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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 [行番号:有/無] [返り点:有/無] [CITE]
T2409_.76.0032a01: 詳之 T2409_.76.0032a02: 次行法日限等
T2409_.76.0032a09: 歟。努力〃不可用之可削之
T2409_.76.0032a12: 已上千燈法畢。正欲修時能可尋習之 T2409_.76.0032a13:
T2409_.76.0032a19: 法云。壇中觀大海。中想彌盧山。上觀寶樓 T2409_.76.0032a20: 閣。閣中師子座。種種供養具。衆寶以莊嚴
T2409_.76.0032a28: 法云。而成阿閦尊。具相觸地印。○無動如來 T2409_.76.0032b01: 眞言曰
T2409_.76.0032b06: 法云。於心月輪上。行列眞言字。金色具威光。 T2409_.76.0032b07: 唵字。諸法無流注。阿字。諸法本不生。第三閦 T2409_.76.0032b08: 字。諸法無盡滅。第四陛字。諸法無自性。第五
T2409_.76.0032b14: 大指掌前去頭指少許勿令相著。大指來去。
T2409_.76.0032b21: 燒香供養。至心誦呪滅無量罪。若有人能日 T2409_.76.0032b22: 日誦者。一切惡鬼不敢來近。又治一切病。若 T2409_.76.0032b23: 治病時。先以此呪。呪白芥子。呪七遍已。散於 T2409_.76.0032b24: 四方。即成結界。〃〃以後治病有驗。若婦人 T2409_.76.0032b25: 産難産不出者。以此印〃麻油器上。呪三七
T2409_.76.0032b28: 云只此一印歟 T2409_.76.0032c01: 善名稱吉祥王如來 T2409_.76.0032c02: 樓閣中有大蓮花臺。上有月輪。〃中有暗 T2409_.76.0032c03: 字。變成寶珠。珠變成善名稱吉祥王如來。相 T2409_.76.0032c04: 好圓滿無量徒衆不退菩薩之所圍繞 T2409_.76.0032c05: 讃 T2409_.76.0032c06: 印金剛合掌。眞言曰
T2409_.76.0032c10: 右出大原甚密抄。私云。此印明諸佛可通用 T2409_.76.0032c11: 之 T2409_.76.0032c12: 第三卷
T2409_.76.0032c15: 江州蘆浦觀音寺舜興藏 T2409_.76.0032c16: 此一册者 T2409_.76.0032c17: 享保十四己酉歳秋八月於出雲寺寫之 T2409_.76.0032c18: T2409_.76.0032c19: T2409_.76.0032c20: T2409_.76.0032c21: 阿彌陀法 T2409_.76.0032c22: 一支度 T2409_.76.0032c23: 註進 T2409_.76.0032c24: 阿彌陀護摩七箇日支度
T2409_.76.0033a04: 名香 T2409_.76.0033a05: 本儀軌等不云香事。集經治病壇文云。沈檀
T2409_.76.0033a11: 人並著黄屑袈裟。若是賢者。即著白衣。方入
T2409_.76.0033a15: 色。暫依増益歟。此法多分依敬愛修之。用 T2409_.76.0033a16: 赤色淨衣。但滅罪事多依息災。白色淨衣何 T2409_.76.0033a17: 事有乎 T2409_.76.0033a18: 一起首時分 T2409_.76.0033a19: 集經云。日日三時作法供養。從十二月八日
T2409_.76.0033a26: 軌云。壇西面安像。持誦者於壇東坐。面西
T2409_.76.0033a29: 云。向西者依本尊所在之方歟。故經云。從 T2409_.76.0033b01: 隨法向餘方。若勸請之時向彼本方請之
T2409_.76.0033b04: 此佛儀軌。祕録取載其有二本
T2409_.76.0033b08: 皆不況行法。只宜本誓等。就兩本軌・念誦儀 T2409_.76.0033b09: 軌説・蘇悉地蓮花部行法。然大和尚曰海和 T2409_.76.0033b10: 上。抽此軌中一十八道印契。充持明者通用。
T2409_.76.0033b15: 法并阿彌陀佛身印等之十四道。印別別成 T2409_.76.0033b16: 就法委説之。池上私記有兩三本。附觀行軌 T2409_.76.0033b17: 少少存略。大旨同矣。其中一本如左出之
T2409_.76.0033b22: 昧耶 次金剛部三昧耶 次被甲護身。次 T2409_.76.0033b23: 入佛三昧耶 次大金剛輪 次地結 次金 T2409_.76.0033b24: 剛墻 T2409_.76.0033b25: 次道場觀。結如來拳印當心 T2409_.76.0033b26: 於面前觀安樂世界。瑠璃爲地。功徳乳海。於
T2409_.76.0033c03: 相紅頗梨色。從頂上放紅頗梨光。照無量恒 T2409_.76.0033c04: 沙世界。皆悉頗梨色。與諸聖衆前後圍繞。如 T2409_.76.0033c05: 是觀已。以拳印印地七變 T2409_.76.0033c06: 功徳院寶圓阿闍梨奉向大原上綱云。獨古
T2409_.76.0033c09: 佛菩薩本有五智菩提心也。其上開敷蓮花 T2409_.76.0033c10: 可獲生長。金剛薩埵三摩耶形也。此説金剛
T2409_.76.0033c13: 池水中觀頡哩字放大光明如紅頗梨色 T2409_.76.0033c14: 是坐紅蓮花 T2409_.76.0033c15: T2409_.76.0033c16: [IMAGE] T2409_.76.0033c17: [IMAGE] T2409_.76.0033c18: [IMAGE] T2409_.76.0033c19: [IMAGE] T2409_.76.0033c20: [IMAGE] T2409_.76.0033c21: [IMAGE] T2409_.76.0033c22: [IMAGE] T2409_.76.0033c23: [IMAGE] T2409_.76.0033c24: [IMAGE] T2409_.76.0033c25: 是字變爲開敷紅蓮花。獨𦙶首上有蓮花 T2409_.76.0033c26: 立横五𦙶上。五古獨古共金色也。獨古上 T2409_.76.0033c27: 蓮花紅蓮花也。五古下坐青蓮也 T2409_.76.0034a01: T2409_.76.0034a02: [IMAGE] T2409_.76.0034a03: [IMAGE] T2409_.76.0034a04: [IMAGE] T2409_.76.0034a05: [IMAGE] T2409_.76.0034a06: [IMAGE] T2409_.76.0034a07: [IMAGE] T2409_.76.0034a08: [IMAGE] T2409_.76.0034a09: [IMAGE] T2409_.76.0034a10: [IMAGE] T2409_.76.0034a11: [IMAGE] T2409_.76.0034a12: 蓮華變爲無量壽如來。身著五智寶冠。住 T2409_.76.0034a13: 於定印。從頂上放紅頗梨光。照無量世 T2409_.76.0034a14: 界。身金色光紅色。坐青蓮花 T2409_.76.0034a15: T2409_.76.0034a16: T2409_.76.0034a17: [IMAGE] T2409_.76.0034a18: [IMAGE] T2409_.76.0034a19: [IMAGE] T2409_.76.0034a20: [IMAGE] T2409_.76.0034a21: [IMAGE] T2409_.76.0034a22: [IMAGE] T2409_.76.0034a23: [IMAGE] T2409_.76.0034a24: [IMAGE] T2409_.76.0034a25: [IMAGE] T2409_.76.0034a26: 次大虚空藏 次寶車輅 次請車輅 次迎 T2409_.76.0034a27: 請聖衆 次馬頭辟除結界 次金剛網 次
T2409_.76.0034b05: 中。圓滿潔白。猶如淨月。仰在心中。於淨月
T2409_.76.0034b08: 好分明。左手持蓮花。右手作開花葉勢。作是 T2409_.76.0034b09: 思惟。一切有情身中。具有此覺悟蓮花。清淨 T2409_.76.0034b10: 法界不染煩惱。於蓮花八葉上各有如來。入 T2409_.76.0034b11: 定結跏趺座。面向觀自在菩薩。項佩圓光。身 T2409_.76.0034b12: 如金色光明晃曜。即想此八葉蓮花漸舒漸 T2409_.76.0034b13: 大。量同虚空。即作是思惟。以此覺花照觸 T2409_.76.0034b14: 如來海會。願成廣大供養。觀了定中誦唵娑
T2409_.76.0034b17: 煩惱悉皆解脱。等同觀自在菩薩。即想蓮花
T2409_.76.0034b21: 自身中淨月輪上有訖哩字放大光明。或 T2409_.76.0034b22: 文ニハ前下ノ光ハ無之 T2409_.76.0034b23: 是字變成八葉蓮花。台上有觀自在菩薩。 T2409_.76.0034b24: 相好分明。左持蓮花。右手作開花葉勢。於 T2409_.76.0034b25: 蓮花八葉上各有如來入定。面向觀自在 T2409_.76.0034b26: 菩薩。此八葉蓮花漸大同虚空。漸小等三 T2409_.76.0034b27: 身 T2409_.76.0034c01: T2409_.76.0034c02: [IMAGE] T2409_.76.0034c03: [IMAGE] T2409_.76.0034c04: [IMAGE] T2409_.76.0034c05: [IMAGE] T2409_.76.0034c06: [IMAGE] T2409_.76.0034c07: [IMAGE] T2409_.76.0034c08: [IMAGE] T2409_.76.0034c09: [IMAGE] T2409_.76.0034c10: [IMAGE] T2409_.76.0034c11: [IMAGE] T2409_.76.0034c12: T2409_.76.0034c13: [IMAGE] T2409_.76.0034c14: [IMAGE] T2409_.76.0034c15: [IMAGE] T2409_.76.0034c16: [IMAGE] T2409_.76.0034c17: [IMAGE] T2409_.76.0034c18: [IMAGE] T2409_.76.0034c19: [IMAGE] T2409_.76.0034c20: 九尊同身金色也。依赤色也。花脇三古 T2409_.76.0034c21: 金色
T2409_.76.0034c25: 掌移了。次入念珠。蓮花合掌當心。誦覽字〃 T2409_.76.0034c26: 加持七反。次誦淨珠眞言加持七反。次以千
T2409_.76.0035a03: 大指無名指取念珠。二手相去三寸許當心 T2409_.76.0035a04: 前。觀念無量壽佛相好圓滿在於壇中。亦想 T2409_.76.0035a05: 本尊心月輪上有祕密眞言。我心月輪上亦 T2409_.76.0035a06: 有祕密眞言。本尊念珠時。出從本尊御口。入 T2409_.76.0035a07: 從我頂。列我心月輪上。我念誦時。出從我 T2409_.76.0035a08: 口。入從本尊御足下。列本尊心月輪上。如是
T2409_.76.0035a12: [IMAGE] T2409_.76.0035a13: [IMAGE] T2409_.76.0035a14: [IMAGE] T2409_.76.0035a15: [IMAGE] T2409_.76.0035a16: [IMAGE] T2409_.76.0035a17: [IMAGE] T2409_.76.0035a18: [IMAGE] T2409_.76.0035a19: [IMAGE] T2409_.76.0035a20: 本尊心月輪上有祕密眞言。我心月輪上 T2409_.76.0035a21: 亦有祕密眞言。本尊念誦時。出從本尊御 T2409_.76.0035a22: 口入從我頂。我念誦時。從我口出入。從 T2409_.76.0035a23: 尊御足下 T2409_.76.0035a24: 次結定印。則觀身中菩提心。皎潔圓明猶如 T2409_.76.0035a25: 滿月。復作思惟。菩提心體離一切物。離蘊 T2409_.76.0035a26: 界處。反離能取取法無我故。一相平等心本 T2409_.76.0035a27: 不生自性空故。即於圓滿清淨月輪上想。 T2409_.76.0035b01: 紇哩二合字門。從字流出無量光明。於一一 T2409_.76.0035b02: 光明道觀成極樂世界聖衆圍繞無量壽佛。 T2409_.76.0035b03: 廣如無量壽經所説 T2409_.76.0035b04: T2409_.76.0035b05: [IMAGE] T2409_.76.0035b06: [IMAGE] T2409_.76.0035b07: [IMAGE] T2409_.76.0035b08: [IMAGE] T2409_.76.0035b09: [IMAGE] T2409_.76.0035b10: [IMAGE] T2409_.76.0035b11: [IMAGE] T2409_.76.0035b12: [IMAGE] T2409_.76.0035b13: 身中菩提心猶如滿月輪。於輪上想紇哩 T2409_.76.0035b14: 字。從字流出無量光明。於一一光成極樂
T2409_.76.0035b22: 右池上記一本了 T2409_.76.0035b23: 裏書云。功徳院奉問大原云。正念誦外散 T2409_.76.0035b24: 念誦者是何乎。大原答云。正念誦ノ後ニ散 T2409_.76.0035b25: 念誦云ハ對二上三摩地念誦ニ一根本ノ印ノ後ニ例ノ
T2409_.76.0035c01: 觀行軌云。蓮合掌當心閉目澄心。想在極樂 T2409_.76.0035c02: 世界對無量壽如來並諸菩薩眷屬。則以自 T2409_.76.0035c03: 身五體投地想一一佛菩薩前恭敬作禮。即 T2409_.76.0035c04: 誦普禮眞言曰
T2409_.76.0035c07: 次開白並神分等 次供養文 次唱禮 T2409_.76.0035c08: 南無三身。佛眼 T2409_.76.0035c09: 〃〃曼荼羅主阿利也弭哆波也怛他掲多也
T2409_.76.0035c12: 〃〃阿利也訶野吃哩嚩冐地薩怛縛耶摩訶 T2409_.76.0035c13: 薩怛縛耶 T2409_.76.0035c14: 南無大小自在〃〃〃 T2409_.76.0035c15: 〃〃三部界會一切佛菩薩等 T2409_.76.0035c16: 右出丹州池上記。其記䚹云。長保五年二
T2409_.76.0035c19: 南無常住三世淨妙法身金剛界大悲毘盧遮
T2409_.76.0035c23: 〃〃觀音勢至菩薩摩訶薩 T2409_.76.0035c24: 〃〃四波羅蜜〃〃〃〃〃 T2409_.76.0035c25: 〃〃八供養〃〃〃〃〃 T2409_.76.0035c26: 〃〃四攝智〃〃〃〃〃 T2409_.76.0035c27: 〃〃大小自在十二宮天〃〃〃〃〃 T2409_.76.0035c28: 〃〃盡虚空遍法界一切佛菩薩等 T2409_.76.0035c29: 右唱禮四佛外更禮彌陀如何。私師説云。 T2409_.76.0036a01: 若以大日爲本尊者。於初大日之處三反
T2409_.76.0036a09: 至心發願 唯願大日 本尊界會 極樂化 T2409_.76.0036a10: 主 彌陀善逝 觀音勢至 諸大薩埵 三
T2409_.76.0036a13: 刹那迅速 則生彼土 蓮花化生 證菩薩
T2409_.76.0036a16: 過去尊靈 滅罪生善往生極樂 上品蓮台
T2409_.76.0036a22: 軌軍荼利軌等之例也。用入佛三昧耶何 T2409_.76.0036a23: 所説哉。可尋之
T2409_.76.0036a28: 有不皆得罪障消滅 T2409_.76.0036b01: 次結如來拳印。以左手四指握拳直竪大指。 T2409_.76.0036b02: 以右手金剛拳。左大指甲即成。以此拳印印 T2409_.76.0036b03: 地。眞言加持七遍。變其世界。如來拳眞言 T2409_.76.0036b04: 曰
T2409_.76.0036b07: 大千世界成極樂刹土。七寶爲地。水鳥樹林 T2409_.76.0036b08: 皆演法音。無量莊嚴如經所説 T2409_.76.0036b09: 師傳云先印左膝。次壇。次印右膝。次加四
T2409_.76.0036b12: 掌上。二大指端相拄。觀之前地界之上方 T2409_.76.0036b13: 隅内作水想見水澄清。亦令明了無分散意。 T2409_.76.0036b14: 既見水已當起氷想。見氷映徹作琉璃想。此 T2409_.76.0036b15: 想成已見瑠璃地。内外徹地上以黄金繩雜 T2409_.76.0036b16: 厠間錯。其地上觀寶樹。一一觀之作七重行 T2409_.76.0036b17: 樹。想諸寶樹七寶花葉無不具足。又有八池 T2409_.76.0036b18: 水。一一池水七寶所成。池底布金沙。一一水 T2409_.76.0036b19: 中有六十億蓮花。百寶色鳥和鳴哀雅常出 T2409_.76.0036b20: 讃念三寶音。衆寶國土。一一界上有五百億 T2409_.76.0036b21: 寶樹樓閣。中有無量諸天。作夫妓樂。又有 T2409_.76.0036b22: 樂器懸處虚空。不鼓自鳴。此衆音中皆出念 T2409_.76.0036b23: 三寶音。又地上作蓮花。想其花衆寶合成。台 T2409_.76.0036b24: 上自然有四柱寶幢。幢上有寶縵。有微妙寶
T2409_.76.0036b27: 次紇哩字觀。定印如前。想先蓮花台上有月
T2409_.76.0036c05: 想一觀世音菩薩像坐左花上。亦放金光。如 T2409_.76.0036c06: 前無異相。又想一大勢至菩薩像坐右花上。 T2409_.76.0036c07: 佛菩薩像皆金色。其光照諸寶樹。一一樹下 T2409_.76.0036c08: 亦有三蓮花。諸蓮花上各有一佛二菩薩像。又 T2409_.76.0036c09: 阿彌陀如來放無量光明。一一光明遍十方世 T2409_.76.0036c10: 界念佛衆生攝取不捨。於其光明相好及與 T2409_.76.0036c11: 化佛不可具説。佛身量最小者丈六八釋。此
T2409_.76.0036c16: 大原決。師傳云。此記用水想觀・地想觀・想
T2409_.76.0036c24: 竪二大指即成。誦廣大不空摩尼供養陀羅 T2409_.76.0036c25: 尼曰 T2409_.76.0036c26: 唵阿謨伽布惹麽抳跛納麽嚩曰隷怛他蘖多
T2409_.76.0037a14: 無量壽如來。不捨悲願。以無量光明照觸行 T2409_.76.0037a15: 者。業障重罪悉皆消滅。身心安樂澄寂悦意
T2409_.76.0037a19: 自身中圓滿潔白。猶如淨月仰在心中。於淨 T2409_.76.0037a20: 月上。想紇哩字放大光明。其字變成八葉蓮 T2409_.76.0037a21: 花。於蓮花臺上有觀自在菩薩。相好分明。左 T2409_.76.0037a22: 手持蓮花。右手作開花葉勢。作是思惟。一 T2409_.76.0037a23: 切有情身中。具有此覺悟蓮花。清淨法界不 T2409_.76.0037a24: 染煩惱。於蓮花八葉上。各有如來入定結跏 T2409_.76.0037a25: 趺座。面向觀自在菩薩。項佩圓光。身如金 T2409_.76.0037a26: 色。光明晃曜。即想此八葉蓮花。漸舒漸大 T2409_.76.0037a27: 量同虚空。即作思惟。以此覺花照觸如來海 T2409_.76.0037a28: 會。願成廣大供養。心不移此定。則於無邊 T2409_.76.0037b01: 有情深起悲愍。以此覺花蒙照觸者。於苦煩 T2409_.76.0037b02: 惱悉皆解脱。等同觀自在菩薩。即想蓮花漸 T2409_.76.0037b03: 漸收斂。量同己身。即結觀自在菩薩印。加持 T2409_.76.0037b04: 四處。所謂心額喉頂。其印以二手外相叉。二 T2409_.76.0037b05: 頭指相拄如蓮花葉。二大指並竪即成。誦觀 T2409_.76.0037b06: 自在菩薩。眞言曰
T2409_.76.0037b09: 身等同觀自在菩薩 T2409_.76.0037b10: 次結無量壽如來根本印。二手外相叉。作拳 T2409_.76.0037b11: 竪二中指頭相拄。如蓮花葉形。結此契已。誦 T2409_.76.0037b12: 無量壽如來陀羅尼七遍。以印於頂上散。陀 T2409_.76.0037b13: 羅尼曰 T2409_.76.0037b14:
T2409_.76.0037b25: 陀佛眞言一本之中有二眞言。運和上録云 T2409_.76.0037b26: 無量壽如來十甘呂眞言 T2409_.76.0037b27:
T2409_.76.0037c19: 埵成大日尊也。八葉上一一在如來者。即彌 T2409_.76.0037c20: 陀如來也。謂因位ニハ果ハ傍ナリ因正也。故以果佛
T2409_.76.0037c27: 意。凡此觀意能可尋皆之
T2409_.76.0038a02: 義十二云。如前作印。三補吒合掌。其二水 T2409_.76.0038a03: 二火指開張。其地風等指先已開張。作初剖
T2409_.76.0038a06: 胎軌云。開敷妙蓮花攝初印散火水地合空 T2409_.76.0038a07: 亦然廣軌云。即以初印散水輪火輪 T2409_.76.0038a08: 又勘對受記。諸説皆八葉蓮花印。靈巖作 T2409_.76.0038a09: 三補吒。水火開張。其地風先開張。是初剖
T2409_.76.0038a15: 教王經云。無量壽勝定 T2409_.76.0038a16: 攝眞實云。第四結除散亂心印。先舒左五 T2409_.76.0038a17: 指。安臍輪前。次舒右五指。安左掌上。入西
T2409_.76.0038a20: 左手上。以大母指令頭相拄。名第一最勝三 T2409_.76.0038a21: 昧之印。阿彌陀如來之印 金軌云。二手仰 T2409_.76.0038a22: 相叉。二頭指竪相背以二大指横安二頭指 T2409_.76.0038a23: 上。定印眞言
T2409_.76.0038a27: 如蓮葉即此定印是蓮花印也。又彌陀妙觀
T2409_.76.0038b02: 略出經云。如本縛契已。曲忍願度。相拄爲花
T2409_.76.0038b09: 觀自在王儀軌云。次結根本印。堅固縛以忍
T2409_.76.0038b19: 有之。或本不出之。其心印左右三指各如蓮
T2409_.76.0038b22: 右手中持已下三指。總屈入左手掌内。把左 T2409_.76.0038b23: 手大指。還以右大指。押右三指甲上。二頭 T2409_.76.0038b24: 指眞竪磔開之 T2409_.76.0038b25: 大〃〃師傳云。右ハ如文左ハ還テ把二右ノ三指ノ中 T2409_.76.0038b26: 節已上ノ一左ノ大指亦右ノ小指ノ下ヨリ出シテ左三指
T2409_.76.0038b29: 之時開頭指召之
T2409_.76.0038c03: 左右二小指。各苾在無名指背上。二無名指 T2409_.76.0038c04: 頭相拄著。二中指直竪。開一寸許。二大指並 T2409_.76.0038c05: 直竪。一屈二頭指押二大指頭。頭相拄。頭指來 T2409_.76.0038c06: 去 T2409_.76.0038c07: 大佛頂廣聚陀羅尼經第四云
T2409_.76.0038c10: 諸佛菩薩。四衆八部並皆得見。命終之後。生
T2409_.76.0038c13: 諸尊印明
T2409_.76.0038c17: 大教中有之。更可勘之。或但觀音勢至二菩 T2409_.76.0038c18: 薩印明可加結之耳
T2409_.76.0038c21: 佛部之故也。或馬頭白處。台藏又有屬蓮花 T2409_.76.0038c22: 部意。所謂義釋攝略三部之時。大日佛部 T2409_.76.0038c23: 主。彌陀蓮花部主。釋迦金部主也。若依金 T2409_.76.0038c24: 界意者。是蓮花部也
T2409_.76.0038c27: 災。是師傳也。又文ニモ火吽軌説息災功能文
T2409_.76.0039a05: 我今稽首請。本尊彌陀佛 部主馬頭尊
T2409_.76.0039a16: 一投火中滿百八遍。即得奢摩他。滅恒沙四
T2409_.76.0039a19: 次入三摩地 T2409_.76.0039a20: 軌云。次結定印。以二手外相叉。二頭指背 T2409_.76.0039a21: 相著從中節已上直竪。二大指捻。二頭指即 T2409_.76.0039a22: 成。則觀身中菩提心。皎潔圓明猶如滿月。復 T2409_.76.0039a23: 作思惟。菩提心體離一切物。無蘊界處。及離 T2409_.76.0039a24: 能取所取。法無我故。一切相平等。心本不 T2409_.76.0039a25: 生自性空故。即於圓滿清淨月輪上。想有
T2409_.76.0039a28: 佛。廣如無量壽經所説。如是念誦修習三摩
T2409_.76.0039b02: 賀字門者。一切法因不可得義。囉字門 T2409_.76.0039b03: 者。一切法離塵義。伊 T2409_.76.0039b04: 得。二點惡字義。惡字名爲涅槃由覺悟 T2409_.76.0039b05: 諸法本不生故。二種執著皆遠離。證得法界 T2409_.76.0039b06: 清淨。紇利字亦慚義。若具慚愧不爲一切不 T2409_.76.0039b07: 善。即具一切無漏善法。是故蓮花部亦名 T2409_.76.0039b08: 法部。由此字加持。於極樂世界。水鳥樹林 T2409_.76.0039b09: 皆演法音。如廣經中所説。若人持此一字眞 T2409_.76.0039b10: 言。能除一切災禍疾病。命終已後當生安樂
T2409_.76.0039b13: 不可得
T2409_.76.0039b26: 軌云。即結前火院印。左轉一匝解界。復結寶 T2409_.76.0039b27: 車輅印。誦前請車輅眞言。以二大指向外。撥 T2409_.76.0039b28: 二中指頭。誦本眞言。於眞言句中除迦羅灑
T2409_.76.0039c02: 出道場 右依各記抄寫。儀軌文並師傳等 T2409_.76.0039c03: 了人。不可用早可破却之 T2409_.76.0039c04: 或依胎藏修此法者
T2409_.76.0039c10: 如本壇。義釋云。凡作餘佛壇。如作彌陀壇。
T2409_.76.0039c14: 中台。文有二例。義曳三例。一以八葉諸尊 T2409_.76.0039c15: 隨入中台。大日移在彼尊位。二以二乘諸天 T2409_.76.0039c16: 隨入中台。九位九尊各移近邊中台院内隨 T2409_.76.0039c17: 方安之。大日與寶幢佛一處左右隨宜而安 T2409_.76.0039c18: 置之。二乘諸天外院本位。但表地印而供養 T2409_.76.0039c19: 之。此二乘等唯坐荷葉。彼諸天等隨坐本座。 T2409_.76.0039c20: 故去中台八葉蓮花。但方壇中坐其本座。亦 T2409_.76.0039c21: 須所移九尊各坐蓮花而已。三文雖不説而 T2409_.76.0039c22: 若第一重第二重。若釋迦佛隨入中台與八 T2409_.76.0039c23: 葉尊其座不異。亦須大日可安寶幢後邊。彼
T2409_.76.0039c26: 乘諸天爲中台時。四重次第不中因果本 T2409_.76.0039c27: 迹二義是何次第耶。答。此祕密壇祕密中 T2409_.76.0039c28: 之祕密也。更問 T2409_.76.0039c29: 問。二乘諸天爲中台時。當去八葉爾時花 T2409_.76.0040a01: 藏界以何爲所依。答。誰言爾時觀華藏界。
T2409_.76.0040a04: 院。以諸世天安第三院 T2409_.76.0040a05: 四者以彌陀安中。眷屬安第二院。以諸世天 T2409_.76.0040a06: 安第三院。請行持明者行法也 T2409_.76.0040a07: 或依金界者 T2409_.76.0040a08: 若都法者。佛部大日具三十七尊。若別法者
T2409_.76.0040a11: T2409_.76.0040a12: [IMAGE] T2409_.76.0040a13: [IMAGE] T2409_.76.0040a14: [IMAGE] T2409_.76.0040a15: [IMAGE] T2409_.76.0040a16: [IMAGE] T2409_.76.0040a17: [IMAGE] T2409_.76.0040a18: [IMAGE] T2409_.76.0040a19: [IMAGE] T2409_.76.0040a20: T2409_.76.0040a21: [IMAGE] T2409_.76.0040a22: [IMAGE] T2409_.76.0040a23: [IMAGE] T2409_.76.0040a24: [IMAGE] T2409_.76.0040a25: [IMAGE] T2409_.76.0040a26: [IMAGE] T2409_.76.0040b01: 是布字正覺抄之中誰人説哉可尋之 T2409_.76.0040b02: 一九品説法
T2409_.76.0040b16: 裏書云。私云。去長承三年秋八月之頃。師 T2409_.76.0040b17: 御共參籠四天王寺三七日之間。滿百萬
T2409_.76.0040b20: 品印令受給哉。師曰。依不慥説處未受之。
T2409_.76.0040b23: 屈頭指是上品三輩。屈中指是中品三輩 T2409_.76.0040b24: 屈水指是下品三輩也。各各誦明三反合九 T2409_.76.0040b25: 反也。師曰。欲聞其説處。聖人云。師云欲知
T2409_.76.0040b28: 八葉蓮花印 二大指開立九指即表九品 T2409_.76.0040c01: 唵阿密㗚帝吽
T2409_.76.0040c04: 軌云。誦滿一萬遍。獲得不廢忘菩提心三摩
T2409_.76.0040c13: 銀。若無銀者用赤銅。無赤銅者用水精。數 T2409_.76.0040c14: 一百八枚。無者五十四枚。更無者四十二 T2409_.76.0040c15: 枚。更無者二十一枚。如此等珠。搯之誦呪時。 T2409_.76.0040c16: 以珠爲十波羅蜜多[IMAGE]若作阿彌陀佛供養 T2409_.76.0040c17: 時。應用上件物等[IMAGE]餘物不得若作餘雜物 T2409_.76.0040c18: 者。一切不得驗。其中最好者。以水精[IMAGE]誦呪 T2409_.76.0040c19: 者衆罪皆滅如珠映徹。自身亦然。此水精珠
T2409_.76.0040c25: [IMAGE]作眞金色。稍閉目下視。作寂滅三昧之
T2409_.76.0040c28: 祕藏記云。西方無量壽如來。赤金色。入定 T2409_.76.0041a01: 之相。目稍閉視之。調定院圖云。無量壽佛白 T2409_.76.0041a02: 黄色。住定印者。輕衣坐寶蓮花。前唐院進印 T2409_.76.0041a03: 曼荼羅同此 後本同前 T2409_.76.0041a04: 六種曼荼羅釋云。無量光如來尊容相好如 T2409_.76.0041a05: 前。佛形不露肩胸。二手舒而重疊仰在臍下。
T2409_.76.0041a09: 無名指頭各相捻。以右大指無名指頭壓左 T2409_.76.0041a10: 大指無名指頭。左右頭指中指小指開竪。佛 T2409_.76.0041a11: 之右相作十一面觀世音菩薩像。左相作大 T2409_.76.0041a12: 勢至菩薩像。佛上作寶殿。皆七寶所成。殿 T2409_.76.0041a13: 下作七寶帳。悉以七寶瓔珞所成。其寶殿上。 T2409_.76.0041a14: 畫作三箇大寶珠玉。一一寶上出五色光。於 T2409_.76.0041a15: 其光上化爲寶殿樓閣。其寶殿中作佛菩薩 T2409_.76.0041a16: 其阿彌陀佛坐七寶高座。其高座上作七寶 T2409_.76.0041a17: 蓮華。阿彌陀佛坐其華上。其花上其内院 T2409_.76.0041a18: 四角。作七寶樹。其佛内院四邊。作四七寶 T2409_.76.0041a19: 殿。其寶殿上各有七寶。一一寶上出五色光。 T2409_.76.0041a20: 一一光上有七寶殿。其寶殿中有佛菩薩○ T2409_.76.0041a21: 阿彌陀佛前左右。作二菩薩。各作音樂。其佛 T2409_.76.0041a22: 底下有甘露水。中生無量寶花。一一花上各 T2409_.76.0041a23: 有菩薩。左右各作五百花樹。其佛形作金 T2409_.76.0041a24: 色。其袈裟作赤色。其佛圓光以五色成。其佛 T2409_.76.0041a25: 頭上放五色光。其諸菩薩作黄白色。其菩薩 T2409_.76.0041a26: 身上作五色天衣。其佛左邊。大勢至菩薩結 T2409_.76.0041a27: 跏趺坐。左手覆掌於左髀上。右手屈臂節拄 T2409_.76.0041a28: 右髀上。竪臂向上。以大指捻無名指甲上。頭 T2409_.76.0041a29: 指中指小指。磔竪掌側當前。其佛右邊。畫十 T2409_.76.0041b01: 一面觀世音菩薩。結跏趺坐。屈左臂向肩上。 T2409_.76.0041b02: 掌覆向背。手把蓮花。右臂節拄右髀上。手把 T2409_.76.0041b03: 白拂。拂尾向右出。其水四邊有無量寶樹。七 T2409_.76.0041b04: 寶所成。其水之岸。以七寶成。其諸佛上諸天
T2409_.76.0041b07: 顯教經。觀音左勢至右。陀羅尼集經・阿嚕 T2409_.76.0041b08: 力迦等密教經。觀音右勢至左 T2409_.76.0041b09: 軌云。或於勝地。或隨所居。塗拭淨室建立 T2409_.76.0041b10: 方壇上。張天蓋周匝懸幡。壇上分布八曼荼
T2409_.76.0041b13: 勢至居右而依常違爲居替。先取去觀音。 T2409_.76.0041b14: 取勢至欲居替。凡不動移。仍如本不直。以 T2409_.76.0041b15: 勢至殊爲驗佛也。左右説モ在ルモノヲ T2409_.76.0041b16: ト偏執ヲ破レ給ケル云云 T2409_.76.0041b17: 大原決。師傳云。師曰。布八曼〃〃者。一説 T2409_.76.0041b18: 云。唯是八葉蓮花也。即是八葉蓮花壇也。故 T2409_.76.0041b19: 云八曼〃〃。即於臺上觀本尊。葉上不必安 T2409_.76.0041b20: 尊。如云延命軌等。想八葉蓮花於胎中。想阿
T2409_.76.0041b25: 中。阿 寶冠。著袈裟。金色。住定印 T2409_.76.0041b26: 東。虚 寶冠。白肉色。左掌持寶當胸。右拳安 T2409_.76.0041b27: 腰 T2409_.76.0041b28: 巽。普 寶冠。白肉色。左持蓮花莖。花上有舌 T2409_.76.0041b29: 形。有光焔。舌中有三古形。如胎藏如 T2409_.76.0041c01: 來舌之所持也。右手仰掌。地水屈著 T2409_.76.0041c02: 掌中。而如寶生佛羯磨印勢 T2409_.76.0041c03: 南。金 寶冠。白肉色。左手屈水火第二節。火 T2409_.76.0041c04: 面合空。而竪地風。手掌向外。當著左 T2409_.76.0041c05: 乳。右手持三古杵。横著右乳 T2409_.76.0041c06: 坤。文 髮髻。黄金色。左持蓮花莖。花上立 T2409_.76.0041c07: 劍。右持蓮花莖。花上安寶篋。而持蓮 T2409_.76.0041c08: 華手。各當左右乳 T2409_.76.0041c09: 西。除 寶冠。白肉色。左持幢。右施願印。如 T2409_.76.0041c10: 胎藏曼陀羅 T2409_.76.0041c11: 乾。地 寶冠。白肉色。右掌持寶。當於心上。 T2409_.76.0041c12: 左拳安腰。取蓮花莖。花上立幢 T2409_.76.0041c13: 北。觀 寶冠。白肉色。左持蓮花莖。當臍前。 T2409_.76.0041c14: 其花含未敷花房至心前。右手當花。 T2409_.76.0041c15: 作開勢。謂屈風火與空面合 T2409_.76.0041c16: 艮。彌 寶冠。白肉色。左掌向外。竪著左乳。 T2409_.76.0041c17: 申五指。右拳安腰。持蓮華莖。花上立 T2409_.76.0041c18: 水瓶塔印 T2409_.76.0041c19: 已上八葉。葉間各出半三古形。四隅四攝 T2409_.76.0041c20: 尊形如金剛界。但西南鈎。西北索。東北鎖。 T2409_.76.0041c21: 東南鈴 T2409_.76.0041c22: 或畫圖 T2409_.76.0041c23: 中。阿 同前圖。但以花鬘各絡左右肩如灌 T2409_.76.0041c24: 頂時 T2409_.76.0041c25: 東。除 同前。但位異
T2409_.76.0041c28: 申而指端向下。地水屈著掌中。空押 T2409_.76.0041c29: 水初節側 T2409_.76.0042a01: 南。金 髮髻。冠。身色同前。左持三古杵拳 T2409_.76.0042a02: 肘。右手開舒。五輪當右腰。如虚空藏 T2409_.76.0042a03: 羯磨印 T2409_.76.0042a04: 坤。文 髻髮。冠。身肉色。二手當心合掌 T2409_.76.0042a05: 西。虚 同前圖。但右手當腰。申垂五指掌向 T2409_.76.0042a06: 外 T2409_.76.0042a07: 乾。地 髻髮。冠。身色同前。左持蓮花莖。當 T2409_.76.0042a08: 左乳。蓮上立幢如前。右手施願印。如 T2409_.76.0042a09: 除蓋障 T2409_.76.0042a10: 北。觀 髻。冠。身色同前。右持蓮莖。花未敷 T2409_.76.0042a11: 房至心前。左手當心而作開勢。空風
T2409_.76.0042a14: 花上之印如前圖。右仰掌安腰。屈水 T2409_.76.0042a15: 火與空相令而地風申之 T2409_.76.0042a16: 已上大底皆同前圖。但除蓋障虚空藏前 T2409_.76.0042a17: 後不同而已。又除虚二菩薩之外六菩薩 T2409_.76.0042a18: 皆髮髻形也。又八菩薩倶白肉色也
T2409_.76.0042a22: 自在菩薩宮殿。與百千倶胝那庾多菩薩前 T2409_.76.0042a23: 後圍繞。爾時衆中有一菩薩。名曰寶藏月光。 T2409_.76.0042a24: 從座而起。整理衣服。偏袒右肩。曲躬合掌白 T2409_.76.0042a25: 言。薄伽梵。我有少疑。唯願如來聽許諮問。於 T2409_.76.0042a26: 是如來應等正遍知。告寶藏月光菩薩言。若 T2409_.76.0042a27: 善男子善女人。作八曼荼羅者云何建立。復 T2409_.76.0042a28: 依何法起無量福。令修行者速證菩提 T2409_.76.0042a29: 裏書云。厶云。慈覺大師御説云。八曼荼羅 T2409_.76.0042b01: 者。八菩薩拳安置中心四親近。別八供四 T2409_.76.0042b02: 攝是圓也。靜然偸案云。八大菩薩曼荼羅 T2409_.76.0042b03: 之曼荼羅。若是通法歟。大師御説彼經八 T2409_.76.0042b04: 曼茶羅トハ無レドモ奉安中心事既是通 T2409_.76.0042b05: 法也。所疑念似有聊據歟 T2409_.76.0042b06: 爾時如來讃寶藏月光菩薩言。善哉善哉善 T2409_.76.0042b07: 男子。能問如是甚深之義。而爲利益無量無 T2409_.76.0042b08: 邊有情與安樂故。及能淨除三惡趣故。爲證 T2409_.76.0042b09: 無比無上智故。汝今善聽。若諸有情纔聞此 T2409_.76.0042b10: 密言者。得長壽樂。善男子。有八曼荼羅。是八 T2409_.76.0042b11: 大菩薩甚深法要。若有有情。依法建立此八 T2409_.76.0042b12: 曼荼羅一遍者。所有十惡五逆謗方等經皆 T2409_.76.0042b13: 悉消滅。一切所求義利勝願悉得成就。即説 T2409_.76.0042b14: 如來密言曰
T2409_.76.0042b17: 坐蓮花臺 T2409_.76.0042b18: 次説觀自在菩薩密言曰
T2409_.76.0042b22: 花。右手施願。頭冠中有無量壽如來 T2409_.76.0042b23: 次説慈氏菩薩密言曰
T2409_.76.0042b26: 執軍持。右手施無畏。冠中有窣覩波。半跏 T2409_.76.0042b27: 坐 T2409_.76.0042b28: 次説虚空藏菩薩密言曰
T2409_.76.0042c02: 上。右手施願流出無量寶 T2409_.76.0042c03: 次説普賢菩薩密言曰
T2409_.76.0042c06: 色身。右手持劍。左手施願。半跏而坐 T2409_.76.0042c07: 次説金剛手菩薩密言曰
T2409_.76.0042c10: 左手安於腰。戴五佛冠。身青色。半跏而坐 T2409_.76.0042c11: 次説曼殊室利菩薩密言曰
T2409_.76.0042c14: 髻童子形。左手執青蓮花。花中有五𦙶金剛 T2409_.76.0042c15: 杵。右手作施願。身金色。半跏而坐 T2409_.76.0042c16: 次説除蓋障菩薩密言曰
T2409_.76.0042c19: 左手持如意幢。右手施願。半跏而坐 T2409_.76.0042c20: 次説地藏菩薩密言曰
T2409_.76.0042c23: 寂靜。愍念一切有情。左手安臍下拓鉢。右 T2409_.76.0042c24: 手覆合掌向下。大指捻頭指。作安慰一切有 T2409_.76.0042c25: 情想 T2409_.76.0042c26: 此八大菩薩曼荼羅經。一切佛説是經已。諸 T2409_.76.0042c27: 大菩薩及聲聞衆一切天龍八部。聞佛所説 T2409_.76.0042c28: 歡喜奉行。八大菩薩經曼荼羅經 T2409_.76.0042c29: 厶云。又有一本。題置佛説二字。不注譯者。 T2409_.76.0043a01: 補陀洛迦山説。觀音白佛而説八菩薩呪。 T2409_.76.0043a02: 不説形像坐位。説眞言了。即八菩薩各現 T2409_.76.0043a03: 八大明王。同於甘露佛頂經云。兩本同異 T2409_.76.0043a04: 可詳之矣 T2409_.76.0043a05: 種子圖 T2409_.76.0043a06: T2409_.76.0043a07: [IMAGE] T2409_.76.0043a08: [IMAGE] T2409_.76.0043a09: [IMAGE] T2409_.76.0043a10: [IMAGE] T2409_.76.0043a11: [IMAGE] T2409_.76.0043a12: [IMAGE] T2409_.76.0043a13: [IMAGE] T2409_.76.0043a14: [IMAGE] T2409_.76.0043a15: [IMAGE] T2409_.76.0043a16: 勝尾寺唐幡繍文也 T2409_.76.0043a17: T2409_.76.0043a18: T2409_.76.0043a19: [IMAGE] T2409_.76.0043a20: [IMAGE] T2409_.76.0043a21: [IMAGE] T2409_.76.0043a22: [IMAGE] T2409_.76.0043a23: [IMAGE] T2409_.76.0043a24: [IMAGE] T2409_.76.0043a25: [IMAGE] T2409_.76.0043a26: [IMAGE] T2409_.76.0043a27: [IMAGE] T2409_.76.0043b01: 古人所圖一印 T2409_.76.0043b02: T2409_.76.0043b03: [IMAGE] T2409_.76.0043b04: [IMAGE] T2409_.76.0043b05: [IMAGE] T2409_.76.0043b06: [IMAGE] T2409_.76.0043b07: [IMAGE] T2409_.76.0043b08: [IMAGE] T2409_.76.0043b09: [IMAGE] T2409_.76.0043b10: [IMAGE] T2409_.76.0043b11: [IMAGE] T2409_.76.0043b12: [IMAGE]
T2409_.76.0043b15: 四佛猶可有十七尊歟 T2409_.76.0043b16: T2409_.76.0043b17: 文所説一印 T2409_.76.0043b18: T2409_.76.0043b19: T2409_.76.0043b20: [IMAGE] T2409_.76.0043b21: [IMAGE] T2409_.76.0043b22: [IMAGE] T2409_.76.0043b23: [IMAGE] T2409_.76.0043b24: [IMAGE] T2409_.76.0043b25: [IMAGE] T2409_.76.0043b26: [IMAGE] T2409_.76.0043b27: [IMAGE] T2409_.76.0043b28: 此是一印曼荼羅也。對記六云。指歸説一 T2409_.76.0043c01: 印中云若持大日及金剛薩埵眞言。具十七
T2409_.76.0043c05: 此一印是金剛界中一印也。於此一印具十 T2409_.76.0043c06: 七尊又具十三尊具其文在別記 T2409_.76.0043c07: T2409_.76.0043c08: 一印十七尊樣 T2409_.76.0043c09: T2409_.76.0043c10: [IMAGE] T2409_.76.0043c11: [IMAGE] T2409_.76.0043c12: [IMAGE] T2409_.76.0043c13: [IMAGE] T2409_.76.0043c14: [IMAGE] T2409_.76.0043c15: [IMAGE] T2409_.76.0043c16: [IMAGE] T2409_.76.0043c17: [IMAGE] T2409_.76.0043c18: [IMAGE] T2409_.76.0043c19: 一印十七。四佛・八供・四攝・中心尊。若具 T2409_.76.0043c20: 十三時。除四佛
T2409_.76.0044a01: T2409_.76.0044a02: [IMAGE] T2409_.76.0044a03: [IMAGE] T2409_.76.0044a04: [IMAGE] T2409_.76.0044a05: [IMAGE] T2409_.76.0044a06: [IMAGE] T2409_.76.0044a07: [IMAGE] T2409_.76.0044a08: [IMAGE] T2409_.76.0044a09: [IMAGE] T2409_.76.0044a10: [IMAGE] T2409_.76.0044a11: 遍調伏輪中一印西南是也。四印未見圖中 T2409_.76.0044a12: 指歸云。一印曼荼羅説修一尊法。今私謂依 T2409_.76.0044a13: 修一尊得一印名。慈覺大師受口決。一印具 T2409_.76.0044a14: 十七。謂四五二十尊。取一尊印以爲一印曼 T2409_.76.0044a15: 荼羅。以四佛圍遶八供養四攝以爲眷屬。并 T2409_.76.0044a16: 中心尊爲十七。若持大日尊及薩埵兩箇尊
T2409_.76.0044a19: 日眞言及金剛薩埵眞言具十七尊。餘皆具 T2409_.76.0044a20: 十三。又降三世輪中印具十七。又遍調伏輪 T2409_.76.0044a21: 中第六蓮花部一印具十三。皆觀自在菩薩 T2409_.76.0044a22: 也 T2409_.76.0044a23: 又一切義成就輪中一印具十三説修一尊法 T2409_.76.0044a24: 寛平四年十一月二十七日釋長意抄出之
T2409_.76.0044a27: 軌云。爾時金剛手菩薩。在毘盧遮那大集會 T2409_.76.0044b01: 中。白佛言。我爲當來末法雜染世界惡趣衆 T2409_.76.0044b02: 生。説無量壽如來陀羅尼。修三密門。證念佛 T2409_.76.0044b03: 三昧。得生淨土入菩薩正位。不以少福。無惠 T2409_.76.0044b04: 方便得生彼刹。是故依此教法正念修行。決
T2409_.76.0044b07: 十惡四重五無間罪。一切業障悉皆消滅。若 T2409_.76.0044b08: 犯苾芻苾芻尼犯根本罪。誦七遍已。即時還 T2409_.76.0044b09: 得戒品清淨。誦滿一萬遍。獲得不廢忘菩提 T2409_.76.0044b10: 心三摩地。菩提心顯現身中。皎潔圓明猶如 T2409_.76.0044b11: 淨月輪。臨命終時。見無量如來與無量倶胝 T2409_.76.0044b12: 菩薩衆圍遶來迎。即安慰行者。則生極樂世
T2409_.76.0044b15: 及一切衆生。修行善法。得生阿彌陀佛國并 T2409_.76.0044b16: 見彼佛。云何而得。佛○言○應當受持阿彌 T2409_.76.0044b17: 陀佛即并陀羅尼。及作壇法供養禮拜。方得 T2409_.76.0044b18: 往生彼佛國土。若四部衆。花散阿彌陀佛。 T2409_.76.0044b19: 發願誦呪者。得十種功徳○一者自發善心。 T2409_.76.0044b20: 二者令他發善心。三者諸天歡喜。四者自身 T2409_.76.0044b21: 端正。六根具足無有損壞。五者死生變成寶 T2409_.76.0044b22: 地。六者生生世世生於中國及貴姓中。値佛 T2409_.76.0044b23: 聞法○七日成轉輪王王四天下。八者生生 T2409_.76.0044b24: 世世常得男身。九者得生阿彌陀佛國。七寶 T2409_.76.0044b25: 花上結跏趺坐。成阿毘跋致。十者成三菩提 T2409_.76.0044b26: 坐於七寶師子座上。放大光明。與阿彌陀佛 T2409_.76.0044b27: 等無有異也。是名十種散花功徳。若四部衆 T2409_.76.0044b28: 將持七寶滿世界中。布施○諸佛。不如一錢一 T2409_.76.0044b29: 花一香。好心布施阿彌陀佛者。一切諸佛菩 T2409_.76.0044c01: 薩金剛天等皆悉歡喜。死生阿彌陀佛國。若 T2409_.76.0044c02: 人然燈供養。生阿彌陀佛國。即得天眼。見 T2409_.76.0044c03: 於一切十方世界諸佛。若人以香布施供養 T2409_.76.0044c04: ○即得香身。身上香雲常出。若人○恭敬禮 T2409_.76.0044c05: 拜阿彌陀佛者。往生彼國。若人將以香華衣 T2409_.76.0044c06: 食水壇等。種種供養念彼佛者。往生彼國。 T2409_.76.0044c07: 即得香花衣食。若人不以香花衣食等供養 T2409_.76.0044c08: 者。雖得生彼淨土。而不得香花衣食等○供 T2409_.76.0044c09: 養之報。若轉輪王十萬歳中。滿四天下七寶。 T2409_.76.0044c10: 布施十方諸佛。不如○一彈指頃坐禪。以平 T2409_.76.0044c11: 等心憐愍一切衆生。念阿彌陀佛功徳若善 T2409_.76.0044c12: 男子善女人。誦持阿彌陀佛陀羅尼。并作印 T2409_.76.0044c13: 等日日供養者。即得滅除五逆四重○重罪。 T2409_.76.0044c14: 若欲得奢摩他驗。得生阿彌佛國。成男子 T2409_.76.0044c15: 身。端正聰明。坐於七實。成就五通○與佛無 T2409_.76.0044c16: 異 T2409_.76.0044c17: 又云。阿彌陀佛陀羅尼印呪。有八萬四千法
T2409_.76.0044c22: 阿彌陀法 行林第四 T2409_.76.0044c23: 亨徳四年五月十九日於西圓寺聖門院以 T2409_.76.0044c24: 石山寺本書寫畢 T2409_.76.0044c25: 右以嵯峨二尊院本書寫之畢筆者法光院 T2409_.76.0044c26: 善祐六十六歳
T2409_.76.0044c29: 于時享保十五年庚戌秋八月於出雲寺寫 T2409_.76.0045a01: 之畢 T2409_.76.0045a02: T2409_.76.0045a03: T2409_.76.0045a04:
T2409_.76.0045a07: 註進 T2409_.76.0045a08: 一字金剛御修法一七箇日支度 T2409_.76.0045a09: 御本尊一楨
T2409_.76.0045a22: 年 月 日 T2409_.76.0045a23: 以上大略取捨隨時可任人意。但此法者山
T2409_.76.0045a26: 註進 T2409_.76.0045a27: 一字金輪御修法七箇日支度
T2409_.76.0045b09: 年 月 日 T2409_.76.0045b10: 註進 T2409_.76.0045b11: 一字金輪供七箇日支度
T2409_.76.0045b19: 菩提場所説一字頂輪王經云。八日十三日。 T2409_.76.0045b20: 十四日十五日。或用於五日。依儀軌而作。
T2409_.76.0045b23: 日。所謂月八日十四日十五日二十三日及
T2409_.76.0045b26: 知吉祥之日及諸星等。汝諸天神勿爲障礙
T2409_.76.0045c01: 切時。三謂晨午昏。加夜半成四。二時謂晨暮。
T2409_.76.0045c07: 末法經云。以其像面。面向西方 T2409_.76.0045c08: 時處軌云。本尊像室内面西安。瑜伽者面東
T2409_.76.0045c12: 此尊從軌等。有十餘本。池上私記兩三本也 T2409_.76.0045c13: 或依時處軌云。意附金界。或依切利軌明悉 T2409_.76.0045c14: 地行儀。或寄要略念誦法説佛頂部極略行 T2409_.76.0045c15: 法。今依池上時處私記抄入軌文 T2409_.76.0045c16: 儀軌文相。堂外儀式可有行法 T2409_.76.0045c17: 一棟擇弟子法。二引入輪壇法。三内外倶淨
T2409_.76.0045c22: 文云。毎初入道場。想佛常住世。以五輪著地。 T2409_.76.0045c23: 如教歸命禮。復諦觀諸佛。遍滿虚空界。側塞 T2409_.76.0045c24: 如胡麻。即應發是心。我今普禮獻。即取香塗 T2409_.76.0045c25: 手。結一切供養。最勝出生印。先如常合掌。當 T2409_.76.0045c26: 自心即以諸指右押左。初分互相叉。成金剛 T2409_.76.0045c27: 合掌。一切諸密印。無非從此生。故名虚空 T2409_.76.0045c28: 印。結印誦密言。安頂上運心想。自身遍禮。一 T2409_.76.0045c29: 一如來足。復捨身奉獻。誦捨身眞言。諸佛菩 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 [行番号:有/無] [返り点:有/無] [CITE] |