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Search word : "法" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800..8888 8889 8890 8891 8892 8893 8894 8895 8896 8897 8898 8899 8900 8901 8902 8903 8904 8905 8906 8907 8908 ..8942 --- [ keyword count ]

大乘起信論略述 (No. 2813) 1108a26 - 1108b01: 論復次染法至盡於未來　述曰上已廣顯染淨義自下第四顯染淨熏盡義於中有三初標擧其相次徴問所由後釋義所以此初 [show] (3 hits)
大乘起信論略述 (No. 2813) 1108b02 - 1108b05: 成熏義若得佛已則無染法如何可言淨法熏習則無斷耶 [show] (2 hits)
大乘起信論略述 (No. 2813) 1108b06 - 1108b13: 論以眞如法至故無有斷　述曰此釋義所由也以眞如法常熏習故妄心即滅者釋初門也謂彼染熏達理所起無常法故故有滅 [show] (8 hits)
大乘起信論略述 (No. 2813) 1108b14 - 1108b22: 二分中前來已釋生滅心法釋立義中是心生滅因縁相竟次下明其所示之義釋立義中能示摩訶演自體等義於中有二初合釋 [show] (1 hit)
大乘起信論略述 (No. 2813) 1108c07 - 1108c12: 覺照明之義次明顯照諸法之義次明顯照無倒之義次明顯照無倒之義次明性離惑染之義次顯淨徳圓滿之義後顯性徳無遷 [show] (1 hit)
大乘起信論略述 (No. 2813) 1108c13 - 1108c16: 論具足如是至不思議佛法　述曰此總結也性徳塵沙皆即眞體故云不離無始相續故云不斷共同一味故云不異徳義深廣名 [show] (3 hits)
大乘起信論略述 (No. 2813) 1108c17 - 1108c21: 論乃至滿足至如來法身　述曰已顯徳相次顯立名擧廣就略故云乃至顯具衆徳故云滿足更無所念云無所少能攝果地如來 [show] (2 hits)
大乘起信論略述 (No. 2813) 1109a03 - 1109a09: 半釋遣以依生滅恒沙染法返此表示眞徳差別且擧染本但言業識據實通對一切染也論此云何示　述曰次下廣釋於中有二 [show] (1 hit)
大乘起信論略述 (No. 2813) 1109a10 - 1109a13: 論以一切法至實無於念　述曰下答有三初擧所迷之理次對染以顯徳後結後以釋名此初也以一切法即心眞如眞非妄故一 [show] (3 hits)
大乘起信論略述 (No. 2813) 1109a20 - 1109a23: 論曰若心起見至法界義故　述曰此即顯照諸法義也若心起於妄見染者有所見故有所不見心性無此諸妄見故即説顯照諸 [show] (3 hits)
大乘起信論略述 (No. 2813) 1109b20 - 1109b26: 足故有少也以心性中淨法滿足更無所求云無所念無所念故是淨滿足即此一心徳法滿故爲淨法依名爲法身能攝如來清淨 [show] (4 hits)
大乘起信論略述 (No. 2813) 1109c23 - 1110a01: 論以有如是至見本法身　述曰自下第二牒因顯果於中亦二初顯用體後明用相此初也以有如是大方便智者牒前顯果之因 [show] (4 hits)
大乘起信論略述 (No. 2813) 1110a02 - 1110a08: 起用名自然有是則依前法身之體不待作意任運起相難思業用用依眞起故同眞如等遍一切 [show] (1 hit)
大乘起信論略述 (No. 2813) 1110a09 - 1110a19: 即用常寂故云諸佛唯是法身離施作等雖眞理妙智本來常湛隨機感而應益用無邊即寂常用故云但隨衆生得益説爲用等論 [show] (1 hit)
大乘起信論略述 (No. 2813) 1110b18 - 1110b29: 隨所樂現即無有邊皆遍法界互融無礙故無究盡離分齊相隨其業行所感何相而所應者即皆常住故非如非出三災毀壞惡人 [show] (1 hit)
大乘起信論略述 (No. 2813) 1110c01 - 1110c14: 説之爲應論又初發意至法身位故　述曰下顯報身於中有二先明地前所見後顯地上所見此初也前明報身通地前後所見而 [show] (2 hits)
大乘起信論略述 (No. 2813) 1110c15 - 1110c23: 即名諸佛諸佛唯是眞如法身無有彼此色相可見故離業識無見相也 [show] (1 hit)
大乘起信論略述 (No. 2813) 1110c24 - 1110c26: 疑於中問答此問也若謂法身無色相者云何能現報化色相 [show] (1 hit)
大乘起信論略述 (No. 2813) 1110c27 - 1111a02: 色　述曰下答有二先釋法身能現後釋所現之色前中亦二先總擧後別成此初也謂此法身即是報化色家之體故能現色若非 [show] (5 hits)
大乘起信論略述 (No. 2813) 1111a03 - 1111a12: 即是報化色體性故説名法身報化色法依心體故遍於一切色相之處 [show] (2 hits)
大乘起信論略述 (No. 2813) 1111a13 - 1111a20: 至而不相防　述曰下釋法身所現之色於中有二初明所現無礙後所現難思此初也先分齊者此標無礙以其法身無礙常遍故 [show] (3 hits)
大乘起信論略述 (No. 2813) 1111a25 - 1111b02: 至色之與心　述曰上顯法義別釋眞如及生滅門顯非一義竟自下第二二門相對會於入空顯不異義於中有三謂標釋結此初 [show] (1 hit)
大乘起信論略述 (No. 2813) 1111b03 - 1111b06: 　述曰下釋有二先觀色法次觀心法初也謂彼六度有無對色皆從心起畢竟無體離心之外無可念相故言六塵畢竟無念 [show] (2 hits)
大乘起信論略述 (No. 2813) 1111b07 - 1111b11: 曰下顯觀心於中有三謂法喩合此初也六塵色法多現有像尚不可得況心無形像而可得耶由無形故即無住處無住處故即無 [show] (2 hits)
大乘起信論略述 (No. 2813) 1111b12 - 1111b15: 爾至心實不動　述曰此法合也推求動念已滅未生中無所住無所住故則無有起故知心性實不動也 [show] (1 hit)
大乘起信論略述 (No. 2813) 1111b25 - 1111c02: 主之者名人我見計一切法各有實體名法我見然此二見各有二種任運起者名爲倶生邪思起者名爲分別今此所説分別起者 [show] (2 hits)
大乘起信論略述 (No. 2813) 1111c03 - 1111c07: 於中有二初明人我後明法我見初中亦二初總標後別釋此初也然此人我唯佛法内學大乘人凡夫所起是故下文皆擧迷於大 [show] (2 hits)
大乘起信論略述 (No. 2813) 1111c08 - 1111c13: 執相好身爲眞佛者故説法身寂寞無相如虚空也 [show] (1 hit)
大乘起信論略述 (No. 2813) 1111c14 - 1111c16: 論以不知至是如來法　述曰此正明執相也謂諸凡愚不了教意則謂虚空是佛法體是則以喩而爲法也 [show] (3 hits)
大乘起信論略述 (No. 2813) 1111c17 - 1111c22: 初明虚空非常遍有後顯法身非有遍常前中亦三初立次釋後結此初也明虚空相是妄法者此明情有聞説空名隨分別有虚空 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee