.76.0024c01: T2409_.76.0024c02: [IMAGE] T2409_.76.0024c03: [IMAGE] T2409_.76.0024c04: [IMAGE] T2409_.76.0024c05: [IMAGE] T2409_.76.0024c06: [IMAGE] T2409_.76.0024c07: [IMAGE] T2409_.76.0024c08: [IMAGE] T2409_.76.0024c09: [IMAGE] T2409_.76.0024c10: [IMAGE] T2409_.76.0024c11: [IMAGE] T2409_.76.0024c12: [IMAGE] T2409_.76.0024c13: [IMAGE] T2409_.76.0024c14: [IMAGE] T2409_.76.0024c15: 右師匠近代被修圖樣也 T2409_.76.0024c16: 裏書云。私云。御廟御時只夜叉壇許。無十 T2409_.76.0024c17: 二神天。任彼御時。但立夜叉壇許有何妨 T2409_.76.0024c18: 哉。或人。夜叉壇中心居一抔供。不指蝋燭。
T2409_.76.0024c21: 可供今時私存念。中心居四坏供。可供四 T2409_.76.0024c22: 天別供。十二夜叉是依我等眷屬。衞護。是 T2409_.76.0024c23: 人。皆便解脱諸有願求悉令滿足之誓願 T2409_.76.0024c24: 也。四天亦然。安經意云。爾時曰天王與其
T2409_.76.0025a02: 合供誠得其便歟。先般若十六神者。十二 T2409_.76.0025a03: 神加四天云十六神也。十二四天一壇清 T2409_.76.0025a04: 供頗有眉目歟 T2409_.76.0025a05: 師曰。十二天壇尤可有也。於聖天壇者。不
T2409_.76.0025a08: 東五條家七ケ日間修不動法。第四日初 T2409_.76.0025a09: 夜之後。大聖歡喜天示現異相。穪名乞酒。
T2409_.76.0025a17: 形像如何。答各各形像經不説之。但師説云。 T2409_.76.0025a18: 善名稱等唯可造與願施無畏或第七佛一順
T2409_.76.0025a21: 同異如何 T2409_.76.0025a22: 答。本願經意。以第七佛云七躯。七佛經意。 T2409_.76.0025a23: 指善名稱等云七佛歟。但兩經意尤以難測 T2409_.76.0025a24: 可能尋訪 T2409_.76.0025a25: 問。世共所修七佛藥師法是依何説哉 T2409_.76.0025a26: 答。可問明師 T2409_.76.0025a27: 經卷
T2409_.76.0025b18: 二丈九尺四寸也 T2409_.76.0025b19: 問。玄奘在前譯本願經。書磔手。義淨後來翻 T2409_.76.0025b20: 七佛經云。四十九尺梵本是同。磔尺不可異。
T2409_.76.0025b23: 答。顯密諸文磔量不同。其説千殊各存。一意 T2409_.76.0025b24: 不可偏執更可勘之 T2409_.76.0025b25: 大幡樣
T2409_.76.0025c09: 答七佛經意。大幡色雜綵歟明不説色。但本 T2409_.76.0025c10: 願經及他經等譯雜綵文。皆云五色。准知。小 T2409_.76.0025c11: 幡雜綵是五色歟。又世多以一色染一幡交 T2409_.76.0025c12: 雜懸之。又大僧正圖云。中尊左方小幡皆青
T2409_.76.0025c27: 誦四智讃。槌鉢打繞。如曼荼羅供作法。右繞 T2409_.76.0025c28: 佛像之也。此間可有伎樂 T2409_.76.0025c29: 唱禮 T2409_.76.0026a01: 南無三身。佛眼 T2409_.76.0026a02: 〃〃無能勝淨土善名稱吉祥王佛 T2409_.76.0026a03: 〃〃妙寶淨土寶月智嚴光音自在王佛 T2409_.76.0026a04: 〃〃圓滿香積淨土金色寶光妙行成就佛 T2409_.76.0026a05: 〃〃無憂淨土無憂最勝吉祥佛 T2409_.76.0026a06: 〃〃法幢淨土法海雷音佛 T2409_.76.0026a07: 〃〃善住寶海淨土法海勝慧遊戲神通佛 T2409_.76.0026a08: 〃〃淨瑠璃淨土藥師瑠璃光佛 T2409_.76.0026a09: 〃〃曼殊室利菩薩摩〃〃 T2409_.76.0026a10: 〃〃執金剛菩薩〃〃〃 T2409_.76.0026a11: 〃〃阿梨耶薩羅那他〃〃〃 T2409_.76.0026a12: 〃〃四大明王〃〃〃 T2409_.76.0026a13: 〃〃釋梵四天等提婆摩訶提婆 T2409_.76.0026a14: 〃〃金毘羅跋折羅等十二大將 T2409_.76.0026a15: 〃〃三部海會〃〃〃 T2409_.76.0026a16: 右唱禮私師説也。師云。梨本教王兩座主。
T2409_.76.0026a19: 等御説依二卷經。具禮七佛。右唱禮是也。但 T2409_.76.0026a20: 加私潤色聊取捨耳 T2409_.76.0026a21: 觀曼荼羅 T2409_.76.0026a22: 私云。師曰。若大悲壇。以藥師可置遍知院。一
T2409_.76.0026a27: 本尊。第二重眷屬。第三重世天。但隨一佛七 T2409_.76.0026a28: 佛一法二經之心各聊可加觀之 T2409_.76.0026a29: 又或釋迦院安之。即其院樂音樹下也。釋迦 T2409_.76.0026b01: 依曼〃〃請。七佛名號本願。説可觀也。又七 T2409_.76.0026b02: 佛共從本土來至此土。同音説呪不可觀也。 T2409_.76.0026b03: 若依一卷本。無藥師來至此土之説。釋迦唯 T2409_.76.0026b04: 説經思有無本尊失。仍藥師來至之觀尤大 T2409_.76.0026b05: 要也。凡別尊法至有本經者必可觀。其説會 T2409_.76.0026b06: 儀式也 T2409_.76.0026b07: 若依金界修之隨部五相成身更至觀曼荼羅 T2409_.76.0026b08: 可觀作。大日成釋迦牟尼如來依曼殊室利
T2409_.76.0026b12: 成教主釋迦於樂音樹下説此經可觀念耳 T2409_.76.0026b13: 已上私面授師説之 T2409_.76.0026b14: 裏書云。大原決云。曼〃〃界縁道安隨方之 T2409_.76.0026b15: 佛。謂東方界縁。藥師善徳也。餘皆准之。而
T2409_.76.0026b20: 空界中若獻二無名ノ諸尊ニ一當レ置二三重界ノ縁之 T2409_.76.0026b21: 内ニ一。准二此文意一曼〃〃ノ中ニ無二名體一尊。於第 T2409_.76.0026b22: 三重界縁之内請供無妨歟 T2409_.76.0026b23: 義釋第四云。次當入中先定中胎外界。次第 T2409_.76.0026b24: 二重外界。亦同中胎○第三重○復於一重〃 T2409_.76.0026b25: 分爲三分。其最向裏一分。是行來周道。次 T2409_.76.0026b26: 一分安置供物。次外一分○尊位○次於此 T2409_.76.0026b27: 外復作周匝界縁。於此空位中蓮心觀察。隨 T2409_.76.0026b28: 其方面。分位相應諸尊皆都請供養。所以爾 T2409_.76.0026b29: 者。爲阿闍梨臨事有所忘誤。安置諸尊。或 T2409_.76.0026c01: 不周悉。其應請召而無位次者皆當運心於
T2409_.76.0026c04: 師説之 T2409_.76.0026c05: 師傳云。胎曼〃〃東方初門置藥師。一曼荼 T2409_.76.0026c06: 羅皆是藥師佛土也。中台是藥師法界身八 T2409_.76.0026c07: 葉是藥師四智四行也。乃至外金剛部是藥
T2409_.76.0026c10: 佛同是一體分身隨機縁所七種淨土成佛 T2409_.76.0026c11: 利生 T2409_.76.0026c12: 師傳云。依大法修別尊時。有二説。一加持殊 T2409_.76.0026c13: 後。先入其隨樂本尊三摩地。即從三摩地出テテ T2409_.76.0026c14: 結誦其隨樂本尊印明。次正念誦。次三摩地 T2409_.76.0026c15: 念誦。謂其隨樂種子若明也。次其隨樂本尊 T2409_.76.0026c16: 根本印明也。謂此説不用念誦。初ノ大日入 T2409_.76.0026c17: 三摩地觀ト并初大日根本印明トヲ也。其由ハ大日 T2409_.76.0026c18: 印明。諸會中既用。故初ノ三摩地觀不必モ大法 T2409_.76.0026c19: 之意。故不用之。故只准別法用隨樂尊即明 T2409_.76.0026c20: 也。此尊即大日不二故也 T2409_.76.0026c21: 又説。加持珠後。先入大日三摩地。次結大日 T2409_.76.0026c22: 根本印明。次大日念誦。次入隨樂尊三摩地 T2409_.76.0026c23: 觀。次結其尊根本印明。次其尊念誦。次其尊
T2409_.76.0026c26: 明。次大日念誦。以入本尊三摩地。次其本尊 T2409_.76.0026c27: 根本印明。次本尊念誦。次入大日阿字觀。次
T2409_.76.0027a01: 地結誦其印明乎。答。師曰。大日者是諸尊 T2409_.76.0027a02: 之本也。故隨在何尊皆不離大日故也。尊
T2409_.76.0027a05: 先入大日三摩地。次結誦大日印明。次加誦
T2409_.76.0027a11: 中台義。是持明院説。聞之。谷不許此義。謂以 T2409_.76.0027a12: 別尊居中台事。受明灌頂時ノ事也。通途行法
T2409_.76.0027a21: 若依悉地者 T2409_.76.0027a22: 曼荼羅中有七蓮花座。〃上各有字。〃變 T2409_.76.0027a23: 成佛頂印。印變成七如來。眷屬圍繞 T2409_.76.0027a24: 入三摩地 T2409_.76.0027a25: 以月輪〃有字。字變成佛印。〃變成藥師 T2409_.76.0027a26: 佛。形善名稱等一體相即無二無別
T2409_.76.0027b01: 曼殊室利。白言世尊。唯願爲説大力神呪。能 T2409_.76.0027b02: 令來世薄福衆生病惱所纒。日月辰星等所 T2409_.76.0027b03: 有厄難疫疾怨惡及行險道。遭諸恐怖。爲作 T2409_.76.0027b04: 歸依。令得安穩。時諸如來讃曼殊室利言。○ T2409_.76.0027b05: 有大神呪。名曰如來定力瑠璃光。○時七如來 T2409_.76.0027b06: 以一音聲。即説呪曰。呾姪他具謎具謎謦尼 T2409_.76.0027b07: 謎膩呬上末底末底馺䫂坦他掲多三摩地頞 T2409_.76.0027b08: 提瑟恥帝頞帝末帝波例波跛輸但儞薩婆 T2409_.76.0027b09: 波跛那世也勃睇勃圖嗢答謎隖謎矩謎佛鐸 T2409_.76.0027b10: 器怛羅鉢里輸但儞曇謎眤曇謎謎嚕謎嚕
T2409_.76.0027b15: 曼覩謎薩婆伊底隖婆達婆薩婆毘何大也。
T2409_.76.0027b18: 羯囇莎訶 T2409_.76.0027b19: 私云。此呪誠足爲七佛呪。但念誦間以雖 T2409_.76.0027b20: 持念。人多不暗誦之故也。擧世只用頂上 T2409_.76.0027b21: 光明眞言其故歟
T2409_.76.0027c02: 私説之諷多沒駄毘逝〃他多蘖多耶ソハ
T2409_.76.0027c07: 夜叉壇行法 T2409_.76.0027c08: 師傳云。夜叉供十八道供養法。道場觀。十二
T2409_.76.0027c19: 近代作法壇上在香爐下座磬。仍此間出 T2409_.76.0027c20: 之。若無之直用即明勸請也
T2409_.76.0027c25: 日 法門眷屬 順佛教勅 以大願故 T2409_.76.0027c26: 主年主月 主日主夜 主時主剋 常住 T2409_.76.0027c27: 世間 普惡不別 大慈普薫 守護佛法 T2409_.76.0027c28: 救護衆生 是故我等 一心歸依 一心 T2409_.76.0027c29: 頂禮 唯願十二 夜叉王等 主伴權實 T2409_.76.0028a01: 悉皆降臨 慈悲納受 所設供具 護持 T2409_.76.0028a02: 伽藍 護持人法 無諸災難 善願圓滿 T2409_.76.0028a03: 私云。祈願詞等隨施主心臨事改之 T2409_.76.0028a04: 次置香爐結當部印。請之 T2409_.76.0028a05: 明末加尊號并曳醯呬句。想大壇尊來與此 T2409_.76.0028a06: 曼陀羅尊契當一身也 T2409_.76.0028a07: 私云。以右手四指向下釣。左手四指其二
T2409_.76.0028a13: 第如上圖位
T2409_.76.0028a22: 請印明等在意可消息耳。大僧正圖無此 T2409_.76.0028a23: 二壇之 T2409_.76.0028a24: 已上行法粗抄記畢 T2409_.76.0028a25: T2409_.76.0028a26: 後加持作法 T2409_.76.0028a27: 先三部護身。次地結。次金剛牆。次迎諸聖衆。
T2409_.76.0028b01: 私云。師曰。諸師皆云無別作法只發願誦
T2409_.76.0028b06: 執金剛手 十二神將 部類眷屬 三部 T2409_.76.0028b07: 界會 諸尊聖衆 外金剛部 護法天等 T2409_.76.0028b08: 叡山三寶 盡窮法界 一切三寶還念 T2409_.76.0028b09: 本誓 證智證明 所修三密 靈驗勝利
T2409_.76.0028b12: 五體 貴體安穩 息災延命 増長福壽 T2409_.76.0028b13: 恒受快樂 無邊御願 決定成就 決定 T2409_.76.0028b14: 圓滿 殿内安穩 諸人快樂 及以法界 T2409_.76.0028b15: 平等利益
T2409_.76.0028b20: 師曰。予少年時見三井寺人作法。成人後 T2409_.76.0028b21: 憶念所護向外能護向其肖護之顯露作印
T2409_.76.0028c02: 瞋心誦。一百八遍。遙打一切外道破滅 T2409_.76.0028c03: 若人欲遠去怨家。加持苦練子一百八遍。一 T2409_.76.0028c04: 呪一燒投火中燒。其人即遠去 T2409_.76.0028c05: 若人心病者。加持青木香塗心除愈 T2409_.76.0028c06: 若人心患腫者。加持桂皮二十一遍服之 T2409_.76.0028c07: 除愈 T2409_.76.0028c08: 若人患頭病者加持柱心二十一遍服之除 T2409_.76.0028c09: 愈 T2409_.76.0028c10: 若人或患瘧病。持此呪者視患瘧人。誦此呪
T2409_.76.0028c13: 羅罪。不復經歴三塗。免離九横超越衆苦。
T2409_.76.0028c16: 一心爲彼病人清淨澡嗽或食或藥或無蟲水 T2409_.76.0028c17: 呪一百八遍與彼服食。所有病苦患皆消 T2409_.76.0028c18: 滅。若有所求至心念誦。皆得如意無病延年。
T2409_.76.0028c21: 間罪一切業障悉皆消滅 T2409_.76.0028c22: 又云七佛名及此神呪。讀誦書寫恭敬供養。
T2409_.76.0028c28: 説。藥師一佛呪功用。七佛經總明七佛神 T2409_.76.0028c29: 呪徳 T2409_.76.0029a01: 裹書云。淨土論中云。第九。如藥師經云○ T2409_.76.0029a02: 有八菩薩。文殊師利菩薩。觀世音菩薩。大 T2409_.76.0029a03: 勢至菩薩。寶檀花菩薩。無盡意菩薩。藥王 T2409_.76.0029a04: 菩薩。藥尚菩薩。彌勒菩薩。皆當飛往迎其 T2409_.76.0029a05: 精神。不逕八難生蓮花中。自然音樂而相
T2409_.76.0029a08: 王如來。發八大願。其第三願云。若有衆生。爲 T2409_.76.0029a09: 貪瞋癡之所纒逼。造無間罪及諸惡行。誹謗 T2409_.76.0029a10: 正法不修衆善。當墮地獄受諸苦痛。若能至 T2409_.76.0029a11: 心稱我名者。由是力故令無間罪及諸業障 T2409_.76.0029a12: 悉皆消滅。無有衆生墮惡趣者。常受人天殊 T2409_.76.0029a13: 勝安樂。乃至菩提 T2409_.76.0029a14: 第八願云。若有衆生。入於江海遭大惡風吹 T2409_.76.0029a15: 其船舫無有洲諸而作歸依極生憂怖。若能 T2409_.76.0029a16: 至心稱我名者。由是力故。皆得隨心至安穩 T2409_.76.0029a17: 處。受諸快樂。乃至菩提 T2409_.76.0029a18: 第二。寶月智嚴光音自在王如來。發八大願。 T2409_.76.0029a19: 其一願云。若有衆生。爲營農業及尚賈事。 T2409_.76.0029a20: 令心擾亂廢修菩提。殊勝善法。於生死中不 T2409_.76.0029a21: 能出離。各各備受無邊苦惱。若能至心稱我 T2409_.76.0029a22: 名者。由是力故。衣服飮食資生之具金銀珍 T2409_.76.0029a23: 寶隨願充足。所有善根皆得増長。亦不捨離 T2409_.76.0029a24: 菩提之心。諸惡道苦。咸蒙解脱。乃至菩提 T2409_.76.0029a25: 第三願云。於十方界。若有女人。貪婬煩惱 T2409_.76.0029a26: 常覆其心。相續有娠。深可厭惡。臨當産時。 T2409_.76.0029a27: 受大苦惱。聞我名字暫經其耳。或復稱念。由 T2409_.76.0029a28: 是力故衆苦皆除。於此身已。常爲男子乃至 T2409_.76.0029a29: 菩提。第三。金色寶光妙行成就如來。發四大
T2409_.76.0029b03: 造衆罪業不修善品。三寳名字曾不經耳。命 T2409_.76.0029b04: 終之後墮三惡趣。彼諸衆生暫聞我名。由是 T2409_.76.0029b05: 力故。業障消除。遇善知識不墮惡趣乃至菩 T2409_.76.0029b06: 提 T2409_.76.0029b07: 第四願云。若有衆生。由先惡業。共相鬪諍作 T2409_.76.0029b08: 不饒益。弓箭刀杖互爲傷損。若聞我名至心 T2409_.76.0029b09: 稱念。由是力故各起慈心。不相損害。不善 T2409_.76.0029b10: 之念尚自不生。況於前人欲斷其命。常行喜 T2409_.76.0029b11: 捨乃至菩提 T2409_.76.0029b12: 第六。法海勝慧遊戲神通如來。發四大願。其 T2409_.76.0029b13: 第一願云。若有衆生。造衆惡業。種植殖耕耘 T2409_.76.0029b14: 損諸生命。或復興易欺誑他人。戰陣兵戈常 T2409_.76.0029b15: 爲殺害。若聞我名至心稱念。由是力故。資生 T2409_.76.0029b16: 之具。不假營求。隨心滿足。常修衆善乃至菩
T2409_.76.0029b19: 來。來至此世界文時。七如來以一音聲。即
T2409_.76.0029b22: 已上六佛本願略抄之。至第七佛者。如本
T2409_.76.0029b25: 法藥救人天 因中十二願 慈悲弘誓 T2409_.76.0029b26: 願 願度諸含生 我今申讃揚 志心頭 T2409_.76.0029b27: 面禮 中堂十二藥師供文云。三世常住 T2409_.76.0029b28: 大日如來 六名釋迦妙法教主 憶念弘 T2409_.76.0029b29: 誓 像法轉時 以大方便 稱號藥師 瑠
T2409_.76.0029c03: 氏。晋永嘉遷居臨海。祖先秀梁倉部侍郎 T2409_.76.0029c04: 臨海内處文文瓌。陳中岳將軍。璪自 T2409_.76.0029c05: 小言行無怙。親隣奇之。年十七父母倶亡。 T2409_.76.0029c06: 璪因累年説疾。醫藥無効。因靜夜策杖。至 T2409_.76.0029c07: 庭中向月而臥。專心念月光菩薩。願慈悲救 T2409_.76.0029c08: 護。如此數夜而無散亂。忽於夢中見一人形 T2409_.76.0029c09: 色甚異。從東方來。謂璪曰。我今故來爲治
T2409_.76.0029c13: 獻。因命法徒更令翻譯於大内佛光殿。譯成
T2409_.76.0029c16: 人。俗姓䓽氏。祖匠蒸給事薫内侍郎文 T2409_.76.0029c17: 先通眞散騎常侍。母桓氏。溫良有徳。甞悱 T2409_.76.0029c18: 憤無胤。潔齋立誓。誦藥師觀世音金剛般若。 T2409_.76.0029c19: 願求智子。○依藥師經七日行法。至於三夕 T2409_.76.0029c20: 覺遊光照身。因餘心性非恒。言輒訟達。豈 T2409_.76.0029c21: 非乘天託人寄*䓽弘釋者也。及其誕育。奇相 T2409_.76.0029c22: 不倫。左掌仙文右掌人字。○從幼至終未甞
T2409_.76.0029c26: 像。而申云。依命身病老母悉苦。伏願欲痊。○
T2409_.76.0029c29: 實是雖知餘命之遺數。而猶惑七八八八九。 T2409_.76.0030a01: 爾時空上教云。四十年哉。○今餘至七十有
T2409_.76.0030a04: 一卷數 T2409_.76.0030a05: 御修法所
T2409_.76.0030a08: 〃〃〃 三部〃〃〃 諸天〃〃〃 増益 T2409_.76.0030a09: 〃〃〃 T2409_.76.0030a10: 奉供 大壇供〃〃〃 護摩供〃〃〃 神 T2409_.76.0030a11: 供〃〃〃 T2409_.76.0030a12: 右依仰旨始自今月十七日至于今日并九箇 T2409_.76.0030a13: 日夜之間七口僧綱大法師等相共勸修上件 T2409_.76.0030a14: 教法。抑所修御願如法如説造彼如來形像 T2409_.76.0030a15: 七躯。書寫經典四十九卷。四十九燈盡夜恒 T2409_.76.0030a16: 明。毎日放生都二萬三十。復續命神幡四十 T2409_.76.0030a17: 九尺。五色神幡四十九首。以五色縷。結願神 T2409_.76.0030a18: 呪鼓樂歌讃。恭敬供養。而殊致精誠奉祈 T2409_.76.0030a19: 大施主御惱消除之由如件。仍勤行事謹言 T2409_.76.0030a20: 治暦三年五月二十六日 權律師
T2409_.76.0030b02: 奉供
T2409_.76.0030b06: 藥叉供一七箇度 聖天供一七箇度 T2409_.76.0030b07: 諸神供三箇度
T2409_.76.0030b11: 如蘇悉地。若極大者誦至百遍。次者五百
T2409_.76.0030b14: 辨事眞言。隨其眞言等大小可用遍數。如 T2409_.76.0030b15: 此云也。餘時可准知耳 T2409_.76.0030b16: T2409_.76.0030b17: 藥師千燈法
T2409_.76.0030b20: 以左右手頭指以下八指。反叉入於掌中。右 T2409_.76.0030b21: 押左。兩腕相去五寸許。以二大指來去呪 T2409_.76.0030b22: 曰
T2409_.76.0030b26: 月産厄。願欲轉禍求福。并患鬼神病難差者。 T2409_.76.0030b27: 以五色線而作呪索。用繋病人項及手足腰 T2409_.76.0030b28: 腹等處。仍教令作藥師佛像一躯。寫藥師經 T2409_.76.0030b29: 一卷。造幡一口以五色成四十九尺。又復教 T2409_.76.0030c01: 然四十九燈。燈作七層形如車輪。安置像前。 T2409_.76.0030c02: 又教放生四十九頭。然後與作五色呪索。作 T2409_.76.0030c03: 呪索法。得線未搓。即燒名香發願已。呪四 T2409_.76.0030c04: 十九遍香烟熏竟。搓線作索呪聲莫絶。搓作 T2409_.76.0030c05: 索已。以印拄之。更呪其索四十九遍。然後結 T2409_.76.0030c06: 作四十九結。一呪一結數足即止。應將此索 T2409_.76.0030c07: 繋彼人身。又轉藥師經四十九遍。所有罪障 T2409_.76.0030c08: 皆得解脱。臨産之時一無苦惱即得易生。所 T2409_.76.0030c09: 生孩子形貌端正。聰明智慧壽命延長。不遭 T2409_.76.0030c10: 横苦常得安穩。鬼神之病立即除斷 T2409_.76.0030c11: 藥師瑠璃光佛大陀羅尼呪曰
T2409_.76.0030c20: 諸眷屬。天龍八部大神王。在如是等大衆會 T2409_.76.0030c21: 中。説是法已。大衆皆聞無不歡喜。是即名 T2409_.76.0030c22: 爲結願神呪。若有神受持。能拔身中過去生 T2409_.76.0030c23: 死一切重罪。不復逕歴三途。免離九横超越 T2409_.76.0030c24: 衆苦。十方世界隨處安樂自在無礙。法應 T2409_.76.0030c25: 如是。若善男子善女人等。受持讀誦是神呪 T2409_.76.0030c26: 者。日夜精勤香湯洗浴。著新淨衣持諸禁戒。 T2409_.76.0030c27: 如法誦滿十萬遍已。就清淨處如法治地。治 T2409_.76.0030c28: 地之法如餘壇説。團圓掘去數丈之地。更 T2409_.76.0030c29: 以淨土塡築令平。若高出基最爲第一。平治 T2409_.76.0031a01: 地竟。以淨牛糞和檀香湯。以手掌摩隨日而 T2409_.76.0031a02: 轉。摩地已竟。地上布置千燈。道場上方四方。 T2409_.76.0031a03: 皆以種種雜寶莊嚴。懸繒幡蓋。寶網絞絡。 T2409_.76.0031a04: 其地面上以五色粉。周匝間布作七重院。各 T2409_.76.0031a05: 開四門其七重院状。如此地水磑風輪。院院 T2409_.76.0031a06: 各有衆多隔子。一一隔道。各作寶階砌地之 T2409_.76.0031a07: 相。其地中央。作寶蓮花輪座之相。是即名 T2409_.76.0031a08: 爲下方莊嚴。一一隔道兩頭著燈。重重隔隔 T2409_.76.0031a09: 各別著燈。數滿千盞。布置燈竟。安置種種 T2409_.76.0031a10: 寶瓶寶樹香花等物。布置畢已。中央座上著 T2409_.76.0031a11: 小床子。以錦繍等淨物。敷之床上。安置藥師 T2409_.76.0031a12: 佛像。仍用前印請爲座主。結界碎除三摩耶 T2409_.76.0031a13: 法。如下金剛軍荼利法。然後安心燒種種香。 T2409_.76.0031a14: 散種種花。供養種種飮食花菓。又燒蘇蜜胡 T2409_.76.0031a15: 麻人等而爲供養。若一日夜。三日七日。若七 T2409_.76.0031a16: 七日。以盡兼夜誦呪數滿百千萬遍。所求從 T2409_.76.0031a17: 心無量獲果。除不至心。法應如是。所有利益 T2409_.76.0031a18: 説不可盡。其餘功能具如經説 T2409_.76.0031a19: 續驗灌頂印呪第二十六 T2409_.76.0031a20: 二大指屈於掌中。捻二無名指甲。無名指中 T2409_.76.0031a21: 節相背。二小指頭相拄。二中指直竪頭相拄。 T2409_.76.0031a22: 二頭指屈各捻中指肖上節。呪曰
T2409_.76.0031a25: 十一遍。自灌其頂。還復如舊 T2409_.76.0031a26: 私云。已上大師御撰畢。但是集經第二文 T2409_.76.0031a27: 也。今私任現文聊編篇章 T2409_.76.0031a28: 先澡浴著衣法
T2409_.76.0031b02: 文云。如法誦滿十萬遍已。就清淨處如法治
T2409_.76.0031b05: 歟 T2409_.76.0031b06: 次擇地塗壇法
T2409_.76.0031b11: 文云。道場上方四方皆以種種雜寶莊嚴懸 T2409_.76.0031b12: 繒幡蓋寶網絞絡 T2409_.76.0031b13: 次布置千燈法 T2409_.76.0031b14: 文云。一一隔道兩頭著燈。重重隔隔各別著
T2409_.76.0031b24: 次結界辟除法 T2409_.76.0031b25: 文云。結界辟除三摩耶法如下金剛軍荼利
T2409_.76.0031b28: 説軍荼利三摩耶結大界法呪印。今所指 T2409_.76.0031b29: 是歟。但聖意難測。未聞師説。任唯炳文教 T2409_.76.0031c01: 示許耳。集經第八云。軍荼利三摩耶結大
T2409_.76.0031c04: 中。直竪二中指斜舒直頭指相拄。以二頭指 T2409_.76.0031c05: 各屈。捻中指第三節背。以二大指各附摶二 T2409_.76.0031c06: 頭指邊側。開掌。呪曰
T2409_.76.0031c10: 若菩薩金剛天等欲供養者。聖衆若到一一 T2409_.76.0031c11: 各作花座印呪。承迎安置本位總竟。然後作 T2409_.76.0031c12: 此法印誦呪。以印右轉三遍七遍。皆得稱爲 T2409_.76.0031c13: 靜警。是名内外嚴密之法。作是法已。聖衆皆 T2409_.76.0031c14: 安坐受供養。呪師不解作此法者。多有諸惡 T2409_.76.0031c15: 魔神外鬼毘那夜迦等之所得便。即不安穩。 T2409_.76.0031c16: ○總事已竟。又作是印更呪七遍。但誦前呪。 T2409_.76.0031c17: 盤陀〃〃次下更加文闍〃〃。始云莎訶。 T2409_.76.0031c18: 以印左轉。輪至三匝誦呪七反。此名解散
T2409_.76.0031c23: 結金剛牆等。然者今行法前後首尾可依 T2409_.76.0031c24: 悉地歟 T2409_.76.0031c25: 次供養香花法
T2409_.76.0032a01: 詳之 T2409_.76.0032a02: 次行法日限等
T2409_.76.0032a09: 歟。努力〃不可用之可削之
T2409_.76.0032a12: 已上千燈法畢。正欲修時能可尋習之 T2409_.76.0032a13:
T2409_.76.0032a19: 法云。壇中觀大海。中想彌盧山。上觀寶樓 T2409_.76.0032a20: 閣。閣中師子座。種種供養具。衆寶以莊嚴
T2409_.76.0032a28: 法云。而成阿閦尊。具相觸地印。○無動如來 T2409_.76.0032b01: 眞言曰
T2409_.76.0032b06: 法云。於心月輪上。行列眞言字。金色具威光。 T2409_.76.0032b07: 唵字。諸法無流注。阿字。諸法本不生。第三閦 T2409_.76.0032b08: 字。諸法無盡滅。第四陛字。諸法無自性。第五
T2409_.76.0032b14: 大指掌前去頭指少許勿令相著。大指來去。
T2409_.76.0032b21: 燒香供養。至心誦呪滅無量罪。若有人能日 T2409_.76.0032b22: 日誦者。一切惡鬼不敢來近。又治一切病。若 T2409_.76.0032b23: 治病時。先以此呪。呪白芥子。呪七遍已。散於 T2409_.76.0032b24: 四方。即成結界。〃〃以後治病有驗。若婦人 T2409_.76.0032b25: 産難産不出者。以此印〃麻油器上。呪三七
T2409_.76.0032b28: 云只此一印歟 T2409_.76.0032c01: 善名稱吉祥王如來 T2409_.76.0032c02: 樓閣中有大蓮花臺。上有月輪。〃中有暗 T2409_.76.0032c03: 字。變成寶珠。珠變成善名稱吉祥王如來。相 T2409_.76.0032c04: 好圓滿無量徒衆不退菩薩之所圍繞 T2409_.76.0032c05: 讃 T2409_.76.0032c06: 印金剛合掌。眞言曰
T2409_.76.0032c10: 右出大原甚密抄。私云。此印明諸佛可通用 T2409_.76.0032c11: 之 T2409_.76.0032c12: 第三卷
T2409_.76.0032c15: 江州蘆浦觀音寺舜興藏 T2409_.76.0032c16: 此一册者 T2409_.76.0032c17: 享保十四己酉歳秋八月於出雲寺寫之 T2409_.76.0032c18: T2409_.76.0032c19: T2409_.76.0032c20: T2409_.76.0032c21: 阿彌陀法 T2409_.76.0032c22: 一支度 T2409_.76.0032c23: 註進 T2409_.76.0032c24: 阿彌陀護摩七箇日支度
T2409_.76.0033a04: 名香 T2409_.76.0033a05: 本儀軌等不云香事。集經治病壇文云。沈檀
T2409_.76.0033a11: 人並著黄屑袈裟。若是賢者。即著白衣。方入
T2409_.76.0033a15: 色。暫依増益歟。此法多分依敬愛修之。用 T2409_.76.0033a16: 赤色淨衣。但滅罪事多依息災。白色淨衣何 T2409_.76.0033a17: 事有乎 T2409_.76.0033a18: 一起首時分 T2409_.76.0033a19: 集經云。日日三時作法供養。從十二月八日
T2409_.76.0033a26: 軌云。壇西面安像。持誦者於壇東坐。面西
T2409_.76.0033a29: 云。向西者依本尊所在之方歟。故經云。從 T2409_.76.0033b01: 隨法向餘方。若勸請之時向彼本方請之
T2409_.76.0033b04: 此佛儀軌。祕録取載其有二本
T2409_.76.0033b08: 皆不況行法。只宜本誓等。就兩本軌・念誦儀 T2409_.76.0033b09: 軌説・蘇悉地蓮花部行法。然大和尚曰海和 T2409_.76.0033b10: 上。抽此軌中一十八道印契。充持明者通用。
T2409_.76.0033b15: 法并阿彌陀佛身印等之十四道。印別別成 T2409_.76.0033b16: 就法委説之。池上私記有兩三本。附觀行軌 T2409_.76.0033b17: 少少存略。大旨同矣。其中一本如左出之
T2409_.76.0033b22: 昧耶 次金剛部三昧耶 次被甲護身。次 T2409_.76.0033b23: 入佛三昧耶 次大金剛輪 次地結 次金 T2409_.76.0033b24: 剛墻 T2409_.76.0033b25: 次道場觀。結如來拳印當心 T2409_.76.0033b26: 於面前觀安樂世界。瑠璃爲地。功徳乳海。於
T2409_.76.0033c03: 相紅頗梨色。從頂上放紅頗梨光。照無量恒 T2409_.76.0033c04: 沙世界。皆悉頗梨色。與諸聖衆前後圍繞。如 T2409_.76.0033c05: 是觀已。以拳印印地七變 T2409_.76.0033c06: 功徳院寶圓阿闍梨奉向大原上綱云。獨古
T2409_.76.0033c09: 佛菩薩本有五智菩提心也。其上開敷蓮花 T2409_.76.0033c10: 可獲生長。金剛薩埵三摩耶形也。此説金剛
T2409_.76.0033c13: 池水中觀頡哩字放大光明如紅頗梨色 T2409_.76.0033c14: 是坐紅蓮花 T2409_.76.0033c15: T2409_.76.0033c16: [IMAGE] T2409_.76.0033c17: [IMAGE] T2409_.76.0033c18: [IMAGE] T2409_.76.0033c19: [IMAGE] T2409_.76.0033c20: [IMAGE] T2409_.76.0033c21: [IMAGE] T2409_.76.0033c22: [IMAGE] T2409_.76.0033c23: [IMAGE] T2409_.76.0033c24: [IMAGE] T2409_.76.0033c25: 是字變爲開敷紅蓮花。獨𦙶首上有蓮花 T2409_.76.0033c26: 立横五𦙶上。五古獨古共金色也。獨古上 T2409_.76.0033c27: 蓮花紅蓮花也。五古下坐青蓮也 T2409_.76.0034a01: T2409_.76.0034a02: [IMAGE] T2409_.76.0034a03: [IMAGE] T2409_.76.0034a04: [IMAGE] T2409_.76.0034a05: [IMAGE] T2409_.76.0034a06: [IMAGE] T2409_.76.0034a07: [IMAGE] T2409_.76.0034a08: [IMAGE] T2409_.76.0034a09: [IMAGE] T2409_.76.0034a10: [IMAGE] T2409_.76.0034a11: [IMAGE] T2409_.76.0034a12: 蓮華變爲無量壽如來。身著五智寶冠。住 T2409_.76.0034a13: 於定印。從頂上放紅頗梨光。照無量世 T2409_.76.0034a14: 界。身金色光紅色。坐青蓮花 T2409_.76.0034a15: T2409_.76.0034a16: T2409_.76.0034a17: [IMAGE] T2409_.76.0034a18: [IMAGE] T2409_.76.0034a19: [IMAGE] T2409_.76.0034a20: [IMAGE] T2409_.76.0034a21: [IMAGE] T2409_.76.0034a22: [IMAGE] T2409_.76.0034a23: [IMAGE] T2409_.76.0034a24: [IMAGE] T2409_.76.0034a25: [IMAGE] T2409_.76.0034a26: 次大虚空藏 次寶車輅 次請車輅 次迎 T2409_.76.0034a27: 請聖衆 次馬頭辟除結界 次金剛網 次
T2409_.76.0034b05: 中。圓滿潔白。猶如淨月。仰在心中。於淨月
T2409_.76.0034b08: 好分明。左手持蓮花。右手作開花葉勢。作是 T2409_.76.0034b09: 思惟。一切有情身中。具有此覺悟蓮花。清淨 T2409_.76.0034b10: 法界不染煩惱。於蓮花八葉上各有如來。入 T2409_.76.0034b11: 定結跏趺座。面向觀自在菩薩。項佩圓光。身 T2409_.76.0034b12: 如金色光明晃曜。即想此八葉蓮花漸舒漸 T2409_.76.0034b13: 大。量同虚空。即作是思惟。以此覺花照觸 T2409_.76.0034b14: 如來海會。願成廣大供養。觀了定中誦唵娑
T2409_.76.0034b17: 煩惱悉皆解脱。等同觀自在菩薩。即想蓮花
T2409_.76.0034b21: 自身中淨月輪上有訖哩字放大光明。或 T2409_.76.0034b22: 文ニハ前下ノ光ハ無之 T2409_.76.0034b23: 是字變成八葉蓮花。台上有觀自在菩薩。 T2409_.76.0034b24: 相好分明。左持蓮花。右手作開花葉勢。於 T2409_.76.0034b25: 蓮花八葉上各有如來入定。面向觀自在 T2409_.76.0034b26: 菩薩。此八葉蓮花漸大同虚空。漸小等三 T2409_.76.0034b27: 身 T2409_.76.0034c01: T2409_.76.0034c02: [IMAGE] T2409_.76.0034c03: [IMAGE] T2409_.76.0034c04: [IMAGE] T2409_.76.0034c05: [IMAGE] T2409_.76.0034c06: [IMAGE] T2409_.76.0034c07: [IMAGE] T2409_.76.0034c08: [IMAGE] T2409_.76.0034c09: [IMAGE] T2409_.76.0034c10: [IMAGE] T2409_.76.0034c11: [IMAGE] T2409_.76.0034c12: T2409_.76.0034c13: [IMAGE] T2409_.76.0034c14: [IMAGE] T2409_.76.0034c15: [IMAGE] T2409_.76.0034c16: [IMAGE] T2409_.76.0034c17: [IMAGE] T2409_.76.0034c18: [IMAGE] T2409_.76.0034c19: [IMAGE] T2409_.76.0034c20: 九尊同身金色也。依赤色也。花脇三古 T2409_.76.0034c21: 金色
T2409_.76.0034c25: 掌移了。次入念珠。蓮花合掌當心。誦覽字〃 T2409_.76.0034c26: 加持七反。次誦淨珠眞言加持七反。次以千
T2409_.76.0035a03: 大指無名指取念珠。二手相去三寸許當心 T2409_.76.0035a04: 前。觀念無量壽佛相好圓滿在於壇中。亦想 T2409_.76.0035a05: 本尊心月輪上有祕密眞言。我心月輪上亦 T2409_.76.0035a06: 有祕密眞言。本尊念珠時。出從本尊御口。入 T2409_.76.0035a07: 從我頂。列我心月輪上。我念誦時。出從我 T2409_.76.0035a08: 口。入從本尊御足下。列本尊心月輪上。如是
T2409_.76.0035a12: [IMAGE] T2409_.76.0035a13: [IMAGE] T2409_.76.0035a14: [IMAGE] T2409_.76.0035a15: [IMAGE] T2409_.76.0035a16: [IMAGE] T2409_.76.0035a17: [IMAGE] T2409_.76.0035a18: [IMAGE] T2409_.76.0035a19: [IMAGE] T2409_.76.0035a20: 本尊心月輪上有祕密眞言。我心月輪上 T2409_.76.0035a21: 亦有祕密眞言。本尊念誦時。出從本尊御 T2409_.76.0035a22: 口入從我頂。我念誦時。從我口出入。從 T2409_.76.0035a23: 尊御足下 T2409_.76.0035a24: 次結定印。則觀身中菩提心。皎潔圓明猶如 T2409_.76.0035a25: 滿月。復作思惟。菩提心體離一切物。離蘊 T2409_.76.0035a26: 界處。反離能取取法無我故。一相平等心本 T2409_.76.0035a27: 不生自性空故。即於圓滿清淨月輪上想。 T2409_.76.0035b01: 紇哩二合字門。從字流出無量光明。於一一 T2409_.76.0035b02: 光明道觀成極樂世界聖衆圍繞無量壽佛。 T2409_.76.0035b03: 廣如無量壽經所説 T2409_.76.0035b04: T2409_.76.0035b05: [IMAGE] T2409_.76.0035b06: [IMAGE] T2409_.76.0035b07: [IMAGE] T2409_.76.0035b08: [IMAGE] T2409_.76.0035b09: [IMAGE] T2409_.76.0035b10: [IMAGE] T2409_.76.0035b11: [IMAGE] T2409_.76.0035b12: [IMAGE] T2409_.76.0035b13: 身中菩提心猶如滿月輪。於輪上想紇哩 T2409_.76.0035b14: 字。從字流出無量光明。於一一光成極樂
T2409_.76.0035b22: 右池上記一本了 T2409_.76.0035b23: 裏書云。功徳院奉問大原云。正念誦外散 T2409_.76.0035b24: 念誦者是何乎。大原答云。正念誦ノ後ニ散 T2409_.76.0035b25: 念誦云ハ對二上三摩地念誦ニ一根本ノ印ノ後ニ例ノ
T2409_.76.0035c01: 觀行軌云。蓮合掌當心閉目澄心。想在極樂 T2409_.76.0035c02: 世界對無量壽如來並諸菩薩眷屬。則以自 T2409_.76.0035c03: 身五體投地想一一佛菩薩前恭敬作禮。即 T2409_.76.0035c04: 誦普禮眞言曰
T2409_.76.0035c07: 次開白並神分等 次供養文 次唱禮 T2409_.76.0035c08: 南無三身。佛眼 T2409_.76.0035c09: 〃〃曼荼羅主阿利也弭哆波也怛他掲多也
T2409_.76.0035c12: 〃〃阿利也訶野吃哩嚩冐地薩怛縛耶摩訶 T2409_.76.0035c13: 薩怛縛耶 T2409_.76.0035c14: 南無大小自在〃〃〃 T2409_.76.0035c15: 〃〃三部界會一切佛菩薩等 T2409_.76.0035c16: 右出丹州池上記。其記䚹云。長保五年二
T2409_.76.0035c19: 南無常住三世淨妙法身金剛界大悲毘盧遮
T2409_.76.0035c23: 〃〃觀音勢至菩薩摩訶薩 T2409_.76.0035c24: 〃〃四波羅蜜〃〃〃〃〃 T2409_.76.0035c25: 〃〃八供養〃〃〃〃〃 T2409_.76.0035c26: 〃〃四攝智〃〃〃〃〃 T2409_.76.0035c27: 〃〃大小自在十二宮天〃〃〃〃〃 T2409_.76.0035c28: 〃〃盡虚空遍法界一切佛菩薩等 T2409_.76.0035c29: 右唱禮四佛外更禮彌陀如何。私師説云。 T2409_.76.0036a01: 若以大日爲本尊者。於初大日之處三反
T2409_.76.0036a09: 至心發願 唯願大日 本尊界會 極樂化 T2409_.76.0036a10: 主 彌陀善逝 觀音勢至 諸大薩埵 三
T2409_.76.0036a13: 刹那迅速 則生彼土 蓮花化生 證菩薩
T2409_.76.0036a16: 過去尊靈 滅罪生善往生極樂 上品蓮台
T2409_.76.0036a22: 軌軍荼利軌等之例也。用入佛三昧耶何 T2409_.76.0036a23: 所説哉。可尋之
T2409_.76.0036a28: 有不皆得罪障消滅 T2409_.76.0036b01: 次結如來拳印。以左手四指握拳直竪大指。 T2409_.76.0036b02: 以右手金剛拳。左大指甲即成。以此拳印印 T2409_.76.0036b03: 地。眞言加持七遍。變其世界。如來拳眞言 T2409_.76.0036b04: 曰
T2409_.76.0036b07: 大千世界成極樂刹土。七寶爲地。水鳥樹林 T2409_.76.0036b08: 皆演法音。無量莊嚴如經所説 T2409_.76.0036b09: 師傳云先印左膝。次壇。次印右膝。次加四
T2409_.76.0036b12: 掌上。二大指端相拄。觀之前地界之上方 T2409_.76.0036b13: 隅内作水想見水澄清。亦令明了無分散意。 T2409_.76.0036b14: 既見水已當起氷想。見氷映徹作琉璃想。此 T2409_.76.0036b15: 想成已見瑠璃地。内外徹地上以黄金繩雜 T2409_.76.0036b16: 厠間錯。其地上觀寶樹。一一觀之作七重行 T2409_.76.0036b17: 樹。想諸寶樹七寶花葉無不具足。又有八池 T2409_.76.0036b18: 水。一一池水七寶所成。池底布金沙。一一水 T2409_.76.0036b19: 中有六十億蓮花。百寶色鳥和鳴哀雅常出 T2409_.76.0036b20: 讃念三寶音。衆寶國土。一一界上有五百億 T2409_.76.0036b21: 寶樹樓閣。中有無量諸天。作夫妓樂。又有 T2409_.76.0036b22: 樂器懸處虚空。不鼓自鳴。此衆音中皆出念 T2409_.76.0036b23: 三寶音。又地上作蓮花。想其花衆寶合成。台 T2409_.76.0036b24: 上自然有四柱寶幢。幢上有寶縵。有微妙寶
T2409_.76.0036b27: 次紇哩字觀。定印如前。想先蓮花台上有月
T2409_.76.0036c05: 想一觀世音菩薩像坐左花上。亦放金光。如 T2409_.76.0036c06: 前無異相。又想一大勢至菩薩像坐右花上。 T2409_.76.0036c07: 佛菩薩像皆金色。其光照諸寶樹。一一樹下 T2409_.76.0036c08: 亦有三蓮花。諸蓮花上各有一佛二菩薩像。又 T2409_.76.0036c09: 阿彌陀如來放無量光明。一一光明遍十方世 T2409_.76.0036c10: 界念佛衆生攝取不捨。於其光明相好及與 T2409_.76.0036c11: 化佛不可具説。佛身量最小者丈六八釋。此
T2409_.76.0036c16: 大原決。師傳云。此記用水想觀・地想觀・想
T2409_.76.0036c24: 竪二大指即成。誦廣大不空摩尼供養陀羅 T2409_.76.0036c25: 尼曰 T2409_.76.0036c26: 唵阿謨伽布惹麽抳跛納麽嚩曰隷怛他蘖多
T2409_.76.0037a14: 無量壽如來。不捨悲願。以無量光明照觸行 T2409_.76.0037a15: 者。業障重罪悉皆消滅。身心安樂澄寂悦意
T2409_.76.0037a19: 自身中圓滿潔白。猶如淨月仰在心中。於淨 T2409_.76.0037a20: 月上。想紇哩字放大光明。其字變成八葉蓮 T2409_.76.0037a21: 花。於蓮花臺上有觀自在菩薩。相好分明。左 T2409_.76.0037a22: 手持蓮花。右手作開花葉勢。作是思惟。一 T2409_.76.0037a23: 切有情身中。具有此覺悟蓮花。清淨法界不 T2409_.76.0037a24: 染煩惱。於蓮花八葉上。各有如來入定結跏 T2409_.76.0037a25: 趺座。面向觀自在菩薩。項佩圓光。身如金 T2409_.76.0037a26: 色。光明晃曜。即想此八葉蓮花。漸舒漸大 T2409_.76.0037a27: 量同虚空。即作思惟。以此覺花照觸如來海 T2409_.76.0037a28: 會。願成廣大供養。心不移此定。則於無邊 T2409_.76.0037b01: 有情深起悲愍。以此覺花蒙照觸者。於苦煩 T2409_.76.0037b02: 惱悉皆解脱。等同觀自在菩薩。即想蓮花漸 T2409_.76.0037b03: 漸收斂。量同己身。即結觀自在菩薩印。加持 T2409_.76.0037b04: 四處。所謂心額喉頂。其印以二手外相叉。二 T2409_.76.0037b05: 頭指相拄如蓮花葉。二大指並竪即成。誦觀 T2409_.76.0037b06: 自在菩薩。眞言曰
T2409_.76.0037b09: 身等同觀自在菩薩 T2409_.76.0037b10: 次結無量壽如來根本印。二手外相叉。作拳 T2409_.76.0037b11: 竪二中指頭相拄。如蓮花葉形。結此契已。誦 T2409_.76.0037b12: 無量壽如來陀羅尼七遍。以印於頂上散。陀 T2409_.76.0037b13: 羅尼曰 T2409_.76.0037b14:
T2409_.76.0037b25: 陀佛眞言一本之中有二眞言。運和上録云 T2409_.76.0037b26: 無量壽如來十甘呂眞言 T2409_.76.0037b27:
T2409_.76.0037c19: 埵成大日尊也。八葉上一一在如來者。即彌 T2409_.76.0037c20: 陀如來也。謂因位ニハ果ハ傍ナリ因正也。故以果佛
T2409_.76.0037c27: 意。凡此觀意能可尋皆之
T2409_.76.0038a02: 義十二云。如前作印。三補吒合掌。其二水 T2409_.76.0038a03: 二火指開張。其地風等指先已開張。作初剖
T2409_.76.0038a06: 胎軌云。開敷妙蓮花攝初印散火水地合空 T2409_.76.0038a07: 亦然廣軌云。即以初印散水輪火輪 T2409_.76.0038a08: 又勘對受記。諸説皆八葉蓮花印。靈巖作 T2409_.76.0038a09: 三補吒。水火開張。其地風先開張。是初剖
T2409_.76.0038a15: 教王經云。無量壽勝定 T2409_.76.0038a16: 攝眞實云。第四結除散亂心印。先舒左五 T2409_.76.0038a17: 指。安臍輪前。次舒右五指。安左掌上。入西
T2409_.76.0038a20: 左手上。以大母指令頭相拄。名第一最勝三 T2409_.76.0038a21: 昧之印。阿彌陀如來之印 金軌云。二手仰 T2409_.76.0038a22: 相叉。二頭指竪相背以二大指横安二頭指 T2409_.76.0038a23: 上。定印眞言
T2409_.76.0038a27: 如蓮葉即此定印是蓮花印也。又彌陀妙觀
T2409_.76.0038b02: 略出經云。如本縛契已。曲忍願度。相拄爲花
T2409_.76.0038b09: 觀自在王儀軌云。次結根本印。堅固縛以忍
T2409_.76.0038b19: 有之。或本不出之。其心印左右三指各如蓮
T2409_.76.0038b22: 右手中持已下三指。總屈入左手掌内。把左 T2409_.76.0038b23: 手大指。還以右大指。押右三指甲上。二頭 T2409_.76.0038b24: 指眞竪磔開之 T2409_.76.0038b25: 大〃〃師傳云。右ハ如文左ハ還テ把二右ノ三指ノ中 T2409_.76.0038b26: 節已上ノ一左ノ大指亦右ノ小指ノ下ヨリ出シテ左三指
T2409_.76.0038b29: 之時開頭指召之
T2409_.76.0038c03: 左右二小指。各苾在無名指背上。二無名指 T2409_.76.0038c04: 頭相拄著。二中指直竪。開一寸許。二大指並 T2409_.76.0038c05: 直竪。一屈二頭指押二大指頭。頭相拄。頭指來 T2409_.76.0038c06: 去 T2409_.76.0038c07: 大佛頂廣聚陀羅尼經第四云
T2409_.76.0038c10: 諸佛菩薩。四衆八部並皆得見。命終之後。生
T2409_.76.0038c13: 諸尊印明
T2409_.76.0038c17: 大教中有之。更可勘之。或但觀音勢至二菩 T2409_.76.0038c18: 薩印明可加結之耳
T2409_.76.0038c21: 佛部之故也。或馬頭白處。台藏又有屬蓮花 T2409_.76.0038c22: 部意。所謂義釋攝略三部之時。大日佛部 T2409_.76.0038c23: 主。彌陀蓮花部主。釋迦金部主也。若依金 T2409_.76.0038c24: 界意者。是蓮花部也
T2409_.76.0038c27: 災。是師傳也。又文ニモ火吽軌説息災功能文
T2409_.76.0039a05: 我今稽首請。本尊彌陀佛 部主馬頭尊
T2409_.76.0039a16: 一投火中滿百八遍。即得奢摩他。滅恒沙四
T2409_.76.0039a19: 次入三摩地 T2409_.76.0039a20: 軌云。次結定印。以二手外相叉。二頭指背 T2409_.76.0039a21: 相著從中節已上直竪。二大指捻。二頭指即 T2409_.76.0039a22: 成。則觀身中菩提心。皎潔圓明猶如滿月。復 T2409_.76.0039a23: 作思惟。菩提心體離一切物。無蘊界處。及離 T2409_.76.0039a24: 能取所取。法無我故。一切相平等。心本不 T2409_.76.0039a25: 生自性空故。即於圓滿清淨月輪上。想有
T2409_.76.0039a28: 佛。廣如無量壽經所説。如是念誦修習三摩
T2409_.76.0039b02: 賀字門者。一切法因不可得義。囉字門 T2409_.76.0039b03: 者。一切法離塵義。伊 T2409_.76.0039b04: 得。二點惡字義。惡字名爲涅槃由覺悟 T2409_.76.0039b05: 諸法本不生故。二種執著皆遠離。證得法界 T2409_.76.0039b06: 清淨。紇利字亦慚義。若具慚愧不爲一切不 T2409_.76.0039b07: 善。即具一切無漏善法。是故蓮花部亦名 T2409_.76.0039b08: 法部。由此字加持。於極樂世界。水鳥樹林 T2409_.76.0039b09: 皆演法音。如廣經中所説。若人持此一字眞 T2409_.76.0039b10: 言。能除一切災禍疾病。命終已後當生安樂
T2409_.76.0039b13: 不可得
T2409_.76.0039b26: 軌云。即結前火院印。左轉一匝解界。復結寶 T2409_.76.0039b27: 車輅印。誦前請車輅眞言。以二大指向外。撥 T2409_.76.0039b28: 二中指頭。誦本眞言。於眞言句中除迦羅灑
T2409_.76.0039c02: 出道場 右依各記抄寫。儀軌文並師傳等 T2409_.76.0039c03: 了人。不可用早可破却之 T2409_.76.0039c04: 或依胎藏修此法者
T2409_.76.0039c10: 如本壇。義釋云。凡作餘佛壇。如作彌陀壇。
T2409_.76.0039c14: 中台。文有二例。義曳三例。一以八葉諸尊 T2409_.76.0039c15: 隨入中台。大日移在彼尊位。二以二乘諸天 T2409_.76.0039c16: 隨入中台。九位九尊各移近邊中台院内隨 T2409_.76.0039c17: 方安之。大日與寶幢佛一處左右隨宜而安 T2409_.76.0039c18: 置之。二乘諸天外院本位。但表地印而供養 T2409_.76.0039c19: 之。此二乘等唯坐荷葉。彼諸天等隨坐本座。 T2409_.76.0039c20: 故去中台八葉蓮花。但方壇中坐其本座。亦 T2409_.76.0039c21: 須所移九尊各坐蓮花而已。三文雖不説而 T2409_.76.0039c22: 若第一重第二重。若釋迦佛隨入中台與八 T2409_.76.0039c23: 葉尊其座不異。亦須大日可安寶幢後邊。彼
T2409_.76.0039c26: 乘諸天爲中台時。四重次第不中因果本 T2409_.76.0039c27: 迹二義是何次第耶。答。此祕密壇祕密中 T2409_.76.0039c28: 之祕密也。更問 T2409_.76.0039c29: 問。二乘諸天爲中台時。當去八葉爾時花 T2409_.76.0040a01: 藏界以何爲所依。答。誰言爾時觀華藏界。
T2409_.76.0040a04: 院。以諸世天安第三院 T2409_.76.0040a05: 四者以彌陀安中。眷屬安第二院。以諸世天 T2409_.76.0040a06: 安第三院。請行持明者行法也 T2409_.76.0040a07: 或依金界者 T2409_.76.0040a08: 若都法者。佛部大日具三十七尊。若別法者
T2409_.76.0040a11: T2409_.76.0040a12: [IMAGE] T2409_.76.0040a13: [IMAGE] T2409_.76.0040a14: [IMAGE] T2409_.76.0040a15: [IMAGE] T2409_.76.0040a16: [IMAGE] T2409_.76.0040a17: [IMAGE] T2409_.76.0040a18: [IMAGE] T2409_.76.0040a19: [IMAGE] T2409_.76.0040a20: T2409_.76.0040a21: [IMAGE] T2409_.76.0040a22: [IMAGE] T2409_.76.0040a23: [IMAGE] T2409_.76.0040a24: [IMAGE] T2409_.76.0040a25: [IMAGE] T2409_.76.0040a26: [IMAGE] T2409_.76.0040b01: 是布字正覺抄之中誰人説哉可尋之 T2409_.76.0040b02: 一九品説法
T2409_.76.0040b16: 裏書云。私云。去長承三年秋八月之頃。師 T2409_.76.0040b17: 御共參籠四天王寺三七日之間。滿百萬
T2409_.76.0040b20: 品印令受給哉。師曰。依不慥説處未受之。
T2409_.76.0040b23: 屈頭指是上品三輩。屈中指是中品三輩 T2409_.76.0040b24: 屈水指是下品三輩也。各各誦明三反合九 T2409_.76.0040b25: 反也。師曰。欲聞其説處。聖人云。師云欲知
T2409_.76.0040b28: 八葉蓮花印 二大指開立九指即表九品 T2409_.76.0040c01: 唵阿密㗚帝吽
T2409_.76.0040c04: 軌云。誦滿一萬遍。獲得不廢忘菩提心三摩
T2409_.76.0040c13: 銀。若無銀者用赤銅。無赤銅者用水精。數 T2409_.76.0040c14: 一百八枚。無者五十四枚。更無者四十二 T2409_.76.0040c15: 枚。更無者二十一枚。如此等珠。搯之誦呪時。 T2409_.76.0040c16: 以珠爲十波羅蜜多[IMAGE]若作阿彌陀佛供養 T2409_.76.0040c17: 時。應用上件物等[IMAGE]餘物不得若作餘雜物 T2409_.76.0040c18: 者。一切不得驗。其中最好者。以水精[IMAGE]誦呪 T2409_.76.0040c19: 者衆罪皆滅如珠映徹。自身亦然。此水精珠
T2409_.76.0040c25: [IMAGE]作眞金色。稍閉目下視。作寂滅三昧之
T2409_.76.0040c28: 祕藏記云。西方無量壽如來。赤金色。入定 T2409_.76.0041a01: 之相。目稍閉視之。調定院圖云。無量壽佛白 T2409_.76.0041a02: 黄色。住定印者。輕衣坐寶蓮花。前唐院進印 T2409_.76.0041a03: 曼荼羅同此 後本同前 T2409_.76.0041a04: 六種曼荼羅釋云。無量光如來尊容相好如 T2409_.76.0041a05: 前。佛形不露肩胸。二手舒而重疊仰在臍下。
T2409_.76.0041a09: 無名指頭各相捻。以右大指無名指頭壓左 T2409_.76.0041a10: 大指無名指頭。左右頭指中指小指開竪。佛 T2409_.76.0041a11: 之右相作十一面觀世音菩薩像。左相作大 T2409_.76.0041a12: 勢至菩薩像。佛上作寶殿。皆七寶所成。殿 T2409_.76.0041a13: 下作七寶帳。悉以七寶瓔珞所成。其寶殿上。 T2409_.76.0041a14: 畫作三箇大寶珠玉。一一寶上出五色光。於 T2409_.76.0041a15: 其光上化爲寶殿樓閣。其寶殿中作佛菩薩 T2409_.76.0041a16: 其阿彌陀佛坐七寶高座。其高座上作七寶 T2409_.76.0041a17: 蓮華。阿彌陀佛坐其華上。其花上其内院 T2409_.76.0041a18: 四角。作七寶樹。其佛内院四邊。作四七寶 T2409_.76.0041a19: 殿。其寶殿上各有七寶。一一寶上出五色光。 T2409_.76.0041a20: 一一光上有七寶殿。其寶殿中有佛菩薩○ T2409_.76.0041a21: 阿彌陀佛前左右。作二菩薩。各作音樂。其佛 T2409_.76.0041a22: 底下有甘露水。中生無量寶花。一一花上各 T2409_.76.0041a23: 有菩薩。左右各作五百花樹。其佛形作金 T2409_.76.0041a24: 色。其袈裟作赤色。其佛圓光以五色成。其佛 T2409_.76.0041a25: 頭上放五色光。其諸菩薩作黄白色。其菩薩 T2409_.76.0041a26: 身上作五色天衣。其佛左邊。大勢至菩薩結 T2409_.76.0041a27: 跏趺坐。左手覆掌於左髀上。右手屈臂節拄 T2409_.76.0041a28: 右髀上。竪臂向上。以大指捻無名指甲上。頭 T2409_.76.0041a29: 指中指小指。磔竪掌側當前。其佛右邊。畫十 T2409_.76.0041b01: 一面觀世音菩薩。結跏趺坐。屈左臂向肩上。 T2409_.76.0041b02: 掌覆向背。手把蓮花。右臂節拄右髀上。手把 T2409_.76.0041b03: 白拂。拂尾向右出。其水四邊有無量寶樹。七 T2409_.76.0041b04: 寶所成。其水之岸。以七寶成。其諸佛上諸天
T2409_.76.0041b07: 顯教經。觀音左勢至右。陀羅尼集經・阿嚕 T2409_.76.0041b08: 力迦等密教經。觀音右勢至左 T2409_.76.0041b09: 軌云。或於勝地。或隨所居。塗拭淨室建立 T2409_.76.0041b10: 方壇上。張天蓋周匝懸幡。壇上分布八曼荼
T2409_.76.0041b13: 勢至居右而依常違爲居替。先取去觀音。 T2409_.76.0041b14: 取勢至欲居替。凡不動移。仍如本不直。以 T2409_.76.0041b15: 勢至殊爲驗佛也。左右説モ在ルモノヲ T2409_.76.0041b16: ト偏執ヲ破レ給ケル云云 T2409_.76.0041b17: 大原決。師傳云。師曰。布八曼〃〃者。一説 T2409_.76.0041b18: 云。唯是八葉蓮花也。即是八葉蓮花壇也。故 T2409_.76.0041b19: 云八曼〃〃。即於臺上觀本尊。葉上不必安 T2409_.76.0041b20: 尊。如云延命軌等。想八葉蓮花於胎中。想阿
T2409_.76.0041b25: 中。阿 寶冠。著袈裟。金色。住定印 T2409_.76.0041b26: 東。虚 寶冠。白肉色。左掌持寶當胸。右拳安 T2409_.76.0041b27: 腰 T2409_.76.0041b28: 巽。普 寶冠。白肉色。左持蓮花莖。花上有舌 T2409_.76.0041b29: 形。有光焔。舌中有三古形。如胎藏如 T2409_.76.0041c01: 來舌之所持也。右手仰掌。地水屈著 T2409_.76.0041c02: 掌中。而如寶生佛羯磨印勢 T2409_.76.0041c03: 南。金 寶冠。白肉色。左手屈水火第二節。火 T2409_.76.0041c04: 面合空。而竪地風。手掌向外。當著左 T2409_.76.0041c05: 乳。右手持三古杵。横著右乳 T2409_.76.0041c06: 坤。文 髮髻。黄金色。左持蓮花莖。花上立 T2409_.76.0041c07: 劍。右持蓮花莖。花上安寶篋。而持蓮 T2409_.76.0041c08: 華手。各當左右乳 T2409_.76.0041c09: 西。除 寶冠。白肉色。左持幢。右施願印。如 T2409_.76.0041c10: 胎藏曼陀羅 T2409_.76.0041c11: 乾。地 寶冠。白肉色。右掌持寶。當於心上。 T2409_.76.0041c12: 左拳安腰。取蓮花莖。花上立幢 T2409_.76.0041c13: 北。觀 寶冠。白肉色。左持蓮花莖。當臍前。 T2409_.76.0041c14: 其花含未敷花房至心前。右手當花。 T2409_.76.0041c15: 作開勢。謂屈風火與空面合 T2409_.76.0041c16: 艮。彌 寶冠。白肉色。左掌向外。竪著左乳。 T2409_.76.0041c17: 申五指。右拳安腰。持蓮華莖。花上立 T2409_.76.0041c18: 水瓶塔印 T2409_.76.0041c19: 已上八葉。葉間各出半三古形。四隅四攝 T2409_.76.0041c20: 尊形如金剛界。但西南鈎。西北索。東北鎖。 T2409_.76.0041c21: 東南鈴 T2409_.76.0041c22: 或畫圖 T2409_.76.0041c23: 中。阿 同前圖。但以花鬘各絡左右肩如灌 T2409_.76.0041c24: 頂時 T2409_.76.0041c25: 東。除 同前。但位異
T2409_.76.0041c28: 申而指端向下。地水屈著掌中。空押 T2409_.76.0041c29: 水初節側 T2409_.76.0042a01: 南。金 髮髻。冠。身色同前。左持三古杵拳 T2409_.76.0042a02: 肘。右手開舒。五輪當右腰。如虚空藏 T2409_.76.0042a03: 羯磨印 T2409_.76.0042a04: 坤。文 髻髮。冠。身肉色。二手當心合掌 T2409_.76.0042a05: 西。虚 同前圖。但右手當腰。申垂五指掌向 T2409_.76.0042a06: 外 T2409_.76.0042a07: 乾。地 髻髮。冠。身色同前。左持蓮花莖。當 T2409_.76.0042a08: 左乳。蓮上立幢如前。右手施願印。如 T2409_.76.0042a09: 除蓋障 T2409_.76.0042a10: 北。觀 髻。冠。身色同前。右持蓮莖。花未敷 T2409_.76.0042a11: 房至心前。左手當心而作開勢。空風
T2409_.76.0042a14: 花上之印如前圖。右仰掌安腰。屈水 T2409_.76.0042a15: 火與空相令而地風申之 T2409_.76.0042a16: 已上大底皆同前圖。但除蓋障虚空藏前 T2409_.76.0042a17: 後不同而已。又除虚二菩薩之外六菩薩 T2409_.76.0042a18: 皆髮髻形也。又八菩薩倶白肉色也
T2409_.76.0042a22: 自在菩薩宮殿。與百千倶胝那庾多菩薩前 T2409_.76.0042a23: 後圍繞。爾時衆中有一菩薩。名曰寶藏月光。 T2409_.76.0042a24: 從座而起。整理衣服。偏袒右肩。曲躬合掌白 T2409_.76.0042a25: 言。薄伽梵。我有少疑。唯願如來聽許諮問。於 T2409_.76.0042a26: 是如來應等正遍知。告寶藏月光菩薩言。若 T2409_.76.0042a27: 善男子善女人。作八曼荼羅者云何建立。復 T2409_.76.0042a28: 依何法起無量福。令修行者速證菩提 T2409_.76.0042a29: 裏書云。厶云。慈覺大師御説云。八曼荼羅 T2409_.76.0042b01: 者。八菩薩拳安置中心四親近。別八供四 T2409_.76.0042b02: 攝是圓也。靜然偸案云。八大菩薩曼荼羅 T2409_.76.0042b03: 之曼荼羅。若是通法歟。大師御説彼經八 T2409_.76.0042b04: 曼茶羅トハ無レドモ奉安中心事既是通 T2409_.76.0042b05: 法也。所疑念似有聊據歟 T2409_.76.0042b06: 爾時如來讃寶藏月光菩薩言。善哉善哉善 T2409_.76.0042b07: 男子。能問如是甚深之義。而爲利益無量無 T2409_.76.0042b08: 邊有情與安樂故。及能淨除三惡趣故。爲證 T2409_.76.0042b09: 無比無上智故。汝今善聽。若諸有情纔聞此 T2409_.76.0042b10: 密言者。得長壽樂。善男子。有八曼荼羅。是八 T2409_.76.0042b11: 大菩薩甚深法要。若有有情。依法建立此八 T2409_.76.0042b12: 曼荼羅一遍者。所有十惡五逆謗方等經皆 T2409_.76.0042b13: 悉消滅。一切所求義利勝願悉得成就。即説 T2409_.76.0042b14: 如來密言曰
T2409_.76.0042b17: 坐蓮花臺 T2409_.76.0042b18: 次説觀自在菩薩密言曰
T2409_.76.0042b22: 花。右手施願。頭冠中有無量壽如來 T2409_.76.0042b23: 次説慈氏菩薩密言曰
T2409_.76.0042b26: 執軍持。右手施無畏。冠中有窣覩波。半跏 T2409_.76.0042b27: 坐 T2409_.76.0042b28: 次説虚空藏菩薩密言曰
T2409_.76.0042c02: 上。右手施願流出無量寶 T2409_.76.0042c03: 次説普賢菩薩密言曰
T2409_.76.0042c06: 色身。右手持劍。左手施願。半跏而坐 T2409_.76.0042c07: 次説金剛手菩薩密言曰
T2409_.76.0042c10: 左手安於腰。戴五佛冠。身青色。半跏而坐 T2409_.76.0042c11: 次説曼殊室利菩薩密言曰
T2409_.76.0042c14: 髻童子形。左手執青蓮花。花中有五𦙶金剛 T2409_.76.0042c15: 杵。右手作施願。身金色。半跏而坐 T2409_.76.0042c16: 次説除蓋障菩薩密言曰
T2409_.76.0042c19: 左手持如意幢。右手施願。半跏而坐 T2409_.76.0042c20: 次説地藏菩薩密言曰
T2409_.76.0042c23: 寂靜。愍念一切有情。左手安臍下拓鉢。右 T2409_.76.0042c24: 手覆合掌向下。大指捻頭指。作安慰一切有 T2409_.76.0042c25: 情想 T2409_.76.0042c26: 此八大菩薩曼荼羅經。一切佛説是經已。諸 T2409_.76.0042c27: 大菩薩及聲聞衆一切天龍八部。聞佛所説 T2409_.76.0042c28: 歡喜奉行。八大菩薩經曼荼羅經 T2409_.76.0042c29: 厶云。又有一本。題置佛説二字。不注譯者。 T2409_.76.0043a01: 補陀洛迦山説。觀音白佛而説八菩薩呪。 T2409_.76.0043a02: 不説形像坐位。説眞言了。即八菩薩各現 T2409_.76.0043a03: 八大明王。同於甘露佛頂經云。兩本同異 T2409_.76.0043a04: 可詳之矣 T2409_.76.0043a05: 種子圖 T2409_.76.0043a06: T2409_.76.0043a07: [IMAGE] T2409_.76.0043a08: [IMAGE] T2409_.76.0043a09: [IMAGE] T2409_.76.0043a10: [IMAGE] T2409_.76.0043a11: [IMAGE] T2409_.76.0043a12: [IMAGE] T2409_.76.0043a13: [IMAGE] T2409_.76.0043a14: [IMAGE] T2409_.76.0043a15: [IMAGE] T2409_.76.0043a16: 勝尾寺唐幡繍文也 T2409_.76.0043a17: T2409_.76.0043a18: T2409_.76.0043a19: [IMAGE] T2409_.76.0043a20: [IMAGE] T2409_.76.0043a21: [IMAGE] T2409_.76.0043a22: [IMAGE] T2409_.76.0043a23: [IMAGE] T2409_.76.0043a24: [IMAGE] T2409_.76.0043a25: [IMAGE] T2409_.76.0043a26: [IMAGE] T2409_.76.0043a27: [IMAGE] T2409_.76.0043b01: 古人所圖一印 T2409_.76.0043b02: T2409_.76.0043b03: [IMAGE] T2409_.76.0043b04: [IMAGE] T2409_.76.0043b05: [IMAGE] T2409_.76.0043b06: [IMAGE] T2409_.76.0043b07: [IMAGE] T2409_.76.0043b08: [IMAGE] T2409_.76.0043b09: [IMAGE] T2409_.76.0043b10: [IMAGE] T2409_.76.0043b11: [IMAGE] T2409_.76.0043b12: [IMAGE]
T2409_.76.0043b15: 四佛猶可有十七尊歟 T2409_.76.0043b16: T2409_.76.0043b17: 文所説一印 T2409_.76.0043b18: T2409_.76.0043b19: T2409_.76.0043b20: [IMAGE] T2409_.76.0043b21: [IMAGE] T2409_.76.0043b22: [IMAGE] T2409_.76.0043b23: [IMAGE] T2409_.76.0043b24: [IMAGE] T2409_.76.0043b25: [IMAGE] T2409_.76.0043b26: [IMAGE] T2409_.76.0043b27: [IMAGE] T2409_.76.0043b28: 此是一印曼荼羅也。對記六云。指歸説一 T2409_.76.0043c01: 印中云若持大日及金剛薩埵眞言。具十七
T2409_.76.0043c05: 此一印是金剛界中一印也。於此一印具十 T2409_.76.0043c06: 七尊又具十三尊具其文在別記 T2409_.76.0043c07: T2409_.76.0043c08: 一印十七尊樣 T2409_.76.0043c09: T2409_.76.0043c10: [IMAGE] T2409_.76.0043c11: [IMAGE] T2409_.76.0043c12: [IMAGE] T2409_.76.0043c13: [IMAGE] T2409_.76.0043c14: [IMAGE] T2409_.76.0043c15: [IMAGE] T2409_.76.0043c16: [IMAGE] T2409_.76.0043c17: [IMAGE] T2409_.76.0043c18: [IMAGE] T2409_.76.0043c19: 一印十七。四佛・八供・四攝・中心尊。若具 T2409_.76.0043c20: 十三時。除四佛
T2409_.76.0044a01: T2409_.76.0044a02: [IMAGE] T2409_.76.0044a03: [IMAGE] T2409_.76.0044a04: [IMAGE] T2409_.76.0044a05: [IMAGE] T2409_.76.0044a06: [IMAGE] T2409_.76.0044a07: [IMAGE] T2409_.76.0044a08: [IMAGE] T2409_.76.0044a09: [IMAGE] T2409_.76.0044a10: [IMAGE] T2409_.76.0044a11: 遍調伏輪中一印西南是也。四印未見圖中 T2409_.76.0044a12: 指歸云。一印曼荼羅説修一尊法。今私謂依 T2409_.76.0044a13: 修一尊得一印名。慈覺大師受口決。一印具 T2409_.76.0044a14: 十七。謂四五二十尊。取一尊印以爲一印曼 T2409_.76.0044a15: 荼羅。以四佛圍遶八供養四攝以爲眷屬。并 T2409_.76.0044a16: 中心尊爲十七。若持大日尊及薩埵兩箇尊
T2409_.76.0044a19: 日眞言及金剛薩埵眞言具十七尊。餘皆具 T2409_.76.0044a20: 十三。又降三世輪中印具十七。又遍調伏輪 T2409_.76.0044a21: 中第六蓮花部一印具十三。皆觀自在菩薩 T2409_.76.0044a22: 也 T2409_.76.0044a23: 又一切義成就輪中一印具十三説修一尊法 T2409_.76.0044a24: 寛平四年十一月二十七日釋長意抄出之
T2409_.76.0044a27: 軌云。爾時金剛手菩薩。在毘盧遮那大集會 T2409_.76.0044b01: 中。白佛言。我爲當來末法雜染世界惡趣衆 T2409_.76.0044b02: 生。説無量壽如來陀羅尼。修三密門。證念佛 T2409_.76.0044b03: 三昧。得生淨土入菩薩正位。不以少福。無惠 T2409_.76.0044b04: 方便得生彼刹。是故依此教法正念修行。決
T2409_.76.0044b07: 十惡四重五無間罪。一切業障悉皆消滅。若 T2409_.76.0044b08: 犯苾芻苾芻尼犯根本罪。誦七遍已。即時還 T2409_.76.0044b09: 得戒品清淨。誦滿一萬遍。獲得不廢忘菩提 T2409_.76.0044b10: 心三摩地。菩提心顯現身中。皎潔圓明猶如 T2409_.76.0044b11: 淨月輪。臨命終時。見無量如來與無量倶胝 T2409_.76.0044b12: 菩薩衆圍遶來迎。即安慰行者。則生極樂世
T2409_.76.0044b15: 及一切衆生。修行善法。得生阿彌陀佛國并 T2409_.76.0044b16: 見彼佛。云何而得。佛○言○應當受持阿彌 T2409_.76.0044b17: 陀佛即并陀羅尼。及作壇法供養禮拜。方得 T2409_.76.0044b18: 往生彼佛國土。若四部衆。花散阿彌陀佛。 T2409_.76.0044b19: 發願誦呪者。得十種功徳○一者自發善心。 T2409_.76.0044b20: 二者令他發善心。三者諸天歡喜。四者自身 T2409_.76.0044b21: 端正。六根具足無有損壞。五者死生變成寶 T2409_.76.0044b22: 地。六者生生世世生於中國及貴姓中。値佛 T2409_.76.0044b23: 聞法○七日成轉輪王王四天下。八者生生 T2409_.76.0044b24: 世世常得男身。九者得生阿彌陀佛國。七寶 T2409_.76.0044b25: 花上結跏趺坐。成阿毘跋致。十者成三菩提 T2409_.76.0044b26: 坐於七寶師子座上。放大光明。與阿彌陀佛 T2409_.76.0044b27: 等無有異也。是名十種散花功徳。若四部衆 T2409_.76.0044b28: 將持七寶滿世界中。布施○諸佛。不如一錢一 T2409_.76.0044b29: 花一香。好心布施阿彌陀佛者。一切諸佛菩 T2409_.76.0044c01: 薩金剛天等皆悉歡喜。死生阿彌陀佛國。若 T2409_.76.0044c02: 人然燈供養。生阿彌陀佛國。即得天眼。見 T2409_.76.0044c03: 於一切十方世界諸佛。若人以香布施供養 T2409_.76.0044c04: ○即得香身。身上香雲常出。若人○恭敬禮 T2409_.76.0044c05: 拜阿彌陀佛者。往生彼國。若人將以香華衣 T2409_.76.0044c06: 食水壇等。種種供養念彼佛者。往生彼國。 T2409_.76.0044c07: 即得香花衣食。若人不以香花衣食等供養 T2409_.76.0044c08: 者。雖得生彼淨土。而不得香花衣食等○供 T2409_.76.0044c09: 養之報。若轉輪王十萬歳中。滿四天下七寶。 T2409_.76.0044c10: 布施十方諸佛。不如○一彈指頃坐禪。以平 T2409_.76.0044c11: 等心憐愍一切衆生。念阿彌陀佛功徳若善 T2409_.76.0044c12: 男子善女人。誦持阿彌陀佛陀羅尼。并作印 T2409_.76.0044c13: 等日日供養者。即得滅除五逆四重○重罪。 T2409_.76.0044c14: 若欲得奢摩他驗。得生阿彌佛國。成男子 T2409_.76.0044c15: 身。端正聰明。坐於七實。成就五通○與佛無 T2409_.76.0044c16: 異 T2409_.76.0044c17: 又云。阿彌陀佛陀羅尼印呪。有八萬四千法
T2409_.76.0044c22: 阿彌陀法 行林第四 T2409_.76.0044c23: 亨徳四年五月十九日於西圓寺聖門院以 T2409_.76.0044c24: 石山寺本書寫畢 T2409_.76.0044c25: 右以嵯峨二尊院本書寫之畢筆者法光院 T2409_.76.0044c26: 善祐六十六歳
T2409_.76.0044c29: 于時享保十五年庚戌秋八月於出雲寺寫 T2409_.76.0045a01: 之畢 T2409_.76.0045a02: T2409_.76.0045a03: T2409_.76.0045a04:
T2409_.76.0045a07: 註進 T2409_.76.0045a08: 一字金剛御修法一七箇日支度 T2409_.76.0045a09: 御本尊一楨
T2409_.76.0045a22: 年 月 日 T2409_.76.0045a23: 以上大略取捨隨時可任人意。但此法者山
T2409_.76.0045a26: 註進 T2409_.76.0045a27: 一字金輪御修法七箇日支度
T2409_.76.0045b09: 年 月 日 T2409_.76.0045b10: 註進 T2409_.76.0045b11: 一字金輪供七箇日支度
T2409_.76.0045b19: 菩提場所説一字頂輪王經云。八日十三日。 T2409_.76.0045b20: 十四日十五日。或用於五日。依儀軌而作。
T2409_.76.0045b23: 日。所謂月八日十四日十五日二十三日及
T2409_.76.0045b26: 知吉祥之日及諸星等。汝諸天神勿爲障礙
T2409_.76.0045c01: 切時。三謂晨午昏。加夜半成四。二時謂晨暮。
T2409_.76.0045c07: 末法經云。以其像面。面向西方 T2409_.76.0045c08: 時處軌云。本尊像室内面西安。瑜伽者面東
T2409_.76.0045c12: 此尊從軌等。有十餘本。池上私記兩三本也 T2409_.76.0045c13: 或依時處軌云。意附金界。或依切利軌明悉 T2409_.76.0045c14: 地行儀。或寄要略念誦法説佛頂部極略行 T2409_.76.0045c15: 法。今依池上時處私記抄入軌文 T2409_.76.0045c16: 儀軌文相。堂外儀式可有行法 T2409_.76.0045c17: 一棟擇弟子法。二引入輪壇法。三内外倶淨
T2409_.76.0045c22: 文云。毎初入道場。想佛常住世。以五輪著地。 T2409_.76.0045c23: 如教歸命禮。復諦觀諸佛。遍滿虚空界。側塞 T2409_.76.0045c24: 如胡麻。即應發是心。我今普禮獻。即取香塗 T2409_.76.0045c25: 手。結一切供養。最勝出生印。先如常合掌。當 T2409_.76.0045c26: 自心即以諸指右押左。初分互相叉。成金剛 T2409_.76.0045c27: 合掌。一切諸密印。無非從此生。故名虚空 T2409_.76.0045c28: 印。結印誦密言。安頂上運心想。自身遍禮。一 T2409_.76.0045c29: 一如來足。復捨身奉獻。誦捨身眞言。諸佛菩 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 [行番号:有/無] [返り点:有/無] [CITE] |