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268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300..4388 4389 4390 4391 4392 4393 4394 4395 4396 4397 4398 4399 4400 4401 4402 4403 4404 4405 4406 4407 4408 ..4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]


 

起信論疏筆削記 (No. 1848) 0376a06 - 0376a14: 疏妄心等者若於心外見法而生追求終不能足却有所少亦可若有一在於心外是可念者則性中功徳有所欠少如人於他求 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0376b07 - 0376b23: 門等者以此門中顯一切皆即眞故皆同如故故得彼身我身平等無二豈不愍之而欲度耶又既同一眞皆悉無相誰爲能度誰 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0376b24 - 0376c07: 名也則是斷根本無明見身是智之功起不思議業化利益生是方便力也今之論意具此通別 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0376c08 - 0376c11: 利果者同智淨相也果位法身即是因中本覺擧因顯果故云見本法身前擧果顯因則云依身説本覺與此互相顯也 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0377a01 - 0377a04: 身不動眞實際雖説種種常住無言理 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0377a05 - 0377b03: 責化身化身是用相故論身智相身合之爲眞身也理智無二故第一等者約二諦料揀也意明是無相故非世諦也是無爲故離 [show] (9 hits)
起信論疏筆削記 (No. 1848) 0377b04 - 0377b13: 麁顯猛利任運分別心外也今見等者境通染淨雖見是佛猶屬淨境亦謂心外亦可等者前以事識爲所依今以事識爲所覺言 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0377b29 - 0377c20: 力遂令眞如體隱但現染起於九相眞既無力故不能現應身淨用如水爲風所撃但起波而不能現像也以彼下出用顯所以也 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0378a18 - 0378a24: 眞心之應化耶疏文但結法身身即是衆生眞心故存略也 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0378a25 - 0378a28: 義一文異難意云若言佛身起用即衆生眞心之用者斯則自佛起用還自教化何故復言佛悲願力熏令起用耶 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0378c16 - 0379a03: 不親近不親近故則不聞法乃至解脱佛意在茲故示其好智度論云醜人説妙聽者心不欣肇公云爲尊形者亦相好爾豈俗飾 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0379a08 - 0379a17: 所見之相稱彼觀心皆遍界互融自在也地上已去親證此理故無所疑然於其中隨彼智力所見優劣淺深不同如下論云地前 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0379a18 - 0379b03: 界依眞而住而可壞耶故華云常在靈鷲山及餘諸住處衆生見劫盡大火所燒時我此土安隱天人常充滿若準華嚴所説無有 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0379b04 - 0379b19: 小互相入根根塵塵皆遍界互現無盡此有六句謂依中現依依中現正等故云無礙不思議事者横無邊際竪無窮盡不壞諸相 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0379b20 - 0380a16: 五百釋子昔毘婆尸佛像法之中有長者子名日月徳有五百子不信佛同遇身病父即教令稱三寶名敬父教故三稱未畢而各 [show] (8 hits)
起信論疏筆削記 (No. 1848) 0380a17 - 0380a23: 深信力入眞如三昧能知界一相所見報身知身無有去來分齊之相故後譯云初行菩薩見中品用疏見眞如理者由入似觀見 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0380b15 - 0380c01: 歸本覺約所見即報身歸法身他受用土歸性土用既歸體則無所見故云究竟反此則未究竟窮源二字各通二義謂斷窮妄染 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0380c05 - 0380c06: 論以諸下二釋所以身無相彼此念絶一眞平等何相見之有迭遞也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0380c07 - 0380c09: 云何現色等者報應屬色身既離於色云何能現報應之色如虚空無色終不能現色此可類之 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0380c10 - 0380c13: 論答下二初釋法身能現二初標也法身是色體者意明身雖非是色而是報化之體故能現色即同虚空體非群相而不拒彼諸 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0380c14 - 0380c15: 如體用一致也疏謂彼下喩可知 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0380c16 - 0380c21: 所成自無其性即以本覺法身智爲體性法身之體既無形相以用從體遂令報化亦無形相以無形故故名智身智身即身也故 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0380c22 - 0380c28: 性下二心即色也即色者法身之智既爲色體報化之色現時即是全體起用即此報化遍一切時便是身遍一切處也疏如水等 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0381a23 - 0381b07: 此則攝末歸本無不皆從法界流無不還歸於法界即二門不二也亦同智論云若無空義者一切法不成又云先分別諸後説畢 [show] (9 hits)
起信論疏筆削記 (No. 1848) 0381b08 - 0381b16: 心起等者如前云一切諸唯依妄念而有差別等又云以依能見故境界妄現離見則無境界既離見無境復何可念此約所念説 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0381b20 - 0381b22: 二疏已滅等者約過去未來現在三世推求動性無得如於東方推西相不得故前云覺心初起心無初相等 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0381b23 - 0381c13: 釋結文如疏科就釋中分法喩合法中初至無念是正觀察推求即觀察也五陰等是所觀五陰者總擧初科色心下別指體色通 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0381c25 - 0382a10: 此類計一切等者計色等法各自有實體性故攝論云若執法體是有名法我執等以二乘人依二麁事識修行但了中無我不知 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0382a11 - 0382a17: 牒外所問約果者於如來身之上起於執故通因果者皆依如來藏之所執故如來藏性通於因果又於五中初二多是習頓教空 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0382a18 - 0382a27: 問答釋名問意云眞如是法於此生執合是執云何反名人我執耶此一向約所執以成難一云下約能執者以通此則約有人我 [show] (8 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.