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268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300..4390 4391 4392 4393 4394 4395 4396 4397 4398 4399 4400 4401 4402 4403 4404 4405 4406 4407 4408 4409 4410 ..4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

起信論疏筆削記 (No. 1848) 0388a10 - 0388b10: 下皆倣此疏智者若見諸有生滅即成凡夫妄識是住生死當知反此宜稱爲智亦即依眞如不變義修止行也論因縁等者若染 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0388b11 - 0388b22: 斷令不起止持者以約惡而論故止名持作名爲犯論慚愧者即善十一之二數慚謂尊貴増上崇重賢善羞恥過罪息諸惡行愧 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0388b23 - 0389a04: 標二義也作持者謂約善法所論作故名持止故名犯論供養者然有三種財觀行禮拜者勒摩三藏説有七種一我慢禮二唱和 [show] (7 hits)
起信論疏筆削記 (No. 1848) 0389a05 - 0389a25: 起善根増長方便即無量法門誓願學行此二皆爲菩提即佛道無上誓願成也疏長時心者度盡爲期不限劫數故盡來際廣大 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0389a26 - 0389b08: 諸妙行故得入初住見於法身起用利益也一顯勝徳疏依人空見者以於人空得自在故若約空但相似見未是證故名爲少分 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0389b09 - 0389b20: 所使不能斷也斯則未名身故異地上以其下是所以非業繋故異凡夫以有下是所以既上異聖人下殊凡品故當賢位 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0389b28 - 0389c08: 不生著故論若聞等者如華云佛道長遠久受勤苦乃可得成疏於上不怯者於菩提涅槃有勤勇心修諸苦行不正畏故釋所以 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0389c18 - 0390a29: 謂希欲他財以將入己知性之中本無此事故疏云解也論檀波羅蜜者具云檀那此云布施波羅蜜此云到彼岸彼岸即是涅槃 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0390b01 - 0390b10: 喩彰名以喩眞智能生聖今約眞如是智所依故名地依論證發心等者然此十地菩薩雖斷障有分數多少行行有差別淺深隨 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0390b11 - 0390c11: 智是能證能所無二方名法身以身本具理智理智本無二故斯則住唯識理離二取相也 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0390c12 - 0390c24: 餘之言而通貫之也疏請法者於彼彼世界彼彼衆中勵己率先爲衆導首請佛説請意者新譯論云唯爲衆生而作利益非求聽 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0390c25 - 0391a14: 策不令懈怠使其勤進故華云智積菩薩言我見釋迦如來於無量劫難行苦行積功累徳求菩提道未曾止息即其類也然促中 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0391a15 - 0391b28: 依眞如等論無有超過之法者此明菩薩因行證等既同更無別有超越殊勝之可爲行證也亦可此是位等即三賢十聖皆須歴 [show] (7 hits)
起信論疏筆削記 (No. 1848) 0391b29 - 0391c04: 示所行業用乃至現身説各隨彼彼見聞差別也例如觀音妙音品説 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0391c27 - 0392b25: 不可説不可説佛土如來法界王王無量佛土説一切法門即彼經除佛有十三師兼信十四及佛十五今疏不論地前及果位故 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0392b26 - 0392c29: 不照即大智慧光明遍照法界也一切諸種類若干無不知之故云一切種智故大般若云煩惱不生名一切種智若具言之得三 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0393a11 - 0393a14: 故論云一切境等也謂諸唯心無外境界今證心源是合了知誠無疑慮二本來無念故 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0393a22 - 0393b06: 心故論云以衆生等也諸本來唯心以衆生迷本唯心妄見有境以妄見有限齊故遂令境有分齊所以不能遍知也此即對前第 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0393b07 - 0393b14: 論諸佛下至諸之性者即雙反前非合初正理也文有二段初反前彰得二初總顯也謂總反前非以彰其得論諸佛至不遍者離 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0393b15 - 0393b23: 實也疏文可見論即是諸性者結前離相也既離妄相唯是於性性無不遍也既無二非之失即成合理之得正理既合不了何待 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0393b24 - 0393c11: 用大中文前則因心現果法今則果心現因因果雖殊心體是一故金錍云阿鼻依正全處極聖之自心毘盧身土不逾下凡之一 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0393c12 - 0393c16: 者必見身見身者未必聞今約局所標故但言不見尚不得見何況得聞 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0393c17 - 0393c27: 答中三一法論諸佛下據前所問即問報化今約法身體遍故報化是即體之用亦遍一切據本而言但云身也疏遍衆生心者論 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0394a05 - 0394a14: 論法身不現下疏文三今初約本論以通能現然據義合云報化不現而言身不現者以約本説故如言鏡不現者謂不現像也此 [show] (13 hits)
起信論疏筆削記 (No. 1848) 0394a21 - 0394a26: 徴譬如下釋先喩如是下合奢摩他此云止也軟滑者非麁惡過失故則戒如器水如定戒能資定故以譬之過失者如前破器以 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0394b21 - 0395a14: 故華嚴云以諸如來尊重法故以如説行出生諸佛故約此義邊故云眞如是佛師也故經云諸佛所師所謂法也以常故諸佛亦 [show] (20 hits)
起信論疏筆削記 (No. 1848) 0395a27 - 0395c18: 資生財資於生命故準正念經説十二種垢施一於衆生不平等施二爲男女欲因縁故施三有所怖畏施與王者而求救故四以 [show] (17 hits)
起信論疏筆削記 (No. 1848) 0395c19 - 0396c19: 惡律儀止之不行即成善法攝取不捨即名爲戒論出家等者前律儀戒即通在家出家此善戒則唯出家者爲折伏下處靜之意 [show] (11 hits)
起信論疏筆削記 (No. 1848) 0396c20 - 0397b05: 也五想者一親善想二唯想三無常想四有苦想五攝受想廣如彼説又金剛忍辱仙人亦同此意論語中説以直報怨以徳報怨 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0397b06 - 0397c05: 善事者前三後二一切善心不懈退者身由於心故但言心懈謂懈怠不能敏行退謂退墮中道而廢疏勤勇精進者勤恪勇猛也 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.