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成唯識論本文抄 (No. 2262) 0529a10 - 0529a19: 佛法中許有假我彼不分別意談思我故所別過此類亦然故有法失若爾聲宗亦不分別寸聲常宗應所過答汎爾言聲立敵皆 [show] (5 hits)
成唯識論本文抄 (No. 2262) 0529a20 - 0529b10: 許故於自他各有一分所不成過問若爾如聲論者對佛弟子説聲爲常無常之聲彼宗不有彼宗常聲佛弟子無應有自他不極 [show] (8 hits)
成唯識論本文抄 (No. 2262) 0529b11 - 0529b17: 似空花於自他宗計度差雖有衆多遍計所執然所知境略有二種一者有爲二者無爲以諸愚夫不正覺了勝義諦理有爲無爲 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0529b18 - 0529b25: 許眼量共知故以眞性簡立宗眞義自體説名眞性即勝義諦就勝義諦立有爲空非就世俗衆縁合成有所造作故名有爲○若 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0529c16 - 0529c21: 別抄云問眞性有爲空與彼爲過取爲眞性爲有法若爲取有爲爲有法若眞性者能別所別體之失縁生故因亦不得轉以彼眞 [show] (5 hits)
成唯識論本文抄 (No. 2262) 0529c27 - 0530a16: 述賢師意彼眞性言是能分非有法攝可言有爲眞性空○四依照法師意○義燈第四云○既云本意不取眞性爲有法明知眞 [show] (5 hits)
成唯識論本文抄 (No. 2262) 0529x03 - 0529x03:  Footnote  所簡=不簡外イ<原> [show] (1 hit)
成唯識論本文抄 (No. 2262) 0530a19 - 0530b06: 無義爲眞有義爲俗義差故互不相違云云由此明知有爲之上無義不許故名一分問若爾今云有法一分過者若是自相過若 [show] (7 hits)
成唯識論本文抄 (No. 2262) 0530b22 - 0530b29: 空不空縁生故非空無分智是有也遍計無故非不空然眞性離言絶相不可言其空有准清辨勝義中一切皆空即違護法一分 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0530c01 - 0530c02: 要周記云一分所別不成者他所也護法不許唯是空故云一分過云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0530c05 - 0530c24: 二比量與掌珍量有何差耶答新羅元曉法師判量論云掌珍比量同廣百 [show] (5 hits)
成唯識論本文抄 (No. 2262) 0530c26 - 0531a21: 無自性性立彼以爲空○經非謂眞俗體畢竟空今清辨論師協眞俗性空偏釋契經義故諸大師等於彼所立量競出諸過失故 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0531c10 - 0531c14: 空無性虚妄顯現門之差非一切種皆謗爲無故汝不應作如是難云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0531c28 - 0532a06: 清辨似比量宗有一分所不成如論中道勝義亦有一分違宗之失不成如疏中解同喩如幻者依俗諦如幻有二徴如幻實事非 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0532a07 - 0532a13: 義不成二宗共許不顯差總相法門明正理者許爲因故汝所立難似不成過非眞不成如勝論者立聲無常所作性故聲常論者 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0532a14 - 0532a26: 又云復有諸餘異焦惠者顯喩過雖諸幻士非實士故説名爲空然彼幻士自性不空有虚妄現士相體故由此道理如先所立句 [show] (7 hits)
成唯識論本文抄 (No. 2262) 0532a29 - 0532b16: 上空義是空無空既二空如何虚假之空成空無之空故所立不成過問似事幻上空義是虚假之空故不成宗空無之空者瓶上 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0532b21 - 0532b22: 文中觀心論阿頼耶識無有性量云云燈師何破之耶 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0532b23 - 0532c03: 甘露品中説阿頼耶識無有性眼等六識所不攝故猶若空花護法今破然彼比量有三過失故言似比宗依勝義勝義説無第八 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0533a03 - 0533a06: 由此因縁有時經中説爲趣實是天類由不受行諸天法故説爲非天云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0533a10 - 0533a12: 或天或鬼或復傍生故不説云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0533a13 - 0533a18: 今答云諸阿索洛○故不説也如毘摩質多阿索洛是天如所生言或是天女羅候阿索洛從師子生故言或復傍生諸阿索洛其 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0533a29 - 0533b09: 識外皆是非異熟法○二別簡下簡生得善・報心心法・及色・不相應行已今此中雖復總言非異熟法在下所簡外謂餘加 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0533c20 - 0533c27: 得善同是現在起有何差釋云此二分齊難知但由宿習住性能起是生得善因他教化聞法思惟力勵起者是方便善云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0533c29 - 0534a07: 云得起依現身故然應分生得者不生無雜亂故方便者起許雜亂故○或異生得界雖無雜趣許雜故如人中造生天業等通生 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0534a09 - 0534a09:   問五趣惑業各[show] (1 hit)
成唯識論本文抄 (No. 2262) 0534a10 - 0534a16: 屬如煩惱等又解五趣亦別以定異因遍諸法故雖然起雜問惑業生三雖同一界五趣應不爾豈可是人趣中不善業於他趣受 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0534a17 - 0534a27: 耶若屬三塗感三塗業分別惑發彼無分何得屬彼答相傳兩釋一云既人等中造惡趣業而感彼報能招業惑故屬於人以三惡 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0534a29 - 0534b09: 界地趣異立爲定異不定報許移轉於異趣受故同地總報不妨異受如生淨居故雜集云如欲界中餘趣圓滿善不善業遇縁轉 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0534b15 - 0534b17:   問付於界地趣生分惑業苦同處異處旦能發無明與所發業及所感果爲必同處將如何耶 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.