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菩薩念佛三昧經 (No. 0414_ 功徳直譯 ) in Vol. 13

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T0414_.13.0814a01:     云何習大智 廣智與疾智
T0414_.13.0814a02:     我今故請問 大雄世間師
T0414_.13.0814a03:     云何得甚深 微妙大智慧
T0414_.13.0814a04:     最勝菩提道 唯願普智説
T0414_.13.0814a05:     云何無懼智 善巧隨順説
T0414_.13.0814a06:     復得金剛心 於法不生惑
T0414_.13.0814a07:     云何得柔和 心無有垢染
T0414_.13.0814a08:     清淨戒如海 不宿於死屍
T0414_.13.0814a09:     復得心如山 不動難思議
T0414_.13.0814a10:     云何不信他 亦不譏彼闕
T0414_.13.0814a11:     決定行善趣 閉塞諸惡道
T0414_.13.0814a12:     安住堅固志 歡喜心不壞
T0414_.13.0814a13:     云何得生念 又得於調伏
T0414_.13.0814a14:     住此而得見 他方刹土佛
T0414_.13.0814a15:     既得聞説法 亦得値遇僧
T0414_.13.0814a16:     欲得求供養 他方刹土佛
T0414_.13.0814a17:     種種妙花香 隨意以奉獻
T0414_.13.0814a18:     欲求住此界 見諸無邊刹
T0414_.13.0814a19:     世依示神通 向諸十方國
T0414_.13.0814a20:     我自饒衆生 亦無善友勸
T0414_.13.0814a21:     安住諸慚愧 自捨於己利
T0414_.13.0814a22:     以利於他故 請問大勝尊
T0414_.13.0814a23:     若爲求佛智 攝取不思善
T0414_.13.0814a24:     爲此利益故 請問於如來
T0414_.13.0814a25:     無著世間依 當修何三昧
T0414_.13.0814a26:     如是爲衆生 發弘誓大願
T0414_.13.0814a27:     免濟諸群生 種種諸劇苦
T0414_.13.0814a28:     雖復勤修行 而無衆生想
T0414_.13.0814a29:     爲利善趣故 請問於如來
T0414_.13.0814b01:     於一切衆生 常起平等心
T0414_.13.0814b02:     未曾有分別 恒修於慈悲
T0414_.13.0814b03:     我爲利益故 請問於如來
T0414_.13.0814b04:     親近何等法 疾得難思定
T0414_.13.0814b05:     調御説斯定 顯示無邊徳
T0414_.13.0814b06:     我發弘誓願 爲利一衆生
T0414_.13.0814b07:     於不思議劫 恒受燒煮苦
T0414_.13.0814b08:     善哉令一切 長得獲安樂
T0414_.13.0814b09:     永無幻惑心 常修正直意
T0414_.13.0814b10:     恒捨内外法 攝取諸衆生
T0414_.13.0814b11:     爲作利益故 請問普眼尊
T0414_.13.0814b12:     不瞋不惡口 穢謗結恨等
T0414_.13.0814b13:     自身能忍苦 爲他作僕使
T0414_.13.0814b14:     是故我請問 大威徳世尊
T0414_.13.0814b15:     常以歡喜心 勤修菩薩行
T0414_.13.0814b16:     捐棄無量頭 以求勝菩提
T0414_.13.0814b17:     爲益世間故 捨目及手足
T0414_.13.0814b18:     衆生隨生死 癡暝無智慧
T0414_.13.0814b19:     何方救濟彼 令得永解脱
T0414_.13.0814b20:     捨所愛妻子 珍妙諸器服
T0414_.13.0814b21:     金銀*頗梨珠 無數衆寶藏
T0414_.13.0814b22:     爲趣正道故 請問於如來
T0414_.13.0814b23:     慧施常無厭 聞法亦復然
T0414_.13.0814b24:     住於阿蘭若 心無有懈退
T0414_.13.0814b25:     爲此利益故 請問於如來
T0414_.13.0814b26:     常求善言教 聞惡恒捨離
T0414_.13.0814b27:     於諸群生類 初無不善念
T0414_.13.0814b28:     爲是利益故 請問於如來
T0414_.13.0814b29:     慈心觀衆生 如母念一子
T0414_.13.0814c01:     於讐不追怨 更生隣愍心
T0414_.13.0814c02:     爲利一切故 請問人中王
T0414_.13.0814c03:     若獲諸福報 設復無所得
T0414_.13.0814c04:     亦當爲衆生 請問大威尊
T0414_.13.0814c05:     我請自然尊 若得少福者
T0414_.13.0814c06:     以此業果報 疾得菩提定
T0414_.13.0814c07: 菩薩念佛三昧經卷第三
T0414_.13.0814c08:
T0414_.13.0814c09:
T0414_.13.0814c10:
T0414_.13.0814c11: 菩薩念佛三昧經卷第四
T0414_.13.0814c12:   宋天竺三藏功徳直譯
T0414_.13.0814c13:   ◎讃三昧相品第九
T0414_.13.0814c14: 爾時世尊告不空見菩薩摩訶薩言。善哉善
T0414_.13.0814c15: 哉。不空見。無勸汝者。乃能如是爲諸衆生請
T0414_.13.0814c16: 問三昧。欲以解脱利衆生故。欲令衆生具不
T0414_.13.0814c17: 思議淨善根故。欲令衆生獲得三界最勝利
T0414_.13.0814c18: 故。爲令衆生超出三界一切行故。爲令衆生
T0414_.13.0814c19: 於諸有爲得善義故。爲令衆生深解隨順得
T0414_.13.0814c20: 饒益故。爲令衆生於甚深法決定義故。欲令
T0414_.13.0814c21: 衆生尊説法故。欲令衆生敬重施故。欲令衆
T0414_.13.0814c22: 生捨諸有故。欲令衆生趣無上戒故。欲令衆
T0414_.13.0814c23: 生具足忍故。欲令衆生勤精進故。欲令衆
T0414_.13.0814c24: 生得禪定故。欲令衆生深重智慧。如金剛心
T0414_.13.0814c25: 善修定故。欲令衆生心離塵故。欲令衆生善
T0414_.13.0814c26: 攝心故。欲令衆生其心不動猶帝幢故。欲令
T0414_.13.0814c27: 衆生重法義故。欲令衆生不惜身命厭諸行
T0414_.13.0814c28: 故。以是等縁請問如來
T0414_.13.0814c29: 爾時世尊告不空見。汝今諦聽善思念之。吾
T0414_.13.0815a01: 當爲汝分別演説。時不空見即白佛言。唯然
T0414_.13.0815a02: 世尊。願樂欲聞。告不空見。諸佛所説菩薩所
T0414_.13.0815a03: 行念佛三昧。此三昧者。諸菩薩等常應親近
T0414_.13.0815a04: 精勤修習。既得修習此三昧已。即便増長見
T0414_.13.0815a05: 法安樂。増長無貪及以瞋癡。増長慚愧六神
T0414_.13.0815a06: 通等。増長得見一切諸佛。増長無數清淨佛
T0414_.13.0815a07: 土得知宿命生死因縁。住胎清曠母族豪勝。
T0414_.13.0815a08: 得微妙善大人相好。具足出家及捨大捨。得
T0414_.13.0815a09: 知衆生其行相續。具足多聞世出出法。又得
T0414_.13.0815a10: 種種諸善法處。當得善學世無比法。復得善
T0414_.13.0815a11: 巧説一切法。及得了知前際後際。字章句相
T0414_.13.0815a12: 智慧備足。得善轉心神通變化。善知過患得
T0414_.13.0815a13: 廣大力。得知他方諸菩薩等。及以衆生精麁
T0414_.13.0815a14: 白黒。長短大小處及非處。未成佛道趣向具
T0414_.13.0815a15: 足。得不動念神通具足。常得大姓高族具足。
T0414_.13.0815a16: 端正威勢功徳具足。得梵音等及以諸辯。無
T0414_.13.0815a17: 不具足悉如上説。同如來生無生之生。常生
T0414_.13.0815a18: 中國不處邊地。欲求遍往他方世界。至諸佛
T0414_.13.0815a19: 所諮受正法。欲樂住此或遊十方。覲諸如來
T0414_.13.0815a20: 恭敬供養。彼此菩薩功徳具足
T0414_.13.0815a21: 爾時世尊。即説偈言
T0414_.13.0815a22:     不空見菩薩 有妙三昧王
T0414_.13.0815a23:     我住智力故 深知此三昧
T0414_.13.0815a24:     菩薩應當修 得見十方佛
T0414_.13.0815a25:     到六通彼岸 疾得菩提道
T0414_.13.0815a26:     見諸淨妙土 攝知生死縁
T0414_.13.0815a27:     住胎既無比 母族又殊勝
T0414_.13.0815a28:     善修諸法行 相好皆具足
T0414_.13.0815a29:     出家棄諸愛 人天所滯
T0414_.13.0815b01:     爲利世間故 求於菩提道
T0414_.13.0815b02:     生在豪姓家 永到甘露境
T0414_.13.0815b03:     具得六神通 圓足説眞智
T0414_.13.0815b04:     多聞持正法 獲得大自在
T0414_.13.0815b05:     多聞廣於海 如聞皆修行
T0414_.13.0815b06:     具衆決定義 及知衆生本
T0414_.13.0815b07:     學習世出世 善法之所趣
T0414_.13.0815b08:     獲得聰利智 捐去無知業
T0414_.13.0815b09:     棄捨有爲事 行於無爲法
T0414_.13.0815b10:     亦得天眼智 天耳聞諸法
T0414_.13.0815b11:     憶念宿世行 知他心意識
T0414_.13.0815b12:     欲樂現種種 諸妙神通事
T0414_.13.0815b13:     常善轉變心 開演於明脱
T0414_.13.0815b14:     開發十力慧 廣利於世間
T0414_.13.0815b15:     知處及非處 諸法之所歸
T0414_.13.0815b16:     説煩惱過患 常應修此定
T0414_.13.0815b17:     得趣向具足 得意無與等
T0414_.13.0815b18:     得念及威力 得安行亦然
T0414_.13.0815b19:     姓族最殊勝 端嚴甚清顯
T0414_.13.0815b20:     棄於有爲行 無毀諸功徳
T0414_.13.0815b21:     得大威勢力 人中最殊勝
T0414_.13.0815b22:     猶如天帝釋 天中獨尊嚴
T0414_.13.0815b23:     欲得無比音 雄猛諸威音
T0414_.13.0815b24:     成就義大仙 當求此三昧
T0414_.13.0815b25:     如龍歡喜行 普施電光耀
T0414_.13.0815b26:     復降甘潤雨 霑洽於大地
T0414_.13.0815b27:     是龍所遊境 實爲不思議
T0414_.13.0815b28:     若安住最上 神通王三昧
T0414_.13.0815b29:     能作諸供養 奉獻無邊佛
T0414_.13.0815c01:     猶如龍王雨 澤及於一切
T0414_.13.0815c02:     欲成就善教 親近最上説
T0414_.13.0815c03:     攝取無爲樂 當修此三昧
T0414_.13.0815c04:     種種深解脱 當宣諸妙偈
T0414_.13.0815c05:     欲令一切衆 咸使得安樂
T0414_.13.0815c06:     常修是三昧 不離佛菩提
T0414_.13.0815c07:     及與聲聞衆 得見他方刹
T0414_.13.0815c08:     若欲得諮問 此土之世尊
T0414_.13.0815c09:     及諸他方佛 應修此三昧
T0414_.13.0815c10:     若欲見他方 不思議世
T0414_.13.0815c11:     親近彼諸佛 蒙光設供養
T0414_.13.0815c12:     往返諸刹土 得無數功徳
T0414_.13.0815c13:     應當修諸佛 所説深三昧
T0414_.13.0815c14:     往往從生處 恒得與佛倶
T0414_.13.0815c15:    *菩薩念佛三昧經正觀品第十
T0414_.13.0815c16: 爾時不空見菩薩白佛言。世尊。菩薩摩訶薩。
T0414_.13.0815c17: 若欲成就諸佛所説。菩薩念佛三昧者。應當
T0414_.13.0815c18: 親近修習何法。爾時世尊告不空見。若諸菩
T0414_.13.0815c19: 薩欲得修習諸佛所説念佛三昧。欲得親近
T0414_.13.0815c20: 諸佛如來。復欲疾得阿耨多羅三藐三菩提
T0414_.13.0815c21: 者。應當安住決定之心。又應永捨不決定心。
T0414_.13.0815c22: 捨我見心知無我心。當觀此身如水聚沫。觀
T0414_.13.0815c23: 於色陰當如芭蕉。次觀受陰如水上泡。復觀
T0414_.13.0815c24: 想陰如熱時焔。又觀行陰如空中雲。觀於識
T0414_.13.0815c25: 陰猶如幻化。菩薩若欲入此三昧。應當深生
T0414_.13.0815c26: 怖畏之想。又宜具足慚愧之心。捨不怖畏而
T0414_.13.0815c27: 作怖畏。捨無慚愧修慚愧心。具舍摩他毘婆
T0414_.13.0815c28: 舍那。以方便智捨我無我。應習智脱及三空
T0414_.13.0815c29: 門。又當深知三受生起。亦應捨離三不善根。
T0414_.13.0816a01: 即當起於三昧之聚。觀諸衆生猶如我身。觀
T0414_.13.0816a02: 四念處身受心法。觀四食患作無食想。所謂
T0414_.13.0816a03: 摶食觸思識等。修不淨想及以慈悲。安住於
T0414_.13.0816a04: 喜令捨具足。起諸禪定而不味著。亦不毀
T0414_.13.0816a05: 呰一切諸法。此身不實猶如幻焔。不樂長壽
T0414_.13.0816a06: 應當捨離。善防護心習學多聞。不慢於法勤
T0414_.13.0816a07: 護不謗。即得聞才及以法才。既聞法已守護
T0414_.13.0816a08: 是義。尊重佛法恭敬僧寶。近善知識遠離
T0414_.13.0816a09: 惡友。不著世俗言論之味。恒能不離阿蘭若
T0414_.13.0816a10: 行。心常平等憐愍衆生。其心不退不懷嫉妬。
T0414_.13.0816a11: 稱量諸法心不染累。分別一切無數諸法。常
T0414_.13.0816a12: 求甚深方等經典。信心堅固不生疑慮。常能
T0414_.13.0816a13: 精勤讀誦此經。即是諸佛無上道也
T0414_.13.0816a14: 諸佛功徳之所生處。應當如是眞實其心。摧
T0414_.13.0816a15: 伏憍慢至意聽受。増長正法離殺盜婬。嬾惰
T0414_.13.0816a16: 貢高是非之心。捨存眞我邪謗之説。除穢亂
T0414_.13.0816a17: 語滅諸諍論。心樂安住布施持戒。忍辱精
T0414_.13.0816a18: 進禪定智慧。諸波羅蜜皆悉具足。能捨頭目
T0414_.13.0816a19: 心不退沒。如四大姓不可改易。身意精勤
T0414_.13.0816a20: 不顧躯命。於四供養心無貪著。安住十二頭
T0414_.13.0816a21: 陀之行。不求己利及以名譽。捨心愛滯得四
T0414_.13.0816a22: 神足。離四顛倒及煩惱刺。渡於四流於四威
T0414_.13.0816a23: 儀。修四念處令得五根。修行五力捨於五結。
T0414_.13.0816a24: 不求五欲福報之慶。捨五穢心修五解脱。善
T0414_.13.0816a25: 知五陰棄六欲處及六身受。除六愛身修於
T0414_.13.0816a26: 六念。知六識分勤求六通。修七覺意深知七
T0414_.13.0816a27: 界。所謂害界恚界出界欲界色界無色界及
T0414_.13.0816a28: 以滅界。除斷七使及七識住。捨八嬾惰去八
T0414_.13.0816a29: 妄語。知世八法得八大人覺。知八解脱修八
T0414_.13.0816b01: 正道。捨於衆生九居之處。除九慢法放棄九
T0414_.13.0816b02: 惱。親近修學喜等九法。又復勤習九次第
T0414_.13.0816b03: 定。捨十不善行於十善。方便精勤求佛十
T0414_.13.0816b04:
T0414_.13.0816b05: 又不空見我今略説一切諸佛所説三昧。應
T0414_.13.0816b06: 當勤修念報佛恩。學三昧已。即得不退阿耨
T0414_.13.0816b07: 多羅三藐三菩提。而是菩薩以大智力。能爲
T0414_.13.0816b08: 衆生説此三昧。其餘聲聞不能觀察宣説書
T0414_.13.0816b09: 寫受持讀誦。若能觀察書寫受持讀誦之者。
T0414_.13.0816b10: 此人福業亦不唐捐。要當得値佛出於世。若
T0414_.13.0816b11: 諸菩薩教化受持。疾得不退菩提之道。又不
T0414_.13.0816b12: 空見諸佛所説。念佛三昧名爲要法。諸大聲
T0414_.13.0816b13: 聞所不能行。若人聞説此三昧者。將來之世
T0414_.13.0816b14: 必當値佛爾時世尊。即説偈言
T0414_.13.0816b15:     若有修諸佛 所説深三昧
T0414_.13.0816b16:     觀法心相續 捨不相續念
T0414_.13.0816b17:     善觀於陰身 離我無我想
T0414_.13.0816b18:     此身不牢固 猶如水聚沫
T0414_.13.0816b19:     虚誑猶如化 亦如嬰兒語
T0414_.13.0816b20:     觀色如浮雲 見受若水泡
T0414_.13.0816b21:     想如熱時焔 觀行陰無實
T0414_.13.0816b22:     猶如彼芭蕉 觀五識如幻
T0414_.13.0816b23:     修慚愧恐畏 舍摩毘婆那
T0414_.13.0816b24:     應遠無慚愧 除我無我見
T0414_.13.0816b25:     習如與解脱 及以三空門
T0414_.13.0816b26:     又應知三受 捨三不善根
T0414_.13.0816b27:     常學三善根 求最勝三昧
T0414_.13.0816b28:     勤行戒定智 速得甚深定
T0414_.13.0816b29:     離諸邪見等 正習此三昧
T0414_.13.0816c01:     捨世衆諍論 常修出世法
T0414_.13.0816c02:     觀察身念處 受心亦復然
T0414_.13.0816c03:     於法無疑惑 不久得此定
T0414_.13.0816c04:     常行禪解脱 不惜身壽命
T0414_.13.0816c05:     多聞不貢高 不誹謗諸法
T0414_.13.0816c06:     聞法應受持 持已諦觀察
T0414_.13.0816c07:     常供養諸佛 法僧亦如是
T0414_.13.0816c08:     若於善知識 恒念報其恩
T0414_.13.0816c09:     遠諸惡知友 不聞邪師論
T0414_.13.0816c10:     應求讃善者 常共倶遊處
T0414_.13.0816c11:     不遠阿蘭若 應求勝菩提
T0414_.13.0816c12:     等心於群生 不毀呰諸法
T0414_.13.0816c13:     不染一切法 應知眞實法
T0414_.13.0816c14:     捨諸非法行 不久得此定
T0414_.13.0816c15:     除一切諸惡 及見眞我者
T0414_.13.0816c16:     殺害慢婬盜 毀呰嬾惰等
T0414_.13.0816c17:     不作諸惡口 邪論諍訟等
T0414_.13.0816c18:     次第説佛法 當求此三昧
T0414_.13.0816c19:     施戒及忍辱 精進禪智等
T0414_.13.0816c20:     常勤精修習 成就此諸度
T0414_.13.0816c21:     不久當得斯 功徳定法行
T0414_.13.0816c22:     若捨内身分 及外財眷屬
T0414_.13.0816c23:     不久得菩提 最靜心三昧
T0414_.13.0816c24:     若人心如地 水火風空等
T0414_.13.0816c25:     皆悉當速疾 獲此妙三昧
T0414_.13.0816c26:     若有諸人等 身心甚端直
T0414_.13.0816c27:     不貪著衣食 床褥及醫藥
T0414_.13.0816c28:     是人當疾得 如此之三昧
T0414_.13.0816c29:     成就四正勤 具足四如意
T0414_.13.0817a01:     捨於四顛倒 及四煩惱刺
T0414_.13.0817a02:     永度於四流 棄捨諸受取
T0414_.13.0817a03:     修行五根力 除斷於五結
T0414_.13.0817a04:     不求五欲報 捨諸煩惱心
T0414_.13.0817a05:     應修五解脱 及五身三昧
T0414_.13.0817a06:     諦知五陰法 深修六和敬
T0414_.13.0817a07:     遠離不恭敬 除去六觸身
T0414_.13.0817a08:     觀六度相續 捨彼六愛身
T0414_.13.0817a09:     成就於六通 深修六念處
T0414_.13.0817a10:     亦復勤專行 六識之法分
T0414_.13.0817a11:     修七菩提分 復行於七財
T0414_.13.0817a12:     念捨憍慢處 除斷七種使
T0414_.13.0817a13:     當修如此行 以求勝三昧
T0414_.13.0817a14:     捨彼七識住 除此八妄語
T0414_.13.0817a15:     常修八正道 得三昧不難
T0414_.13.0817a16:     得八大人覺 行八解脱門
T0414_.13.0817a17:     知世間八法 即爲最勝智
T0414_.13.0817a18:     如此常修行 得三昧不難
T0414_.13.0817a19:     自離於九惱 亦不惱他人
T0414_.13.0817a20:     修喜等九法 次當得三昧
T0414_.13.0817a21:     聰慧捨十惡 修行十善業
T0414_.13.0817a22:     又能遵十力 得三昧不難
T0414_.13.0817a23:     常受持善法 捨諸不善法
T0414_.13.0817a24:     晝夜常攝心 得三昧不難
T0414_.13.0817a25:     住此三昧已 不思議力説
T0414_.13.0817a26:     常見佛金色 亦得聞演法
T0414_.13.0817a27:     若欲見十方 滅度現在佛
T0414_.13.0817a28:     及以未來世 饒益衆生者
T0414_.13.0817a29:     是人當修此 最上妙三昧
T0414_.13.0817b01: 爾時不空見菩薩摩訶薩白佛言。世尊。菩
T0414_.13.0817b02: 薩若欲成就一切諸佛所説念佛三昧。云何
T0414_.13.0817b03: 當令其心相續。佛告不空見。是諸菩薩若能
T0414_.13.0817b04: 至心。憶念過去未來現在。十方一切無量如
T0414_.13.0817b05: 來。應正遍知明行足善逝世間解無上士調
T0414_.13.0817b06: 御丈夫天人師佛世尊。悉知衆生往來生死。
T0414_.13.0817b07: 住胎具足母族亦然。及善相好四毘舍羅。慈
T0414_.13.0817b08: 悲喜捨慚愧恐畏。威儀等行悉亦具足及舍
T0414_.13.0817b09: 摩他毘婆舍那。解脱知行諸解脱門。念處正
T0414_.13.0817b10: 勤神足根力。覺道等法皆悉具足。知昔四流
T0414_.13.0817b11: 及生具足。亦知衆生源始具足。生諸六通起
T0414_.13.0817b12: 大神足。戒定智慧及以解脱解脱知見無不
T0414_.13.0817b13: 具足。無礙解脱及無礙利。一切善法亦皆具
T0414_.13.0817b14: 足。色心清淨境智清淨。金色等身清淨具足。
T0414_.13.0817b15: 而此菩薩應如是念。諸佛如來至心不動。亦
T0414_.13.0817b16: 當安住無所著心
T0414_.13.0817b17: 復應如是心相續觀。爲何等法是如來耶。爲
T0414_.13.0817b18: 以即色是如來耶。爲當異色是如來乎。若以
T0414_.13.0817b19: 即色是如來者。色處衆生具足色陰。而是衆
T0414_.13.0817b20: 生應是如來。若以異色是如來者。除十二縁
T0414_.13.0817b21: 豈有如來。又以即受是如來耶。爲當異受是
T0414_.13.0817b22: 如來乎。若以即受是如來者。一切衆生具足
T0414_.13.0817b23: 受陰。而是衆生應是如來。若以異受是如來
T0414_.13.0817b24: 者。除十二縁何有如來。想行識等亦復如是。
T0414_.13.0817b25: 爲即眼根是如來耶。爲異眼根是如來乎。若
T0414_.13.0817b26: 即眼根是如來者。一切衆生應是如來。若異
T0414_.13.0817b27: 眼根是如來者。除十二縁何名如來。耳等諸
T0414_.13.0817b28: 根亦復如是。爲即四大是如來耶。爲異四大
T0414_.13.0817b29: 是如來乎。若即四大是如來者。内外四大亦
T0414_.13.0817c01: 是如來。若離四大是如來者。除十二縁何有
T0414_.13.0817c02: 如來。地水火風皆亦如是
T0414_.13.0817c03: 菩薩如是相續觀已。明見色陰既非如來。異
T0414_.13.0817c04: 彼色陰亦非如來。又見受陰即非如來。若異
T0414_.13.0817c05: 受陰亦非如來。即想行識非如來者。異想行
T0414_.13.0817c06: 識亦非如來。又見眼根非即如來。見異眼根
T0414_.13.0817c07: 亦非如來。耳鼻舌身非即如來。異耳鼻等亦
T0414_.13.0817c08: 非如來。見色聲等非是如來。異色聲等亦非
T0414_.13.0817c09: 如來。見香味觸非是如來。異香味觸亦非如
T0414_.13.0817c10: 來。見意及法非是如來。若異意法亦非如來。
T0414_.13.0817c11: 見即四大非是如來。見異四大亦非如來。地
T0414_.13.0817c12: 水火風亦復如是。菩薩如是心相續觀。於一
T0414_.13.0817c13: 切法得方便智
T0414_.13.0817c14: 又不空見。汝以何法能得無上菩提道耶。爲
T0414_.13.0817c15: 以身得爲以心得。若以身得此身不淨。無所
T0414_.13.0817c16: 覺知如草木瓦礫。菩提非色無有形質。其相
T0414_.13.0817c17: 空寂不可見法。此身既如草木無知。云何當
T0414_.13.0817c18: 得菩提道耶。若以心得無上道者。心無形相
T0414_.13.0817c19: 猶如幻化。菩提無心亦無色貌。如幻如化云
T0414_.13.0817c20: 何可得。若諸菩薩得如此解。非身能得無上
T0414_.13.0817c21: 菩提。亦非心得無上菩提。不離身心得無上
T0414_.13.0817c22: 道。爾時佛告不空見言。應當如是觀於如來。
T0414_.13.0817c23: 作是觀者名爲正觀。又不空見。菩薩如是相
T0414_.13.0817c24: 續觀法心不動搖。菩薩應當如是深解。則不
T0414_.13.0817c25: 退於三昧法也。又常離於不相續心。必當疾
T0414_.13.0817c26: 得無上菩提。爾時世尊。即説偈言
T0414_.13.0817c27:     心心相續念 去來今現在
T0414_.13.0817c28:     一切普眼尊 不久當見佛
T0414_.13.0817c29:     住佛大威力 慈哀利世間
T0414_.13.0818a01:     憶念人中華 調御功徳尊
T0414_.13.0818a02:     當念昔生死 住胎母族姓
T0414_.13.0818a03:     容相悉具足 不久當見佛
T0414_.13.0818a04:     念佛八十好 及宿世因縁
T0414_.13.0818a05:     恒集最勝業 正念善法意
T0414_.13.0818a06:     念佛六神變 及大自在通
T0414_.13.0818a07:     *戒定智解脱 皆悉得成就
T0414_.13.0818a08:     云何最上師 得此寂靜地
T0414_.13.0818a09:     念慈世間尊 悲喜捨最上
T0414_.13.0818a10:     慚愧力無畏 世間威徳師
T0414_.13.0818a11:     念佛舍摩他 毘婆舍那等
T0414_.13.0818a12:     又念智解脱 及以三空門
T0414_.13.0818a13:     具念修正勤 神足亦復然
T0414_.13.0818a14:     念根力具足 及以菩提分
T0414_.13.0818a15:     念佛離生滅 獲此寂靜處
T0414_.13.0818a16:     念難思善法 色受皆清淨
T0414_.13.0818a17:     想行及以識 清淨亦如是
T0414_.13.0818a18:     念佛眞金色 安住無著心
T0414_.13.0818a19:     觀何法名佛 攝心恒相續
T0414_.13.0818a20:     念色非如來 四陰亦如是
T0414_.13.0818a21:     離陰非如來 想識應當知
T0414_.13.0818a22:     念眼非如來 耳等法亦然
T0414_.13.0818a23:     離眼非如來 五情法皆爾
T0414_.13.0818a24:     念十二因縁 調心得見佛
T0414_.13.0818a25:     念四大非佛 異此四亦非
T0414_.13.0818a26:     應了十二縁 見佛不爲難
T0414_.13.0818a27:     若使諸佛陰 而是如來者
T0414_.13.0818a28:     衆生悉有陰 亦應即如來
T0414_.13.0818a29:     若欲得根力 當念十二縁
T0414_.13.0818b01:     陰非世間師 異陰亦如是
T0414_.13.0818b02:     往昔諸因縁 相續恒分別
T0414_.13.0818b03:     是以能攝取 不思議智力
T0414_.13.0818b04:     此身常無知 如草木瓦礫
T0414_.13.0818b05:     菩提無形色 寂滅恒不生
T0414_.13.0818b06:     身不觸菩提 菩提不觸身
T0414_.13.0818b07:     心不觸菩提 菩提不觸心
T0414_.13.0818b08:     而能有觸相 實爲不思議
T0414_.13.0818b09:     此是佛世尊 最勝寂靜處
T0414_.13.0818b10:     善能滅一切 外道諸邪見
T0414_.13.0818b11: 爾時不空見菩薩摩訶薩白佛言。世尊。菩薩
T0414_.13.0818b12: 云何得知我見。云何復當得離斯見。爾時世
T0414_.13.0818b13: 尊告不空見。菩薩若欲捨我見者。莫著住處
T0414_.13.0818b14: 當依無依。欲以法明利益一切。欲吹法螺撃
T0414_.13.0818b15: 大法鼓。欲造法船建立法橋。度諸衆生生
T0414_.13.0818b16: 死有流。欲觀身相及不相續。此身不淨穢惡
T0414_.13.0818b17: 充滿。膿血涕唾九孔恒流。無常敗壞眴息不
T0414_.13.0818b18: 住。危脆難信不可愛樂。猶嬰兒語虚妄無知。
T0414_.13.0818b19: 是身不實如水聚沫。縱復假以衣服飮食。香
T0414_.13.0818b20: 熏莊嚴種種寳飾。於百千歳恣隨其意。會當
T0414_.13.0818b21: 磨滅長夜無益。如此身性是生死法。又爲
T0414_.13.0818b22: 虫獸之所食噉。復於長夜或在地獄畜生餓
T0414_.13.0818b23: 鬼閻羅王所。受無量苦未曾暫息。又於永劫
T0414_.13.0818b24: 處生死中。爲他僮僕策使萬端。此身長勤受
T0414_.13.0818b25: 衆苦惱。而初不能知苦斷習。證滅修道行諸
T0414_.13.0818b26: 功徳。此身雖小受汚甚多。應以是身施諸衆
T0414_.13.0818b27: 生。若有惜命施其以壽。若須力者當惠其力。
T0414_.13.0818b28: 須肉與肉須血與血。當施須者不求勿與。或
T0414_.13.0818b29: 於彼人無所利益。願以捨身善心因縁。除我
T0414_.13.0818c01: 惑得解無我。住是捨身思惟觀時。不復著
T0414_.13.0818c02: 於我見之惑。以不堅身修於堅身。又不空見。
T0414_.13.0818c03: 譬如村邑多有童子相隨出村。遊戲水邊見
T0414_.13.0818c04: 水聚沫。是諸童子競取弄戲。而此聚沫不自
T0414_.13.0818c05: 覺知。爲他所弄亦無痛痒。如是不空見。若
T0414_.13.0818c06: 有菩薩觀自己身當知此心。猶彼聚沫無有
T0414_.13.0818c07: 分別。若此菩薩作是觀者。不久當得此深三
T0414_.13.0818c08: 昧。亦當疾得無上菩提。爾時世尊。即説偈言
T0414_.13.0818c09:     欲求最勝定 得不思菩提
T0414_.13.0818c10:     永捨於我見 常應觀此身
T0414_.13.0818c11:     無常苦不淨 涕唾臭汚等
T0414_.13.0818c12:     九孔流諸穢 甚爲可厭患
T0414_.13.0818c13:     虚誑無眞實 此是磨滅法
T0414_.13.0818c14:     眩惑猶幻化 亦如水聚沫
T0414_.13.0818c15:     我此身危脆 瘡疣之窟宅
T0414_.13.0818c16:     周遍皆臭毒 無一可樂處
T0414_.13.0818c17:     養之初無益 卒爲虫狼食
T0414_.13.0818c18:     一切諸樂具 供膳於此身
T0414_.13.0818c19:     會歸當朽滅 終不得一實
T0414_.13.0818c20:     長勤無邊劫 苦痛恒萬端
T0414_.13.0818c21:     地獄畜生報 根本受苦處
T0414_.13.0818c22:     長夜増飢渇 不可不思議
T0414_.13.0818c23:     衆苦所逼迫 爲此乖菩提
T0414_.13.0818c24:     我此身不實 應施諸衆生
T0414_.13.0818c25:     解法心無惜 所須便給之
T0414_.13.0818c26:     作此思惟已 即唱如是言
T0414_.13.0818c27:     我今捨此身 血肉隨意取
T0414_.13.0818c28:     若有惜命者 我當惠其壽
T0414_.13.0818c29:     亡躯濟衆生 爲疾得三昧
T0414_.13.0819a01:     段段求水沫 未曾得堅實
T0414_.13.0819a02:     我身亦如是 求眞不可得
T0414_.13.0819a03:     若得此正觀 疾成菩提道
T0414_.13.0819a04: 爾時世尊即便微笑。諸佛如來法皆如是。當
T0414_.13.0819a05: 于世尊微笑之時。面門即放種種色光。青黄
T0414_.13.0819a06: 赤白紅緑頗梨。上至梵天從彼還下。遶佛三
T0414_.13.0819a07: 匝復至頂上。斯光俄頃忽然不現。長老阿難
T0414_.13.0819a08: 即從坐起。更整衣服右膝著地。合掌向佛以
T0414_.13.0819a09: 偈問曰
T0414_.13.0819a10:     最勝調御尊 微笑非無縁
T0414_.13.0819a11:     無上世間師 願爲我宣説
T0414_.13.0819a12:     爲以何因縁 而現此微笑
T0414_.13.0819a13:     金色百福嚴 善解於眞諦
T0414_.13.0819a14:     哀矜利益者 世間所歸趣
T0414_.13.0819a15:     爲以何因縁 而現此微笑
T0414_.13.0819a16:     無等人中尊 最上無過者
T0414_.13.0819a17:     如來諸功徳 清妙無瑕穢
T0414_.13.0819a18:     復以何因縁 而現此微笑
T0414_.13.0819a19:     住聖大悲尊 一切所歸者
T0414_.13.0819a20:     已離諸煩惱 以淨調御音
T0414_.13.0819a21:     唯願爲我説 微笑之因縁
T0414_.13.0819a22:     今日誰應得 若此深廣義
T0414_.13.0819a23:     誰住堅固地 誰國遇吉祥
T0414_.13.0819a24:     世間所歸尊 何故現微笑
T0414_.13.0819a25:     一切所歸趣 調御爲我説
T0414_.13.0819a26:     願聞清淨人 微笑之因縁
T0414_.13.0819a27:     若蒙聖開演 疑惑則永除
T0414_.13.0819a28: 爾時世尊告阿難言。我向説此相續觀時。三
T0414_.13.0819a29: 萬人得法眼淨。八萬百千億那由他天。亦悉
T0414_.13.0819b01: 離垢法眼清淨。復有三萬億那由他。比丘比
T0414_.13.0819b02: 丘尼證阿那含。復有三萬比丘比丘尼。及清
T0414_.13.0819b03: 信士女得無生忍。三萬衆生發菩提心。即皆
T0414_.13.0819b04: 修習菩薩之行。於人尊劫悉當成佛。此是初
T0414_.13.0819b05: 發無上道心。復有九萬億那由他諸衆生等。
T0414_.13.0819b06: 悉皆不退菩提之道。當得作佛號曰放光及
T0414_.13.0819b07: 離垢尊釋迦牟尼日光相佛月光明佛天中尊
T0414_.13.0819b08: 佛。九十二億那由他衆。發聲聞心當成羅漢。
T0414_.13.0819b09: 爾時世尊作是語時。聲震三千大千世界。佛
T0414_.13.0819b10: 以天眼見於十方。九十億百千那由他諸佛
T0414_.13.0819b11: 刹土。其中衆生皆見如來放眉間光。名曰明
T0414_.13.0819b12: 焔。遍照十方。衆生見已心驚毛堅。時彼刹土
T0414_.13.0819b13: 無量百千萬億那由他諸衆生等。遇斯光者。
T0414_.13.0819b14: 其中有得須陀洹果斯陀含果阿那含果阿羅
T0414_.13.0819b15: 漢果。有多衆生發菩提心。皆不退轉無上菩
T0414_.13.0819b16: 提。於未來世當得作佛。皆同一號號不退轉。
T0414_.13.0819b17: 爾時世尊。欲令此義光宣明顯。重説偈言
T0414_.13.0819b18:     我向宣説此 心相續觀時
T0414_.13.0819b19:     即有六十千 九十九億衆
T0414_.13.0819b20:     以聞法利故 而發菩提心
T0414_.13.0819b21:     復有三萬人 皆得聖慧眼
T0414_.13.0819b22:     已聞相續念 寂定之菩提
T0414_.13.0819b23:     此等悉得免 惡道之苦難
T0414_.13.0819b24:     八萬億諸天 既聞如來音
T0414_.13.0819b25:     獲得淨法眼 永離惡趣苦
T0414_.13.0819b26:     三萬億四衆 得不起法忍
T0414_.13.0819b27:     度脱諸惡道 無復苦惱患
T0414_.13.0819b28:     當得成佛道 如春之敷榮
T0414_.13.0819b29:     三萬億諸人 學於菩提道
T0414_.13.0819c01:     是人亦當得 諸佛大威力
T0414_.13.0819c02:     既成無上道 憐愍於世間
T0414_.13.0819c03:     六萬千天子 學習於菩提
T0414_.13.0819c04:     樂中之樂行 猶如彌勒
T0414_.13.0819c05:     無礙世間依 以笑廣利益
T0414_.13.0819c06:     阿難汝當知 皆有因縁故
T0414_.13.0819c07:     是以我今日 示發此微笑
T0414_.13.0819c08:    *菩薩念佛三昧經微密王品第十一
T0414_.13.0819c09: 爾時不空見菩薩摩訶薩白佛言。世尊。菩薩
T0414_.13.0819c10: 摩訶薩。云何當知安住慚愧恐畏等法。捨無
T0414_.13.0819c11: 慚愧得此三昧。爾時世尊告不空見。此諸菩
T0414_.13.0819c12: 薩所以慚愧。身作諸惡而懷羞怖。口意行惡
T0414_.13.0819c13: 復生恥辱。嫉妬嬾惰亦復如是。若起不善恭
T0414_.13.0819c14: 敬諸佛。畏懼諸天及以世人。惡不善法可羞
T0414_.13.0819c15: 恥故。菩薩如是則住慚畏。捨無慚畏諸不善
T0414_.13.0819c16: 法。勤修衆善護清淨行。默然閑寂三業具足。
T0414_.13.0819c17: 不久亦當得此三昧。生生恒得値遇諸佛。當
T0414_.13.0819c18: 疾得於阿耨多羅三藐三菩提
T0414_.13.0819c19: 又不空見。奇哉希有。我念過去經阿僧祇
T0414_.13.0819c20: 億百千萬那由他劫。初第三劫名爲善生。次
T0414_.13.0819c21: 復有劫名曰寳炬。次復有劫名蓮花池。時濁
T0414_.13.0819c22: 劫起餘一千年。次復有劫名曰樂住。時有國
T0414_.13.0819c23: 王生此劫中。名勝微密。有大威徳勢力自在。
T0414_.13.0819c24: 王所住城名拘修摩清淨香聚。其城縱廣七
T0414_.13.0819c25: 十由延。有十二重七寳莊校。嚴麗光明如善
T0414_.13.0819c26: 建城。城北有地名爲離垢。此處有苑苑名安
T0414_.13.0819c27: 隱。縱廣正等面十由延。周匝皆有諸多羅樹。
T0414_.13.0819c28: 其苑法式猶善建園。又不空見。爾時有佛。號
T0414_.13.0819c29: 曰明相如來應正遍知明行足善逝世間解無
T0414_.13.0820a01: 上士調御丈夫天人師佛世尊。出現於世。
T0414_.13.0820a02: 告不空見。時明相佛與其眷屬住安隱園所從
T0414_.13.0820a03: 比丘九十九億百千那由他。皆阿羅漢。諸漏
T0414_.13.0820a04: 已盡無復煩惱。心得自在所作已辦。所應學
T0414_.13.0820a05: 者皆悉已學。明相如來應正遍知。於其晨朝
T0414_.13.0820a06: 著衣持鉢。翼從比丘入城乞食。時微密王聞
T0414_.13.0820a07: 佛當來。即乘大象象名樂手。前後導從無數
T0414_.13.0820a08: 百千。皆共出城奉迎世尊。又不空見。是微密
T0414_.13.0820a09: 王遙見佛來。光色相好微妙殊特。皆大歡喜。
T0414_.13.0820a10: 即便下象趣如來所。頭面禮足右遶三匝。即
T0414_.13.0820a11: 於道路請佛及僧。時明相佛默然許之。王既
T0414_.13.0820a12: 知佛已受其請。即於其夜掃灑燒香。嚴辦種
T0414_.13.0820a13: 種珍妙供具。復於城内遍竪幢幡。懸諸華鬘
T0414_.13.0820a14: 瓔珞寳蓋。牛頭香汁以灑塵坌。散種種花嚴
T0414_.13.0820a15: 飾於地。以篋盛花置於座前。作衆妙伎以
T0414_.13.0820a16: 用供養
T0414_.13.0820a17: 又不空見。王辦供已。於晨朝時與諸營從。詣
T0414_.13.0820a18: 安隱園頂禮如來。白言世尊。食時已至。時明
T0414_.13.0820a19: 相佛聞王請已。即如其相現大神通。與諸比
T0414_.13.0820a20: 丘倶昇虚空。放淨光明九萬百千照於東方。
T0414_.13.0820a21: 三方亦然。一一光中有八十億那由他等諸
T0414_.13.0820a22: 妙蓮華。一一華上有化如來。相好具足如明
T0414_.13.0820a23: 相佛。是諸如來眷屬無量。左侍帝釋右侍梵
T0414_.13.0820a24: 王。猶如眞實釋梵無異
T0414_.13.0820a25: 又不空見。明相如來現此種種神變相時。一
T0414_.13.0820a26: 念之頃欲色諸天。即作無量衆妙*伎樂。以天
T0414_.13.0820a27: 栴檀多摩羅跋沈水華鬘。如是諸香以用供
T0414_.13.0820a28: 養明相如來。時彼世尊爲王説法。大王當知。
T0414_.13.0820a29: 諸行無常有爲皆苦不實故空。一切諸法悉
T0414_.13.0820b01: 無有我。所以者何。此身不淨九孔流穢猶糞
T0414_.13.0820b02: 中虫。破壞危脆念念不住。四大諸陰假以爲
T0414_.13.0820b03: 身。飢渇寒熱恒來侵迫。虚誑幻炎猶水聚沫。
T0414_.13.0820b04: 不得自在磨滅之法。強名爲人無一可恃。是
T0414_.13.0820b05: 故大王當深觀察。生死諸行甚可壓患。當勤
T0414_.13.0820b06: 方便求速遠離。時微密王聞是語已。合掌向
T0414_.13.0820b07: 佛而作是言。如是世尊。誠如聖教。有爲諸行
T0414_.13.0820b08: 無常苦空。一切諸法皆悉無我。現見此身不
T0414_.13.0820b09: 淨臭穢。衆苦之聚甚可厭患。時王見佛神通
T0414_.13.0820b10: 相貌。及聞如來所説之法。即發阿耨多羅三
T0414_.13.0820b11: 藐三菩提心。又不空見。時彼如來。知王已發
T0414_.13.0820b12: 菩提之心。與諸大衆倶受王請。乘虚而往至
T0414_.13.0820b13: 城便下。是王從佛歩入宮門。獻座已訖次
T0414_.13.0820b14: 第而坐。王與群臣宮内眷屬。及國人民侍立
T0414_.13.0820b15: 左右。&T016254;諸供膳前受嚫願。各各授食皆令充
T0414_.13.0820b16: 足。飯食已訖漱口澡手。復以種種華香伎樂。
T0414_.13.0820b17: 名衣上寳而以供養。時微密王即於是日。捨
T0414_.13.0820b18: 四天下及八十四億那由他妃后婇女。以國
T0414_.13.0820b19: 王位付其長子。與八十億那由他人。倶共往
T0414_.13.0820b20: 詣明相如來。於彼佛所出家修道。王出家已
T0414_.13.0820b21: 將欲請法。白言世尊。云何菩薩得諸佛所説
T0414_.13.0820b22: 念佛三昧。若人能得此三昧者。當疾成於阿
T0414_.13.0820b23: 耨多羅三藐三菩提具足見法。時明相佛告
T0414_.13.0820b24: 微密比丘。菩薩有二法得此三昧。亦當疾成
T0414_.13.0820b25: 無上菩提。何謂二法。菩薩應當信於如來所
T0414_.13.0820b26: 説經典。此大方等諸佛行處。菩薩具足此二
T0414_.13.0820b27: 法者。得此三昧當疾成佛。復有二法。何謂爲
T0414_.13.0820b28: 二。舍摩他毘婆舍那。復具二法。捨我無我。安
T0414_.13.0820b29: 住慚愧恐畏等法。菩薩若能具足二法。得此
T0414_.13.0820c01: 三昧疾成正覺
T0414_.13.0820c02: 告不空見。是微密比丘白明相佛。云何菩薩
T0414_.13.0820c03: 安住慚愧恐畏之法。得此三昧。明相如來告
T0414_.13.0820c04: 比丘言。菩薩應當捨三惡業。無慚愧等諸不
T0414_.13.0820c05: 善法。住於慚愧恐畏之法。而是菩薩慚畏具
T0414_.13.0820c06: 足。捨諸不善修行善法。應護清淨身口意業。
T0414_.13.0820c07: 又不空見。是時比丘。於彼佛所聞説過患。即
T0414_.13.0820c08: 捨無慚恐畏諸惡。精勤攝心住諸善法。不失
T0414_.13.0820c09: 善法欲令滿足。復更攝心安住正觀。觀一切
T0414_.13.0820c10: 法不増不減。亦不見法去來生滅
T0414_.13.0820c11: 微密比丘作是觀時。不見諸法有種種。相觀
T0414_.13.0820c12: 十二縁如夢如炎。觀於諸法如影幻化。觀於
T0414_.13.0820c13: 諸法無増無減。觀於諸法無名無性。觀一切
T0414_.13.0820c14: 法無滅無生。微密菩薩如是修行。不久當得
T0414_.13.0820c15: 此三昧也。獲三昧已辯才不斷。過六萬億那
T0414_.13.0820c16: 由他劫。當得阿耨多羅三藐三菩提。佛告不
T0414_.13.0820c17: 空見。汝莫生疑。爾時捨國出家學道微密王
T0414_.13.0820c18: 者豈異人乎。蓮花上佛如來是也。微密菩薩
T0414_.13.0820c19: 安住慚愧。修習成就一切善法。不久便得如
T0414_.13.0820c20: 此三昧
T0414_.13.0820c21: 又不空見。我今語汝諸佛所説念佛三昧。若
T0414_.13.0820c22: 有衆生不種善根。終不得聞如此三昧。告不
T0414_.13.0820c23: 空見。若善男子善女人等。曾於過去無量佛
T0414_.13.0820c24: 所。親近供養殖衆善本。方得聞此三昧寳
T0414_.13.0820c25: 王。何況書寫讀誦受持。分別解説觀其義趣。
T0414_.13.0820c26: 是善男子善女人等。所種善根無量無邊不
T0414_.13.0820c27: 可稱計。是諸人等修菩薩乘。方得少聞如
T0414_.13.0820c28: 三昧。次第當得阿耨多羅三藐三菩提。唯除
T0414_.13.0820c29: 身證
T0414_.13.0821a01: 時不空見白言世尊。是諸衆生不學大乘。爲
T0414_.13.0821a02: 能得此三昧寶不。佛言如是。亦當能得。又不
T0414_.13.0821a03: 空見。譬如有藥。其質堅&T057344;不可斫刺。以石
T0414_.13.0821a04: 磨取用之塗鼓。若有怨敵臨陣戰時。彼軍亦
T0414_.13.0821a05: 以毒塗其箭。聞鼓音聲毒不能行。如是不空
T0414_.13.0821a06: 見。若善男子善女人等。少得遇聞三昧光聲。
T0414_.13.0821a07: 是人皆當得於無上菩提之道。唯除身證。又
T0414_.13.0821a08: 不空見。譬如衆生若依須彌金色之邊。其身
T0414_.13.0821a09: 即與彼山同色。所以然者山勢力故。如是不
T0414_.13.0821a10: 空見。若有善男子善女人等。少聞三昧威光
T0414_.13.0821a11: 之力。當得阿耨多羅三藐三菩提。唯除身證。
T0414_.13.0821a12: 所以者何。而此三昧。功徳最勝不思議故
T0414_.13.0821a13: 又不空見。譬如諸水悉入大海同其一味。所
T0414_.13.0821a14: 以然者以海力故。若善男子善女人等。不能
T0414_.13.0821a15: 讀誦持説書寫。但得暫聞此三昧寶。一切皆
T0414_.13.0821a16: 當得無上道。所以者何三昧力故。又不空見。
T0414_.13.0821a17: 若人正説諸佛法門得三昧母。説此三昧是
T0414_.13.0821a18: 名正説。若人正説如是三昧。無量無邊功徳
T0414_.13.0821a19: 之聚。攝取長養是名正説。又不空見菩薩摩
T0414_.13.0821a20: 訶薩修行布施。於一念頃以衆妙寶。奉獻恒
T0414_.13.0821a21: 沙諸佛世尊。以此功徳當得成佛。若人讀誦
T0414_.13.0821a22: 受持解説書此三昧。功徳勝彼布施之福不
T0414_.13.0821a23: 可稱計。爾時世尊。即説此偈
T0414_.13.0821a24:     我念往昔生 調御明相佛
T0414_.13.0821a25:     一切諸世間 咸共所歸趣
T0414_.13.0821a26:     慈悲哀衆生 爲説衆妙法
T0414_.13.0821a27:     是佛大知見 明了三世法
T0414_.13.0821a28:     如此普明尊 世間最爲上
T0414_.13.0821a29:     如來不思議 無量深智力
T0414_.13.0821b01:     開顯諸法門 爲利群生故
T0414_.13.0821b02:     發起大悲心 拔濟無量苦
T0414_.13.0821b03:     明相善逝尊 八億聲聞衆
T0414_.13.0821b04:     皆是阿羅漢 諸漏悉已盡
T0414_.13.0821b05:     是諸應眞等 隨從法王
T0414_.13.0821b06:     時有安隱園 在城東北隅
T0414_.13.0821b07:     大仙經行處 恒與聖衆倶
T0414_.13.0821b08:     時有轉輪王 微密勇健士
T0414_.13.0821b09:     憐愍一切故 導從出彼城
T0414_.13.0821b10:     是王遙覩佛 其心甚寂
T0414_.13.0821b11:     相好殊世表 威儀亦無比
T0414_.13.0821b12:     王即歩奉迎 往到世依所
T0414_.13.0821b13:     既至如來前 頭頂接足禮
T0414_.13.0821b14:     合掌恭敬已 往住於一面
T0414_.13.0821b15:     請佛受明供 世尊默然許
T0414_.13.0821b16:     王知佛垂許 還勅諸官屬
T0414_.13.0821b17:     灑掃宮城内 嚴辦諸餚
T0414_.13.0821b18:     王復到佛所 白言食時至
T0414_.13.0821b19:     世尊若矜愍 願時屈威神
T0414_.13.0821b20:     與諸聖衆倶 至當奉微供
T0414_.13.0821b21:     時佛聞王請 即現大神變
T0414_.13.0821b22:     普放千億光 遍滿十方刹
T0414_.13.0821b23:     一一光明中 化作億蓮華
T0414_.13.0821b24:     大悲愍衆生 爲衆現斯瑞
T0414_.13.0821b25:     又告不空見 彼諸蓮華中
T0414_.13.0821b26:     有大威徳王 相好特端嚴
T0414_.13.0821b27:     各以最勝意 廣説諸佛法
T0414_.13.0821b28:     諸行皆無常 苦空亦如是
T0414_.13.0821b29:     無我恒不實 此爲磨滅法
T0414_.13.0821c01:     有何聰慧人 而生樂著心
T0414_.13.0821c02:     諸行猶幻炎 破壞流動法
T0414_.13.0821c03:     大悲明相佛 演説如是法
T0414_.13.0821c04:     諸天見世尊 奮大神通時
T0414_.13.0821c05:     作衆上妙伎 廣設香花供
T0414_.13.0821c06:     善哉佛威力 不可得稱説
T0414_.13.0821c07:     王覩神化已 兼設妙供養
T0414_.13.0821c08:     捐去四天下 及以五欲樂
T0414_.13.0821c09:     出家守一心 以修菩提道
T0414_.13.0821c10:     是王學道時 問彼明相佛
T0414_.13.0821c11:     安住何等法 得佛力三昧
T0414_.13.0821c12:     時佛説二法 如是應當修
T0414_.13.0821c13:     得此深妙定 施不思議樂
T0414_.13.0821c14:     聞佛説法已 踊躍充遍身
T0414_.13.0821c15:     即發菩提心 當得此三昧
T0414_.13.0821c16:     微密比丘者 蓮華上佛是
T0414_.13.0821c17:     若人信如來 不誹謗此經
T0414_.13.0821c18:     是人住佛境 疾得此三昧
T0414_.13.0821c19:     若人畏生死 心不著於我
T0414_.13.0821c20:     常修舍摩他 及毘婆舍那
T0414_.13.0821c21:     是人如此相 疾得此三昧
T0414_.13.0821c22:     安住慚恐畏 常修於止捨
T0414_.13.0821c23:     利智勤苦行 速得此寂定
T0414_.13.0821c24:     觀法無増減 一切如虚空
T0414_.13.0821c25:     是聰慧菩薩 疾得此三昧
T0414_.13.0821c26:     不見諸法起 亦不見其盡
T0414_.13.0821c27:     恒觀法無常 亦如夢幻等
T0414_.13.0821c28:     常能勤習行 不久得此定
T0414_.13.0821c29:     不見法異相 唯覩無生滅
T0414_.13.0822a01:     又如影響炎 當得此三昧
T0414_.13.0822a02:     觀諸法平等 無有差別相
T0414_.13.0822a03:     内既無身想 觀外亦復然
T0414_.13.0822a04:     不見其名字 亦無有生滅
T0414_.13.0822a05:     若能如是觀 疾得此三昧
T0414_.13.0822a06:     時微密比丘 如是諦觀已
T0414_.13.0822a07:     初中及後夜 其心常相續
T0414_.13.0822a08:     既聞如來説 不久得此定
T0414_.13.0822a09:     即於一念頃 而證此三昧
T0414_.13.0822a10:     得不斷菩提 即覩十方佛
T0414_.13.0822a11:     具諸有爲行 其心漸清淨
T0414_.13.0822a12:     比丘在生死 滿十六千劫
T0414_.13.0822a13:     曾供無量億 諸佛之世尊
T0414_.13.0822a14:     然後獲寂定 得於無上道
T0414_.13.0822a15:     佛告不空見 莫心疑不信
T0414_.13.0822a16:     汝是聰哲人 勿懷於異見
T0414_.13.0822a17:     爾時比丘者 蓮華上佛是
T0414_.13.0822a18:     我今語於汝 諸天及世人
T0414_.13.0822a19:     若欲觀一切 無量諸法者
T0414_.13.0822a20:     是人當應修 如此妙三昧
T0414_.13.0822a21:     若有人樂欲 生無量功徳
T0414_.13.0822a22:     施衆難思樂 當持此三昧
T0414_.13.0822a23:     若人樂欲見 十方三世佛
T0414_.13.0822a24:     復樂轉法輪 當持此三昧
T0414_.13.0822a25:     若有人樂欲 具足諸相好
T0414_.13.0822a26:     深知生死縁 亦備衆善本
T0414_.13.0822a27:     是以當勤持 如此勝三昧
T0414_.13.0822a28:     若有人樂欲 遠離諸惡趣
T0414_.13.0822a29:     爲利衆生故 當持此三昧
T0414_.13.0822b01:     如是善人等 昔已曾供養
T0414_.13.0822b02:     非一二與十 無量億諸佛
T0414_.13.0822b03:     求最上菩提 得持此三昧
T0414_.13.0822b04:     若人樂欲求 正念聞三昧
T0414_.13.0822b05:     已曾多供養 過去無量佛
T0414_.13.0822b06:     是人久勤修 過去所行道
T0414_.13.0822b07:     若人於彼處 聞説勝三昧
T0414_.13.0822b08:     即發歡喜心 踊躍意無量
T0414_.13.0822b09:     昔已曾供養 多億天中天
T0414_.13.0822b10:     若人於此經 常修相續心
T0414_.13.0822b11:     讀誦及解説 受持與書寫
T0414_.13.0822b12:     是人已曾見 無量大明力
T0414_.13.0822b13:     譬如戰場所 他陣放毒箭
T0414_.13.0822b14:     以聞藥鼓聲 毒消得歡樂
T0414_.13.0822b15:     若人聞如是 勝定妙三昧
T0414_.13.0822b16:     爲他説此法 得明三昧力
T0414_.13.0822b17:     當來必成佛 唯除身證者
T0414_.13.0822b18:     如須彌功徳 依者同其色
T0414_.13.0822b19:     行者有深慧 聞定亦復然
T0414_.13.0822b20:     若有人得聞 最勝三昧聲
T0414_.13.0822b21:     斯人功徳聚 猶如大海量
T0414_.13.0822b22:     決定明三昧 當得於菩提
T0414_.13.0822b23:     譬如江河水 悉入於大海
T0414_.13.0822b24:     異本衆流相 皆同一鹹味
T0414_.13.0822b25:     若人聞如是 微妙之三昧
T0414_.13.0822b26:     即同菩提性 無異無分別
T0414_.13.0822b27:     若有諸菩薩 於多億劫中
T0414_.13.0822b28:     勤修行布施 爲利一切衆
T0414_.13.0822b29:     諸佛世依所 廣植無量業
T0414_.13.0822c01:     是諸菩薩等 渉歴無數劫
T0414_.13.0822c02:     雖行布施業 得福未爲多
T0414_.13.0822c03:     慈心説三昧 功徳勝於彼
T0414_.13.0822c04:     如母能生育 此三昧亦然
T0414_.13.0822c05:     顯現難思議 諸佛之功徳
T0414_.13.0822c06:     是人聰慧故 常修此三昧
T0414_.13.0822c07:     不久當疾得 無上自然佛
T0414_.13.0822c08: 菩薩念佛三昧經卷第四
T0414_.13.0822c09:
T0414_.13.0822c10:
T0414_.13.0822c11:
T0414_.13.0822c12: 菩薩念佛三昧經卷第五
T0414_.13.0822c13:   宋天竺三藏功徳直譯
T0414_.13.0822c14:   ◎三法品第十二
T0414_.13.0822c15: 爾時不空見菩薩摩訶薩白佛言。世尊。菩薩
T0414_.13.0822c16: 摩訶薩。具足幾法得此三昧。世尊即告不空
T0414_.13.0822c17: 見言。菩薩若能具足三法。得此諸佛所説三
T0414_.13.0822c18: 昧。何者爲三。所謂不貪不瞋不癡。如此善根。
T0414_.13.0822c19: 若是菩薩住於無貪。便得滿足檀波羅蜜。心
T0414_.13.0822c20: 得安住如此法已。攝取不貪清淨善根。永離
T0414_.13.0822c21: 貧窮恒得豪富。具大威勢如日光曜。如是菩
T0414_.13.0822c22: 薩所修功徳。皆爲一切諸衆生故。所可宣説
T0414_.13.0822c23: 無不信受。得此三昧不以爲難。亦當疾成無
T0414_.13.0822c24: 上菩提。菩薩具此妙善功徳天人敬信
T0414_.13.0822c25: 菩薩若復能修不瞋善根之行。滿足忍辱波
T0414_.13.0822c26: 羅蜜也。若是菩薩安住忍度。若人罵詈刀杖
T0414_.13.0822c27: 加之。解其支節斷其頭首。不生一念忿惱之
T0414_.13.0822c28: 心。亦不説他諸惡過咎。攝取不瞋清淨善根。
T0414_.13.0822c29: 慈心爲利一切衆生。是以修行如此三昧。菩
T0414_.13.0823a01: 薩安住此三昧已。得與諸佛世尊常倶。乃至
T0414_.13.0823a02: 夢中不離見佛。經行坐臥皆獲安樂。諸天護
T0414_.13.0823a03: 念不見惡夢。寤寐歡喜。刀不能傷毒亦不害。
T0414_.13.0823a04: 水所不&T023738;火所不燒。所資四事恒得豐足。
T0414_.13.0823a05: 亦爲一切皆令歡喜。疾當得於無上菩提。若
T0414_.13.0823a06: 是菩薩除捨無明。具足不癡善根之時。正觀
T0414_.13.0823a07: 修行毘婆舍那。即便攝取不癡善根。於一切
T0414_.13.0823a08: 法決定巧便。滿足般若波羅蜜也。他來問難
T0414_.13.0823a09: 疾能答對。菩薩具足如是三法。速當得此三
T0414_.13.0823a10: 昧之寶
T0414_.13.0823a11: 又不空見。若是菩薩復具三法當得此定。何
T0414_.13.0823a12: 謂爲三。應觀一切諸行無常。應觀一切諸
T0414_.13.0823a13: 行皆苦。應觀一切諸法無我。菩薩具足如此
T0414_.13.0823a14: 三法。當得斯定疾成佛道。又不空見。若是
T0414_.13.0823a15: 菩薩復具三法當得此定。疾成無上菩提之
T0414_.13.0823a16: 道。何者爲三。所謂供養現在諸佛。及以滅度
T0414_.13.0823a17: 如來舍利。若以花香幢蓋繒幡種種珍妙而
T0414_.13.0823a18: 以奉獻。若自供養勸人令行。復應發願作如
T0414_.13.0823a19: 是言。以我善根布施因縁。願得諸佛所説三
T0414_.13.0823a20: 昧。又不空見。復當讃歎現在如來般涅槃佛
T0414_.13.0823a21: 眞實功徳。讃戒功徳定慧解脱解脱知見威
T0414_.13.0823a22: 儀神通。教化辯才阿蘭若行。及以慈悲喜捨
T0414_.13.0823a23: 之法。復更殊勝讃歎佛法儀容相好無量功
T0414_.13.0823a24: 徳。既讃歎已復發願言。若我讃歎諸佛功徳。
T0414_.13.0823a25: 設獲微福以此善根。當得諸佛所説三昧。疾
T0414_.13.0823a26: 當得成無上菩提
T0414_.13.0823a27: 又不空見。菩薩摩訶薩於諸佛所。聞此三昧
T0414_.13.0823a28: 功徳名字。有三隨喜。何謂爲三。如過去佛往
T0414_.13.0823a29: 昔已曾修菩薩行。求阿耨多羅三藐三菩提。
T0414_.13.0823b01: 如彼諸佛求是三昧。我亦隨學求此三昧。亦
T0414_.13.0823b02: 爲自利及利他人。聞三昧已即生隨喜。我亦
T0414_.13.0823b03: 當復隨彼隨喜。此是第一隨喜者也。又不空
T0414_.13.0823b04: 見。如彼未來諸佛世尊。亦當修習菩提之行。
T0414_.13.0823b05: 聞此三昧自利利他生於隨喜。我亦隨喜。是
T0414_.13.0823b06: 名第二。若諸如來住現在世安隱住快樂。
T0414_.13.0823b07: 斷不善行捨諸惡趣。變化幻術種種伎樂圍
T0414_.13.0823b08: 碁博弈。一切諸惡悉皆離之。深定大悲無不
T0414_.13.0823b09: 具足。如彼諸佛往昔已曾修菩薩行聞此三
T0414_.13.0823b10: 昧。即便求之生隨喜心。我今亦爾。如過去
T0414_.13.0823b11: 隨而喜之。是名第三
T0414_.13.0823b12: 又不空見。此三隨喜與發願倶。若我所獲善
T0414_.13.0823b13: 根功徳。願使衆生常得是定。又不空見。菩
T0414_.13.0823b14: 薩具足此三隨喜。亦當疾得如是三昧。又不
T0414_.13.0823b15: 空見。若善男子善女人等。隨喜斯定得此善
T0414_.13.0823b16: 根功徳之聚。爲此善根以譬明之。如有一人
T0414_.13.0823b17: 以彼三千大千世界恒河沙爲聚。於大聚中
T0414_.13.0823b18: 捻取一沙。擲過無量不可思議億那由他無
T0414_.13.0823b19: 邊世界。復取一沙擲過無量無數世界。如
T0414_.13.0823b20: 是次第盡大沙聚。此諸世界。若善算師算師
T0414_.13.0823b21: 弟子。能得邊際知其數不。時不空見即白佛
T0414_.13.0823b22: 言。如此人者不能知也。唯舍利弗不退菩薩。
T0414_.13.0823b23: 乃能知此世界之量。告不空見。不可思盡若
T0414_.13.0823b24: 干世界滿中珍寶。其高過於諸天所居。乃至
T0414_.13.0823b25: 非想非非想處。以此珍寶施諸衆生。此善男
T0414_.13.0823b26: 女得福多不。時不空見即白佛言。甚多世尊
T0414_.13.0823b27: 無量無邊。爾時佛告不空見言。我當語汝。若
T0414_.13.0823b28: 善男女於諸佛刹滿中珍寶。以用施於一切
T0414_.13.0823b29: 衆生。若善男子善女人等。聞此三昧三隨喜
T0414_.13.0823c01: 已。發願求於無上菩提。亦復欲樂修於多聞。
T0414_.13.0823c02: 是善男子善女人等。所獲功徳勝彼施福。無
T0414_.13.0823c03: 量無邊不可稱計。佛告不空見。此念佛三昧
T0414_.13.0823c04: 即是一切善根之母。如是説者名爲正説
T0414_.13.0823c05:   ◎菩薩念佛三昧經勸持品第十三
T0414_.13.0823c06: 爾時世尊告不空見。乃往昔世過阿僧祇阿
T0414_.13.0823c07: 僧祇無邊大劫。爾時有佛。號寶勝光如來應
T0414_.13.0823c08: 正遍知明行足善逝世間解無上士調御丈夫
T0414_.13.0823c09: 天人師佛世尊。出現於世無與等者。一切人
T0414_.13.0823c10: 天所共恭敬。解脱調伏度生死岸。無上最勝
T0414_.13.0823c11: 第一世尊。爲護一切世間之師。今世後世皆
T0414_.13.0823c12: 悉明了。所可説法初中後善。其義深遠其語
T0414_.13.0823c13: 巧妙。具足清白梵行之相。時寶勝光如來世
T0414_.13.0823c14: 尊於彼經行。與三萬億百千聲聞。皆住學地
T0414_.13.0823c15: 人天恭敬。是寶勝光佛從臥而起心生念言。
T0414_.13.0823c16: 此諸聲聞皆住學地當隨所樂爲説深法。令
T0414_.13.0823c17: 彼速得盡諸有漏
T0414_.13.0823c18: 告不空見。寶勝光佛即時便現大神通力。令
T0414_.13.0823c19: 此三千大千世界。遍滿其中皆成烟炎。是諸
T0414_.13.0823c20: 聲聞見此神變。不生怖畏皆大歡喜。譬如比
T0414_.13.0823c21: 丘得四禪樂。告不空見。寶勝光佛於夜後分
T0414_.13.0823c22: 爲説法故。即現種種神通變化。時寶勝光佛
T0414_.13.0823c23: 告諸聲聞。汝等比丘見此三千大千世界烟
T0414_.13.0823c24: 炎不耶。比丘白佛。唯然已見。比丘當知。有爲
T0414_.13.0823c25: 諸行無常苦空。一切諸法皆無有我。所以者
T0414_.13.0823c26: 何。此身不淨九孔常流臭穢充滿。諸行無常
T0414_.13.0823c27: 輪轉之法。危脆不堅一念不住。生老病死之
T0414_.13.0823c28: 所逼切。猶如幻炎水聚泡沫。無人無主猶若
T0414_.13.0823c29: 草木。甚可患厭應速遠離。佛告不空見。是三
T0414_.13.0824a01: 萬億百千聲聞。聞寶勝光佛説是法時。是諸
T0414_.13.0824a02: 比丘見法住法。選擇善法度四顛倒。於佛法
T0414_.13.0824a03: 僧得淨善法。能不信他皆得漏盡。時諸聲聞
T0414_.13.0824a04: 同聲白佛。如是世尊。有爲諸行無常苦空。一
T0414_.13.0824a05: 切諸法皆悉無我。此身不淨九孔流溢。甚可
T0414_.13.0824a06: 厭惡應速捨離。誠如聖教誠如聖教
T0414_.13.0824a07: 又不空見。有三示現。神通示現教詔示現説
T0414_.13.0824a08: 法示現。時寶勝光佛以此示現。如是調伏諸
T0414_.13.0824a09: 聲聞衆。度三脱門空無相願。及三萬億百千
T0414_.13.0824a10: 那由他諸菩薩等。皆當得成無上菩提。告不
T0414_.13.0824a11: 空見。是諸菩薩聞彼世尊説寶三昧聞化人
T0414_.13.0824a12: 天。八萬四千億百千歳。轉法輪已然後滅度。
T0414_.13.0824a13: 時不空見白佛言。世尊。彼寶勝光如來出世。
T0414_.13.0824a14: 調伏聲聞爲有幾何。正法像法住世幾歳。爾
T0414_.13.0824a15: 時世尊告不空見。如是三千大千世界。一切
T0414_.13.0824a16: 星宿可知其數。寶勝光佛諸聲聞衆。無量無
T0414_.13.0824a17: 數不可限量。寶勝光佛般涅槃後。正法住世
T0414_.13.0824a18: 足八十億那由他歳。像法住世十二億歳。於
T0414_.13.0824a19: 是中間有佛出世。號曰慈行。壽不可稱量。其
T0414_.13.0824a20: 佛身長足一由延。國人身量六拘盧舍。蓮花
T0414_.13.0824a21: 周圓亦復如是。悉以此花遍布大地。一切衆
T0414_.13.0824a22: 生遊息其上
T0414_.13.0824a23: 爾時世界名多蓮花。其地柔軟猶如鹿茸。若
T0414_.13.0824a24: 觸身時状若天衣。一切衆生快樂無極。又如
T0414_.13.0824a25: 自在諸天宮殿。是諸衆生欲度東海。眴頃之
T0414_.13.0824a26: 間便到彼岸。南西北方亦復如是。若有衆生
T0414_.13.0824a27: 凡欲所之發心即至。是寶勝光佛初成道已。
T0414_.13.0824a28: 時四海内其地縱廣。足八萬億百千那由他。
T0414_.13.0824a29: 諸聲聞衆悉滿其中。諸阿羅漢皆各一食。唯
T0414_.13.0824b01: 除阿難。金剛密迹及阿逸多。八十那由他不
T0414_.13.0824b02: 退菩薩。請彼慈行如來世尊。爲諸菩薩説此
T0414_.13.0824b03: 三昧。將欲分別顯示之時。一音之中而説偈
T0414_.13.0824b04:
T0414_.13.0824b05:     若人勤方便 求習出家行
T0414_.13.0824b06:     競修最勝法 摧破四魔軍
T0414_.13.0824b07:     猶如大象王 踐踏衆小草
T0414_.13.0824b08:     若人欲疾得 寂定菩提道
T0414_.13.0824b09:     爲諸衆生故 修行此三昧
T0414_.13.0824b10:     敷演淨妙法 施彼一切樂
T0414_.13.0824b11:     是人則與佛 同其大悲心
T0414_.13.0824b12: 爾時慈行佛般涅槃後。有一比丘名曰樹王。
T0414_.13.0824b13: 族正法中廣宣流布是妙經典三昧寶王。有
T0414_.13.0824b14: 轉輪王號帝幢天。有大威徳政法治世。是王
T0414_.13.0824b15: 有城名帝幢處。縱廣正等十二由延。城郭樓
T0414_.13.0824b16: 觀皆是眞金。種種綵畫衆寶莊嚴。其城四面
T0414_.13.0824b17: 各有三門。國界嚴飾如善建城。又不空見。時
T0414_.13.0824b18: 王帝幢於夜後分眠寐之中。有淨居天來至
T0414_.13.0824b19: 其所。即於夢中而告之曰。大王當知。有三昧
T0414_.13.0824b20: 名諸佛所説念佛三昧。若有菩薩修是三昧。
T0414_.13.0824b21: 恒生淨土不離見佛。世出世辯無不具足。必
T0414_.13.0824b22: 當疾得無上菩提。時王忽然於夢驚寤。猶見
T0414_.13.0824b23: 此天故在其前。即白天曰。誰能受持如是甚
T0414_.13.0824b24: 深念佛三昧。天告王曰。去此不遠有大比丘
T0414_.13.0824b25: 名曰樹王。常樂受持讀誦敷演。如説修行是
T0414_.13.0824b26: 深三昧
T0414_.13.0824b27: 爾時帝幢從彼天所。受此三昧及比丘名。至
T0414_.13.0824b28: 心憶持不令忘失。即於晨朝捨四天下金輪
T0414_.13.0824b29: 七寶。及八萬億無數百千宮人婇女。爲求三
T0414_.13.0824c01: 昧甚深法故。即與眷屬同時捨家。倶共往詣
T0414_.13.0824c02: 樹王比丘。又不空見。時彼四衆天龍八部皆
T0414_.13.0824c03: 共圍遶。有九萬億欲界諸天。八萬那由他諸
T0414_.13.0824c04: 菩薩等。亦與眷屬恭敬圍遶。樹王比丘時爲
T0414_.13.0824c05: 大衆。説此甚深念佛三昧。帝幢大王即至其
T0414_.13.0824c06: 所。以天眞寶散比丘上。五體投地至心頂禮。
T0414_.13.0824c07: 復持八萬淨妙金花。天曼陀羅沈水末香。又
T0414_.13.0824c08: 以敬心奉散比丘。供養既畢即與眷屬。皆悉
T0414_.13.0824c09: 出家被淨法服。爲欲修習此三昧故。供養恒
T0414_.13.0824c10: 沙無量諸佛。與其眷屬求是三昧。八萬四千
T0414_.13.0824c11: 億那由歳。衣服飮食及諸珍寶。親近供養樹
T0414_.13.0824c12: 王比丘。常自受持讀誦解説。如説修行是妙
T0414_.13.0824c13: 三昧。亦化一切無量衆生。大悲爲心初無懈
T0414_.13.0824c14: 惓。帝幢菩薩及其眷屬。聞樹王師説此妙法。
T0414_.13.0824c15: 至心受持未曾暫捨深生恭敬恒如佛想。精
T0414_.13.0824c16: 勤修習初不休息。樹王比丘皆悉成就彼八
T0414_.13.0824c17: 萬億百千比丘。修菩薩行往不退地。然後滅
T0414_.13.0824c18: 度。彼諸眷屬皆亦命過。爾時復有佛出於世。
T0414_.13.0824c19: 號閻浮幢如來世尊十號具足。帝幢比丘既
T0414_.13.0824c20: 値世尊供養恭敬。諮禀如是甚深三昧。受持
T0414_.13.0824c21: 讀誦如説修行。饒益一切人天世間。皆得無
T0414_.13.0824c22: 上菩提大利。帝幢比丘廣宣流布諸佛所説
T0414_.13.0824c23: 甚深定故。過三千劫當成正覺。又能成就九
T0414_.13.0824c24: 億百千那由他等無量眷屬。皆悉安住不退
T0414_.13.0824c25: 菩提
T0414_.13.0824c26: 爾時世尊告不空見。時帝幢王大比丘者豈
T0414_.13.0824c27: 異人乎。今現成佛號曰高行如來世尊應正
T0414_.13.0824c28: 遍知十號具足。又不空見。汝今當知。以是三
T0414_.13.0824c29: 昧威神勢力。饒益如是無量衆生。以少聞故
T0414_.13.0825a01: 常値佛世。又不空見。若有菩薩少得聞此三
T0414_.13.0825a02: 昧名故常値佛世。何況菩薩於今現在。若得
T0414_.13.0825a03: 聞遇此三昧經。受持讀誦其福如上已不可
T0414_.13.0825a04: 量。何況復能廣聞受持讀誦解説如説修行。
T0414_.13.0825a05: 又不空見。若有菩薩乘於大乘辟支佛乘。及
T0414_.13.0825a06: 聲聞乘人天之乘。若善男子善女人等。或得
T0414_.13.0825a07: 暫聞是妙三昧。是諸菩薩及善男女。皆當疾
T0414_.13.0825a08: 得無上正覺。又不空見。是諸人等。譬如有人
T0414_.13.0825a09: 在閻浮提。見彼明相決定必知日出不久大
T0414_.13.0825a10: 光普照。閻浮提人因日光明。能得分別青黄
T0414_.13.0825a11: 等色。如是不空見。若有行者略聞諸佛所説
T0414_.13.0825a12: 三昧。是善界子善女人等。不久當得無上菩
T0414_.13.0825a13: 提。猶彼明相知日必出。汝當深信此妙三昧。
T0414_.13.0825a14: 受持憶念勿生疑惑。又不空見。善男子等如
T0414_.13.0825a15: 劫將盡六日出時。一切大地皆成煙焔。七日
T0414_.13.0825a16: 出時三千大千世界之中一切洞然。如是不
T0414_.13.0825a17: 空見。善男女等學大乘者有不學者。若得少
T0414_.13.0825a18: 聞此三昧寶。書持讀誦解説其義。皆當疾得
T0414_.13.0825a19: 無上菩提。又不空見。善男子等譬如堀井若
T0414_.13.0825a20: 見淤埿。必定知水不復遠也
T0414_.13.0825a21: 又不空見。若有菩薩及諸衆生。於佛所説念
T0414_.13.0825a22: 佛三昧。應當書寫受持讀誦。解説其義如説
T0414_.13.0825a23: 修行憶而不忘。是善男子善女人等。不久疾
T0414_.13.0825a24: 得無上菩提。又不空見。善男子等譬如有人
T0414_.13.0825a25: 呑金剛丸。時諸聰慧善男子等。必知此人定
T0414_.13.0825a26: 死不久。以此金剛極難消故。如是不空見。善
T0414_.13.0825a27: 男子等若人於是妙三昧寶。受持讀誦廣説
T0414_.13.0825a28: 深義。乃至少聞三昧妙法。此善男子善女人
T0414_.13.0825a29: 等。不久當得無上菩提。所以者何。諸佛所説
T0414_.13.0825b01: 念佛三昧如金剛故。過去未來現在諸佛。應
T0414_.13.0825b02: 正遍知之所宣説。分別選擇威神守護。令諸
T0414_.13.0825b03: 行者不失作業。菩薩應當如是修習。恒欲利
T0414_.13.0825b04: 益一切世間。是名菩薩乘此樂行。如忉利天
T0414_.13.0825b05: 歡喜之園。若有見者身心踊悦。菩薩如是得
T0414_.13.0825b06: 此三昧。疾成無上菩提正覺。於所未聞諸章
T0414_.13.0825b07: 句等。若欲習學得亦不難。妙哉往古一切諸
T0414_.13.0825b08: 佛。爲利益故分別示現。令滿句義安住法界。
T0414_.13.0825b09: 諸大菩薩攝持擁護。敷演教化令樂正道。如
T0414_.13.0825b10: 是法門次第儀式。菩薩大士皆應當知。又不
T0414_.13.0825b11: 空見。若有菩薩於此諸佛所説三昧。若少聞
T0414_.13.0825b12: 者是諸人等。皆當疾得無上菩提。又不空見。
T0414_.13.0825b13: 是故我今爲汝分別開示演説。汝又當知若
T0414_.13.0825b14: 得聞此諸佛所説念佛三昧受持解説。不久
T0414_.13.0825b15: 疾得無上正覺菩提之道。是故汝今應當受
T0414_.13.0825b16: 持讀誦修行乃至書寫。亦當廣爲一切四衆。
T0414_.13.0825b17: 國王大臣沙門婆羅門。及諸異學。分別解説。
T0414_.13.0825b18: 所以者何。此等若聞當得滿足無上菩提
T0414_.13.0825b19: 又不空見。若善男子善女人等應當決定至
T0414_.13.0825b20: 心淨信此深三昧。所以者何。皆是往古一切
T0414_.13.0825b21: 諸佛之所稱讃。汝今當以不思議意。至心憶
T0414_.13.0825b22: 持深信此定。精勤修習令心相續。所以者何。
T0414_.13.0825b23: 此三昧者皆是諸佛眞實之説隨順佛説至佛
T0414_.13.0825b24: 行處。選擇分別佛所證知。甚深寶財諸佛本
T0414_.13.0825b25: 事。往生因縁諸佛法藏。究竟秘密諸佛聖印。
T0414_.13.0825b26: 如實知性諸佛眞身。又不空見。此三昧者出
T0414_.13.0825b27: 生行人無量善根。恒得生於大刹利家。大婆
T0414_.13.0825b28: 羅門及餘勝家。得大威力終成菩提。所以者
T0414_.13.0825b29: 何。諸佛所説念佛三昧甚深妙典。能施衆生
T0414_.13.0825c01: 不虚果故。亦令行者得無邊福。若有聞者是
T0414_.13.0825c02: 人獲得無量無邊阿僧祇等不可思議諸功徳
T0414_.13.0825c03: 聚。又不空見。我今當説譬況之法成滿此義。
T0414_.13.0825c04: 如有智人開譬則解。猶若大施諸菩薩等。常
T0414_.13.0825c05: 於清旦及以中晡日皆三時。如來三昧憶念
T0414_.13.0825c06: 力故。以諸珍妙一切雜寶。遍滿恒沙大千世
T0414_.13.0825c07: 界。常以奉施億千恒沙如來世尊及聲聞衆。
T0414_.13.0825c08: 經百千億那由他等恒河沙劫如是大施。以
T0414_.13.0825c09: 求阿耨多羅三藐三菩提。告不空見。此大菩
T0414_.13.0825c10: 薩所得功徳寧爲多不。不空見言。甚多世尊。
T0414_.13.0825c11: 無量無邊不可思議。告不空見。我當爲汝分
T0414_.13.0825c12: 別解説此施善根。如此諸佛所説三昧。第一
T0414_.13.0825c13: 眞實佛口所説。若能書寫受持讀誦敷演分
T0414_.13.0825c14: 別解説之者。出生無量諸功徳聚。比前功徳
T0414_.13.0825c15: 其福甚多。何況聞已勸人受持。廣爲四衆分
T0414_.13.0825c16: 別解説。又不空見。我今説此功徳寶聚不可
T0414_.13.0825c17: 窮盡
T0414_.13.0825c18:   菩薩念佛三昧經諸菩薩本行品第十四
T0414_.13.0825c19: 爾時不空見菩薩。善現菩薩。善歡喜菩薩。無
T0414_.13.0825c20: 量示現菩薩。無量力菩薩。無量幢菩薩。無
T0414_.13.0825c21: 量明菩薩。無量勝菩薩。無量智菩薩。無量
T0414_.13.0825c22: 修王菩薩。無量意菩薩。無量勝思菩薩。無
T0414_.13.0825c23: 量定菩薩。分別一切法意菩薩。分別虚空
T0414_.13.0825c24: 意菩薩。分別無著意菩薩。無量寶意菩薩。
T0414_.13.0825c25: 一切寂定自在菩薩。善教詔意菩薩。如是等
T0414_.13.0825c26: 比九萬百千億那由他。此諸菩薩而爲上首。
T0414_.13.0825c27: 即從坐起更正衣服。右膝著地合掌恭敬
T0414_.13.0825c28: 白佛言。世尊。我等於此諸佛所説菩薩念佛
T0414_.13.0825c29: 甚深三昧。憶念受持書寫讀誦。廣分別説如
T0414_.13.0826a01: 説修行。令心相續乃至菩提。常當受持分別
T0414_.13.0826a02: 宣説。所以者何。我等皆於諸佛所説甚深經
T0414_.13.0826a03: 典。種種相貌未曾滿足。若有多人欣樂勤修。
T0414_.13.0826a04: 即能増長建立安樂。所以者何。若能次第修
T0414_.13.0826a05: 行是法書寫讀誦。亦教他人受持解説。必能
T0414_.13.0826a06: 滿足無上菩提。漸漸増進成就無餘。爾時世
T0414_.13.0826a07: 尊知諸菩薩摩訶薩等心之所念。以佛常法
T0414_.13.0826a08: 即現微笑。於其面門放雜寶光。所謂金銀
T0414_.13.0826a09: 璃車&T027012;馬瑙珊瑚虎珀赤眞珠寶。種種無量
T0414_.13.0826a10: 微妙衆色。其光普照無量世界。明耀朗徹乃
T0414_.13.0826a11: 至梵世。從上還下住佛頂上。譬如淨喜天寶
T0414_.13.0826a12: 帝幢。微妙脩直甚可愛樂。此刹三千大千世
T0414_.13.0826a13: 界。皆悉莊嚴猶若瓔珞。爾時大衆諸菩薩等。
T0414_.13.0826a14: 覩斯神變咸共驚歎。善哉希有如來神通。時
T0414_.13.0826a15: 有菩薩摩訶薩。名慚愧安定發衆意行。即
T0414_.13.0826a16: 整衣服右膝著地。恭敬合掌瞻仰世尊。以天
T0414_.13.0826a17: 沈水細末妙香。及天曼陀奉散世尊。即於佛
T0414_.13.0826a18: 前。而説偈言
T0414_.13.0826a19:     調御無與等 色身妙相嚴
T0414_.13.0826a20:     猶如天花樹 香氣遍十方
T0414_.13.0826a21:     具足善行意 修習無量智
T0414_.13.0826a22:     調御大威尊 愍利諸惡趣
T0414_.13.0826a23:     唯願無量智 爲説微笑縁
T0414_.13.0826a24:     最勝無邊智 大威無等等
T0414_.13.0826a25:     何故現微笑 願説其因縁
T0414_.13.0826a26:     此三千大千 一切諸世界
T0414_.13.0826a27:     嚴飾如花纓 淨若忉利天
T0414_.13.0826a28:     見者皆歡悦 何因現斯笑
T0414_.13.0826a29:     盲瞑得明視 聾者獲聰聽
T0414_.13.0826b01:     狂亂果正念 喑唖皆能言
T0414_.13.0826b02:     以何因縁故 示現斯微笑
T0414_.13.0826b03:     象馬及衆鳥 皆發和雅音
T0414_.13.0826b04:     一切諸樂器 不鼓而自聲
T0414_.13.0826b05:     今以何因故 天尊忽微笑
T0414_.13.0826b06:     上方諸天等 及下世間人
T0414_.13.0826b07:     一切妙音樂 悉演殊美聲
T0414_.13.0826b08:     何因示斯笑 唯願爲顯説
T0414_.13.0826b09:     善哉甚希有 人天皆相見
T0414_.13.0826b10:     以何因縁故 示現此微笑
T0414_.13.0826b11:     調御兩足尊 矜愍衆生故
T0414_.13.0826b12:     願聞尊笑意 令我得淨善
T0414_.13.0826b13: 爾時世尊。知慚愧安定發衆意行菩薩。及餘
T0414_.13.0826b14: 大士請問意故。佛即宣説如恒沙等應正遍
T0414_.13.0826b15: 知之所説偈
T0414_.13.0826b16:     告諸菩薩衆 汝等且應觀
T0414_.13.0826b17:     彼六萬八千 諸善男子等
T0414_.13.0826b18:     往昔已墮落 今還修菩提
T0414_.13.0826b19:     皆誓言我等 各住生死中
T0414_.13.0826b20:     當來牟尼所 當受持此經
T0414_.13.0826b21:     皆樂聞此典 最勝不思議
T0414_.13.0826b22:     諸佛所説法 心常無厭足
T0414_.13.0826b23:     我今當告汝 此諸菩薩衆
T0414_.13.0826b24:     非唯一佛所 發斯深敬心
T0414_.13.0826b25:     憶念於往昔 三萬六億等
T0414_.13.0826b26:     百千那由生 爲攝法利故
T0414_.13.0826b27:     爾時於是處 初起一切行
T0414_.13.0826b28:     又於彼前生 恒沙大智所
T0414_.13.0826b29:     是處初起行 攝取最勝法
T0414_.13.0826c01:     明慧人求法 心常不滿足
T0414_.13.0826c02:     恒捨身命財 以求菩提道
T0414_.13.0826c03:     憶昔恒沙等 不可思議劫
T0414_.13.0826c04:     時有正覺尊 無量大勝光
T0414_.13.0826c05:     是處初起行 爲求法利故
T0414_.13.0826c06:     又於寶勝炎 大明及電光
T0414_.13.0826c07:     難思照一切 是等大仙所
T0414_.13.0826c08:     三業持此法 爲攝最勝道
T0414_.13.0826c09:     日光及月光 難思功徳海
T0414_.13.0826c10:     具足一切行 如是諸佛所
T0414_.13.0826c11:     是處初發心 爲求勝菩提
T0414_.13.0826c12:     又於彼前生 値遇猛盛光
T0414_.13.0826c13:     及與師子佛 於彼如來所
T0414_.13.0826c14:     三業受斯法 求第一菩提
T0414_.13.0826c15:     於彼過去世 諸佛恒相繼
T0414_.13.0826c16:     師子幢如來 功徳悉具足
T0414_.13.0826c17:     是處又發心 爲求法利故
T0414_.13.0826c18:     復有他方佛 號曰勝帝幢
T0414_.13.0826c19:     調伏聞世間 於彼諸佛所
T0414_.13.0826c20:     爲求勝法故 攝取無上慧
T0414_.13.0826c21:     無量智生等 不思議諸佛
T0414_.13.0826c22:     法音聞高遠 如是世尊所
T0414_.13.0826c23:     三業受斯法 求第一菩提
T0414_.13.0826c24:     昔於善眼佛 猶無邊火幢
T0414_.13.0826c25:     發此猛利心 求無量菩提
T0414_.13.0826c26:     又於光力王 變化神刹土
T0414_.13.0826c27:     住是大仙所 以求勝菩提
T0414_.13.0826c28:     光炎生調御 無量相徳明
T0414_.13.0826c29:     於彼初發心 求此三昧寶
T0414_.13.0827a01:     炎光及大衆 明聚降怨佛
T0414_.13.0827a02:     如是世尊所 求法施衆樂
T0414_.13.0827a03:     一切光如來 難思及日明
T0414_.13.0827a04:     無量力善逝 無邊定意佛
T0414_.13.0827a05:     於彼諸世尊 發心施法樂
T0414_.13.0827a06:     金花大聖尊 善花香正覺
T0414_.13.0827a07:     阿蘭若行佛 無漏如來等
T0414_.13.0827a08:     如是諸佛所 敬求最勝道
T0414_.13.0827a09:     此方及他刹 過去無量智
T0414_.13.0827a10:     於彼兩足尊 受持此三昧
T0414_.13.0827a11:     身口意勤修 求第一菩提
T0414_.13.0827a12:     以此諸善業 供養天中尊
T0414_.13.0827a13:     具足滿八萬 常求無上道
T0414_.13.0827a14:     是諸菩薩等 死此離惡道
T0414_.13.0827a15:     一切共倶生 恒奉人天尊
T0414_.13.0827a16:     永離邪惑法 不生卑賤家
T0414_.13.0827a17:     遠離惡知識 親近於善友
T0414_.13.0827a18:     攝取諸功徳 乃至於菩提
T0414_.13.0827a19:     當於未來世 値遇彌勒尊
T0414_.13.0827a20:     供養天中天 攝取勝菩提
T0414_.13.0827a21:     慈氏尊滅後 師子佛調御
T0414_.13.0827a22:     於彼世尊所 爲法淨三業
T0414_.13.0827a23:     攝持諸勝行 以求正覺道
T0414_.13.0827a24:     賢劫中千佛 無上兩足尊
T0414_.13.0827a25:     當爲此菩薩 宣説深妙法
T0414_.13.0827a26:     是諸善逝子 必獲無礙色
T0414_.13.0827a27:     過此賢劫已 無量光如來
T0414_.13.0827a28:     月顯及賢觀 相繼出于世
T0414_.13.0827a29:     賢觀佛滅度 其間甚久遠
T0414_.13.0827b01:     多羅幢如來 紹繼廣開化
T0414_.13.0827b02:     彼諸敏慧人 爲法設妙供
T0414_.13.0827b03:     多羅大聖尊 既入于涅槃
T0414_.13.0827b04:     分別世如來 其後次成佛
T0414_.13.0827b05:     爲深三昧故 奉敬彼法王
T0414_.13.0827b06:     分別佛滅後 示現尊出世
T0414_.13.0827b07:     示現聖日沒 花上世所依
T0414_.13.0827b08:     次第成正覺 當生一切見
T0414_.13.0827b09:     花上既善逝 優鉢羅勝佛
T0414_.13.0827b10:     出現調世間 當供兩足尊
T0414_.13.0827b11:     優鉢羅滅度 拘修摩世依
T0414_.13.0827b12:     其次成菩提 彼佛慧日沒
T0414_.13.0827b13:     莊嚴大勢尊 於是出于世
T0414_.13.0827b14:     莊嚴聖眼滅 次有衆智勝
T0414_.13.0827b15:     於彼爲法故 廣設無量供
T0414_.13.0827b16:     衆智勝滅後 善現佛大智
T0414_.13.0827b17:     當興于世間 善現泥曰已
T0414_.13.0827b18:     妙持世依師 次爲調御尊
T0414_.13.0827b19:     妙持如來後 善圍遶世尊
T0414_.13.0827b20:     第一智當興 於彼求菩提
T0414_.13.0827b21:     善圍遶佛滅 無量光正覺
T0414_.13.0827b22:     大勝無邊明 現前最法王
T0414_.13.0827b23:     如是三調御 相繼出于世
T0414_.13.0827b24:     現前慧日沒 最熾念王興
T0414_.13.0827b25:     爲此法利故 供養難思議
T0414_.13.0827b26:     知彼當來佛 一切世主上
T0414_.13.0827b27:     受行此菩提 爲求法壽命
T0414_.13.0827b28:     以是諸善業 於此界命終
T0414_.13.0827b29:     得供無量壽 大威降怨佛
T0414_.13.0827c01:     既値人中尊 廣設無邊供
T0414_.13.0827c02:     爲得法義利 攝第一菩提
T0414_.13.0827c03:     住彼諸世界 衆多世智所
T0414_.13.0827c04:     爲利益衆生 不求五欲樂
T0414_.13.0827c05:     奉敬多億佛 當成無礙智
T0414_.13.0827c06:     憐愍脱衆苦 安樂諸世間
T0414_.13.0827c07:     獲最勝菩提 彼刹廣難議
T0414_.13.0827c08:     衆寶妙莊嚴 無邊淨妙樂
T0414_.13.0827c09:     若億那由他 是諸菩薩等
T0414_.13.0827c10:     讃人中法王 不思議佛智
T0414_.13.0827c11:     我今告汝等 諸天及世人
T0414_.13.0827c12:     若求學佛智 則與如來等
T0414_.13.0827c13:     是人樂佛智 求習勝菩提
T0414_.13.0827c14:     以求菩提故 應獲人尊法
T0414_.13.0827c15:     諸天龍夜叉 迦留摩睺羅
T0414_.13.0827c16:     及諸抅槃茶 常深護佛法
T0414_.13.0827c17:     若人求菩提 護法應如子
T0414_.13.0827c18:     若求佛菩提 則得大果力
T0414_.13.0827c19:     端嚴甚殊妙 色像如眞金
T0414_.13.0827c20:     常爲一切衆 普慧深遠義
T0414_.13.0827c21:     具足不思議 一切諸功徳
T0414_.13.0827c22:     淨色百福嚴 世間最上寶
T0414_.13.0827c23:     人天無比尊 龍鬼莫能
T0414_.13.0827c24:     是人依菩提 得供最勝仙
T0414_.13.0827c25:     爲利衆生故 開示深定法
T0414_.13.0827c26:    *菩薩念佛三昧經正念品第十五
T0414_.13.0827c27: 爾時衆中思義菩薩。捨非義菩薩。心勇健菩
T0414_.13.0827c28: 薩。分別心菩薩。無慳意菩薩。拔煩惱菩薩。善
T0414_.13.0827c29: 思義菩薩。衆智菩薩。無縛菩薩。衆光菩薩。智
T0414_.13.0828a01: 燈光菩薩。造智知識菩薩。無等煩惱菩薩。帝
T0414_.13.0828a02: 幢天子。他化天子。皆共恭敬而白世尊。
T0414_.13.0828a03: 言諸佛之所説者。何故名爲諸佛所説。云何
T0414_.13.0828a04: 諸佛何者是佛。當云何念名爲念佛。爲起身
T0414_.13.0828a05: 念爲起法念。爾時世尊告諸菩薩。善哉善哉。
T0414_.13.0828a06: 諸善男子。汝等所問甚深難思。皆是承佛威
T0414_.13.0828a07: 神之力。生此樂説無礙辯才。諸佛所説名爲
T0414_.13.0828a08: 佛説。正念諸法眞實之相。是名念佛。何謂
T0414_.13.0828a09: 正念。莫著一切諸惡誹謗。應修一切無譏謗
T0414_.13.0828a10: 法。當離於我及以非我。不見衆生壽命宰主。
T0414_.13.0828a11: 育養士夫人及生者。莫著作者使作之者。陰
T0414_.13.0828a12: 界諸入想所縁處。於一切法今世後世。乃至
T0414_.13.0828a13: 三界無依無染。我見諸行無取無捨。禪定解
T0414_.13.0828a14: 脱及六神通。如意根力菩提覺分。毘舍羅等
T0414_.13.0828a15: 無量善法。略説九萬億那由他不可思議甚
T0414_.13.0828a16: 深三昧一切諸佛常所念法佛方便慧。隨而
T0414_.13.0828a17: 書寫讀誦敷演方等經典。説佛功徳名佛所
T0414_.13.0828a18: 説。爾時世尊。即説偈言
T0414_.13.0828a19:     常能捨一切 有爲虚危相
T0414_.13.0828a20:     不得諸法性 則獲是三昧
T0414_.13.0828a21:     莫著諸誹謗 及憶想分別
T0414_.13.0828a22:     永離我我所 如是得三昧
T0414_.13.0828a23:     不於諸陰法 見衆生壽命
T0414_.13.0828a24:     我人及起者 士夫養育等
T0414_.13.0828a25:     亦無分別想 是名爲説法
T0414_.13.0828a26:     於諸法不染 我性及我所
T0414_.13.0828a27:     見我非陰生 則得此三
T0414_.13.0828a28:     色受想行識 一切空無相
T0414_.13.0828a29:     根本皆不淨 知此得三昧
T0414_.13.0828b01:     觀諸有爲法 從縁不自在
T0414_.13.0828b02:     一切不眞實 虚誑不可取
T0414_.13.0828b03:     如彼從縁法 是則名眼入
T0414_.13.0828b04:     耳鼻等亦爾 皆無有自性
T0414_.13.0828b05:     若能諦分別 得生此三昧
T0414_.13.0828b06:     是身虚無實 陰聚無一淨
T0414_.13.0828b07:     九孔流膿血 誰當樂此處
T0414_.13.0828b08:     意入念念滅 虚妄常如幻
T0414_.13.0828b09:     若能深分別 則得是三昧
T0414_.13.0828b10:     一切諸入等 皆空無有實
T0414_.13.0828b11:     凡夫猶小兒 癡惑計有身
T0414_.13.0828b12:     貪愛之所迷 不知是虚妄
T0414_.13.0828b13:     是身如空聚 衆賊之所止
T0414_.13.0828b14:     可患虚誑法 智者常厭離
T0414_.13.0828b15:     如是深觀察 則得是三昧
T0414_.13.0828b16:     陰界入諸法 皆空無一實
T0414_.13.0828b17:     若人能分別 得生此三昧
T0414_.13.0828b18:     如炎泡聚沫 幻化芭蕉等
T0414_.13.0828b19:     當觀身危脆 不實倍於此
T0414_.13.0828b20:     若此諸菩薩 如是智不毀
T0414_.13.0828b21:     疾得一切佛 所説深三昧
T0414_.13.0828b22:     諸法不自生 亦不從他有
T0414_.13.0828b23:     畢竟無所住 無漏法亦然
T0414_.13.0828b24:     若能如是觀 則生此三昧
T0414_.13.0828b25:     捨一切有爲 諸行變異相
T0414_.13.0828b26:     此法如虚空 生者不可得
T0414_.13.0828b27:     菩薩如是知 修學一切法
T0414_.13.0828b28:     疾得勝菩提 轉無上法輪
T0414_.13.0828b29:     是菩薩則能 建立於法幢
T0414_.13.0828c01:     以不思議智 分別一切法
T0414_.13.0828c02:     皆見是虚誑 畢竟不眞實
T0414_.13.0828c03:     我今雖爲汝 宣示此三昧
T0414_.13.0828c04:     如是儀式相 其義甚難知
T0414_.13.0828c05: 爾時世尊説此法時。有諸菩薩得無生忍。又
T0414_.13.0828c06: 復安住念佛三昧。是諸菩薩皆見東方。如恒
T0414_.13.0828c07: 沙等諸佛世尊。説此三昧清淨平等。無増無
T0414_.13.0828c08: 減無二無異。其餘諸方亦復如是。皆有無量
T0414_.13.0828c09: 億那由他如來世尊。倶時皆演諸佛所説念
T0414_.13.0828c10: 佛三昧。時諸菩薩聞佛所説身心歡喜。快得
T0414_.13.0828c11: 安樂不勝踊躍。即於佛前重以偈頌説其相
T0414_.13.0828c12:
T0414_.13.0828c13:     歸命世光明 正覺牟尼尊
T0414_.13.0828c14:     大法聖醫王 釋迦佛智海
T0414_.13.0828c15:     人依師子王 普示諸色相
T0414_.13.0828c16:     見彼東方刹 那由他諸佛
T0414_.13.0828c17:     非愍衆生故 説法如師子
T0414_.13.0828c18:     調伏那由他 如是諸菩薩
T0414_.13.0828c19:     安住童眞地 得無生法忍
T0414_.13.0828c20:     善順甚深性 於法無所壞
T0414_.13.0828c21:     其餘九方等 相貌亦如是
T0414_.13.0828c22:     悉見多億衆 那由他諸佛
T0414_.13.0828c23:     譬如師子王 恐畏之所依
T0414_.13.0828c24:     無漏寂無等 轉第一法輪
T0414_.13.0828c25:     是處無去來 其相亦不住
T0414_.13.0828c26:     一切法無實 性空無生滅
T0414_.13.0828c27:     衆生及壽命 士夫亦如是
T0414_.13.0828c28:     一切陰界入 無實如空
T0414_.13.0828c29:     譬如諸野獸 畢竟無所依
T0414_.13.0829a01:     諸法實無生 或有常不淨
T0414_.13.0829a02:     穢心貪生死 如彼癡嬰兒
T0414_.13.0829a03:     多億那由劫 恒苦而不厭
T0414_.13.0829a04:     是以佛慈悲 爲此説菩提
T0414_.13.0829a05:     是故諸佛子 常捨身手足
T0414_.13.0829a06:     頭目及髓腦 妻息妙珍寶
T0414_.13.0829a07:     皆悉能棄捨 以此行菩提
T0414_.13.0829a08:     既能施妻子 眷屬諸外財
T0414_.13.0829a09:     又棄天世位 身肉及筋骨
T0414_.13.0829a10:     能捨是難捨 疾得成正覺
T0414_.13.0829a11:     施戒最勝果 忍進禪慧等
T0414_.13.0829a12:     行慈悲喜捨 以求無上智
T0414_.13.0829a13:     菩薩應修是 爲利衆生故
T0414_.13.0829a14: 爾時世尊。即以偈頌答諸菩薩
T0414_.13.0829a15:     菩薩若多劫 修行是眞如
T0414_.13.0829a16:     不異不分別 以此説菩提
T0414_.13.0829a17:     其性甚寂靜 難得難可見
T0414_.13.0829a18:     當起無盡意 修習如是行
T0414_.13.0829a19:     是菩薩則得 進智近菩提
T0414_.13.0829a20: 爾時世尊爲諸菩薩略説四法。滿菩提故。而
T0414_.13.0829a21: 告之言。諸善男子。當學戒品善自防愼。守護
T0414_.13.0829a22: 觀察生智方便。常勤修習乃至菩提。於諸衆
T0414_.13.0829a23: 生恒起慈心。爲除我見及我所想。求於最勝
T0414_.13.0829a24: 無上菩提。乃至捨身及以命財。應當守護成
T0414_.13.0829a25: 就増長。如是四法三昧根本
T0414_.13.0829a26:   *菩薩念佛三昧經大衆奉持品第十六
T0414_.13.0829a27: 爾時世尊知九萬億那由他等諸大菩薩摩訶
T0414_.13.0829a28: 薩衆皆悉已集。復有百千萬億菩薩。是等當
T0414_.13.0829a29: 於彌勒佛時。悉得住於不退轉地。是時東方
T0414_.13.0829b01: 九萬九億百千那由他諸菩薩衆。梵上菩薩
T0414_.13.0829b02: 而爲上首。南方復有九萬九億諸菩薩衆。持
T0414_.13.0829b03: 誠菩薩摩訶薩等而爲上首。西方復有九萬
T0414_.13.0829b04: 九千諸菩薩衆。大智菩薩摩訶薩等而爲上
T0414_.13.0829b05: 首。北方復有九萬九千諸菩薩衆。大光菩薩
T0414_.13.0829b06: 摩訶薩等而爲上首。復有住彼歡喜世界。無
T0414_.13.0829b07: 量菩薩皆悉來集。梵身天王大花梵王無量
T0414_.13.0829b08: 梵王皆悉來集。復有無邊百千那由他釋提
T0414_.13.0829b09: 桓因衆念天主。而爲上首。復有無量百千億
T0414_.13.0829b10: 萬那由他等四大天王。復有無量迦流夜叉
T0414_.13.0829b11: 持鬘夜叉常醉夜叉。復有諸餘天龍夜叉。乾
T0414_.13.0829b12: 闥婆王阿修羅王。迦留羅王緊那羅王。摩睺
T0414_.13.0829b13: 羅王羅刹夜叉。拘槃茶鬼富丹那鬼。及與迦
T0414_.13.0829b14: 吒富*丹那鬼。如是種種無數百千。大力鬼神
T0414_.13.0829b15: 亦來在座。爾時世尊應正遍知。知諸大衆皆
T0414_.13.0829b16: 悉已集。將爲此等略説斯經功徳深重次第
T0414_.13.0829b17: 之法。爲欲調伏諸人天故。復作師子&T005733;
T0414_.13.0829b18: 之聲。即爲時會説未曾有。此經法者去來現
T0414_.13.0829b19: 在。三世諸佛之所修行。能滅一切諸大苦惱。
T0414_.13.0829b20: 是故諸佛尊重是法。已行當行今亦修行。是
T0414_.13.0829b21: 故大士欲求我身。應當尊重眞實之法。敬事
T0414_.13.0829b22: 法者當如敬佛。所以者何。法不異佛。是人求
T0414_.13.0829b23: 法應到於此。若天若龍人及非人。能求法者
T0414_.13.0829b24: 疾捨諸苦。行法除苦佛説最勝。是故菩薩爲
T0414_.13.0829b25: 欲利益一切世間求菩提法。是諸菩薩則爲
T0414_.13.0829b26: 已施一切衆生菩提之樂。疾得度於生死大
T0414_.13.0829b27: 海。當我須臾説此三昧。微妙經王教世間時。
T0414_.13.0829b28: 一切山河及以大地。皆悉倶時六種震動。時
T0414_.13.0829b29: 諸衆生皆稱善哉。所以者何。當佛説此菩薩
T0414_.13.0829c01: 念佛大三昧王。大乘方等微妙經典。無邊功
T0414_.13.0829c02: 徳大智海時。億百千數那由他等。無數世界
T0414_.13.0829c03: 佛之刹土。皆悉六種十八相動。及放淨光大
T0414_.13.0829c04: 明普照。爾時虚空無量諸天。撃大天鼓聲若
T0414_.13.0829c05: 雷震。又奏和雅調暢之音。復有八萬億那由
T0414_.13.0829c06: 他地神天女持衆寶座從地踊出至世尊前。
T0414_.13.0829c07: 至心恭敬而以奉獻。復有主樂乾闥婆王。作
T0414_.13.0829c08: 億百千那由他等種種妙音甚可愛樂。復有
T0414_.13.0829c09: 諸龍及諸龍王子。興大密雲普覆世界。雨天
T0414_.13.0829c10: 曼陀及衆妙花。周布大地高百由延。時娑竭
T0414_.13.0829c11: 羅諸大龍王。於虚空中變成宮殿。衆寶莊校
T0414_.13.0829c12: 微妙殊特。天栴檀末普散此刹。三千大千佛
T0414_.13.0829c13: 之世界。復有色界諸梵天王。於如來上作寶
T0414_.13.0829c14: 花蓋。遍覆三千大千刹土。是蓋處處垂諸寶
T0414_.13.0829c15: 鈴。其鈴皆出微妙之音。譬如他化自在天樂。
T0414_.13.0829c16: 爾時此會一切衆生。皆修慈悲喜捨之心。既
T0414_.13.0829c17: 聞法音不勝喜悦。各各至心重歸三寶。時會
T0414_.13.0829c18: 聞法無邊衆生。皆發無上菩提之心。復有無
T0414_.13.0829c19: 量諸衆生等。悉深發辟支佛心。復有無數諸
T0414_.13.0829c20: 衆生等。皆發聲聞菩提之心。復有無量諸刹
T0414_.13.0829c21: 利王。沙門婆羅門。毘舍首陀長者居士。皆悉
T0414_.13.0829c22: 獲得須陀洹果斯陀含果阿那含果。復有無
T0414_.13.0829c23: 邊諸衆生等。皆證無著阿羅漢果。爾時世尊
T0414_.13.0829c24: 説是經已。一切大衆皆大歡喜。不空見等諸
T0414_.13.0829c25: 大菩薩大聲聞衆。及諸世間人天八部阿修
T0414_.13.0829c26: 羅等。聞佛所説皆大欣樂頂戴奉行
T0414_.13.0829c27: 菩薩念佛三昧經卷第
T0414_.13.0829c28:
T0414_.13.0829c29:
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