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大正蔵検索 - 再検索

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Search word : "性" : Including related character :

79144 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000..2095 2096 2097 2098 2099 2100 2101 2102 2103 2104 2105 2106 2107 2108 2109 2110 2111 2112 2113 2114 2115 ..2200....2300....2400....2500....2600....2639 --- [ keyword count ]

釋摩訶衍論勘注 (No. 2290) 0680a03 - 0680a15: 種本覺之義唯依一種大性法身隨義異釋依體起用據其自體無別而已攝用歸體　文又云法身如刀本義如刃覺義如斫或説 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0680a20 - 0680a23: 法身説名本覺本有法身性具光明覺照徳用歸附依憑如是勝用方得建立本覺名稱文 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0680b09 - 0680c09: 覺云即同本覺故非　離性染淨始覺仍判清淨始覺尤叶論深　意凡本覺體始覺用也覺體既有不變　隨縁二義覺用何失清 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0680c10 - 0680c23: 是從縁所起之覺非是自性本覺智明次即此下難所攝功徳謂未斷惑前體皆沈隱斷惑已後體方顯現則是斷惑方便淨攝非是 [show] (4 hits)
釋摩訶衍論勘注 (No. 2290) 0680c24 - 0681a10: 圓滿句下文第六卷爲自性滿足　徳今何云無功徳乎　答無過無徳即是　眞實功徳故云爾也非對比徳患也今　本斷本徳 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0681a16 - 0681a17: 等　疏三云因何法身自性徳中歸投依説託名本覺文 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0681a20 - 0681b01: 始覺説等　疏三云説圓性徳名本覺者因淨始覺發智及定窮時周處治過圓徳對淨始覺立淨本覺文鈔二云謂以自然等者若 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0681b02 - 0681b16: 既不厭妄染故有不守自性之義　不變本覺亦點一切法作究竟覺照四種　大鏡深意偏在斯矣是故般若波羅蜜中　離明暗 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0681c20 - 0681c28: 分分轉故文｣文次説離性二覺等　記三云依本覺故而有不覺者以果顯因本覺爲依不覺得轉方顯本覺有離性義依不覺故 [show] (3 hits)
釋摩訶衍論勘注 (No. 2290) 0681c29 - 0682a23: 覺照之　徳示此本來自性智體不變清淨是成立　本有雖有其功還待比眞妄彰妄外有　眞約此淨始覺之功亦見彼本覺不 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0682a25 - 0682a26: 　私云徴釋前離性之義也非釋別本文　也 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0682b25 - 0682c04: 覺功徳以爲其體但由縁性始起本具而分二故文又云就其因縁刹那代謝名爲短時文 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0683a01 - 0683a21: 相後釋常住本來有者是性徳故故説名爲常住四相文抄二云下明四相倶時而有皆無自立引經説云由依所斷之惑有無故説 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0683b15 - 0683b19: 爲滿覺此覺不覺剋論體性唯一始覺到極合本唯同一覺無有二故文 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0683b20 - 0683b26: 故仍由不知所斷染法本性清淨實功徳故如下論指熏離倶相文 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0683c11 - 0684a10: 下轉本覺作能本　覺體性故同時起諸法上轉始覺事業始　覺假用故次第斷之也而實互通有二義　也因分修行據始覺作 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0684a29 - 0684b02: 明熏眞一念具四迷惑實性隱覆淨心生死無窮流轉不已文 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0685a09 - 0685a26: 　故名習氣自性親因名等流種異性招感　名異熟種文又義云唯心色自類相續熏　生云熏習必不種子此論直談眞如縁　 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0685c09 - 0685c12: 時滅衆善故或起業時損性善故欲顯滅義互通故述因果前却文記三 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0685c13 - 0685c19: 又正發起三有業時喪佛性善本有不現始起不生故名爲滅然受苦輪亦滅佛性發起業時亦滅善品論從顯相故作是釋文 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0685c26 - 0686a14: 進明義云云問善品　佛性如何別乎　答如次新熏本有以爲　其體也受苦輪等者苦果與善品故云滅　也一切善品是樂因 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0686b23 - 0686c02: 不同如仁王五忍瓔珞六性攝論四地瑜伽七地唯識論等説有五位花嚴所説住行向地各開爲十等妙各一成四十二因該果海 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0686x09 - 0686x09: Footnote 原本裏書曰瓔珞六性習種性性種性道種性聖種性等覺種性妙覺種性 [show] (8 hits)
釋摩訶衍論勘注 (No. 2290) 0687a26 - 0687b11: 其惡也　二違理名惡取性心中所造諸業皆違法　理同名爲惡若從是義上極凡夫有漏　善猶名爲惡文 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0687c03 - 0687c19: 倶致不了知滅相本來體性清淨實是功徳文起信疏香象云能知滅相實是不善故不造惡名爲雖覺而猶未知滅相是夢故云不 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0687x01 - 0687x01: Footnote 釋信成就發心云名爲種性高勝人遠離凡夫之下劣種已入如來尊高種性中故文　又云名爲眞實佛子人遠離凡胎已入聖胎 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0688c26 - 0689a03: 疏三云又顯二乘皆含佛性盡蘊靈知終修萬行之因畢剋三身之果究竟流入薩婆若海故文記三云又由二乘得少果已趣大菩 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0689a22 - 0689a27: 智爲發起因縁彼夢念　性中發明本覺智力還令始覺増明故云　爾也下文云以意識中本覺智分重意　識中無明癡分即此 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0690b15 - 0690c02: 喜地者謂即初地初獲聖性具證二空能益自他生大喜故過三有地謂即七地○寂滅淨地謂即八地離色煩惱無分別智任用相 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0691a04 - 0691a21: 等覺照寂妙覺寂照今見性常住即是　照寂名究竟覺即是寂照此即一位之中　約寂照二義而分二覺無二體也文又異　譯 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee