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菩薩念佛三昧經 (No. 0414_ 功徳直譯 ) in Vol. 13

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T0414_.13.0814a01:     云何習大智 廣智與疾智
T0414_.13.0814a02:     我今故請問 大雄世間師
T0414_.13.0814a03:     云何得甚深 微妙大智慧
T0414_.13.0814a04:     最勝菩提道 唯願普智説
T0414_.13.0814a05:     云何無懼智 善巧隨順説
T0414_.13.0814a06:     復得金剛心 於法不生惑
T0414_.13.0814a07:     云何得柔和 心無有垢染
T0414_.13.0814a08:     清淨戒如海 不宿於死屍
T0414_.13.0814a09:     復得心如山 不動難思議
T0414_.13.0814a10:     云何不信他 亦不譏彼闕
T0414_.13.0814a11:     決定行善趣 閉塞諸惡道
T0414_.13.0814a12:     安住堅固志 歡喜心不壞
T0414_.13.0814a13:     云何得生念 又得於調伏
T0414_.13.0814a14:     住此而得見 他方刹土佛
T0414_.13.0814a15:     既得聞説法 亦得値遇僧
T0414_.13.0814a16:     欲得求供養 他方刹土佛
T0414_.13.0814a17:     種種妙花香 隨意以奉獻
T0414_.13.0814a18:     欲求住此界 見諸無邊刹
T0414_.13.0814a19:     世依示神通 向諸十方國
T0414_.13.0814a20:     我自饒衆生 亦無善友勸
T0414_.13.0814a21:     安住諸慚愧 自捨於己利
T0414_.13.0814a22:     以利於他故 請問大勝尊
T0414_.13.0814a23:     若爲求佛智 攝取不思善
T0414_.13.0814a24:     爲此利益故 請問於如來
T0414_.13.0814a25:     無著世間依 當修何三昧
T0414_.13.0814a26:     如是爲衆生 發弘誓大願
T0414_.13.0814a27:     免濟諸群生 種種諸劇苦
T0414_.13.0814a28:     雖復勤修行 而無衆生想
T0414_.13.0814a29:     爲利善趣故 請問於如來
T0414_.13.0814b01:     於一切衆生 常起平等心
T0414_.13.0814b02:     未曾有分別 恒修於慈悲
T0414_.13.0814b03:     我爲利益故 請問於如來
T0414_.13.0814b04:     親近何等法 疾得難思定
T0414_.13.0814b05:     調御説斯定 顯示無邊徳
T0414_.13.0814b06:     我發弘誓願 爲利一衆生
T0414_.13.0814b07:     於不思議劫 恒受燒煮苦
T0414_.13.0814b08:     善哉令一切 長得獲安樂
T0414_.13.0814b09:     永無幻惑心 常修正直意
T0414_.13.0814b10:     恒捨内外法 攝取諸衆生
T0414_.13.0814b11:     爲作利益故 請問普眼尊
T0414_.13.0814b12:     不瞋不惡口 穢謗結恨等
T0414_.13.0814b13:     自身能忍苦 爲他作僕使
T0414_.13.0814b14:     是故我請問 大威徳世尊
T0414_.13.0814b15:     常以歡喜心 勤修菩薩行
T0414_.13.0814b16:     捐棄無量頭 以求勝菩提
T0414_.13.0814b17:     爲益世間故 捨目及手足
T0414_.13.0814b18:     衆生隨生死 癡暝無智慧
T0414_.13.0814b19:     何方救濟彼 令得永解脱
T0414_.13.0814b20:     捨所愛妻子 珍妙諸器服
T0414_.13.0814b21:     金銀＊頗梨珠 無數衆寶藏
T0414_.13.0814b22:     爲趣正道故 請問於如來
T0414_.13.0814b23:     慧施常無厭 聞法亦復然
T0414_.13.0814b24:     住於阿蘭若 心無有懈退
T0414_.13.0814b25:     爲此利益故 請問於如來
T0414_.13.0814b26:     常求善言教 聞惡恒捨離
T0414_.13.0814b27:     於諸群生類 初無不善念
T0414_.13.0814b28:     爲是利益故 請問於如來
T0414_.13.0814b29:     慈心觀衆生 如母念一子
T0414_.13.0814c01:     於讐不追怨 更生隣愍心
T0414_.13.0814c02:     爲利一切故 請問人中王
T0414_.13.0814c03:     若獲諸福報 設復無所得
T0414_.13.0814c04:     亦當爲衆生 請問大威尊
T0414_.13.0814c05:     我請自然尊 若得少福者
T0414_.13.0814c06:     以此業果報 疾得菩提定◎
T0414_.13.0814c07: 菩薩念佛三昧經卷第三
T0414_.13.0814c08:
T0414_.13.0814c09:
T0414_.13.0814c10:
T0414_.13.0814c11: 菩薩念佛三昧經卷第四
T0414_.13.0814c12:   宋天竺三藏功徳直譯
T0414_.13.0814c13:   ◎讃三昧相品第九
T0414_.13.0814c14: 爾時世尊告不空見菩薩摩訶薩言。善哉善
T0414_.13.0814c15: 哉。不空見。無勸汝者。乃能如是爲諸衆生請
T0414_.13.0814c16: 問三昧。欲以解脱利衆生故。欲令衆生具不
T0414_.13.0814c17: 思議淨善根故。欲令衆生獲得三界最勝利
T0414_.13.0814c18: 故。爲令衆生超出三界一切行故。爲令衆生
T0414_.13.0814c19: 於諸有爲得善義故。爲令衆生深解隨順得
T0414_.13.0814c20: 饒益故。爲令衆生於甚深法決定義故。欲令
T0414_.13.0814c21: 衆生尊説法故。欲令衆生敬重施故。欲令衆
T0414_.13.0814c22: 生捨諸有故。欲令衆生趣無上戒故。欲令衆
T0414_.13.0814c23: 生具足忍故。欲令衆生勤精進故。欲令衆
T0414_.13.0814c24: 生得禪定故。欲令衆生深重智慧。如金剛心
T0414_.13.0814c25: 善修定故。欲令衆生心離塵故。欲令衆生善
T0414_.13.0814c26: 攝心故。欲令衆生其心不動猶帝幢故。欲令
T0414_.13.0814c27: 衆生重法義故。欲令衆生不惜身命厭諸行
T0414_.13.0814c28: 故。以是等縁請問如來
T0414_.13.0814c29: 爾時世尊告不空見。汝今諦聽善思念之。吾
T0414_.13.0815a01: 當爲汝分別演説。時不空見即白佛言。唯然
T0414_.13.0815a02: 世尊。願樂欲聞。告不空見。諸佛所説菩薩所
T0414_.13.0815a03: 行念佛三昧。此三昧者。諸菩薩等常應親近
T0414_.13.0815a04: 精勤修習。既得修習此三昧已。即便増長見
T0414_.13.0815a05: 法安樂。増長無貪及以瞋癡。増長慚愧六神
T0414_.13.0815a06: 通等。増長得見一切諸佛。増長無數清淨佛
T0414_.13.0815a07: 土得知宿命生死因縁。住胎清曠母族豪勝。
T0414_.13.0815a08: 得微妙善大人相好。具足出家及捨大捨。得
T0414_.13.0815a09: 知衆生其行相續。具足多聞世出出法。又得
T0414_.13.0815a10: 種種諸善法處。當得善學世無比法。復得善
T0414_.13.0815a11: 巧説一切法。及得了知前際後際。字章句相
T0414_.13.0815a12: 智慧備足。得善轉心神通變化。善知過患得
T0414_.13.0815a13: 廣大力。得知他方諸菩薩等。及以衆生精麁
T0414_.13.0815a14: 白黒。長短大小處及非處。未成佛道趣向具
T0414_.13.0815a15: 足。得不動念神通具足。常得大姓高族具足。
T0414_.13.0815a16: 端正威勢功徳具足。得梵音等及以諸辯。無
T0414_.13.0815a17: 不具足悉如上説。同如來生無生之生。常生
T0414_.13.0815a18: 中國不處邊地。欲求遍往他方世界。至諸佛
T0414_.13.0815a19: 所諮受正法。欲樂住此或遊十方。覲諸如來
T0414_.13.0815a20: 恭敬供養。彼此菩薩功徳具足
T0414_.13.0815a21: 爾時世尊。即説偈言
T0414_.13.0815a22:     不空見菩薩 有妙三昧王
T0414_.13.0815a23:     我住智力故 深知此三昧
T0414_.13.0815a24:     菩薩應當修 得見十方佛
T0414_.13.0815a25:     到六通彼岸 疾得菩提道
T0414_.13.0815a26:     見諸淨妙土 攝知生死縁
T0414_.13.0815a27:     住胎既無比 母族又殊勝
T0414_.13.0815a28:     善修諸法行 相好皆具足
T0414_.13.0815a29:     出家棄諸愛 人天所滯慾
T0414_.13.0815b01:     爲利世間故 求於菩提道
T0414_.13.0815b02:     生在豪姓家 永到甘露境
T0414_.13.0815b03:     具得六神通 圓足説眞智
T0414_.13.0815b04:     多聞持正法 獲得大自在
T0414_.13.0815b05:     多聞廣於海 如聞皆修行
T0414_.13.0815b06:     具衆決定義 及知衆生本
T0414_.13.0815b07:     學習世出世 善法之所趣
T0414_.13.0815b08:     獲得聰利智 捐去無知業
T0414_.13.0815b09:     棄捨有爲事 行於無爲法
T0414_.13.0815b10:     亦得天眼智 天耳聞諸法
T0414_.13.0815b11:     憶念宿世行 知他心意識
T0414_.13.0815b12:     欲樂現種種 諸妙神通事
T0414_.13.0815b13:     常善轉變心 開演於明脱
T0414_.13.0815b14:     開發十力慧 廣利於世間
T0414_.13.0815b15:     知處及非處 諸法之所歸
T0414_.13.0815b16:     説煩惱過患 常應修此定
T0414_.13.0815b17:     得趣向具足 得意無與等
T0414_.13.0815b18:     得念及威力 得安行亦然
T0414_.13.0815b19:     姓族最殊勝 端嚴甚清顯
T0414_.13.0815b20:     棄於有爲行 無毀諸功徳
T0414_.13.0815b21:     得大威勢力 人中最殊勝
T0414_.13.0815b22:     猶如天帝釋 天中獨尊嚴
T0414_.13.0815b23:     欲得無比音 雄猛諸威音
T0414_.13.0815b24:     成就義大仙 當求此三昧
T0414_.13.0815b25:     如龍歡喜行 普施電光耀
T0414_.13.0815b26:     復降甘潤雨 霑洽於大地
T0414_.13.0815b27:     是龍所遊境 實爲不思議
T0414_.13.0815b28:     若安住最上 神通王三昧
T0414_.13.0815b29:     能作諸供養 奉獻無邊佛
T0414_.13.0815c01:     猶如龍王雨 澤及於一切
T0414_.13.0815c02:     欲成就善教 親近最上説
T0414_.13.0815c03:     攝取無爲樂 當修此三昧
T0414_.13.0815c04:     種種深解脱 當宣諸妙偈
T0414_.13.0815c05:     欲令一切衆 咸使得安樂
T0414_.13.0815c06:     常修是三昧 不離佛菩提
T0414_.13.0815c07:     及與聲聞衆 得見他方刹
T0414_.13.0815c08:     若欲得諮問 此土之世尊
T0414_.13.0815c09:     及諸他方佛 應修此三昧
T0414_.13.0815c10:     若欲見他方 不思議世尊
T0414_.13.0815c11:     親近彼諸佛 蒙光設供養
T0414_.13.0815c12:     往返諸刹土 得無數功徳
T0414_.13.0815c13:     應當修諸佛 所説深三昧
T0414_.13.0815c14:     往往從生處 恒得與佛倶
T0414_.13.0815c15:    ＊菩薩念佛三昧經正觀品第十
T0414_.13.0815c16: 爾時不空見菩薩白佛言。世尊。菩薩摩訶薩。
T0414_.13.0815c17: 若欲成就諸佛所説。菩薩念佛三昧者。應當
T0414_.13.0815c18: 親近修習何法。爾時世尊告不空見。若諸菩
T0414_.13.0815c19: 薩欲得修習諸佛所説念佛三昧。欲得親近
T0414_.13.0815c20: 諸佛如來。復欲疾得阿耨多羅三藐三菩提
T0414_.13.0815c21: 者。應當安住決定之心。又應永捨不決定心。
T0414_.13.0815c22: 捨我見心知無我心。當觀此身如水聚沫。觀
T0414_.13.0815c23: 於色陰當如芭蕉。次觀受陰如水上泡。復觀
T0414_.13.0815c24: 想陰如熱時焔。又觀行陰如空中雲。觀於識
T0414_.13.0815c25: 陰猶如幻化。菩薩若欲入此三昧。應當深生
T0414_.13.0815c26: 怖畏之想。又宜具足慚愧之心。捨不怖畏而
T0414_.13.0815c27: 作怖畏。捨無慚愧修慚愧心。具舍摩他毘婆
T0414_.13.0815c28: 舍那。以方便智捨我無我。應習智脱及三空
T0414_.13.0815c29: 門。又當深知三受生起。亦應捨離三不善根。
T0414_.13.0816a01: 即當起於三昧之聚。觀諸衆生猶如我身。觀
T0414_.13.0816a02: 四念處身受心法。觀四食患作無食想。所謂
T0414_.13.0816a03: 摶食觸思識等。修不淨想及以慈悲。安住於
T0414_.13.0816a04: 喜令捨具足。起諸禪定而不味著。亦不毀
T0414_.13.0816a05: 呰一切諸法。此身不實猶如幻焔。不樂長壽
T0414_.13.0816a06: 應當捨離。善防護心習學多聞。不慢於法勤
T0414_.13.0816a07: 護不謗。即得聞才及以法才。既聞法已守護
T0414_.13.0816a08: 是義。尊重佛法恭敬僧寶。近善知識遠離
T0414_.13.0816a09: 惡友。不著世俗言論之味。恒能不離阿蘭若
T0414_.13.0816a10: 行。心常平等憐愍衆生。其心不退不懷嫉妬。
T0414_.13.0816a11: 稱量諸法心不染累。分別一切無數諸法。常
T0414_.13.0816a12: 求甚深方等經典。信心堅固不生疑慮。常能
T0414_.13.0816a13: 精勤讀誦此經。即是諸佛無上道也
T0414_.13.0816a14: 諸佛功徳之所生處。應當如是眞實其心。摧
T0414_.13.0816a15: 伏憍慢至意聽受。増長正法離殺盜婬。嬾惰
T0414_.13.0816a16: 貢高是非之心。捨存眞我邪謗之説。除穢亂
T0414_.13.0816a17: 語滅諸諍論。心樂安住布施持戒。忍辱精
T0414_.13.0816a18: 進禪定智慧。諸波羅蜜皆悉具足。能捨頭目
T0414_.13.0816a19: 心不退沒。如四大姓不可改易。身意精勤
T0414_.13.0816a20: 不顧躯命。於四供養心無貪著。安住十二頭
T0414_.13.0816a21: 陀之行。不求己利及以名譽。捨心愛滯得四
T0414_.13.0816a22: 神足。離四顛倒及煩惱刺。渡於四流於四威
T0414_.13.0816a23: 儀。修四念處令得五根。修行五力捨於五結。
T0414_.13.0816a24: 不求五欲福報之慶。捨五穢心修五解脱。善
T0414_.13.0816a25: 知五陰棄六欲處及六身受。除六愛身修於
T0414_.13.0816a26: 六念。知六識分勤求六通。修七覺意深知七
T0414_.13.0816a27: 界。所謂害界恚界出界欲界色界無色界及
T0414_.13.0816a28: 以滅界。除斷七使及七識住。捨八嬾惰去八
T0414_.13.0816a29: 妄語。知世八法得八大人覺。知八解脱修八
T0414_.13.0816b01: 正道。捨於衆生九居之處。除九慢法放棄九
T0414_.13.0816b02: 惱。親近修學喜等九法。又復勤習九次第
T0414_.13.0816b03: 定。捨十不善行於十善。方便精勤求佛十
T0414_.13.0816b04: 力
T0414_.13.0816b05: 又不空見我今略説一切諸佛所説三昧。應
T0414_.13.0816b06: 當勤修念報佛恩。學三昧已。即得不退阿耨
T0414_.13.0816b07: 多羅三藐三菩提。而是菩薩以大智力。能爲
T0414_.13.0816b08: 衆生説此三昧。其餘聲聞不能觀察宣説書
T0414_.13.0816b09: 寫受持讀誦。若能觀察書寫受持讀誦之者。
T0414_.13.0816b10: 此人福業亦不唐捐。要當得値佛出於世。若
T0414_.13.0816b11: 諸菩薩教化受持。疾得不退菩提之道。又不
T0414_.13.0816b12: 空見諸佛所説。念佛三昧名爲要法。諸大聲
T0414_.13.0816b13: 聞所不能行。若人聞説此三昧者。將來之世
T0414_.13.0816b14: 必當値佛爾時世尊。即説偈言
T0414_.13.0816b15:     若有修諸佛 所説深三昧
T0414_.13.0816b16:     觀法心相續 捨不相續念
T0414_.13.0816b17:     善觀於陰身 離我無我想
T0414_.13.0816b18:     此身不牢固 猶如水聚沫
T0414_.13.0816b19:     虚誑猶如化 亦如嬰兒語
T0414_.13.0816b20:     觀色如浮雲 見受若水泡
T0414_.13.0816b21:     想如熱時焔 觀行陰無實
T0414_.13.0816b22:     猶如彼芭蕉 觀五識如幻
T0414_.13.0816b23:     修慚愧恐畏 舍摩毘婆那
T0414_.13.0816b24:     應遠無慚愧 除我無我見
T0414_.13.0816b25:     習如與解脱 及以三空門
T0414_.13.0816b26:     又應知三受 捨三不善根
T0414_.13.0816b27:     常學三善根 求最勝三昧
T0414_.13.0816b28:     勤行戒定智 速得甚深定
T0414_.13.0816b29:     離諸邪見等 正習此三昧
T0414_.13.0816c01:     捨世衆諍論 常修出世法
T0414_.13.0816c02:     觀察身念處 受心亦復然
T0414_.13.0816c03:     於法無疑惑 不久得此定
T0414_.13.0816c04:     常行禪解脱 不惜身壽命
T0414_.13.0816c05:     多聞不貢高 不誹謗諸法
T0414_.13.0816c06:     聞法應受持 持已諦觀察
T0414_.13.0816c07:     常供養諸佛 法僧亦如是
T0414_.13.0816c08:     若於善知識 恒念報其恩
T0414_.13.0816c09:     遠諸惡知友 不聞邪師論
T0414_.13.0816c10:     應求讃善者 常共倶遊處
T0414_.13.0816c11:     不遠阿蘭若 應求勝菩提
T0414_.13.0816c12:     等心於群生 不毀呰諸法
T0414_.13.0816c13:     不染一切法 應知眞實法
T0414_.13.0816c14:     捨諸非法行 不久得此定
T0414_.13.0816c15:     除一切諸惡 及見眞我者
T0414_.13.0816c16:     殺害慢婬盜 毀呰嬾惰等
T0414_.13.0816c17:     不作諸惡口 邪論諍訟等
T0414_.13.0816c18:     次第説佛法 當求此三昧
T0414_.13.0816c19:     施戒及忍辱 精進禪智等
T0414_.13.0816c20:     常勤精修習 成就此諸度
T0414_.13.0816c21:     不久當得斯 功徳定法行
T0414_.13.0816c22:     若捨内身分 及外財眷屬
T0414_.13.0816c23:     不久得菩提 最靜心三昧
T0414_.13.0816c24:     若人心如地 水火風空等
T0414_.13.0816c25:     皆悉當速疾 獲此妙三昧
T0414_.13.0816c26:     若有諸人等 身心甚端直
T0414_.13.0816c27:     不貪著衣食 床褥及醫藥
T0414_.13.0816c28:     是人當疾得 如此之三昧
T0414_.13.0816c29:     成就四正勤 具足四如意
T0414_.13.0817a01:     捨於四顛倒 及四煩惱刺
T0414_.13.0817a02:     永度於四流 棄捨諸受取
T0414_.13.0817a03:     修行五根力 除斷於五結
T0414_.13.0817a04:     不求五欲報 捨諸煩惱心
T0414_.13.0817a05:     應修五解脱 及五身三昧
T0414_.13.0817a06:     諦知五陰法 深修六和敬
T0414_.13.0817a07:     遠離不恭敬 除去六觸身
T0414_.13.0817a08:     觀六度相續 捨彼六愛身
T0414_.13.0817a09:     成就於六通 深修六念處
T0414_.13.0817a10:     亦復勤專行 六識之法分
T0414_.13.0817a11:     修七菩提分 復行於七財
T0414_.13.0817a12:     念捨憍慢處 除斷七種使
T0414_.13.0817a13:     當修如此行 以求勝三昧
T0414_.13.0817a14:     捨彼七識住 除此八妄語
T0414_.13.0817a15:     常修八正道 得三昧不難
T0414_.13.0817a16:     得八大人覺 行八解脱門
T0414_.13.0817a17:     知世間八法 即爲最勝智
T0414_.13.0817a18:     如此常修行 得三昧不難
T0414_.13.0817a19:     自離於九惱 亦不惱他人
T0414_.13.0817a20:     修喜等九法 次當得三昧
T0414_.13.0817a21:     聰慧捨十惡 修行十善業
T0414_.13.0817a22:     又能遵十力 得三昧不難
T0414_.13.0817a23:     常受持善法 捨諸不善法
T0414_.13.0817a24:     晝夜常攝心 得三昧不難
T0414_.13.0817a25:     住此三昧已 不思議力説
T0414_.13.0817a26:     常見佛金色 亦得聞演法
T0414_.13.0817a27:     若欲見十方 滅度現在佛
T0414_.13.0817a28:     及以未來世 饒益衆生者
T0414_.13.0817a29:     是人當修此 最上妙三昧◎
T0414_.13.0817b01: ◎爾時不空見菩薩摩訶薩白佛言。世尊。菩
T0414_.13.0817b02: 薩若欲成就一切諸佛所説念佛三昧。云何
T0414_.13.0817b03: 當令其心相續。佛告不空見。是諸菩薩若能
T0414_.13.0817b04: 至心。憶念過去未來現在。十方一切無量如
T0414_.13.0817b05: 來。應正遍知明行足善逝世間解無上士調
T0414_.13.0817b06: 御丈夫天人師佛世尊。悉知衆生往來生死。
T0414_.13.0817b07: 住胎具足母族亦然。及善相好四毘舍羅。慈
T0414_.13.0817b08: 悲喜捨慚愧恐畏。威儀等行悉亦具足及舍
T0414_.13.0817b09: 摩他毘婆舍那。解脱知行諸解脱門。念處正
T0414_.13.0817b10: 勤神足根力。覺道等法皆悉具足。知昔四流
T0414_.13.0817b11: 及生具足。亦知衆生源始具足。生諸六通起
T0414_.13.0817b12: 大神足。戒定智慧及以解脱解脱知見無不
T0414_.13.0817b13: 具足。無礙解脱及無礙利。一切善法亦皆具
T0414_.13.0817b14: 足。色心清淨境智清淨。金色等身清淨具足。
T0414_.13.0817b15: 而此菩薩應如是念。諸佛如來至心不動。亦
T0414_.13.0817b16: 當安住無所著心
T0414_.13.0817b17: 復應如是心相續觀。爲何等法是如來耶。爲
T0414_.13.0817b18: 以即色是如來耶。爲當異色是如來乎。若以
T0414_.13.0817b19: 即色是如來者。色處衆生具足色陰。而是衆
T0414_.13.0817b20: 生應是如來。若以異色是如來者。除十二縁
T0414_.13.0817b21: 豈有如來。又以即受是如來耶。爲當異受是
T0414_.13.0817b22: 如來乎。若以即受是如來者。一切衆生具足
T0414_.13.0817b23: 受陰。而是衆生應是如來。若以異受是如來
T0414_.13.0817b24: 者。除十二縁何有如來。想行識等亦復如是。
T0414_.13.0817b25: 爲即眼根是如來耶。爲異眼根是如來乎。若
T0414_.13.0817b26: 即眼根是如來者。一切衆生應是如來。若異
T0414_.13.0817b27: 眼根是如來者。除十二縁何名如來。耳等諸
T0414_.13.0817b28: 根亦復如是。爲即四大是如來耶。爲異四大
T0414_.13.0817b29: 是如來乎。若即四大是如來者。内外四大亦
T0414_.13.0817c01: 是如來。若離四大是如來者。除十二縁何有
T0414_.13.0817c02: 如來。地水火風皆亦如是
T0414_.13.0817c03: 菩薩如是相續觀已。明見色陰既非如來。異
T0414_.13.0817c04: 彼色陰亦非如來。又見受陰即非如來。若異
T0414_.13.0817c05: 受陰亦非如來。即想行識非如來者。異想行
T0414_.13.0817c06: 識亦非如來。又見眼根非即如來。見異眼根
T0414_.13.0817c07: 亦非如來。耳鼻舌身非即如來。異耳鼻等亦
T0414_.13.0817c08: 非如來。見色聲等非是如來。異色聲等亦非
T0414_.13.0817c09: 如來。見香味觸非是如來。異香味觸亦非如
T0414_.13.0817c10: 來。見意及法非是如來。若異意法亦非如來。
T0414_.13.0817c11: 見即四大非是如來。見異四大亦非如來。地
T0414_.13.0817c12: 水火風亦復如是。菩薩如是心相續觀。於一
T0414_.13.0817c13: 切法得方便智
T0414_.13.0817c14: 又不空見。汝以何法能得無上菩提道耶。爲
T0414_.13.0817c15: 以身得爲以心得。若以身得此身不淨。無所
T0414_.13.0817c16: 覺知如草木瓦礫。菩提非色無有形質。其相
T0414_.13.0817c17: 空寂不可見法。此身既如草木無知。云何當
T0414_.13.0817c18: 得菩提道耶。若以心得無上道者。心無形相
T0414_.13.0817c19: 猶如幻化。菩提無心亦無色貌。如幻如化云
T0414_.13.0817c20: 何可得。若諸菩薩得如此解。非身能得無上
T0414_.13.0817c21: 菩提。亦非心得無上菩提。不離身心得無上
T0414_.13.0817c22: 道。爾時佛告不空見言。應當如是觀於如來。
T0414_.13.0817c23: 作是觀者名爲正觀。又不空見。菩薩如是相
T0414_.13.0817c24: 續觀法心不動搖。菩薩應當如是深解。則不
T0414_.13.0817c25: 退於三昧法也。又常離於不相續心。必當疾
T0414_.13.0817c26: 得無上菩提。爾時世尊。即説偈言
T0414_.13.0817c27:     心心相續念 去來今現在
T0414_.13.0817c28:     一切普眼尊 不久當見佛
T0414_.13.0817c29:     住佛大威力 慈哀利世間
T0414_.13.0818a01:     憶念人中華 調御功徳尊
T0414_.13.0818a02:     當念昔生死 住胎母族姓
T0414_.13.0818a03:     容相悉具足 不久當見佛
T0414_.13.0818a04:     念佛八十好 及宿世因縁
T0414_.13.0818a05:     恒集最勝業 正念善法意
T0414_.13.0818a06:     念佛六神變 及大自在通
T0414_.13.0818a07:     ＊戒定智解脱 皆悉得成就
T0414_.13.0818a08:     云何最上師 得此寂靜地
T0414_.13.0818a09:     念慈世間尊 悲喜捨最上
T0414_.13.0818a10:     慚愧力無畏 世間威徳師
T0414_.13.0818a11:     念佛舍摩他 毘婆舍那等
T0414_.13.0818a12:     又念智解脱 及以三空門
T0414_.13.0818a13:     具念修正勤 神足亦復然
T0414_.13.0818a14:     念根力具足 及以菩提分
T0414_.13.0818a15:     念佛離生滅 獲此寂靜處
T0414_.13.0818a16:     念難思善法 色受皆清淨
T0414_.13.0818a17:     想行及以識 清淨亦如是
T0414_.13.0818a18:     念佛眞金色 安住無著心
T0414_.13.0818a19:     觀何法名佛 攝心恒相續
T0414_.13.0818a20:     念色非如來 四陰亦如是
T0414_.13.0818a21:     離陰非如來 想識應當知
T0414_.13.0818a22:     念眼非如來 耳等法亦然
T0414_.13.0818a23:     離眼非如來 五情法皆爾
T0414_.13.0818a24:     念十二因縁 調心得見佛
T0414_.13.0818a25:     念四大非佛 異此四亦非
T0414_.13.0818a26:     應了十二縁 見佛不爲難
T0414_.13.0818a27:     若使諸佛陰 而是如來者
T0414_.13.0818a28:     衆生悉有陰 亦應即如來
T0414_.13.0818a29:     若欲得根力 當念十二縁
T0414_.13.0818b01:     陰非世間師 異陰亦如是
T0414_.13.0818b02:     往昔諸因縁 相續恒分別
T0414_.13.0818b03:     是以能攝取 不思議智力
T0414_.13.0818b04:     此身常無知 如草木瓦礫
T0414_.13.0818b05:     菩提無形色 寂滅恒不生
T0414_.13.0818b06:     身不觸菩提 菩提不觸身
T0414_.13.0818b07:     心不觸菩提 菩提不觸心
T0414_.13.0818b08:     而能有觸相 實爲不思議
T0414_.13.0818b09:     此是佛世尊 最勝寂靜處
T0414_.13.0818b10:     善能滅一切 外道諸邪見
T0414_.13.0818b11: 爾時不空見菩薩摩訶薩白佛言。世尊。菩薩
T0414_.13.0818b12: 云何得知我見。云何復當得離斯見。爾時世
T0414_.13.0818b13: 尊告不空見。菩薩若欲捨我見者。莫著住處
T0414_.13.0818b14: 當依無依。欲以法明利益一切。欲吹法螺撃
T0414_.13.0818b15: 大法鼓。欲造法船建立法橋。度諸衆生生
T0414_.13.0818b16: 死有流。欲觀身相及不相續。此身不淨穢惡
T0414_.13.0818b17: 充滿。膿血涕唾九孔恒流。無常敗壞眴息不
T0414_.13.0818b18: 住。危脆難信不可愛樂。猶嬰兒語虚妄無知。
T0414_.13.0818b19: 是身不實如水聚沫。縱復假以衣服飮食。香
T0414_.13.0818b20: 熏莊嚴種種寳飾。於百千歳恣隨其意。會當
T0414_.13.0818b21: 磨滅長夜無益。如此身性是生死法。又爲
T0414_.13.0818b22: 虫獸之所食噉。復於長夜或在地獄畜生餓
T0414_.13.0818b23: 鬼閻羅王所。受無量苦未曾暫息。又於永劫
T0414_.13.0818b24: 處生死中。爲他僮僕策使萬端。此身長勤受
T0414_.13.0818b25: 衆苦惱。而初不能知苦斷習。證滅修道行諸
T0414_.13.0818b26: 功徳。此身雖小受汚甚多。應以是身施諸衆
T0414_.13.0818b27: 生。若有惜命施其以壽。若須力者當惠其力。
T0414_.13.0818b28: 須肉與肉須血與血。當施須者不求勿與。或
T0414_.13.0818b29: 於彼人無所利益。願以捨身善心因縁。除我
T0414_.13.0818c01: 見惑得解無我。住是捨身思惟觀時。不復著
T0414_.13.0818c02: 於我見之惑。以不堅身修於堅身。又不空見。
T0414_.13.0818c03: 譬如村邑多有童子相隨出村。遊戲水邊見
T0414_.13.0818c04: 水聚沫。是諸童子競取弄戲。而此聚沫不自
T0414_.13.0818c05: 覺知。爲他所弄亦無痛痒。如是不空見。若
T0414_.13.0818c06: 有菩薩觀自己身當知此心。猶彼聚沫無有
T0414_.13.0818c07: 分別。若此菩薩作是觀者。不久當得此深三
T0414_.13.0818c08: 昧。亦當疾得無上菩提。爾時世尊。即説偈言
T0414_.13.0818c09:     欲求最勝定 得不思菩提
T0414_.13.0818c10:     永捨於我見 常應觀此身
T0414_.13.0818c11:     無常苦不淨 涕唾臭汚等
T0414_.13.0818c12:     九孔流諸穢 甚爲可厭患
T0414_.13.0818c13:     虚誑無眞實 此是磨滅法
T0414_.13.0818c14:     眩惑猶幻化 亦如水聚沫
T0414_.13.0818c15:     我此身危脆 瘡疣之窟宅
T0414_.13.0818c16:     周遍皆臭毒 無一可樂處
T0414_.13.0818c17:     養之初無益 卒爲虫狼食
T0414_.13.0818c18:     一切諸樂具 供膳於此身
T0414_.13.0818c19:     會歸當朽滅 終不得一實
T0414_.13.0818c20:     長勤無邊劫 苦痛恒萬端
T0414_.13.0818c21:     地獄畜生報 根本受苦處
T0414_.13.0818c22:     長夜増飢渇 不可不思議
T0414_.13.0818c23:     衆苦所逼迫 爲此乖菩提
T0414_.13.0818c24:     我此身不實 應施諸衆生
T0414_.13.0818c25:     解法心無惜 所須便給之
T0414_.13.0818c26:     作此思惟已 即唱如是言
T0414_.13.0818c27:     我今捨此身 血肉隨意取
T0414_.13.0818c28:     若有惜命者 我當惠其壽
T0414_.13.0818c29:     亡躯濟衆生 爲疾得三昧
T0414_.13.0819a01:     段段求水沫 未曾得堅實
T0414_.13.0819a02:     我身亦如是 求眞不可得
T0414_.13.0819a03:     若得此正觀 疾成菩提道
T0414_.13.0819a04: 爾時世尊即便微笑。諸佛如來法皆如是。當
T0414_.13.0819a05: 于世尊微笑之時。面門即放種種色光。青黄
T0414_.13.0819a06: 赤白紅緑頗梨。上至梵天從彼還下。遶佛三
T0414_.13.0819a07: 匝復至頂上。斯光俄頃忽然不現。長老阿難
T0414_.13.0819a08: 即從坐起。更整衣服右膝著地。合掌向佛以
T0414_.13.0819a09: 偈問曰
T0414_.13.0819a10:     最勝調御尊 微笑非無縁
T0414_.13.0819a11:     無上世間師 願爲我宣説
T0414_.13.0819a12:     爲以何因縁 而現此微笑
T0414_.13.0819a13:     金色百福嚴 善解於眞諦
T0414_.13.0819a14:     哀矜利益者 世間所歸趣
T0414_.13.0819a15:     爲以何因縁 而現此微笑
T0414_.13.0819a16:     無等人中尊 最上無過者
T0414_.13.0819a17:     如來諸功徳 清妙無瑕穢
T0414_.13.0819a18:     復以何因縁 而現此微笑
T0414_.13.0819a19:     住聖大悲尊 一切所歸者
T0414_.13.0819a20:     已離諸煩惱 以淨調御音
T0414_.13.0819a21:     唯願爲我説 微笑之因縁
T0414_.13.0819a22:     今日誰應得 若此深廣義
T0414_.13.0819a23:     誰住堅固地 誰國遇吉祥
T0414_.13.0819a24:     世間所歸尊 何故現微笑
T0414_.13.0819a25:     一切所歸趣 調御爲我説
T0414_.13.0819a26:     願聞清淨人 微笑之因縁
T0414_.13.0819a27:     若蒙聖開演 疑惑則永除
T0414_.13.0819a28: 爾時世尊告阿難言。我向説此相續觀時。三
T0414_.13.0819a29: 萬人得法眼淨。八萬百千億那由他天。亦悉
T0414_.13.0819b01: 離垢法眼清淨。復有三萬億那由他。比丘比
T0414_.13.0819b02: 丘尼證阿那含。復有三萬比丘比丘尼。及清
T0414_.13.0819b03: 信士女得無生忍。三萬衆生發菩提心。即皆
T0414_.13.0819b04: 修習菩薩之行。於人尊劫悉當成佛。此是初
T0414_.13.0819b05: 發無上道心。復有九萬億那由他諸衆生等。
T0414_.13.0819b06: 悉皆不退菩提之道。當得作佛號曰放光及
T0414_.13.0819b07: 離垢尊釋迦牟尼日光相佛月光明佛天中尊
T0414_.13.0819b08: 佛。九十二億那由他衆。發聲聞心當成羅漢。
T0414_.13.0819b09: 爾時世尊作是語時。聲震三千大千世界。佛
T0414_.13.0819b10: 以天眼見於十方。九十億百千那由他諸佛
T0414_.13.0819b11: 刹土。其中衆生皆見如來放眉間光。名曰明
T0414_.13.0819b12: 焔。遍照十方。衆生見已心驚毛堅。時彼刹土
T0414_.13.0819b13: 無量百千萬億那由他諸衆生等。遇斯光者。
T0414_.13.0819b14: 其中有得須陀洹果斯陀含果阿那含果阿羅
T0414_.13.0819b15: 漢果。有多衆生發菩提心。皆不退轉無上菩
T0414_.13.0819b16: 提。於未來世當得作佛。皆同一號號不退轉。
T0414_.13.0819b17: 爾時世尊。欲令此義光宣明顯。重説偈言
T0414_.13.0819b18:     我向宣説此 心相續觀時
T0414_.13.0819b19:     即有六十千 九十九億衆
T0414_.13.0819b20:     以聞法利故 而發菩提心
T0414_.13.0819b21:     復有三萬人 皆得聖慧眼
T0414_.13.0819b22:     已聞相續念 寂定之菩提
T0414_.13.0819b23:     此等悉得免 惡道之苦難
T0414_.13.0819b24:     八萬億諸天 既聞如來音
T0414_.13.0819b25:     獲得淨法眼 永離惡趣苦
T0414_.13.0819b26:     三萬億四衆 得不起法忍
T0414_.13.0819b27:     度脱諸惡道 無復苦惱患
T0414_.13.0819b28:     當得成佛道 如春之敷榮
T0414_.13.0819b29:     三萬億諸人 學於菩提道
T0414_.13.0819c01:     是人亦當得 諸佛大威力
T0414_.13.0819c02:     既成無上道 憐愍於世間
T0414_.13.0819c03:     六萬千天子 學習於菩提
T0414_.13.0819c04:     樂中之樂行 猶如彌勒尊
T0414_.13.0819c05:     無礙世間依 以笑廣利益
T0414_.13.0819c06:     阿難汝當知 皆有因縁故
T0414_.13.0819c07:     是以我今日 示發此微笑
T0414_.13.0819c08:    ＊菩薩念佛三昧經微密王品第十一
T0414_.13.0819c09: 爾時不空見菩薩摩訶薩白佛言。世尊。菩薩
T0414_.13.0819c10: 摩訶薩。云何當知安住慚愧恐畏等法。捨無
T0414_.13.0819c11: 慚愧得此三昧。爾時世尊告不空見。此諸菩
T0414_.13.0819c12: 薩所以慚愧。身作諸惡而懷羞怖。口意行惡
T0414_.13.0819c13: 復生恥辱。嫉妬嬾惰亦復如是。若起不善恭
T0414_.13.0819c14: 敬諸佛。畏懼諸天及以世人。惡不善法可羞
T0414_.13.0819c15: 恥故。菩薩如是則住慚畏。捨無慚畏諸不善
T0414_.13.0819c16: 法。勤修衆善護清淨行。默然閑寂三業具足。
T0414_.13.0819c17: 不久亦當得此三昧。生生恒得値遇諸佛。當
T0414_.13.0819c18: 疾得於阿耨多羅三藐三菩提
T0414_.13.0819c19: 又不空見。奇哉希有。我念過去經阿僧祇
T0414_.13.0819c20: 億百千萬那由他劫。初第三劫名爲善生。次
T0414_.13.0819c21: 復有劫名曰寳炬。次復有劫名蓮花池。時濁
T0414_.13.0819c22: 劫起餘一千年。次復有劫名曰樂住。時有國
T0414_.13.0819c23: 王生此劫中。名勝微密。有大威徳勢力自在。
T0414_.13.0819c24: 王所住城名拘修摩清淨香聚。其城縱廣七
T0414_.13.0819c25: 十由延。有十二重七寳莊校。嚴麗光明如善
T0414_.13.0819c26: 建城。城北有地名爲離垢。此處有苑苑名安
T0414_.13.0819c27: 隱。縱廣正等面十由延。周匝皆有諸多羅樹。
T0414_.13.0819c28: 其苑法式猶善建園。又不空見。爾時有佛。號
T0414_.13.0819c29: 曰明相如來應正遍知明行足善逝世間解無
T0414_.13.0820a01: 上士調御丈夫天人師佛世尊。出現於世。佛
T0414_.13.0820a02: 告不空見。時明相佛與其眷屬住安隱園所從
T0414_.13.0820a03: 比丘九十九億百千那由他。皆阿羅漢。諸漏
T0414_.13.0820a04: 已盡無復煩惱。心得自在所作已辦。所應學
T0414_.13.0820a05: 者皆悉已學。明相如來應正遍知。於其晨朝
T0414_.13.0820a06: 著衣持鉢。翼從比丘入城乞食。時微密王聞
T0414_.13.0820a07: 佛當來。即乘大象象名樂手。前後導從無數
T0414_.13.0820a08: 百千。皆共出城奉迎世尊。又不空見。是微密
T0414_.13.0820a09: 王遙見佛來。光色相好微妙殊特。皆大歡喜。
T0414_.13.0820a10: 即便下象趣如來所。頭面禮足右遶三匝。即
T0414_.13.0820a11: 於道路請佛及僧。時明相佛默然許之。王既
T0414_.13.0820a12: 知佛已受其請。即於其夜掃灑燒香。嚴辦種
T0414_.13.0820a13: 種珍妙供具。復於城内遍竪幢幡。懸諸華鬘
T0414_.13.0820a14: 瓔珞寳蓋。牛頭香汁以灑塵坌。散種種花嚴
T0414_.13.0820a15: 飾於地。以篋盛花置於座前。作衆妙伎以
T0414_.13.0820a16: 用供養
T0414_.13.0820a17: 又不空見。王辦供已。於晨朝時與諸營從。詣
T0414_.13.0820a18: 安隱園頂禮如來。白言世尊。食時已至。時明
T0414_.13.0820a19: 相佛聞王請已。即如其相現大神通。與諸比
T0414_.13.0820a20: 丘倶昇虚空。放淨光明九萬百千照於東方。
T0414_.13.0820a21: 三方亦然。一一光中有八十億那由他等諸
T0414_.13.0820a22: 妙蓮華。一一華上有化如來。相好具足如明
T0414_.13.0820a23: 相佛。是諸如來眷屬無量。左侍帝釋右侍梵
T0414_.13.0820a24: 王。猶如眞實釋梵無異
T0414_.13.0820a25: 又不空見。明相如來現此種種神變相時。一
T0414_.13.0820a26: 念之頃欲色諸天。即作無量衆妙＊伎樂。以天
T0414_.13.0820a27: 栴檀多摩羅跋沈水華鬘。如是諸香以用供
T0414_.13.0820a28: 養明相如來。時彼世尊爲王説法。大王當知。
T0414_.13.0820a29: 諸行無常有爲皆苦不實故空。一切諸法悉
T0414_.13.0820b01: 無有我。所以者何。此身不淨九孔流穢猶糞
T0414_.13.0820b02: 中虫。破壞危脆念念不住。四大諸陰假以爲
T0414_.13.0820b03: 身。飢渇寒熱恒來侵迫。虚誑幻炎猶水聚沫。
T0414_.13.0820b04: 不得自在磨滅之法。強名爲人無一可恃。是
T0414_.13.0820b05: 故大王當深觀察。生死諸行甚可壓患。當勤
T0414_.13.0820b06: 方便求速遠離。時微密王聞是語已。合掌向
T0414_.13.0820b07: 佛而作是言。如是世尊。誠如聖教。有爲諸行
T0414_.13.0820b08: 無常苦空。一切諸法皆悉無我。現見此身不
T0414_.13.0820b09: 淨臭穢。衆苦之聚甚可厭患。時王見佛神通
T0414_.13.0820b10: 相貌。及聞如來所説之法。即發阿耨多羅三
T0414_.13.0820b11: 藐三菩提心。又不空見。時彼如來。知王已發
T0414_.13.0820b12: 菩提之心。與諸大衆倶受王請。乘虚而往至
T0414_.13.0820b13: 城便下。是王從佛歩入宮門。獻座已訖次
T0414_.13.0820b14: 第而坐。王與群臣宮内眷屬。及國人民侍立
T0414_.13.0820b15: 左右。&T016254;諸供膳前受嚫願。各各授食皆令充
T0414_.13.0820b16: 足。飯食已訖漱口澡手。復以種種華香伎樂。
T0414_.13.0820b17: 名衣上寳而以供養。時微密王即於是日。捨
T0414_.13.0820b18: 四天下及八十四億那由他妃后婇女。以國
T0414_.13.0820b19: 王位付其長子。與八十億那由他人。倶共往
T0414_.13.0820b20: 詣明相如來。於彼佛所出家修道。王出家已
T0414_.13.0820b21: 將欲請法。白言世尊。云何菩薩得諸佛所説
T0414_.13.0820b22: 念佛三昧。若人能得此三昧者。當疾成於阿
T0414_.13.0820b23: 耨多羅三藐三菩提具足見法。時明相佛告
T0414_.13.0820b24: 微密比丘。菩薩有二法得此三昧。亦當疾成
T0414_.13.0820b25: 無上菩提。何謂二法。菩薩應當信於如來所
T0414_.13.0820b26: 説經典。此大方等諸佛行處。菩薩具足此二
T0414_.13.0820b27: 法者。得此三昧當疾成佛。復有二法。何謂爲
T0414_.13.0820b28: 二。舍摩他毘婆舍那。復具二法。捨我無我。安
T0414_.13.0820b29: 住慚愧恐畏等法。菩薩若能具足二法。得此
T0414_.13.0820c01: 三昧疾成正覺
T0414_.13.0820c02: 告不空見。是微密比丘白明相佛。云何菩薩
T0414_.13.0820c03: 安住慚愧恐畏之法。得此三昧。明相如來告
T0414_.13.0820c04: 比丘言。菩薩應當捨三惡業。無慚愧等諸不
T0414_.13.0820c05: 善法。住於慚愧恐畏之法。而是菩薩慚畏具
T0414_.13.0820c06: 足。捨諸不善修行善法。應護清淨身口意業。
T0414_.13.0820c07: 又不空見。是時比丘。於彼佛所聞説過患。即
T0414_.13.0820c08: 捨無慚恐畏諸惡。精勤攝心住諸善法。不失
T0414_.13.0820c09: 善法欲令滿足。復更攝心安住正觀。觀一切
T0414_.13.0820c10: 法不増不減。亦不見法去來生滅
T0414_.13.0820c11: 微密比丘作是觀時。不見諸法有種種。相觀
T0414_.13.0820c12: 十二縁如夢如炎。觀於諸法如影幻化。觀於
T0414_.13.0820c13: 諸法無増無減。觀於諸法無名無性。觀一切
T0414_.13.0820c14: 法無滅無生。微密菩薩如是修行。不久當得
T0414_.13.0820c15: 此三昧也。獲三昧已辯才不斷。過六萬億那
T0414_.13.0820c16: 由他劫。當得阿耨多羅三藐三菩提。佛告不
T0414_.13.0820c17: 空見。汝莫生疑。爾時捨國出家學道微密王
T0414_.13.0820c18: 者豈異人乎。蓮花上佛如來是也。微密菩薩
T0414_.13.0820c19: 安住慚愧。修習成就一切善法。不久便得如
T0414_.13.0820c20: 此三昧
T0414_.13.0820c21: 又不空見。我今語汝諸佛所説念佛三昧。若
T0414_.13.0820c22: 有衆生不種善根。終不得聞如此三昧。告不
T0414_.13.0820c23: 空見。若善男子善女人等。曾於過去無量佛
T0414_.13.0820c24: 所。親近供養殖衆善本。方得聞此三昧寳
T0414_.13.0820c25: 王。何況書寫讀誦受持。分別解説觀其義趣。
T0414_.13.0820c26: 是善男子善女人等。所種善根無量無邊不
T0414_.13.0820c27: 可稱計。是諸人等修菩薩乘。方得少聞如此
T0414_.13.0820c28: 三昧。次第當得阿耨多羅三藐三菩提。唯除
T0414_.13.0820c29: 身證
T0414_.13.0821a01: 時不空見白言世尊。是諸衆生不學大乘。爲
T0414_.13.0821a02: 能得此三昧寶不。佛言如是。亦當能得。又不
T0414_.13.0821a03: 空見。譬如有藥。其質堅&T057344;不可斫刺。以石
T0414_.13.0821a04: 磨取用之塗鼓。若有怨敵臨陣戰時。彼軍亦
T0414_.13.0821a05: 以毒塗其箭。聞鼓音聲毒不能行。如是不空
T0414_.13.0821a06: 見。若善男子善女人等。少得遇聞三昧光聲。
T0414_.13.0821a07: 是人皆當得於無上菩提之道。唯除身證。又
T0414_.13.0821a08: 不空見。譬如衆生若依須彌金色之邊。其身
T0414_.13.0821a09: 即與彼山同色。所以然者山勢力故。如是不
T0414_.13.0821a10: 空見。若有善男子善女人等。少聞三昧威光
T0414_.13.0821a11: 之力。當得阿耨多羅三藐三菩提。唯除身證。
T0414_.13.0821a12: 所以者何。而此三昧。功徳最勝不思議故
T0414_.13.0821a13: 又不空見。譬如諸水悉入大海同其一味。所
T0414_.13.0821a14: 以然者以海力故。若善男子善女人等。不能
T0414_.13.0821a15: 讀誦持説書寫。但得暫聞此三昧寶。一切皆
T0414_.13.0821a16: 當得無上道。所以者何三昧力故。又不空見。
T0414_.13.0821a17: 若人正説諸佛法門得三昧母。説此三昧是
T0414_.13.0821a18: 名正説。若人正説如是三昧。無量無邊功徳
T0414_.13.0821a19: 之聚。攝取長養是名正説。又不空見菩薩摩
T0414_.13.0821a20: 訶薩修行布施。於一念頃以衆妙寶。奉獻恒
T0414_.13.0821a21: 沙諸佛世尊。以此功徳當得成佛。若人讀誦
T0414_.13.0821a22: 受持解説書此三昧。功徳勝彼布施之福不
T0414_.13.0821a23: 可稱計。爾時世尊。即説此偈
T0414_.13.0821a24:     我念往昔生 調御明相佛
T0414_.13.0821a25:     一切諸世間 咸共所歸趣
T0414_.13.0821a26:     慈悲哀衆生 爲説衆妙法
T0414_.13.0821a27:     是佛大知見 明了三世法
T0414_.13.0821a28:     如此普明尊 世間最爲上
T0414_.13.0821a29:     如來不思議 無量深智力
T0414_.13.0821b01:     開顯諸法門 爲利群生故
T0414_.13.0821b02:     發起大悲心 拔濟無量苦
T0414_.13.0821b03:     明相善逝尊 八億聲聞衆
T0414_.13.0821b04:     皆是阿羅漢 諸漏悉已盡
T0414_.13.0821b05:     是諸應眞等 隨從法王逝
T0414_.13.0821b06:     時有安隱園 在城東北隅
T0414_.13.0821b07:     大仙經行處 恒與聖衆倶
T0414_.13.0821b08:     時有轉輪王 微密勇健士
T0414_.13.0821b09:     憐愍一切故 導從出彼城
T0414_.13.0821b10:     是王遙覩佛 其心甚寂怕
T0414_.13.0821b11:     相好殊世表 威儀亦無比
T0414_.13.0821b12:     王即歩奉迎 往到世依所
T0414_.13.0821b13:     既至如來前 頭頂接足禮
T0414_.13.0821b14:     合掌恭敬已 往住於一面
T0414_.13.0821b15:     請佛受明供 世尊默然許
T0414_.13.0821b16:     王知佛垂許 還勅諸官屬
T0414_.13.0821b17:     灑掃宮城内 嚴辦諸餚饍
T0414_.13.0821b18:     王復到佛所 白言食時至
T0414_.13.0821b19:     世尊若矜愍 願時屈威神
T0414_.13.0821b20:     與諸聖衆倶 至當奉微供
T0414_.13.0821b21:     時佛聞王請 即現大神變
T0414_.13.0821b22:     普放千億光 遍滿十方刹
T0414_.13.0821b23:     一一光明中 化作億蓮華
T0414_.13.0821b24:     大悲愍衆生 爲衆現斯瑞
T0414_.13.0821b25:     又告不空見 彼諸蓮華中
T0414_.13.0821b26:     有大威徳王 相好特端嚴
T0414_.13.0821b27:     各以最勝意 廣説諸佛法
T0414_.13.0821b28:     諸行皆無常 苦空亦如是
T0414_.13.0821b29:     無我恒不實 此爲磨滅法
T0414_.13.0821c01:     有何聰慧人 而生樂著心
T0414_.13.0821c02:     諸行猶幻炎 破壞流動法
T0414_.13.0821c03:     大悲明相佛 演説如是法
T0414_.13.0821c04:     諸天見世尊 奮大神通時
T0414_.13.0821c05:     作衆上妙伎 廣設香花供
T0414_.13.0821c06:     善哉佛威力 不可得稱説
T0414_.13.0821c07:     王覩神化已 兼設妙供養
T0414_.13.0821c08:     捐去四天下 及以五欲樂
T0414_.13.0821c09:     出家守一心 以修菩提道
T0414_.13.0821c10:     是王學道時 問彼明相佛
T0414_.13.0821c11:     安住何等法 得佛力三昧
T0414_.13.0821c12:     時佛説二法 如是應當修
T0414_.13.0821c13:     得此深妙定 施不思議樂
T0414_.13.0821c14:     聞佛説法已 踊躍充遍身
T0414_.13.0821c15:     即發菩提心 當得此三昧
T0414_.13.0821c16:     微密比丘者 蓮華上佛是
T0414_.13.0821c17:     若人信如來 不誹謗此經
T0414_.13.0821c18:     是人住佛境 疾得此三昧
T0414_.13.0821c19:     若人畏生死 心不著於我
T0414_.13.0821c20:     常修舍摩他 及毘婆舍那
T0414_.13.0821c21:     是人如此相 疾得此三昧
T0414_.13.0821c22:     安住慚恐畏 常修於止捨
T0414_.13.0821c23:     利智勤苦行 速得此寂定
T0414_.13.0821c24:     觀法無増減 一切如虚空
T0414_.13.0821c25:     是聰慧菩薩 疾得此三昧
T0414_.13.0821c26:     不見諸法起 亦不見其盡
T0414_.13.0821c27:     恒觀法無常 亦如夢幻等
T0414_.13.0821c28:     常能勤習行 不久得此定
T0414_.13.0821c29:     不見法異相 唯覩無生滅
T0414_.13.0822a01:     又如影響炎 當得此三昧
T0414_.13.0822a02:     觀諸法平等 無有差別相
T0414_.13.0822a03:     内既無身想 觀外亦復然
T0414_.13.0822a04:     不見其名字 亦無有生滅
T0414_.13.0822a05:     若能如是觀 疾得此三昧
T0414_.13.0822a06:     時微密比丘 如是諦觀已
T0414_.13.0822a07:     初中及後夜 其心常相續
T0414_.13.0822a08:     既聞如來説 不久得此定
T0414_.13.0822a09:     即於一念頃 而證此三昧
T0414_.13.0822a10:     得不斷菩提 即覩十方佛
T0414_.13.0822a11:     具諸有爲行 其心漸清淨
T0414_.13.0822a12:     比丘在生死 滿十六千劫
T0414_.13.0822a13:     曾供無量億 諸佛之世尊
T0414_.13.0822a14:     然後獲寂定 得於無上道
T0414_.13.0822a15:     佛告不空見 莫心疑不信
T0414_.13.0822a16:     汝是聰哲人 勿懷於異見
T0414_.13.0822a17:     爾時比丘者 蓮華上佛是
T0414_.13.0822a18:     我今語於汝 諸天及世人
T0414_.13.0822a19:     若欲觀一切 無量諸法者
T0414_.13.0822a20:     是人當應修 如此妙三昧
T0414_.13.0822a21:     若有人樂欲 生無量功徳
T0414_.13.0822a22:     施衆難思樂 當持此三昧
T0414_.13.0822a23:     若人樂欲見 十方三世佛
T0414_.13.0822a24:     復樂轉法輪 當持此三昧
T0414_.13.0822a25:     若有人樂欲 具足諸相好
T0414_.13.0822a26:     深知生死縁 亦備衆善本
T0414_.13.0822a27:     是以當勤持 如此勝三昧
T0414_.13.0822a28:     若有人樂欲 遠離諸惡趣
T0414_.13.0822a29:     爲利衆生故 當持此三昧
T0414_.13.0822b01:     如是善人等 昔已曾供養
T0414_.13.0822b02:     非一二與十 無量億諸佛
T0414_.13.0822b03:     求最上菩提 得持此三昧
T0414_.13.0822b04:     若人樂欲求 正念聞三昧
T0414_.13.0822b05:     已曾多供養 過去無量佛
T0414_.13.0822b06:     是人久勤修 過去所行道
T0414_.13.0822b07:     若人於彼處 聞説勝三昧
T0414_.13.0822b08:     即發歡喜心 踊躍意無量
T0414_.13.0822b09:     昔已曾供養 多億天中天
T0414_.13.0822b10:     若人於此經 常修相續心
T0414_.13.0822b11:     讀誦及解説 受持與書寫
T0414_.13.0822b12:     是人已曾見 無量大明力
T0414_.13.0822b13:     譬如戰場所 他陣放毒箭
T0414_.13.0822b14:     以聞藥鼓聲 毒消得歡樂
T0414_.13.0822b15:     若人聞如是 勝定妙三昧
T0414_.13.0822b16:     爲他説此法 得明三昧力
T0414_.13.0822b17:     當來必成佛 唯除身證者
T0414_.13.0822b18:     如須彌功徳 依者同其色
T0414_.13.0822b19:     行者有深慧 聞定亦復然
T0414_.13.0822b20:     若有人得聞 最勝三昧聲
T0414_.13.0822b21:     斯人功徳聚 猶如大海量
T0414_.13.0822b22:     決定明三昧 當得於菩提
T0414_.13.0822b23:     譬如江河水 悉入於大海
T0414_.13.0822b24:     異本衆流相 皆同一鹹味
T0414_.13.0822b25:     若人聞如是 微妙之三昧
T0414_.13.0822b26:     即同菩提性 無異無分別
T0414_.13.0822b27:     若有諸菩薩 於多億劫中
T0414_.13.0822b28:     勤修行布施 爲利一切衆
T0414_.13.0822b29:     諸佛世依所 廣植無量業
T0414_.13.0822c01:     是諸菩薩等 渉歴無數劫
T0414_.13.0822c02:     雖行布施業 得福未爲多
T0414_.13.0822c03:     慈心説三昧 功徳勝於彼
T0414_.13.0822c04:     如母能生育 此三昧亦然
T0414_.13.0822c05:     顯現難思議 諸佛之功徳
T0414_.13.0822c06:     是人聰慧故 常修此三昧
T0414_.13.0822c07:     不久當疾得 無上自然佛◎
T0414_.13.0822c08: 菩薩念佛三昧經卷第四
T0414_.13.0822c09:
T0414_.13.0822c10:
T0414_.13.0822c11:
T0414_.13.0822c12: 菩薩念佛三昧經卷第五
T0414_.13.0822c13:   宋天竺三藏功徳直譯
T0414_.13.0822c14:   ◎三法品第十二
T0414_.13.0822c15: 爾時不空見菩薩摩訶薩白佛言。世尊。菩薩
T0414_.13.0822c16: 摩訶薩。具足幾法得此三昧。世尊即告不空
T0414_.13.0822c17: 見言。菩薩若能具足三法。得此諸佛所説三
T0414_.13.0822c18: 昧。何者爲三。所謂不貪不瞋不癡。如此善根。
T0414_.13.0822c19: 若是菩薩住於無貪。便得滿足檀波羅蜜。心
T0414_.13.0822c20: 得安住如此法已。攝取不貪清淨善根。永離
T0414_.13.0822c21: 貧窮恒得豪富。具大威勢如日光曜。如是菩
T0414_.13.0822c22: 薩所修功徳。皆爲一切諸衆生故。所可宣説
T0414_.13.0822c23: 無不信受。得此三昧不以爲難。亦當疾成無
T0414_.13.0822c24: 上菩提。菩薩具此妙善功徳天人敬信
T0414_.13.0822c25: 菩薩若復能修不瞋善根之行。滿足忍辱波
T0414_.13.0822c26: 羅蜜也。若是菩薩安住忍度。若人罵詈刀杖
T0414_.13.0822c27: 加之。解其支節斷其頭首。不生一念忿惱之
T0414_.13.0822c28: 心。亦不説他諸惡過咎。攝取不瞋清淨善根。
T0414_.13.0822c29: 慈心爲利一切衆生。是以修行如此三昧。菩
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