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184250 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1761 1762 1763 1764 1765 1766 1767 1768 1769 1770 1771 1772 1773 1774 1775 1776 1777 1778 1779 1780 1781 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6142 --- [ keyword count ]

倶舍論疏 (No. 1822) 0465a29 - 0467c19: 中對法藏有其六失若釋經中對法有其二失　言六失者一無文立義失二違論出體失三違論釋名失四違二藏例失五妄釋論 [show] (24 hits)
倶舍論疏 (No. 1822) 0468b01 - 0468c21: 也二云迦多衍尼子造由經中散説迦多衍尼子等採集安布名稱歸彼此論即是第二釋也　迦多衍尼子者是佛滅度後三百年 [show] (3 hits)
倶舍論疏 (No. 1822) 0468c24 - 0469a05: 根本阿毘達磨定是佛説經主稱傳顯己不信阿毘達磨是佛所説　何縁不信傳聞尊者迦多衍尼子等造故不説對法爲所依故 [show] (2 hits)
倶舍論疏 (No. 1822) 0469c29 - 0470b01: 法自判譬喩論師違理背經妄作此説非有情數離過身中所有色等名無漏法　此必不然違契經故如契經言謂於過去･未來 [show] (4 hits)
倶舍論疏 (No. 1822) 0470c12 - 0470c17: 　婆沙或説唯内法有　經部有説擇滅無體　爲對諸宗故寄問起　於 [show] (1 hit)
倶舍論疏 (No. 1822) 0470c18 - 0471a02: 則有衆多同類擇滅因何經説滅無同類｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0471a03 - 0473a20: 六阿毘達磨諸大論師依經所説立二種斷一自性斷二所縁斷　若法是結･及一果等對治生時於彼得斷名自性斷　由彼斷 [show] (5 hits)
倶舍論疏 (No. 1822) 0474b18 - 0474c12: 正理論云此有爲法彼彼經中世尊隨義名世路等彼復云何謂諸有爲亦名世路色等五蘊生滅法故未來現在過去路中而流轉 [show] (2 hits)
倶舍論疏 (No. 1822) 0474c14 - 0475a28: 名倶義即具攝五蘊如契經説言依有三･無四無五由此善通品類足論　彼説言依五蘊所攝　問此論･正理同引品類足論 [show] (3 hits)
倶舍論疏 (No. 1822) 0476b08 - 0476b13: 世尊説至如是廣説此引經證五根是淨色也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0477a27 - 0478b08: 宗立八色相及此論業品經部對有部立八色相皆云見面齊平起於正覺見面參差起不正覺見一面多便起長覺見一面少便起 [show] (2 hits)
倶舍論疏 (No. 1822) 0478b09 - 0479a14: 　論如何一事具有顯形經部難也　難意云長等色處即是顯微於聚集位立差別名如何一極微事亦顯亦形｣　　論由於此 [show] (3 hits)
倶舍論疏 (No. 1822) 0481c23 - 0482c04: 心位第二等言復何所攝經主應思　述曰無心是無心位亂心等言等不亂心除此二外更有何心須無心等･等也此等應於一 [show] (4 hits)
倶舍論疏 (No. 1822) 0482c05 - 0482c08: 論云説者顯此是餘師意經主不許如是種類無表色故論略説表業至名爲無表此略結上無表體也 [show] (1 hit)
倶舍論疏 (No. 1822) 0483b01 - 0483b27: 界若以動爲性者何故契經及品類足論皆言風界謂輕等動性復説輕性爲所造色説動爲風輕爲造色是顯自相　輕爲風者擧 [show] (1 hit)
倶舍論疏 (No. 1822) 0483b28 - 0484a20: 宿所習業故名爲色如契經説此摩納婆宿習能招惡形色業謂多忿恨　或能表示内心所有故名爲色如契經説具壽汝今諸根 [show] (3 hits)
倶舍論疏 (No. 1822) 0486a28 - 0486b18: 由最勝故此下第二會釋經也文中有二一順釋二反難･釋此順釋也　理實行蘊攝多有爲然經唯説六思名行蘊者以思行義 [show] (5 hits)
倶舍論疏 (No. 1822) 0486b19 - 0486c01: 應知應斷及難釋也若依經文唯六思身爲行蘊者即有爲法中除色受思･想･識外餘有爲法非取蘊攝故即非苦･集諦既非 [show] (1 hit)
倶舍論疏 (No. 1822) 0488b11 - 0488b18: 文復有二一釋蘊義二引經證　此所擧文即初釋蘊義也　和合聚義是蘊義故｣　　論如契經言至若遠若近第二引經證也 [show] (3 hits)
倶舍論疏 (No. 1822) 0488b19 - 0488c09: 體也　婆沙七十四云餘經復説云何色蘊諸所有色若過去若未來･若現在･若内･若外･若麁･若細･若劣･若勝･若 [show] (1 hit)
倶舍論疏 (No. 1822) 0488c10 - 0488c13: 　　論於此經中至名現在釋經三世色也｣　　論自身名内至或約處辨自身名内者自身名内他身･及非有情名外　若就 [show] (2 hits)
倶舍論疏 (No. 1822) 0489a24 - 0489c01: 　薩婆多部三科總實　經部蘊･處是假唯界是實　論主蘊假處･界是實立量破有部云色等五蘊必定是假多實成故猶如 [show] (4 hits)
倶舍論疏 (No. 1822) 0489c02 - 0490a07: 名受蘊想名想蘊餘説如經於一切時和合生故蘊雖各別而聚義成｣　　論有説能荷至物所聚故第二釋也　謂有爲法皆有 [show] (7 hits)
倶舍論疏 (No. 1822) 0490a13 - 0490b03: 義即有無量　故正理云經主此中所説猶少謂諸弟子已過作意･已熟習行･初修事業三位別故　懷我慢行執我所隨迷識 [show] (1 hit)
倶舍論疏 (No. 1822) 0490b24 - 0490c18: 界例應成失　正理救云經主難言彼於處･界例應成失謂處･界息應非處･界　便違所宗　全於蘊門衆生計我入無餘位 [show] (2 hits)
倶舍論疏 (No. 1822) 0492a04 - 0492b05: 論諸契經中有餘種種已下第十一有四行頌攝諸經中異名蘊･處･界也第一頌攝諸經法蘊第二頌辨法蘊量第三頌攝餘經 [show] (6 hits)
倶舍論疏 (No. 1822) 0492b23 - 0492c19: 理判法門量故言實判　經部亦同此解　相傳云眞諦師解分十隨眠爲十一･一各有九隨眠爲方便一･一具十即成一百一 [show] (1 hit)
倶舍論疏 (No. 1822) 0492c20 - 0493a21: 無文又依賢劫經三百五十度各有六波羅蜜乘成二千一百對四大･六衰各有二千一百成二萬一千貪･瞋･癡･等分各直 [show] (8 hits)
倶舍論疏 (No. 1822) 0493a25 - 0493b07: 應然自下第三一行頌釋經異名･蘊･處･界也｣　　論曰至一一自相總釋頌也謂經中説前色等五蘊･眼等十二處･及 [show] (3 hits)
倶舍論疏 (No. 1822) 0493b20 - 0493c01: 脱智見蘊｣　　論又諸經説至法處所攝此第二攝異名處也文初有三一十遍處二八勝處三四無色處　此中文意大分可知 [show] (1 hit)

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