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大正蔵検索 - 再検索

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Search word : "法" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300..4384 4385 4386 4387 4388 4389 4390 4391 4392 4393 4394 4395 4396 4397 4398 4399 4400 4401 4402 4403 4404 ..4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]

起信論疏筆削記 (No. 1848) 0350x01 - 0350x01: Footnote 法＝説＜甲＞ [show] (1 hit)
起信論疏筆削記 (No. 1848) 0351a05 - 0351a13: 文云以從本已來一切染法不相應故猶如於鏡唯有性明故云空也鏡中所現但是影像其相元無亦成空義不空等者　雖無妄 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0351a26 - 0351a27: 辨相初二句正顯空義無法下一句重辨所空疏文法喩對顯昭然可見｣ [show] (2 hits)
起信論疏筆削記 (No. 1848) 0351a28 - 0351b05: 二初約妄無眞照之功先法説違理者理有覺照妄既違理即無覺照既無照用理中豈能容彼妄耶由是前文云遠離也如鏡下喩 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0351b06 - 0351b13: 後約眞無妄覺之用先法次喩並可知圓覺云無知覺明即斯義也然此二義之中雖約妄約眞皆就無能照説也問妄屬無明容無 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0351b20 - 0351b27: 鏡中二初標名出體疏現法因者以次云現境界故内熏因者其次云熏衆生故亦可下重辨斯則因義通而熏義局也以現法及熏 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0351b28 - 0351c19: 二別釋二因二初現法因二初正辨疏心外等者下論云三界虚僞唯心所現離心則無六塵境界明心等者待無明熏方變諸法若 [show] (13 hits)
起信論疏筆削記 (No. 1848) 0351c20 - 0351c24: 成同體等者意云何以諸法常依一心而住耶故此釋云以法即是眞實性故斯則以此二句轉釋前義也據疏指配合如此釋今疏 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0351c25 - 0351c27: 順釋文非直下別顯意先法次喩若不下反以結成並可知 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0351c28 - 0352a05: 約現染不染明不動亦先法後喩並易解此本下釋論初句即下所説大智慧光明義等後結云乃至無有所少義故又與下釋論下 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0352a06 - 0352a16: 不空等者與前不空義同法身者與前如來藏義異體同彼隱此顯故前云依法身説本覺後云名如來藏亦名如來法身然法身但 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0352a17 - 0352a29: 者根本枝末是六染所依法故如下文云無明義者名爲智礙淨心出障者出前二礙礙即障也二障既出業識等亡心無所合故云 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0352b01 - 0352b04: 熏熏成習氣發善根故依法出離者依於體相以起用也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0352b05 - 0352b10: 其相論遍照等者即明此法出離惑染遂成三輪不思議化也遍照即意輪鑒機示現即身口設化以此爲縁熏習力故令修善根也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0352b11 - 0352b23: 意明前之二相與此二鏡法體無二爲門有殊謂前二相以智爲門故云倶就始覺説後二鏡以理爲門故云倶就法體説又前約相 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0352b24 - 0352b27: 然法下二結同一體此明爲門雖異其體是一故此結同也但今下境即是法以是始覺所縁所證故言境也又以對體故稱用對因 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0352b28 - 0352c19: 亦名爲迷無知等斯約染法以明心生滅義然生是妄生滅是喪滅其中三段亦名初體次相後即結相同體初法疏不了如理等者 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0352c23 - 0353a13: 遣如下文云當知一切染法淨法皆悉相待無有自相可説故圓覺云依幻説覺亦名爲幻智論亦云若世諦如毫釐許有實者第一 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0353a21 - 0353a24: 云當知無明能生一切染法 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0353c10 - 0353c28: 相是也三世境者諸有爲法非三世境者諸無爲法斯皆意識所縁之境可知者意識麁浮能所縁念可以現今分別取解也以有三 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0354b06 - 0354c05: 智相夫人經説六識及心法智今之智相即心法智也若具而言之縁於本識計以爲我縁所現境計爲我所今就麁現説依境界心 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0355a21 - 0355b01: 繭終而復始不自在故正法念云如繩繋飛鳥雖遠攝即還衆生業所牽當知 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0355b02 - 0355b05: 一正釋中疏三細等者染法雖多不出三界因果惑業今以三細六麁攝之罄無不盡如是染法皆由根本無明迷眞所起故云當知 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0355b17 - 0355b22: 如是總相門故能通與二法爲性又眞如無相故以此二法爲相斯則二相同依一性一性同生二相由是同字性相倶用喩染淨者 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0355b23 - 0355c09: 五天此術頗衆見聞既審法理易明今依古徳解釋此義法喩略開五種喩之五者如結一巾幻作一馬一所依巾二幻師術法三所 [show] (7 hits)
起信論疏筆削記 (No. 1848) 0355c10 - 0356a12: 一切結入涅槃者是世俗法非第一義何以故空中無有滅亦無所滅者諸法畢竟空即是涅槃故依此等者菩提梵音秦言云覺覺 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0356a15 - 0356a18: 二隨釋論二初正釋疑疏法性等者楞伽云眞實中無物云何起分別又經云佛眞法身猶如虚空此皆約無色也又疑下約應難眞 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0356a19 - 0356a29: 故下文説諸佛如來唯是法身智相之身第一義諦無有世諦可見既云法身智相第一義諦豈於此中而有色等不空性耶又亦下 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0356b04 - 0356b23: 合疏別明等者以無漏淨法體是覺性覺性無差但隨無明故現差別以彼下明無明本性自是差別若不差別則不能迷平等理也 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0356b28 - 0356c08: 如下説又此兩重但有三法謂眞如唯因境界局縁無明則望眞爲縁望境爲因結文可知 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee