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268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800..8887 8888 8889 8890 8891 8892 8893 8894 8895 8896 8897 8898 8899 8900 8901 8902 8903 8904 8905 8906 8907 ..8942 --- [ keyword count ]


 

大乘起信論略述 (No. 2813) 1100b23 - 1100c01: 漏至幻差別故 述曰此法合也隨染幻差別者是無漏法性染幻差別者是無明以彼無明達平等性是故其性自有差別諸無 [show] (5 hits)
大乘起信論略述 (No. 2813) 1101a18 - 1101b05: 前故 述曰此文有三謂法喩合所謂能現一切境者此擧也依前轉識能見之相起此現識能現之功現一切境謂此心體與無 [show] (5 hits)
大乘起信論略述 (No. 2813) 1101b06 - 1101b08: 事識細分之位此細事識執相應無有斷絶執無斷故名相續識 [show] (1 hit)
大乘起信論略述 (No. 2813) 1101b09 - 1101b18: 業轉現黎耶識故攝藏諸善惡業種能住持過去生善惡之業令其不失此明本識能持種子由攝業種令不失故隨善惡種生善 [show] (2 hits)
大乘起信論略述 (No. 2813) 1101c05 - 1101c19: 論以一切至無相可得 述曰此答也文有七句總分三節即初三句正答前問顯境唯心以一切境皆是此心隨熏所起更無異 [show] (1 hit)
大乘起信論略述 (No. 2813) 1102a01 - 1102a09: 論以心生至種種滅故 述曰此結釋所以也謂有問言何故境界依心而住唯心虚妄所顯現耶釋所以云以無明力不覺心動 [show] (5 hits)
大乘起信論略述 (No. 2813) 1102a10 - 1102a16: 續識也但前就於細分別執相應依前義門則説爲意此中約其能起見愛麁惑相應從前起門説名意識意之意識故依主釋也 [show] (1 hit)
大乘起信論略述 (No. 2813) 1102c24 - 1103a03: 論以不達一法至名爲無明 述曰此顯無明縁起之由是釋上言而有無明之義句也以有不達無念界不相應心爲諸染源故 [show] (3 hits)
大乘起信論略述 (No. 2813) 1103a12 - 1103a26: 染者即五意中名相續識執相續名爲不斷塵汚淨心故名爲染初住已上三賢菩薩修學唯識尋思實智諸方便觀漸伏如是法 [show] (3 hits)
大乘起信論略述 (No. 2813) 1103a27 - 1103b04: 若至七地長時入觀故此執永不現行名究竟離具戒地者即第二地此地具足三聚戒故無相方便即第七地常作意住無相觀 [show] (1 hit)
大乘起信論略述 (No. 2813) 1103b21 - 1103c04: 論不了一至究竟離故 述曰上顯縁起體相義竟下重料簡於中有三初辨上無明約治料簡二釋上相應不相應義三顯染無 [show] (2 hits)
大乘起信論略述 (No. 2813) 1103c05 - 1103c17: 心王心所三等義故心念法異依染淨差別者此顯體等心謂心王念心所王數不同故名爲異謂依染淨差別境故有此心及念 [show] (4 hits)
大乘起信論略述 (No. 2813) 1104a10 - 1104a24: 應障量智而此別顯能障者義云何耶答中文二先惑後智以依染心能見能現能取境者即轉現智三種染心於六染中隨擧三 [show] (6 hits)
大乘起信論略述 (No. 2813) 1104b01 - 1104b07: 麁者即前三染有心心所麁顯相故與心相應者釋麁義也謂有境界及有心所與此三種心相應故所言細者即後三染無心心 [show] (1 hit)
大乘起信論略述 (No. 2813) 1104b08 - 1104c04: 也謂不斷染分別智染是執故染中稍細故説此二麁中之細其後三染是本識故倶名爲細於中初二能見能現有能所故對後 [show] (1 hit)
大乘起信論略述 (No. 2813) 1104c23 - 1105a04: 體滅 述曰下答有三謂喩合此初也謂前所言境界滅時相應心滅者妄境滅故但是事識麁心相滅非謂事識眞心體滅無明 [show] (1 hit)
大乘起信論略述 (No. 2813) 1105a05 - 1105a16: 爾至非心智滅 述曰此合也無明亦爾依心體動者顯離於心不能自動若心體滅衆生斷絶無所依止者謂境滅時心體滅者 [show] (1 hit)
大乘起信論略述 (No. 2813) 1105a24 - 1105b02: 大分有二於其第一生滅法中前來已明染淨生滅顯前此識能攝法義次下辨其染淨相資廣顯能生一切義於中有四一略標 [show] (5 hits)
大乘起信論略述 (No. 2813) 1105b03 - 1105b17: 列染淨熏習名也所言淨名眞如者生滅門内本覺眞如以體本來自性淨故内熏返染□治淨故外熏應機成淨縁故一切染因 [show] (4 hits)
大乘起信論略述 (No. 2813) 1105b18 - 1105b25: 是至即有淨用 述曰此合也文中復顯染淨熏義眞如無染無明熏故有染相者以生滅門本覺眞如非定常一故爲無明熏起 [show] (1 hit)
大乘起信論略述 (No. 2813) 1105b26 - 1105b28: 論云何熏習起染不斷 述曰次下別明熏習之相於中有二先染後淨染中亦二先問後答此初也 [show] (1 hit)
大乘起信論略述 (No. 2813) 1105b29 - 1105c17: 三熏習義所謂以依眞如法故有無明者即擧覆熏無明體也無明妄法不能自立故説依眞有無明也以有無明染因故即熏習 [show] (5 hits)
大乘起信論略述 (No. 2813) 1105c18 - 1106a08: 即現識所現境界有似實法實我相故還能資熏現識妄心事識中法我念取故説境熏義有二種由似境熏習力故彼智相及相 [show] (4 hits)
大乘起信論略述 (No. 2813) 1106a16 - 1106a17: 論云何熏習起淨不斷 述曰次明淨熏於中有二先問後答此初也 [show] (1 hit)
大乘起信論略述 (No. 2813) 1106a26 - 1106c04: 信己性本無動念修離念以爲正因以如實知下因解修所順眞如無住妙所以爲助縁凡所修行不見行相不望異果故云不取 [show] (4 hits)
大乘起信論略述 (No. 2813) 1106c10 - 1106c19: 後顯功能此初也具無漏名謂體大中具足無漏性功徳故備有不思議業等爲有用大作境界因不思議業者即用大也作境界 [show] (2 hits)
大乘起信論略述 (No. 2813) 1106c24 - 1107a12: 有眞如等熏習者擧所難云何有信無信等者擧違設妨有信無信此擧凡位信心有無前後差別此擧入位解行差別皆應一時 [show] (1 hit)
大乘起信論略述 (No. 2813) 1107a18 - 1107a22: 論又諸佛法至乃得成辨 述曰次下約縁明其差別於有中三謂法喩合此初也然信證等所有佛若獨因不假外縁可如所責 [show] (3 hits)
大乘起信論略述 (No. 2813) 1107a23 - 1107a26: 至則無是處 述曰次下合於中有三初明闕縁次顯闕因後因縁具此初也 [show] (1 hit)
大乘起信論略述 (No. 2813) 1108a06 - 1108a25: 未證得無分別智未發顯身未同佛體相應也故云未得無分別心與體相應故以未證得後得智故未同諸佛起應化身未與諸 [show] (5 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.