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153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200..2289 2290 2291 2292 2293 2294 2295 2296 2297 2298 2299 2300 2301 2302 2303 2304 2305 2306 2307 2308 2309 ..2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]


 

釋摩訶衍論 (No. 1668) 0619b22 - 0619c09: 熏不守自性隨縁無礙倶轉故是故名爲本覺隨染即此字句從所隨染立名而已自此已下直顯能隨本覺體相分別生二種相 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0619c12 - 0620a12: 以法爾故如是二轉當一時耶當前後耶決定一即無前後如是等義何契經中明了顯説謂證説經彼契經中如何説耶謂彼證 [show] (4 hits)
釋摩訶衍論 (No. 1668) 0619x03 - 0619x03:  Footnote  時轉=轉<石> [show] (2 hits)
釋摩訶衍論 (No. 1668) 0620a18 - 0620a18:    如是二大事 一非前後 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0620a19 - 0620b25: 大衆海皆悉懷疑無解脱時如宜世尊爲諸佛子種種方便隨宜開示爾世尊告總持言諦聽諦聽善思念之我當爲汝略説其要 [show] (5 hits)
釋摩訶衍論 (No. 1668) 0620c07 - 0621b11: 達遍滿如來具足成就隨隨處隨機根量教化利益無礙自在不動一念遍三世中不分一身滿十方中而能作佛事故如本不思 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0622a04 - 0622b11: 足圓滿流轉遷動無休息如是世間現本覺者不可得言本覺清淨遠離諸過以此義故今通而言又一切染法所不能染般若實 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0623a29 - 0623b19: 實智契經中作如是説爾舍利弗則白佛言世尊何因縁故於大衆中唱如是言我今所説一切契經中一一字字一一句句盡攝 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0623c13 - 0623c21: 天子契經中作如是説爾光明自在華寶妙輪天子即承佛神力白佛言世尊無明有耶答曰非也問曰無耶答曰非也問曰亦有 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0624a26 - 0624b06: 未出離而率萬行到果位始覺般若分明顯了本有功徳具足圓滿現見一中法界之心安立住處根本無明頓斷無餘是故名爲 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0624b28 - 0624b28: 過恒上煩惱 無前後一     [show] (1 hit)
釋摩訶衍論 (No. 1668) 0624c01 - 0624c07: 沙諸上煩惱無有前後一倶生是故名爲無等等生自體契經中作如是説譬如天魔波旬於大自在天色力壽命眷屬衆具自在 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0625c16 - 0626b05: 所謂若言心體無動就此故名無明者此事即不然所以者何三者分言以依不覺故心動説名爲業故若言動是業識分位非無 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0626b21 - 0626b21: 洪波鼓溟壑 無有斷絶     [show] (1 hit)
釋摩訶衍論 (No. 1668) 0626c10 - 0626c10: 洪波鼓溟壑 無有斷絶     [show] (1 hit)
釋摩訶衍論 (No. 1668) 0627a04 - 0627a07: 七種數流轉起動無斷絶如是七轉識不從内來不從外來不從中來唯藏識體變作七識譬如海水變作波浪如經 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0627a20 - 0627c26: 第六意識分別六塵境界中必依末那爲所依根方得生起是故意識當是能依彼末那識當是所依能依所依不能一種何故今 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0628b23 - 0628c28: 曰我久遠來不見微塵爾世尊告文殊言善哉善哉汝是大士能覺一相能覺一相即無相法文殊師利汝一仁者非如是覺依一 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0628c29 - 0629a10: 至即現無有前後以一切任運而起常在前故四者名爲智識謂分別染淨法故五者名爲相續識以念相應不斷故 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0631b28 - 0631c10: 常住體性不變無非無常無非變化處故如本何以故是心從本已來自性清淨而有無明爲無明所染有其染心故言無常常門 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0632b22 - 0632c25: 楞伽契經中作如是説爾大慧菩薩摩訶薩復白佛言世尊諸識有幾種生住滅佛告大慧諸識有二種生住滅非思量所知諸識 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0633b23 - 0634b19: 信無量前後差別皆應一自知有眞如法勤修方便等入涅盤答曰眞如本一而有無量無邊無明從本已來自性差別厚薄不同 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0634c21 - 0635a10: 於班多伽耶娑叉提鄔林時會末耶提以熏習故而有穢香入於梵檀只多那林陀摩鍵多以熏習故而有香氣故如本如世間衣 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0635c19 - 0636a22: 因果者其相云何今修行方乃有無始之十地故顯本有之因果故本因果者次第云何從無始來以有十種本覺眞智及十種如 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0636b09 - 0636b29: 是二門不相捨離於一切於一切處常恒熏習起信生解建立修行造作不轉到正後二地達眞俗境令無礙故如本依此二義恒 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0637a05 - 0637a05: 無明亦如是 覆惑人覺     [show] (1 hit)
釋摩訶衍論 (No. 1668) 0637a12 - 0637a24: 成立若爾一衆生煩惱盡時中餘一切衆生皆悉亦可盡所以者何唯一無明故若一人斷餘人不能斷者不可得言同一無明復 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0637a26 - 0637a26:     滅一室闇 餘滅不可言 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0637a27 - 0637b18: 各不同若一衆生煩惱盡餘諸衆生不能斷者煩惱未盡衆生身中本覺佛性爲無明覆煩惱已盡衆生身中本覺佛性無明所覆 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0637b23 - 0637c22: 無始來皆有本覺無捨離何故衆生先有成佛後有成佛今有成佛亦有勤行亦有不行亦有聰明亦有闇鈍無量差別同有一覺 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.