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punctuation Hangul Eng

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Search word : "時" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500..2567 2568 2569 2570 2571 2572 2573 2574 2575 2576 2577 2578 2579 2580 2581 2582 2583 2584 2585 2586 2587 ..2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]

倶舍論記 (No. 1821) 0075x16 - 0075x16: Footnote 是＋（時）＜乙＞ [show] (1 hit)
倶舍論記 (No. 1821) 0077b05 - 0077c17: 故偏説之受等順染據長時説今據猛利是故別翻　若爾受等於淨品中不起即已起必猛利勝念等五於善法中何不別説　解 [show] (3 hits)
倶舍論記 (No. 1821) 0080b10 - 0080c02: 作若觸憂根便起惡作爾時惡作理同憂根故説惡作有如是相謂令心慼惡作心品若離憂根誰令心慼解云省察是慧｣　　外 [show] (2 hits)
倶舍論記 (No. 1821) 0080c11 - 0081a11: 昔在室羅筏城住誓多林時有苾芻名曰馬勝是阿羅漢作是思惟諸四大種當於何位盡滅無餘爲欲知故入勝等持即以定心於 [show] (3 hits)
倶舍論記 (No. 1821) 0081a12 - 0081a27: 天耳必無彼同分要於同時乃現前故 [show] (1 hit)
倶舍論記 (No. 1821) 0081b29 - 0081c17: 不説此二無愧･無慚一時倶起無慚別觀自無愧別觀他然有無恥觀自身時用勝説名無慚爾時觀自身雖亦有無愧觀自身時 [show] (7 hits)
倶舍論記 (No. 1821) 0082a07 - 0082b01: 意説忍許･愛樂既不同時故愛非信｣　　敬謂敬重至縁滅道慚者此別解敬･慚慚寛敬狹但爲兩句　第一句有慚非敬謂 [show] (7 hits)
倶舍論記 (No. 1821) 0082b18 - 0082c27: 心體類中無容麁･細倶時起故　又解同一性體類心･心所中無容細･麁倶時起故汝毘婆沙師若言尋･伺體類亦有差別 [show] (2 hits)
倶舍論記 (No. 1821) 0083a01 - 0083a26: 非一切慢要方他起無始時來數習力故依自相續慢亦現行解云慢･過慢･慢過慢･卑慢此四方他我慢･増上慢･邪慢依 [show] (1 hit)
倶舍論記 (No. 1821) 0083b03 - 0084a24: 及相應法各有二依一同時依止根二無間滅意根隨應皆是所依平等此文欲攝二種所依故不別言同一所依諸論中説心･心 [show] (12 hits)
倶舍論記 (No. 1821) 0084b03 - 0084c17: 證知正理師解云如破僧時捨和合性明知別有　正理師問云如我所立別有體性汝不立者何法中收倶舍師解云此和合性衆 [show] (12 hits)
倶舍論記 (No. 1821) 0084x07 - 0084x07: Footnote 時＋（一）＜乙＞ [show] (1 hit)
倶舍論記 (No. 1821) 0084x17 - 0084x17: Footnote 僧＋（時）＜甲＞＜乙＞ [show] (1 hit)
倶舍論記 (No. 1821) 0085a12 - 0085c05: 法上得創至生相將成就時名獲若流至現得已不失名成就獲時不名成就成就時不名獲設有文言得至生相名成就者於彼獲 [show] (8 hits)
倶舍論記 (No. 1821) 0086b03 - 0086c05: 得爲法生因如所得法或時未得或時已捨或三界･九地往來轉易或復離染如是諸法彼現無得後若起時當云何生　若言雖 [show] (3 hits)
倶舍論記 (No. 1821) 0086c06 - 0087b25: 斷有而無用故名爲損損時名斷名不成未損名成名未斷　加行善要由功力修得有成･不成若所依中彼善法種由已起故善 [show] (4 hits)
倶舍論記 (No. 1821) 0087c06 - 0088a25: 法唯有法後得者現在前時必有得故　解云異熟生等等餘無記世俗智等等相應法等此智既畢竟不生故無法倶･法後有説 [show] (2 hits)
倶舍論記 (No. 1821) 0088b09 - 0088c13: 是有學故若無學道轉根時所引擇滅得即無學隨能證道是無學故　問學人以有漏･無漏道能斷無所有處已下八地修惑隨 [show] (1 hit)
倶舍論記 (No. 1821) 0088x07 - 0088x07: Footnote 自＝時＜乙＞ [show] (1 hit)
倶舍論記 (No. 1821) 0089c24 - 0090c11: 謂若在法前若在法後今時同在過去總名過去非得有現在･未來非得者皆是法後非得據世横望雖皆法後若據起用前後未 [show] (5 hits)
倶舍論記 (No. 1821) 0091a29 - 0091b23: 不可難我言道類智得果時捨此向中苦法忍故彼忍非得還起應成非聖前苦法忍時已永害彼異生性非得故應知苦忍非得有 [show] (6 hits)
倶舍論記 (No. 1821) 0091b24 - 0092a08: 性｣　　如是非得當何時捨者問｣　　此法非得至捨於非得者答捨分別門二時捨非得一此法非得得此法時捨此非得此 [show] (12 hits)
倶舍論記 (No. 1821) 0092a09 - 0092b26: 法上大･小四相又得同時小得并小得上大･小四相若小得各得九法謂各得大得并大得上大･小四相　又解大得各得十 [show] (2 hits)
倶舍論記 (No. 1821) 0092x23 - 0092x23: Footnote ＜原＞平安時代寫覺樹校石山寺藏本, ＜甲＞東大寺藏古寫本, ＜乙＞元禄十五年版本, 倶舎論記卷第五＝論 [show] (1 hit)
倶舍論記 (No. 1821) 0093b15 - 0093c06: ･不生謂入正性離生位時捨異生同分得聖者同分　第三句有死･有生亦捨･亦得有情同分謂是趣死生餘趣等　第四句 [show] (1 hit)
倶舍論記 (No. 1821) 0093c07 - 0094a04: 總有情同分入無餘涅槃時方可捨故｣　　若別有實物至別有人性故者此下第二問答徴定文總有六　此下第一述經部五 [show] (3 hits)
倶舍論記 (No. 1821) 0094b03 - 0095b20: 有能解云謂實等生自果時由此有能助方生果　八無能解云謂遮生餘果　九倶分解云謂性遍實･徳･業等亦同･亦異故 [show] (5 hits)
倶舍論記 (No. 1821) 0095c03 - 0096a18: 倶異熟復有説者若有心時亦感無心諸蘊異熟若無心時亦感有心諸蘊異熟評曰應作是説無想異熟唯無想定感一切命根･ [show] (4 hits)
倶舍論記 (No. 1821) 0096a19 - 0096b07: 生彼界如箭射空勢力盡時便即墮地還生欲界應知亦爾若諸有情應生無想天處必有欲界順後受業如生北洲必有生天順後 [show] (2 hits)
倶舍論記 (No. 1821) 0096b08 - 0096b19: 無想加行時造以彼強勝故今先受謂諸外道將修無想或起邪見謗釋種涅槃或起見取計彼爲眞或起戒取計彼爲道如是等惑 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee