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punctuation Hangul Eng

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Search word : "時" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500..2593 2594 2595 2596 2597 2598 2599 2600 2601 2602 2603 2604 2605 2606 2607 2608 2609 2610 2611 2612 2613 ..2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]

倶舍論疏 (No. 1822) 0471a03 - 0473a20: 彼品別對治道生得離身時彼法擇滅爾時名得由自性斷得擇滅故　他身染法及一切色不染有漏無色所有無爲由縁彼法自 [show] (35 hits)
倶舍論疏 (No. 1822) 0473c09 - 0474b17: 釋也　如眼與意專一色時者眼謂眼根意謂意識即是有一分意識取色之時餘識等法得非擇滅　或即眼識以意名説　或專 [show] (5 hits)
倶舍論疏 (No. 1822) 0473x15 - 0473x15: Footnote 〔時〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0474b18 - 0474c12: 云有爲諸法與言可有倶時轉義故立言依　無爲不爾是故不説　准此論文即是諸有爲法與言同墮三世義故正理云如契經 [show] (2 hits)
倶舍論疏 (No. 1822) 0474c14 - 0475a28: 有於名方能詮義欲言之時雙依二故　問何故但説名倶不云句等答起言之時或唯召法即唯有名若兼差別即兼名･句名是 [show] (4 hits)
倶舍論疏 (No. 1822) 0475c04 - 0475c15: 見於有漏法一切種一切時相無差別堅執不動隨増眠故體用増盛爲顯有漏是能生長此諸見處故應重説者　此 [show] (1 hit)
倶舍論疏 (No. 1822) 0475c17 - 0475c28: 彼貪等有一切種無一切時者釋貪等有一切種異纒･垢等無一切時與見不同　一切種者元瑜師云遍縁五門或遍縁六境不 [show] (7 hits)
倶舍論疏 (No. 1822) 0475c29 - 0476a12: 法相應有一切種及一切時相無差別而疑有苦無苦等不堅執故非是堅執　不同於見是隨眠故有一切種共相惑故有一切時 [show] (2 hits)
倶舍論疏 (No. 1822) 0475x11 - 0475x11: Footnote （癡一切時）＋非＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0476x06 - 0476x06: Footnote 藏寫本, ＜甲＞鎌倉時代寫東大寺藏本, ＜乙＞寶永元年版本 [show] (1 hit)
倶舍論疏 (No. 1822) 0477a27 - 0478b08: 不立長等無別形微令同時聚成長等故　餘文易了故不釋也　叙異説者有人云長短者長･短極微各有別體相雜而住形長 [show] (3 hits)
倶舍論疏 (No. 1822) 0478b09 - 0479a14: 二句也身表業色雖起之時與舊相續顯色同聚然不必倶初起息滅與顯異故初起無新顯色息滅古顯相續故　正理論云所説 [show] (1 hit)
倶舍論疏 (No. 1822) 0479a15 - 0480a29: 居口内名語亦業流出外時但名爲語不名語業准彼論文化人語離身遠響如何成業　問既非是業有得得不答既非有情無得 [show] (1 hit)
倶舍論疏 (No. 1822) 0480b27 - 0481c07: 秤聚集多即可稱故知別時亦有重也　餘文可解　婆沙一百二十七問若色界中有重觸者以何義故施設論説北倶盧洲衣重 [show] (7 hits)
倶舍論疏 (No. 1822) 0482c13 - 0483a28: 造色在中問若爾應斷截時見有孔隙猶如斷藕答雖有孔隙而不可見以諸大種非有見故所見孔隙是造色故　正理論云何故 [show] (2 hits)
倶舍論疏 (No. 1822) 0484b08 - 0484b14: 定過如父･工匠種等滅時子･堂･芽等不隨滅故　正理破此釋云此不應理隨心轉色不從表生應非色故｣　　論有釋所 [show] (1 hit)
倶舍論疏 (No. 1822) 0484b18 - 0485a21: 何影等大種生･住･變時皆隨彼故此影光言意表總聚非唯顯色如樹･寶言是故影等顯色極微依止影等大種而轉影等大 [show] (3 hits)
倶舍論疏 (No. 1822) 0485a22 - 0485b14: 但爲疎依者我亦許此同時疎依非親所依無表不由同時依力而得色名但由初念所依力故而得色名由此理故初念大種爲親 [show] (3 hits)
倶舍論疏 (No. 1822) 0485b21 - 0486a27: 受自性受領所隨觸　若時爲所縁爾時非所領　若時爲所領爾時非所縁　有人云諸心･心所同縁一境皆能執受與受何別 [show] (12 hits)
倶舍論疏 (No. 1822) 0488c14 - 0489a01: 去來名遠現在名近此就時遠･近釋也｣　　論乃至識蘊應知亦然義同類釋餘蘊也｣　　論而有差別至或約地辨述其異 [show] (1 hit)
倶舍論疏 (No. 1822) 0488x09 - 0488x09: Footnote 世＋（時）＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0489a24 - 0489c01: 依體類別故　有説安立時分異故　復有説者六是意先意非六先故知有異雖諸界體竝通三世然就位別安立異名由此故言 [show] (1 hit)
倶舍論疏 (No. 1822) 0489c02 - 0490a07: 化生知色等法三時品類無量差別各是蘊故蘊則無邊便生怯退謂我何能遍知永斷此無邊蘊爲策勵彼蘊雖無邊而相同故總 [show] (2 hits)
倶舍論疏 (No. 1822) 0491b13 - 0491c10: 明可取非於夢位憶昔境時有殊勝徳過於覺位由此憶念先所受境明了現前勝於覺位是故夢中能取非昔所受色等然於夢位 [show] (2 hits)
倶舍論疏 (No. 1822) 0491c16 - 0491c25: 此二義名之爲勝手等觸時即便變壞釋有對也　可示在此在彼差別釋有見也自餘九處唯是有對不是有見非是勝故不得通 [show] (1 hit)
倶舍論疏 (No. 1822) 0492c20 - 0493a21: 過多　答毘曇據佛･在時法未滅沒故多智論據佛滅後隨人滅沒故少故智論説佛經根本無量佛涅槃後諸惡邪見王已出焚 [show] (1 hit)
倶舍論疏 (No. 1822) 0493c09 - 0493c25: 就也　正受無想異熟果時雖無有心初生･將死時必有心故故亦言意　又成彼地法必有心故　又婆沙一百三十七云問世 [show] (2 hits)
倶舍論疏 (No. 1822) 0494a01 - 0494a25: 實有　又於色界得離染時亦説斷此虚空界故如世尊説離色染時心於五界解脱離染唯除識界不應説斷虚空無爲諸漏於中 [show] (2 hits)
倶舍論疏 (No. 1822) 0495a18 - 0495b04: 倶故名有見由色與眼倶時起故如有伴侶二者此色可有示現故名有見可示在此在彼別故如有所縁有説此色於鏡等中有像 [show] (1 hit)
倶舍論疏 (No. 1822) 0495c26 - 0496a16: 所縁有境･與境和會起時名爲有對竝非是礙體･礙取果等｣　　論應知此中至説餘無對第六會頌文明無上有對名無對 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee