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菩薩念佛三昧經 (No. 0414_ 功徳直譯 ) in Vol. 13

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T0414_.13.0806a01: 章句。無量諸相無限行處如此義味讃誦解
T0414_.13.0806a02: 説。分別敷拆無不具足
T0414_.13.0806a03: 時不空見復告阿難。善哉諸佛大悲滿足。故
T0414_.13.0806a04: 名如來應正遍知。得是無上菩提之道。今此
T0414_.13.0806a05: 大會諸聲聞衆。未曾聞法當令聞之。先所未
T0414_.13.0806a06: 説今當爲説。不思議法當思議説。所未得法
T0414_.13.0806a07: 今當使得。未學之法令得修習。無相之法作
T0414_.13.0806a08: 有相説。略説少法啓悟弘多。今告此衆諸阿
T0414_.13.0806a09: 羅漢。畢竟作證無著眞人。永得解脱無始
T0414_.13.0806a10: 生死
T0414_.13.0806a11: 阿難當知。譬如有人以一把&T065025;投恒河中。謂
T0414_.13.0806a12: 能以此斷彼駛流。此人所作爲難不耶。阿難
T0414_.13.0806a13: 答言。如是甚難。時不空見語阿難言。諸佛
T0414_.13.0806a14: 如來應正遍知得無上道。爲諸聲聞説未聞
T0414_.13.0806a15: 法倍難於彼。復次阿難。譬如有人生無口舌。
T0414_.13.0806a16: 聲震恒沙一切世界。此爲難不。阿難答曰。
T0414_.13.0806a17: 如是甚難。不空見言。諸佛如來應正遍知得
T0414_.13.0806a18: 無上道。爲諸聲聞不思議法作思議説尤難
T0414_.13.0806a19: 於彼。復次阿難。譬如有人指虚空中示種種
T0414_.13.0806a20: 色。爲難不耶。阿難答曰。如是實難。不空見
T0414_.13.0806a21: 言。諸佛如來應正遍知得無上道。令諸聲聞
T0414_.13.0806a22: 所未得法今當令得彌難於彼。復次阿難。譬
T0414_.13.0806a23: 如有人無有手足及呪術力擔須彌山或欲履
T0414_.13.0806a24: 水。或持浮木渡於大海。此爲難不。阿難答
T0414_.13.0806a25: 曰。如是甚難。不空見言。諸佛如來應正遍知
T0414_.13.0806a26: 得無上道。爲諸聲聞以無相法作有相説。以
T0414_.13.0806a27: 未學法作有學説又難於彼。時不空見。即説
T0414_.13.0806a28: 偈言
T0414_.13.0806a29:     諸佛不思議 深行大慈悲
T0414_.13.0806b01:     常施法光明 相繼恒不絶
T0414_.13.0806b02:     無數那由他 億劫甚難見
T0414_.13.0806b03:     無比最勝尊 未聞當令聞
T0414_.13.0806b04:     有爲縁起轉 無實恒虚僞
T0414_.13.0806b05:     畢命常無生 一切法空故
T0414_.13.0806b06:     諸佛所行慈 不可得思議
T0414_.13.0806b07:     佛説所未説 如此難見法
T0414_.13.0806b08:     利益諸人天 普及於一切
T0414_.13.0806b09:     諸如來深解 不可思議法
T0414_.13.0806b10:     能爲聲聞衆 説有思議法
T0414_.13.0806b11:     佛説無相法 能作有相説
T0414_.13.0806b12:     外道癡所迷 不識生死源
T0414_.13.0806b13:     如來既知已 皆悉令摧伏
T0414_.13.0806b14:     住十力敷演 未得法令得
T0414_.13.0806b15:     世尊眞實説 利益諸人天
T0414_.13.0806b16:     欲以一把&T065025; 斷截恒河水
T0414_.13.0806b17:     長老此雖難 未足稱爲難
T0414_.13.0806b18:     世依説無生 斯難過於彼
T0414_.13.0806b19:     若人無口舌 聲震遍諸刹
T0414_.13.0806b20:     雖復能如此 不足以爲難
T0414_.13.0806b21:     未學令得學 是則最甚難
T0414_.13.0806b22:     若人指空中 言有種種色
T0414_.13.0806b23:     誠能爲此事 豈足稱甚難
T0414_.13.0806b24:     未得法令得 我説最爲難
T0414_.13.0806b25:     若人無手足 擔負須彌山
T0414_.13.0806b26:     欲＊渡於大海 未足以爲難
T0414_.13.0806b27:     無相説有相 此則倍難彼◎
T0414_.13.0806b28: 菩薩念佛三昧經卷第二
T0414_.13.0806b29:
T0414_.13.0806c01:
T0414_.13.0806c02:
T0414_.13.0806c03: 菩薩念佛三昧經卷第三
T0414_.13.0806c04:   宋天竺三藏功徳直譯
T0414_.13.0806c05:   讃佛音聲辯才品第五之二
T0414_.13.0806c06: ◎時不空見復告阿難。諸佛世尊希有殊特。
T0414_.13.0806c07: 於阿僧祇無量諸法。決定究竟到於彼岸。故
T0414_.13.0806c08: 名如來應正遍知。戒定慧解脱知見等衆一切
T0414_.13.0806c09: 法相無取著行。建勝寳幢出一大音。若有衆
T0414_.13.0806c10: 生樂聞施惠得解脱者。即生念言。如來爲我
T0414_.13.0806c11: 説施利益。若有衆生樂聞禁戒得解脱者。即
T0414_.13.0806c12: 生念言。如來爲我説戒饒益。若有衆生樂聞
T0414_.13.0806c13: 三昧得解脱者。即生念言。如來爲我説於三
T0414_.13.0806c14: 昧。若有衆生樂聞智慧得解脱者。即生念言。
T0414_.13.0806c15: 如來今者爲我説智。若有衆生樂聞解脱得
T0414_.13.0806c16: 濟度者。即生念言。如來今日爲説解脱。若有
T0414_.13.0806c17: 衆生樂聞解脱知見之者。即生念言。如來爲
T0414_.13.0806c18: 我説於知見。若有衆生樂於生天得解脱者。
T0414_.13.0806c19: 即生念言。如來爲我説於生天。若有衆生樂
T0414_.13.0806c20: 聞無常得解脱者。即生念言。如來爲我説於
T0414_.13.0806c21: 無常。若有衆生樂聞説苦而得解脱。即生念
T0414_.13.0806c22: 言。如來今者爲我説苦。若有衆生樂聞無我
T0414_.13.0806c23: 得解脱者。即生念言。如來今者爲説無我。若
T0414_.13.0806c24: 有衆生樂聞寂滅得解脱者。即生念言。如來
T0414_.13.0806c25: 爲我説寂滅法。若有衆生樂聞不淨得解脱
T0414_.13.0806c26: 者。即生念言。如來爲我説不淨法。若諸衆生
T0414_.13.0806c27: 樂聞無上道得解脱者。即生念言。如來今者
T0414_.13.0806c28: 爲我讃歎諸佛功徳説大乘法。無一衆生聞
T0414_.13.0806c29: 如來説如此法已不解脱者。時不空見。即説
T0414_.13.0807a01: 偈言
T0414_.13.0807a02:     此聞調御師 於衆中演説
T0414_.13.0807a03:     戒定慧解脱 解脱知見等
T0414_.13.0807a04:     如是一切法 宣説皆作佛
T0414_.13.0807a05:     樂聞説施戒 而得解脱者
T0414_.13.0807a06:     各聞世間依 歎施戒功徳
T0414_.13.0807a07:     樂聞説定智 解脱功徳者
T0414_.13.0807a08:     即聞佛世尊 演不思議音
T0414_.13.0807a09:     樂生天解脱 牟尼即爲演
T0414_.13.0807a10:     樂聞智慧者 天中天今説
T0414_.13.0807a11:     樂聞無常苦 無我不淨説
T0414_.13.0807a12:     寂滅等諸音 而得解脱者
T0414_.13.0807a13:     即時便得聞 不可思議聲
T0414_.13.0807a14:     若有欲樂聞 辟支佛功徳
T0414_.13.0807a15:     善逝今便爲 説斯縁覺乘
T0414_.13.0807a16:     聞佛諸功徳 如此解脱乘
T0414_.13.0807a17:     世尊説法已 衆生求菩提
T0414_.13.0807a18:     如此一切音 不可得思議
T0414_.13.0807a19:     佛所宣諸法 利益於世間
T0414_.13.0807a20:     既蒙解種種 清淨之妙聲
T0414_.13.0807a21:     即時悉皆發 無上菩提心
T0414_.13.0807a22: 時不空見復告阿難。諸佛世尊殊特希有。成
T0414_.13.0807a23: 滿一切無數善根。故名如來應正遍知。親近
T0414_.13.0807a24: 供養無量諸佛。布施調伏一心寂定。今得無
T0414_.13.0807a25: 上菩提之道。具足成就無數辯才。釋迦如來
T0414_.13.0807a26: 得無量辯。最無上辯。無能答辯。無取著辯。勝
T0414_.13.0807a27: 解脱辯。無罣礙辯。成就性辯。成教化辯。施無
T0414_.13.0807a28: 熱辯。有無問辯。豫知之辯。若有相辯。若無相
T0414_.13.0807a29: 辯。靜默然辯。能除恚辯。種種章句及名字辯。
T0414_.13.0807b01: 甚深句字及宣示辯。宣示甚深調柔之辯。無
T0414_.13.0807b02: 量譬辯。無問答辯。具足定辯。具廣大辯。具難
T0414_.13.0807b03: 思議辯。具開敷辯。具清淨辯。具無毀辯。具足
T0414_.13.0807b04: 聰慧無毀損辯。具心無著辯。具心無吝辯。具
T0414_.13.0807b05: 足無失字句之辯。具無盜辯。具無妄辯。具足
T0414_.13.0807b06: 開發説法意辯。具足説法開發煩惱生淨心
T0414_.13.0807b07: 辯。具足親近説章句辯。具説過去辯。具説未
T0414_.13.0807b08: 來辯。具説現在辯。具説希有辯。具足無生勝
T0414_.13.0807b09: 妙智辯。具足一切大衆喜辯。時不空見。即説
T0414_.13.0807b10: 偈言
T0414_.13.0807b11:     昔已曾至心 供養無量佛
T0414_.13.0807b12:     是以人中尊 今得無上道
T0414_.13.0807b13:     不思議善根 阿僧祇諸辯
T0414_.13.0807b14:     無礙開發辯 佛得此衆辯
T0414_.13.0807b15:     無上解脱辯 成就教化辯
T0414_.13.0807b16:     廣宣諸相辯 有問無問辯
T0414_.13.0807b17:     種種説甚深 隨順譬類辯
T0414_.13.0807b18:     清淨難思音 具足妙説辯
T0414_.13.0807b19:     淳淨義成就 決定衆相辯
T0414_.13.0807b20:     不思及不退 無卑無下辯
T0414_.13.0807b21:     善哉明慧人 無著無毀辯
T0414_.13.0807b22:     不失字章句 無妄攝樂辯
T0414_.13.0807b23:     能斷煩惱心 不忘十力辯
T0414_.13.0807b24:     最上及親近 宣説三世辯
T0414_.13.0807b25:     若聖與不聖 如此隨順辯
T0414_.13.0807b26:     無遠無生等 近聽遠聞辯
T0414_.13.0807b27:     説善逝功徳 音聲清暢辯
T0414_.13.0807b28:     若人以一毛 點取大海水
T0414_.13.0807b29:     可知其數量 能令乾竭盡
T0414_.13.0807c01:     無有知諸佛 如來大勝辯
T0414_.13.0807c02:     或有量虚空 能知其邊際
T0414_.13.0807c03:     能秤須彌山 亦可識斤兩
T0414_.13.0807c04:     如來智辯力 無能摧伏者
T0414_.13.0807c05:     雖復歴劫數 不測如斯辯
T0414_.13.0807c06: 時不空見復告阿難。長老當知。諸佛世尊大
T0414_.13.0807c07: 梵音聲。師子音聲。雄猛之聲。龍王音聲。弦
T0414_.13.0807c08: 聲歌聲。柔軟好聲。大小雷聲。不思議聲。無量
T0414_.13.0807c09: 妙聲。無邊勝聲。滿足音聲。不退之聲。迦陵頻
T0414_.13.0807c10: 伽聲。清淨歡喜聲。如來分別聲。如來識了聲。
T0414_.13.0807c11: 如來甚深聲。如來無毀聲。如來不却聲。如來
T0414_.13.0807c12: 清徹聲。無衰無損聲。如來美妙聲。如來最美
T0414_.13.0807c13: 聲。如來無不美聲。如來廣具足一切功徳
T0414_.13.0807c14: 聲。是處説如來應正遍知。以一音聲令一世
T0414_.13.0807c15: 界。其中衆生皆悉樂聞
T0414_.13.0807c16: 又以一音令二世界。其中衆生亦願樂聞。如
T0414_.13.0807c17: 來一音乃至百千萬億那由他無邊世界。其
T0414_.13.0807c18: 中衆生樂聞亦然。彼處衆生聞如來聲。如是
T0414_.13.0807c19: 解了如是識知。皆言如來爲我説法。如是阿
T0414_.13.0807c20: 難。諸佛如來不思議音利益之聲。譬如日輪
T0414_.13.0807c21: 照閻浮提。有目衆生皆蒙慧利。如是如來應
T0414_.13.0807c22: 正遍知。音聲法輪清淨微妙。濟拔一切亦復
T0414_.13.0807c23: 如是。長老阿難。譬如初春十五日夜月輪圓
T0414_.13.0807c24: 滿。清明澄照無諸霞翳。閻浮提人皆出遊
T0414_.13.0807c25: 觀。得恣歡娯。縁月盛故。如是如來應正遍知。
T0414_.13.0807c26: 音聲法輪清淨微妙。衆生所以得利益者。縁
T0414_.13.0807c27: 遇如來法光明故。長老阿難。譬如衆川江
T0414_.13.0807c28: 河溪壑。巨細諸水悉入大海皆成一味。而此
T0414_.13.0807c29: 一味具足衆味。亦有無量諸妙珍寳。人及非
T0414_.13.0808a01: 人雖貪此寳。大海深廣難可得渡。如是如來
T0414_.13.0808a02: 應正遍知。清淨音聲法輪難解。令諸衆生得
T0414_.13.0808a03: 法寳利。無量安樂亦復如是。長老阿難。譬
T0414_.13.0808a04: 如大地開發種子生長萬物。利益衆生無不
T0414_.13.0808a05: 豐溢。聚落城邑帝王京畿。一切境界皆依此
T0414_.13.0808a06: 地。如是如來應正遍知。音聲法輪清淨微妙。
T0414_.13.0808a07: 拯救一切無量衆生。悉令歡樂亦復如是。
T0414_.13.0808a08: 長老阿難。譬如虚空。世間去來無所妨礙。而
T0414_.13.0808a09: 此虚空能安樂物。如是如來應正遍知。音聲
T0414_.13.0808a10: 法輪清淨微妙。饒益一切亦復如是。長老阿
T0414_.13.0808a11: 難。譬如三十三天上。波利質多。拘毘羅樹花
T0414_.13.0808a12: 葉芬敷。諸天遊觀莫不歡適。如是如來音聲
T0414_.13.0808a13: 法輪。清淨敷演一切法聲。甘露利樂亦復如
T0414_.13.0808a14: 是。時不空見。即説偈言
T0414_.13.0808a15:     世尊梵王音 閻浮提第一
T0414_.13.0808a16:     師子雄猛聲 及以大龍聲
T0414_.13.0808a17:     絃竹調軟音 十方不思議
T0414_.13.0808a18:     鍾鼓雷吼聲 無邊普震聲
T0414_.13.0808a19:     佛土滿足聲 未曾衰減聲
T0414_.13.0808a20:     迦陵頻迦聲 愛順歡喜聲
T0414_.13.0808a21:     聖喜無濁聲 教與無教聲
T0414_.13.0808a22:     甚深無爲聲 無譏毀謗聲
T0414_.13.0808a23:     難見善分別 句字之音聲
T0414_.13.0808a24:     無諸衰損聲 美妙普遍聲
T0414_.13.0808a25:     無有繋縛聲 及無遺忘聲
T0414_.13.0808a26:     一切功徳聲 世間依所説
T0414_.13.0808a27:     能以一音聲 遍滿一切界
T0414_.13.0808a28:     調伏群萌類 歡喜悉樂聞
T0414_.13.0808a29:     皆云今如來 獨爲我説法
T0414_.13.0808b01:     如來以一音 乃至恒河沙
T0414_.13.0808b02:     無量世界中 衆生皆樂聞
T0414_.13.0808b03:     譬如出暉明 照耀一切物
T0414_.13.0808b04:     世尊如是音 爲衆演説法
T0414_.13.0808b05:     初春十五日 滿月光澄淨
T0414_.13.0808b06:     如此明月輪 遍照閻浮提
T0414_.13.0808b07:     皆令得歡樂 利益亦無邊
T0414_.13.0808b08:     世依猶斯月 覩者無不欣
T0414_.13.0808b09:     清淨妙音聲 能爲利一切
T0414_.13.0808b10:     閻浮提最上 不可得思議
T0414_.13.0808b11:     如大海無邊 衆寳之所出
T0414_.13.0808b12:     深廣難可濟 饒益一切衆
T0414_.13.0808b13:     大勝佛如是 最上無過者
T0414_.13.0808b14:     有教無教等 音聲甚難解
T0414_.13.0808b15:     清淨無所毀 能施一切樂
T0414_.13.0808b16:     於此三千刹 安置一切衆
T0414_.13.0808b17:     佛音聲如是 利物難思議
T0414_.13.0808b18:     虚空無罣礙 能通諸飛行
T0414_.13.0808b19:     世尊音如是 廣潤一切衆
T0414_.13.0808b20:     如天香花樹 敷榮善利益
T0414_.13.0808b21:     如來諸音聲 具足益世間
T0414_.13.0808b22:     我於一劫中 説佛聲功徳
T0414_.13.0808b23:     雖復歴百劫 不測其始終
T0414_.13.0808b24:     諸佛亦如是 不可思議音
T0414_.13.0808b25:     十方諸衆生 異口無邊辯
T0414_.13.0808b26:     説佛聲功徳 不能盡其際
T0414_.13.0808b27:     世間依如是 不可思議音
T0414_.13.0808b28:     若有諸水陸 一切衆生等
T0414_.13.0808b29:     假令悉得佛 不測聲涯底
T0414_.13.0808c01:     諸善逝如是 不可思議音
T0414_.13.0808c02:     如此調御師 音聲無與匹
T0414_.13.0808c03:     若能隨順念 終不墮惡趣
T0414_.13.0808c04:     若有諸菩薩 聞佛具足音
T0414_.13.0808c05:     當得佛法王 不思議音聲
T0414_.13.0808c06: 時四天王。釋提桓因。焔摩天子。兜率天子。自
T0414_.13.0808c07: 在天子。及大自在。并與其子名曰商主。大梵
T0414_.13.0808c08: 天王。淨居諸天。復有大力威徳諸天。欲色二
T0414_.13.0808c09: 界諸天子等。聞不空見菩薩所説佛聲功徳。
T0414_.13.0808c10: 歎未曾有。以天栴檀細末之香。散不空見菩
T0414_.13.0808c11: 薩摩訶薩。乃至十方供養已畢。時有六十億
T0414_.13.0808c12: 百千那由他欲色諸天。聞此音聲皆種無上
T0414_.13.0808c13: 菩提善根。五千比丘亦發無上菩提之心。被
T0414_.13.0808c14: 弘誓鎧。七百千萬諸比丘尼發無上心及弘
T0414_.13.0808c15: 誓願。百千優婆塞從花座起。詣不空見大菩
T0414_.13.0808c16: 薩所。復有二億百千那由他諸女人等。各脱
T0414_.13.0808c17: 身上珠寶瓔珞。奉不空見菩薩摩訶薩。亦發
T0414_.13.0808c18: 無上菩提大願
T0414_.13.0808c19:   菩薩念佛三昧經讃如來功徳品第六
T0414_.13.0808c20: 爾時不空見菩薩摩訶薩告阿難言。奇哉希
T0414_.13.0808c21: 有諸佛如來。具足深知生死往來。憶識生處
T0414_.13.0808c22: 親戚眷屬。善知煩惱諸惡過患。具足相好具
T0414_.13.0808c23: 足行捨。大捨意念戒定智慧。解脱解脱知見。
T0414_.13.0808c24: 具足六通到於彼岸。若慈大慈若悲大悲。若
T0414_.13.0808c25: 喜大喜若捨大捨。最勝無倫到於彼岸。威儀
T0414_.13.0808c26: 神通一切諸法。最勝無礙到於彼岸。若處非
T0414_.13.0808c27: 處示導諸方。利益最勝到於彼岸。及舍摩他
T0414_.13.0808c28: 毘婆舍那。最勝無比到於彼岸。一切禪定解
T0414_.13.0808c29: 脱三昧三摩跋提。最勝無上亦到彼岸。無貪
T0414_.13.0809a01: 無瞋無癡無慢。無惛無過無有慢慢。無惑無
T0414_.13.0809a02: 恚。度脱五道四毘舍羅此或言施戒法
世間皆無慳義		衆生善根
T0414_.13.0809a03: 業報論議。最勝無等到於彼岸。一切衆生戒
T0414_.13.0809a04: 聚不斷。不漏不濁無雜無言。慧明清淨勇猛
T0414_.13.0809a05: 殊勝。沙門婆羅門人天魔梵。一切世間之大
T0414_.13.0809a06: 法主。無一衆生能測如來戒定之分如毛髮
T0414_.13.0809a07: 許。更無有人能超過者。長老當知。應如是觀。
T0414_.13.0809a08: 我能究盡虚空邊際。不能度量諸佛世尊戒
T0414_.13.0809a09: 定智慧解脱知見。所以者何以無邊故。如來
T0414_.13.0809a10: 戒定神通諸法。非是淺識之所思議。深不可
T0414_.13.0809a11: 測無能窮者。時不空見。即説偈言
T0414_.13.0809a12:     世尊生死盡 住胎難思議
T0414_.13.0809a13:     法性以爲母 不可得爲比
T0414_.13.0809a14:     具足善功徳 世間無能及
T0414_.13.0809a15:     身相三十二 八十種妙好
T0414_.13.0809a16:     世間叵思議 攝取諸善業
T0414_.13.0809a17:     妙哉人中尊 具足善超出
T0414_.13.0809a18:     若捨及大捨 煩惱心解脱
T0414_.13.0809a19:     方便諸勝業 滿足無與等
T0414_.13.0809a20:     具足戒定智 解脱知見分
T0414_.13.0809a21:     諸佛法無邊 六通到彼岸
T0414_.13.0809a22:     如來具慈悲 喜捨諸行處
T0414_.13.0809a23:     能解衆生縛 拔濟種種苦
T0414_.13.0809a24:     諸佛深智聚 不可得思議
T0414_.13.0809a25:     威儀無等比 神通到彼岸
T0414_.13.0809a26:     無諸煩惱行 善解於眞諦
T0414_.13.0809a27:     若處及非處 利益悉具足
T0414_.13.0809a28:     定解脱如此 不可得思議
T0414_.13.0809a29:     善解舍摩他 毘婆舍那等
T0414_.13.0809b01:     已到世所無 永離諸惡心
T0414_.13.0809b02:     善學定解脱 除滅愚癡患
T0414_.13.0809b03:     淨戒不斷絶 不漏亦不濁
T0414_.13.0809b04:     善學戒無失 勇健明哲人
T0414_.13.0809b05:     無有一衆生 而懷疑謗心
T0414_.13.0809b06:     沙門婆羅門 人天及魔梵
T0414_.13.0809b07:     心信不懷疑 常善學清淨
T0414_.13.0809b08:     我能知虚空 四方廣大相
T0414_.13.0809b09:     不能測勇猛 無上清淨戒
T0414_.13.0809b10:     能以一氣吹 海水令枯涸
T0414_.13.0809b11:     不能測如來 清淨法明戒
T0414_.13.0809b12:     能以一氣吹 須彌令碎盡
T0414_.13.0809b13:     大小轉輪山 亦復成粉塵
T0414_.13.0809b14:     不能測如來 淨戒之崖際
T0414_.13.0809b15:     雖復歴劫數 不能得其量
T0414_.13.0809b16: 時不空見菩薩心生念言。善哉如來應正遍
T0414_.13.0809b17: 知。願屈威神降臨衆會。我今欲爲諸菩薩等。
T0414_.13.0809b18: 請問如來念佛三昧。世尊先於大衆之中。雖
T0414_.13.0809b19: 説其名竟不敷演。便入靜室右脅而臥。爾時
T0414_.13.0809b20: 世尊即知其念。佛神力故令此三千大千世
T0414_.13.0809b21: 界。六種震動具十八變。亦如前説放大光明。
T0414_.13.0809b22: 普照此土娑婆世界。日月星宿欲界諸天。無
T0414_.13.0809b23: 邊恒沙衆梵天等。其明隱蔽悉不復現。唯佛
T0414_.13.0809b24: 神光顯耀殊特。愍衆生故即從臥起。齊整衣
T0414_.13.0809b25: 服往大會所。時諸世間人天沙門婆羅門等
T0414_.13.0809b26: 及阿修羅。各見如來殊勝光明。從花座起往
T0414_.13.0809b27: 詣佛所。恭敬合掌却住一面
T0414_.13.0809b28: 時不空見遙覩佛來。容色端嚴威儀庠序。仰
T0414_.13.0809b29: 瞻相好無不具足。見已即告長老阿難。世尊
T0414_.13.0809c01: 今從靜室而來。必當敷演顯發最勝第一義
T0414_.13.0809c02: 諦無虚妄説。巧妙宣説無分別説。善能思量
T0414_.13.0809c03: 不起惡業。身業無毀口業無譏。意業無失三
T0414_.13.0809c04: 業皆淨。戒定智慧及以解脱。解脱知見亦
T0414_.13.0809c05: 悉具足。無上方便神通利益。不思議辯殊特
T0414_.13.0809c06: 具足。善知生死無能過者。住胎清淨母族豪
T0414_.13.0809c07: 勝。衆善功徳最爲具足。不可思議相好具足。
T0414_.13.0809c08: 往昔因縁及意具足。煩惱解脱心得具足。若
T0414_.13.0809c09: 捨大捨超出具足。五識無取離染具足。五分
T0414_.13.0809c10: 法身清淨具足。究竟已到六通諸法。及法性
T0414_.13.0809c11: 相皆到彼岸。毘婆舍那及舍摩他。根力覺道
T0414_.13.0809c12: 到於彼岸。慈悲喜捨不可思議。深心慚愧到
T0414_.13.0809c13: 於彼岸。已至諸法自在彼岸。過去未來現在
T0414_.13.0809c14: 諸法。皆悉知見不著不退。能知一切過去身
T0414_.13.0809c15: 業。亦知轉變到於彼岸。口意二業亦復如
T0414_.13.0809c16: 是
T0414_.13.0809c17: 長老阿難。如來世尊一念能知一切衆生心
T0414_.13.0809c18: 行善惡莫不了達。時不空見告阿難言。譬如
T0414_.13.0809c19: 大海深廣難＊渡。諸佛戒品淵曠亦然。譬如須
T0414_.13.0809c20: 彌永不可傾。如來定品難動亦然。長老阿
T0414_.13.0809c21: 難。譬如虚空。清淨容納無有齊限。諸佛三昧
T0414_.13.0809c22: 攝取無邊清淨智品。又攝一切衆生淨心。長
T0414_.13.0809c23: 老阿難。譬如日光。悉能臨照無量色像。如來
T0414_.13.0809c24: 法光無幽不燭。長老阿難。譬如大火。焚燒山
T0414_.13.0809c25: 野一切衆物。如來法火能燒衆生無量煩惱
T0414_.13.0809c26: 永得清淨。長老阿難。譬如涌泉。盈流出外成
T0414_.13.0809c27: 於淵池。能洗萬物皆令潔淨。如來法水亦除
T0414_.13.0809c28: 衆生一切結累常得獲安。長老阿難。譬如醫
T0414_.13.0809c29: 王。善療衆生種種疾患。如來法藥能消衆生
T0414_.13.0810a01: 生死重病皆使永除。長老阿難。譬如時雨。潤
T0414_.13.0810a02: 益卉木無不増長。如來法雨亦潤一切枯槁
T0414_.13.0810a03: 衆生。長老阿難。如師子吼。能使衆獸皆令慴
T0414_.13.0810a04: 伏。如來法音能壞衆生計我見者永得遠離。
T0414_.13.0810a05: 長老阿難。譬如大船能濟彼岸。如來法船＊渡
T0414_.13.0810a06: 諸衆生四流彼岸。長老阿難。如優曇花希有
T0414_.13.0810a07: 難見。如來出世亦復難遇。長老阿難。譬如波
T0414_.13.0810a08: 梨質多羅樹。其花敷榮馨香殊特。佛大人
T0414_.13.0810a09: 相明發亦然。長老阿難。譬如父母能育諸子。
T0414_.13.0810a10: 如來亦爾善利衆生。長老阿難。若人説言如
T0414_.13.0810a11: 來出世。無邊正説是名眞説。若人説言如來
T0414_.13.0810a12: 出世。説不思辯是名正説
T0414_.13.0810a13: 長老阿難。略説如來有無邊辯。無取著辯。無
T0414_.13.0810a14: 罣礙辯。勝解脱辯。成就妙辯。常隨順辯。漸親
T0414_.13.0810a15: 近辯。有無問辯。微妙淨辯。最上辯。慈大慈
T0414_.13.0810a16: 辯。悲大悲辯。喜大喜辯。捨大捨辯。佛出世
T0414_.13.0810a17: 辯。又利益辯。長老阿難。若人説言如來出世。
T0414_.13.0810a18: 具足利益一切衆生是名正説。長老阿難。若
T0414_.13.0810a19: 人説言衆生無安。無救無歸無趣無主。如來
T0414_.13.0810a20: 出世能作安救。及歸趣主是名正説
T0414_.13.0810a21: 長老阿難。我若一劫或至百劫。宣説諸佛世
T0414_.13.0810a22: 尊功徳智慧辯才。億不及一。又於無量一切
T0414_.13.0810a23: 諸劫。宣述如來應正遍知功徳辯才不能窮
T0414_.13.0810a24: 究。長老阿難。譬如有人。羸老攣癖住他人
T0414_.13.0810a25: 所。語彼人言奇哉丈夫。我雖如此能以一毛
T0414_.13.0810a26: 點取一切無量諸水。内置口中悉令枯竭。此
T0414_.13.0810a27: 人既無神通呪術。能爲斯事爲可信不。阿難
T0414_.13.0810a28: 答言。此爲難信。不空見言。實不能也。徒空
T0414_.13.0810a29: 言耳。如是阿難。我説諸佛功徳辯才不能窮
T0414_.13.0810b01: 極。猶如彼人無竭水理。長老阿難。假使我於
T0414_.13.0810b02: 億百千那由他劫。不能宣説諸佛功徳。智慧
T0414_.13.0810b03: 辯才一毛之分。唯佛與佛乃能盡耳。長老阿
T0414_.13.0810b04: 難。如此大地容受衆生。乃至有足及以無足。
T0414_.13.0810b05: 四足多足有色無色。有想無想非有想非無
T0414_.13.0810b06: 想。若此世界若他世界。若千世界百千世界。
T0414_.13.0810b07: 無量無邊一切世界。其中衆生當得成佛。是
T0414_.13.0810b08: 諸世尊於億百千那由他劫。説佛功徳不能
T0414_.13.0810b09: 窮盡一毛之分。如是功徳無不具足。時不空
T0414_.13.0810b10: 見。而説偈言
T0414_.13.0810b11:     長老阿難陀 法王從彼來
T0414_.13.0810b12:     一切諸世衆 無不興供養
T0414_.13.0810b13:     勝炎光明主 功徳皆無數
T0414_.13.0810b14:     最勝利益説 眞説不生説
T0414_.13.0810b15:     諦説無妄説 無異及善説
T0414_.13.0810b16:     出微妙音聲 大智善宣説
T0414_.13.0810b17:     身口意清淨 不縁慮諸惡
T0414_.13.0810b18:     如來勝戒定 第一智解脱
T0414_.13.0810b19:     解脱知見等 威儀常難思
T0414_.13.0810b20:     無上神通智 利益最無比
T0414_.13.0810b21:     善得無垢行 最勝微妙辯
T0414_.13.0810b22:     無上人中尊 具足知生死
T0414_.13.0810b23:     住胎既無比 母族亦復然
T0414_.13.0810b24:     不思議殊相 八十種妙好
T0414_.13.0810b25:     容色甚挺特 端正無有比
T0414_.13.0810b26:     具足無惑心 捨大捨亦爾
T0414_.13.0810b27:     超出一切欲 五識無不具
T0414_.13.0810b28:     證智超六通 具足四無礙
T0414_.13.0810b29:     備無量知見 難思衆神變
T0414_.13.0810c01:     舍摩毘婆那 皆悉度彼岸
T0414_.13.0810c02:     達捨離垢主 威儀恒自在
T0414_.13.0810c03:     衆中大神王 徐行從彼來
T0414_.13.0810c04:     無著修伽陀 住於十力智
T0414_.13.0810c05:     行慈演法光 一切勝智説
T0414_.13.0810c06:     能知大海水 無邊深廣量
T0414_.13.0810c07:     不測無上力 淨戒定崖畔
T0414_.13.0810c08:     雖歴億千劫 不知其限齊
T0414_.13.0810c09:     以手接須彌 上擲至梵天
T0414_.13.0810c10:     不能動如來 最初甚深定
T0414_.13.0810c11:     遊獵虚空中 可知其邊際
T0414_.13.0810c12:     無有能測度 如來不毀智
T0414_.13.0810c13:     能以足履虚 窮極其限量
T0414_.13.0810c14:     不能測離垢 棄累人中尊
T0414_.13.0810c15:     如日能除闇 悉見善惡色
T0414_.13.0810c16:     自然世間師 能滅愚癡瞑
T0414_.13.0810c17:     譬如月盛滿 一切皆欣樂
T0414_.13.0810c18:     法月光明王 覩者皆歡喜
T0414_.13.0810c19:     如夜然明燈 有眼無不見
T0414_.13.0810c20:     調伏無比燈 能演法光明
T0414_.13.0810c21:     世師法燈炬 善滅一切陰
T0414_.13.0810c22:     宣説自然法 普聞於衆生
T0414_.13.0810c23:     大智勝醫王 猶如涌流泉
T0414_.13.0810c24:     法藥消衆病 能施一切樂
T0414_.13.0810c25:     譬如大龍王 普降於甘露
T0414_.13.0810c26:     能令此大地 一切皆霑洽
T0414_.13.0810c27:     大悲哀世尊 法雨亦如此
T0414_.13.0810c28:     譬如師子吼 蠕動皆怖畏
T0414_.13.0810c29:     如來震法音 降伏諸外道
T0414_.13.0811a01:     譬如大牢船 能運載一切
T0414_.13.0811a02:     佛度多億衆 濟彼四流岸
T0414_.13.0811a03:     譬如優曇花 奇哉稱希有
T0414_.13.0811a04:     人中尊難遇 乃復過於此
T0414_.13.0811a05:     一切諸世間 常所歸依處
T0414_.13.0811a06:     如天喜見城 婆梨質多花
T0414_.13.0811a07:     芬敷垂光綵 諸天所遊樂
T0414_.13.0811a08:     世依踰於彼 相好甚微妙
T0414_.13.0811a09:     世尊已爲我 示現諸神變
T0414_.13.0811a10:     我今少宣説 諸佛之功徳
T0414_.13.0811a11:     以我所修業 以施利衆生◎
T0414_.13.0811a12:   ◎菩薩念佛三昧經如來神力證正説品
T0414_.13.0811a13: 第七
T0414_.13.0811a14: 爾時世尊以金色手。摩不空見菩薩頂上。出
T0414_.13.0811a15: 廣長舌而告之言。善哉善哉。汝不空見。善説
T0414_.13.0811a16: 如來應正遍知眞實功徳。信如所言。又不空
T0414_.13.0811a17: 見。若人説言無安無救。無歸無趣無主衆生。
T0414_.13.0811a18: 如來出世能爲如是諸衆生等。作安作救歸
T0414_.13.0811a19: 趣主者是名正説。又不空見。若人説言如來
T0414_.13.0811a20: 出世。説不思辯及無邊辯是名正説。又不空
T0414_.13.0811a21: 見。若人説言一切衆生。深著貪欲瞋恚邪見。
T0414_.13.0811a22: 如來出世悉能除斷貪欲等病是名正説。又
T0414_.13.0811a23: 不空見。若人説言一切衆生。嫉妬纒垢之所
T0414_.13.0811a24: 染著。如來出世悉令除斷是名正説又不空
T0414_.13.0811a25: 見。若人説言一切衆生無慚無愧。如來出世
T0414_.13.0811a26: 能使衆生。慚愧具足是名正説。又不空見。若
T0414_.13.0811a27: 人説言一切衆生深著慳慢。如來出世悉能
T0414_.13.0811a28: 除斷。令無慳慢是名正説
T0414_.13.0811a29: 又不空見。若人説言一切衆生。無慈無悲無
T0414_.13.0811b01: 喜無捨不善惡念。如來出世悉令具足四無
T0414_.13.0811b02: 量心利益善念是名正説。又不空見。若人説
T0414_.13.0811b03: 言一切衆生無諸善根。如來出世教化一切
T0414_.13.0811b04: 令種善業是名正説。又不空見。若人説言五
T0414_.13.0811b05: 濁惡世衆生病増。如來出世能作安樂。此人
T0414_.13.0811b06: 所言即是我説。所以者何。我出惡世説法利
T0414_.13.0811b07: 益諸衆生故。爾時如來摩不空見菩薩頂時。
T0414_.13.0811b08: 於一念頃。此界衆生承佛神力。悉見東方清
T0414_.13.0811b09: 淨刹土。無量無邊阿僧祇佛。及聞諸佛説法
T0414_.13.0811b10: 音聲。如是南方乃至十方。如觀掌中菴摩勒
T0414_.13.0811b11: 果。一切衆生悉皆見彼清淨佛刹。又一念
T0414_.13.0811b12: 頃。如來世尊應正遍知。以金色手摩不空見
T0414_.13.0811b13: 菩薩頂已。以佛威神示現往昔最勝願力。即
T0414_.13.0811b14: 見上方清淨佛刹。無量無邊阿僧祇數已滅
T0414_.13.0811b15: 度佛。又復受持三昧力故。得見未來一切諸
T0414_.13.0811b16: 佛。時不空見覩諸佛已。即從坐起齊整衣
T0414_.13.0811b17: 服。右膝著地合掌恭敬。白佛世尊。而説偈言
T0414_.13.0811b18:     三千大千水 人或知其限
T0414_.13.0811b19:     善調御世尊 戒品不可量
T0414_.13.0811b20:     假使曠劫思 不能測其岸
T0414_.13.0811b21:     如有勇健士 一吹震須彌
T0414_.13.0811b22:     佛入初禪定 千劫不能動
T0414_.13.0811b23:     足履虚空遊 能知其邊量
T0414_.13.0811b24:     縱使窮劫中 不能度佛智
T0414_.13.0811b25:     虚空無形量 狂風亦能動
T0414_.13.0811b26:     世尊無煩惱 莫能斷其辯
T0414_.13.0811b27:     如日照虚空 其光甚明徹
T0414_.13.0811b28:     大仙尊輝相 映蔽於一切
T0414_.13.0811b29:     猶月星中最 圓光甚可樂
T0414_.13.0811c01:     如是法月王 一切皆歸仰
T0414_.13.0811c02:     譬如優曇花 世間所希有
T0414_.13.0811c03:     調御天中天 難値過於此
T0414_.13.0811c04:     今者大聖尊 哀矜摩我頂
T0414_.13.0811c05:     金色百福嚴 憐愍利一切
T0414_.13.0811c06:     深解眞實諦 功徳悉具足
T0414_.13.0811c07:     世依善宣説 言論人中上
T0414_.13.0811c08:     敷演難思音 普聞十方界
T0414_.13.0811c09:     自然尊慈念 以手摩我頂
T0414_.13.0811c10:     得見恒河沙 最勝世間王
T0414_.13.0811c11:     人中大牟尼 一念摩我頂
T0414_.13.0811c12:     悉覩恒沙佛 猶如阿彌陀
T0414_.13.0811c13:     天中尊利益 一念摩我頂
T0414_.13.0811c14:     得見不動界 阿閦兩足尊
T0414_.13.0811c15:     大悲所行處 一念摩我頂
T0414_.13.0811c16:     得見滅度佛 一切世間師
T0414_.13.0811c17:     大慈所行處 善調伏諸根
T0414_.13.0811c18:     我乘昔願力 即於摩頂時
T0414_.13.0811c19:     得見未來佛 彌勒世依等
T0414_.13.0811c20:     即摩我頂時 得見過去佛
T0414_.13.0811c21:     亦得覩當來 十方難思尊
T0414_.13.0811c22:     佛眼調伏尊 即時摩我頂
T0414_.13.0811c23:     復因宿妙願 得見清淨刹
T0414_.13.0811c24:     如來不思議 神通亦復然
T0414_.13.0811c25:     智定諸功徳 皆不可稱量
T0414_.13.0811c26:     世尊慈悲故 哀愍見教化
T0414_.13.0811c27:     如來金色手 以摩我頂上
T0414_.13.0811c28:     得見十方佛 金塔如恒沙
T0414_.13.0811c29:     復見十方界 無數諸如來
T0414_.13.0812a01:     殊勝銀寶塔 莊校種種色
T0414_.13.0812a02:     百千衆伎樂 供養常不絶
T0414_.13.0812a03:     我又見他刹 諸佛衆具塔
T0414_.13.0812a04:     金銀及頗梨 各高一由延
T0414_.13.0812a05:     端嚴甚精妙 不可以言宣
T0414_.13.0812a06:     見諸牟尼塔 種種七寶嚴
T0414_.13.0812a07:     住於虚空中 天花悉周布
T0414_.13.0812a08:     又見殊勝塔 高十二由延
T0414_.13.0812a09:     及覩燈明佛 淨光照諸刹
T0414_.13.0812a10:     我復見處處 不思議衆塔
T0414_.13.0812a11:     又覩餘勝尊 以手摩我頂
T0414_.13.0812a12:     佛以柔軟手 一念摩我頂
T0414_.13.0812a13:     見彼諸如來 安住於刹土
T0414_.13.0812a14:     或復在空中 而現種種相
T0414_.13.0812a15:     復覩諸菩薩 未脱衆惑累
T0414_.13.0812a16:     在無量佛刹 修習諸苦行
T0414_.13.0812a17:     日夜常勤心 以求勝菩提
T0414_.13.0812a18:     又見處處有 無數諸菩薩
T0414_.13.0812a19:     常能爲衆生 作諸利益事
T0414_.13.0812a20:     燒身發光明 以求道因縁
T0414_.13.0812a21:     復見諸菩薩 安住於佛前
T0414_.13.0812a22:     供養滅度佛 無量珍妙塔
T0414_.13.0812a23:     以求菩提利 及以大威徳
T0414_.13.0812a24:     見十方法縁 燒身如燈炷
T0414_.13.0812a25:     晝夜常修心 不懈於食息
T0414_.13.0812a26:     又見諸菩薩 捨國城妻子
T0414_.13.0812a27:     頭目及髓腦 爲安樂衆生
T0414_.13.0812a28:     我悉見彼此 普眼世間尊
T0414_.13.0812a29:     威力得自在 不可以言宣
T0414_.13.0812b01:     如我所知者 世間最爲上
T0414_.13.0812b02:     天中天以手 哀摩我頂時
T0414_.13.0812b03:     即得見彼衆 歸命人中尊
T0414_.13.0812b04:    ＊菩薩念佛三昧經不空見勸請品第八
T0414_.13.0812b05: 爾時不空見菩薩摩訶薩白佛言。世尊。如來
T0414_.13.0812b06: 處室宴寂既久。此會大衆皆悉渇仰。嚴座已
T0414_.13.0812b07: 訖。唯願世尊。哀愍一切屈就斯座。時不空見
T0414_.13.0812b08: 更正衣服。合掌向佛白言。世尊今欲請問願
T0414_.13.0812b09: 少宣説。我當至心聽受奉行。佛告不空見。恣
T0414_.13.0812b10: 汝所問。當爲決疑令爾歡喜。諸天世人亦當
T0414_.13.0812b11: 證知。時不空見白言。世尊。菩薩摩訶薩親近
T0414_.13.0812b12: 修習何等三昧。得見法樂増長其心。所聞三
T0414_.13.0812b13: 昧曠如大海。菩提之心安若須彌。外道邪風
T0414_.13.0812b14: 所不能動。於無礙法心亦無著。猶如虚空無
T0414_.13.0812b15: 所染汚。破無明闇亦如朝日。施法光明若月
T0414_.13.0812b16: 盛滿。燒一切陰熾然猛炎。焚諸煩惱之大火
T0414_.13.0812b17: 聚。譬如江海一切諸水。水性之屬依之而活。
T0414_.13.0812b18: 又如大船能渡彼岸。亦如橋梁能令衆生。不
T0414_.13.0812b19: 墮生死煩惱駛流。猶若波梨質多羅樹生諸
T0414_.13.0812b20: 衆生。七菩提花悉能普薫十方世界。如優曇
T0414_.13.0812b21: 花世所希有。亦如良醫善療諸患。大悲廣救
T0414_.13.0812b22: 應病授藥。如栴檀樹能消熱惱
T0414_.13.0812b23: 又如大雨潤施一切。勝妙之法味若香蜜。令
T0414_.13.0812b24: 衆無畏如師子王。安樂衆生過於慈母。深知
T0414_.13.0812b25: 法性達義趣相。得義巧便法相亦然。善於正
T0414_.13.0812b26: 道具足方便。如實説法得安攝衆。開發衆生
T0414_.13.0812b27: 生死根源。一切法性如海一味。三昧安靜猶
T0414_.13.0812b28: 若山王。道心不動譬如帝幢。得堅固力身相
T0414_.13.0812b29: 端嚴。威儀具足無所染汚。族姓豪勝功徳備
T0414_.13.0812c01: 足。得無邊辯無所著辯。無異句辯不思議辯。
T0414_.13.0812c02: 無邊量辯深解脱辯。成就勝辯常忍辱辯。漸
T0414_.13.0812c03: 親近辯問無問辯。無毀壞辯無退轉辯。甚深
T0414_.13.0812c04: 句字種種説辯。甚深廣説章句字辯。無量無
T0414_.13.0812c05: 邊喩譬之辯。如是一切悉皆具足。未得道者
T0414_.13.0812c06: 當令得道。及得梵音意歡樂音。迦陵頻伽師
T0414_.13.0812c07: 子等音。大龍牛王鍾鼓美音。歌音弦音雷震
T0414_.13.0812c08: 之音。得於一切世間供養。具足六通到於彼
T0414_.13.0812c09: 岸。得無忘失憶持之法。獲諸善根容儀軌則。
T0414_.13.0812c10: 時不空見。以偈問曰
T0414_.13.0812c11:     金色百福嚴 深解於眞諦
T0414_.13.0812c12:     憐愍善利益 聽我問諸佛
T0414_.13.0812c13:     應修何三昧 具足淨功徳
T0414_.13.0812c14:     人中無比尊 衆智無過者
T0414_.13.0812c15:     我今問世間 最勝無上主
T0414_.13.0812c16:     爲行何三昧 功徳不思議
T0414_.13.0812c17:     云何諸菩薩 而得人中上
T0414_.13.0812c18:     應當勤修習 最勝寂靜定
T0414_.13.0812c19:     行此三昧已 爲世作利益
T0414_.13.0812c20:     云何得自然 多聞如大海
T0414_.13.0812c21:     云何獲不動 深妙之智慧
T0414_.13.0812c22:     住佛諸功徳 猶如轉輪山
T0414_.13.0812c23:     云何心不著 自然如虚空
T0414_.13.0812c24:     摧伏諸外道 不起於惡心
T0414_.13.0812c25:     云何當修得 猶若日月等
T0414_.13.0812c26:     又復當云何 同彼大燈炬
T0414_.13.0812c27:     求習何三昧 光明照一切
T0414_.13.0812c28:     云何得消除 衆生老病累
T0414_.13.0812c29:     云何令一切 得度於苦海
T0414_.13.0813a01:     云何得發心 敬禮三界尊
T0414_.13.0813a02:     云何如天花 相好甚明著
T0414_.13.0813a03:     優曇時一現 値佛難於是
T0414_.13.0813a04:     云何如醫王 施藥滅衆病
T0414_.13.0813a05:     善調伏諸根 安住於戒品
T0414_.13.0813a06:     云何如法王 度無邊功徳
T0414_.13.0813a07:     云何見法滿 猶如甘淨蜜
T0414_.13.0813a08:     云何師子音 施利於衆生
T0414_.13.0813a09:     云何如慈母 施衆難思樂
T0414_.13.0813a10:     云何得四辯 行甚深菩提
T0414_.13.0813a11:     爲我説最勝 無上第一道
T0414_.13.0813a12:     云何能得説 無著大智慧
T0414_.13.0813a13:     云何義巧便 得法不思議
T0414_.13.0813a14:     善知巧便相 知世出世法
T0414_.13.0813a15:     云何能得意 云何復得道
T0414_.13.0813a16:     云何得憶念 云何安具足
T0414_.13.0813a17:     云何得多聞 深廣若大海
T0414_.13.0813a18:     云何説諸佛 眞實之功徳
T0414_.13.0813a19:     云何説衆生 生死之源本
T0414_.13.0813a20:     諸法無異相 如海同一味
T0414_.13.0813a21:     云何得三昧 不動如山王
T0414_.13.0813a22:     菩提心安寂 猶如帝釋幢
T0414_.13.0813a23:     云何得諸餘 不思議菩提
T0414_.13.0813a24:     云何得端嚴 成就諸威儀
T0414_.13.0813a25:     云何得豪族 爲功徳法王
T0414_.13.0813a26:     云何得無邊 及得無著辯
T0414_.13.0813a27:     云何得成就 不思句字義
T0414_.13.0813a28:     唯願世間依 爲我分別説
T0414_.13.0813a29:     云何得最勝 無上莫能過
T0414_.13.0813b01:     及以無著説 無失與忍辱
T0414_.13.0813b02:     親近不思議 有問無問等
T0414_.13.0813b03:     梵音意樂音 迦陵善妙音
T0414_.13.0813b04:     得修菩薩行 願尊教詔我
T0414_.13.0813b05:     云何得師子 大龍牛王音
T0414_.13.0813b06:     云何得鍾音 絃歌與美音
T0414_.13.0813b07:     云何獲聰慧 願世調伏説
T0414_.13.0813b08:     云何得説法 心常無厭足
T0414_.13.0813b09:     無毀諸功徳 常演震雷音
T0414_.13.0813b10:     云何當得宣 種種甚深法
T0414_.13.0813b11:     云何衆譬喩 善説到六通
T0414_.13.0813b12:     云何不失法 百千歳生念
T0414_.13.0813b13:     勤修不懈惓 善法普眼尊
T0414_.13.0813b14:     若爲十方界 説修不思議
T0414_.13.0813b15:     於諸智不疑 歸趣求解脱
T0414_.13.0813b16:     是以我今日 請問於如來
T0414_.13.0813b17: 時不空見菩薩摩訶薩。如彼神通無作行力。
T0414_.13.0813b18: 於虚空中當世尊上。自然變成天妙寶蓋。七
T0414_.13.0813b19: 寶莊嚴種種微妙。於此蓋中雨衆雜花。遶佛
T0414_.13.0813b20: 三匝住在頂上。花傾恭敬向佛世尊。即於花
T0414_.13.0813b21: 中而説偈曰
T0414_.13.0813b22:     歸命於大聖 正覺兩足尊
T0414_.13.0813b23:     諸天及世人 無能與等者
T0414_.13.0813b24: 爾時此花墮佛足上。復更踊起。起已自然遍
T0414_.13.0813b25: 散三千大千世界。復於蓋中雨栴檀末。空中
T0414_.13.0813b26: 交紛墮於佛上。俄爾之間忽然不現。香氣芬
T0414_.13.0813b27: 芬充溢大千。是諸衆生聞此香者。身心安隱
T0414_.13.0813b28: 皆得快樂。猶如菩薩得四禪樂。時不空見現
T0414_.13.0813b29: 神通訖。即白佛言。云何菩薩得大智慧速
T0414_.13.0813c01: 疾智慧。猛利智慧無相智慧。甚深智慧廣大
T0414_.13.0813c02: 智慧。普遍智慧不懼智慧。云何獲得無上善
T0414_.13.0813c03: 根。心如金剛壞諸法相。身心柔軟心大如海。
T0414_.13.0813c04: 戒品難量心如磐石。其心柔和正直端嚴。心
T0414_.13.0813c05: 如山王攝衆善法。心如大地能安一切。得不
T0414_.13.0813c06: 信他不譏彼闕。得善趣行安住諸法。正向不
T0414_.13.0813c07: 謗無上世尊。生生恒得無離見佛。住此世界
T0414_.13.0813c08: 得見他方。無量諸佛聞法遇僧。又得攝取清
T0414_.13.0813c09: 淨國土。常得善根自利利他。是以我今請問
T0414_.13.0813c10: 世尊。我爲解脱饒益衆生。爲諸菩薩得不思
T0414_.13.0813c11: 議。具足善根請問如來。爲被僧那忍苦大鎧。
T0414_.13.0813c12: 悲一切故請問如來。爲欲利樂諸衆生故。被
T0414_.13.0813c13: 弘誓鎧無衆生想。欲度生死無生死想。我恒
T0414_.13.0813c14: 如此利益衆生。是故我今請問如來。世尊我
T0414_.13.0813c15: 於諸衆生所。不起壞心亦無瞋罵。誹謗毀呰
T0414_.13.0813c16: 及輕凌心。初無恚恨忿戻懟恨。無忘失意亦
T0414_.13.0813c17: 不嫉妬。不懷楚毒行於慈悲。我如是相修學
T0414_.13.0813c18: 大乘。爲利益故請問如來。世尊。我今爲衆生
T0414_.13.0813c19: 故捨五欲樂。能忍衆苦施一切樂。爲諸衆生
T0414_.13.0813c20: 作法光明。世尊。我於内外諸法心無悋惜。我
T0414_.13.0813c21: 如是相利衆生故請問如來。世尊。我今被弘
T0414_.13.0813c22: 誓鎧。爲一衆生於恒沙劫。入大地獄受諸苦
T0414_.13.0813c23: 惱。我未曾於一念之頃。退失無上菩提心也。
T0414_.13.0813c24: 是故我今利衆生故。悉能忍受無量極苦。而
T0414_.13.0813c25: 不退於菩提之心。爲一切故請問如來。我今
T0414_.13.0813c26: 如此被弘誓鎧。爲諸衆生作其僮僕。爲利彼
T0414_.13.0813c27: 故請問如來。世尊。我今爲衆生故。捨於頭目
T0414_.13.0813c28: 髓腦之屬。悉忍斯苦不退菩提。如是相貌請
T0414_.13.0813c29: 問如來。時不空見。即説偈言
T0414_.13.0814a01:     云何習大智 廣智與疾智
T0414_.13.0814a02:     我今故請問 大雄世間師
T0414_.13.0814a03:     云何得甚深 微妙大智慧
T0414_.13.0814a04:     最勝菩提道 唯願普智説
T0414_.13.0814a05:     云何無懼智 善巧隨順説
T0414_.13.0814a06:     復得金剛心 於法不生惑
T0414_.13.0814a07:     云何得柔和 心無有垢染
T0414_.13.0814a08:     清淨戒如海 不宿於死屍
T0414_.13.0814a09:     復得心如山 不動難思議
T0414_.13.0814a10:     云何不信他 亦不譏彼闕
T0414_.13.0814a11:     決定行善趣 閉塞諸惡道
T0414_.13.0814a12:     安住堅固志 歡喜心不壞
T0414_.13.0814a13:     云何得生念 又得於調伏
T0414_.13.0814a14:     住此而得見 他方刹土佛
T0414_.13.0814a15:     既得聞説法 亦得値遇僧
T0414_.13.0814a16:     欲得求供養 他方刹土佛
T0414_.13.0814a17:     種種妙花香 隨意以奉獻
T0414_.13.0814a18:     欲求住此界 見諸無邊刹
T0414_.13.0814a19:     世依示神通 向諸十方國
T0414_.13.0814a20:     我自饒衆生 亦無善友勸
T0414_.13.0814a21:     安住諸慚愧 自捨於己利
T0414_.13.0814a22:     以利於他故 請問大勝尊
T0414_.13.0814a23:     若爲求佛智 攝取不思善
T0414_.13.0814a24:     爲此利益故 請問於如來
T0414_.13.0814a25:     無著世間依 當修何三昧
T0414_.13.0814a26:     如是爲衆生 發弘誓大願
T0414_.13.0814a27:     免濟諸群生 種種諸劇苦
T0414_.13.0814a28:     雖復勤修行 而無衆生想
T0414_.13.0814a29:     爲利善趣故 請問於如來
T0414_.13.0814b01:     於一切衆生 常起平等心
T0414_.13.0814b02:     未曾有分別 恒修於慈悲
T0414_.13.0814b03:     我爲利益故 請問於如來
T0414_.13.0814b04:     親近何等法 疾得難思定
T0414_.13.0814b05:     調御説斯定 顯示無邊徳
T0414_.13.0814b06:     我發弘誓願 爲利一衆生
T0414_.13.0814b07:     於不思議劫 恒受燒煮苦
T0414_.13.0814b08:     善哉令一切 長得獲安樂
T0414_.13.0814b09:     永無幻惑心 常修正直意
T0414_.13.0814b10:     恒捨内外法 攝取諸衆生
T0414_.13.0814b11:     爲作利益故 請問普眼尊
T0414_.13.0814b12:     不瞋不惡口 穢謗結恨等
T0414_.13.0814b13:     自身能忍苦 爲他作僕使
T0414_.13.0814b14:     是故我請問 大威徳世尊
T0414_.13.0814b15:     常以歡喜心 勤修菩薩行
T0414_.13.0814b16:     捐棄無量頭 以求勝菩提
T0414_.13.0814b17:     爲益世間故 捨目及手足
T0414_.13.0814b18:     衆生隨生死 癡暝無智慧
T0414_.13.0814b19:     何方救濟彼 令得永解脱
T0414_.13.0814b20:     捨所愛妻子 珍妙諸器服
T0414_.13.0814b21:     金銀＊頗梨珠 無數衆寶藏
T0414_.13.0814b22:     爲趣正道故 請問於如來
T0414_.13.0814b23:     慧施常無厭 聞法亦復然
T0414_.13.0814b24:     住於阿蘭若 心無有懈退
T0414_.13.0814b25:     爲此利益故 請問於如來
T0414_.13.0814b26:     常求善言教 聞惡恒捨離
T0414_.13.0814b27:     於諸群生類 初無不善念
T0414_.13.0814b28:     爲是利益故 請問於如來
T0414_.13.0814b29:     慈心觀衆生 如母念一子
T0414_.13.0814c01:     於讐不追怨 更生隣愍心
T0414_.13.0814c02:     爲利一切故 請問人中王
T0414_.13.0814c03:     若獲諸福報 設復無所得
T0414_.13.0814c04:     亦當爲衆生 請問大威尊
T0414_.13.0814c05:     我請自然尊 若得少福者
T0414_.13.0814c06:     以此業果報 疾得菩提定◎
T0414_.13.0814c07: 菩薩念佛三昧經卷第三
T0414_.13.0814c08:
T0414_.13.0814c09:
T0414_.13.0814c10:
T0414_.13.0814c11: 菩薩念佛三昧經卷第四
T0414_.13.0814c12:   宋天竺三藏功徳直譯
T0414_.13.0814c13:   ◎讃三昧相品第九
T0414_.13.0814c14: 爾時世尊告不空見菩薩摩訶薩言。善哉善
T0414_.13.0814c15: 哉。不空見。無勸汝者。乃能如是爲諸衆生請
T0414_.13.0814c16: 問三昧。欲以解脱利衆生故。欲令衆生具不
T0414_.13.0814c17: 思議淨善根故。欲令衆生獲得三界最勝利
T0414_.13.0814c18: 故。爲令衆生超出三界一切行故。爲令衆生
T0414_.13.0814c19: 於諸有爲得善義故。爲令衆生深解隨順得
T0414_.13.0814c20: 饒益故。爲令衆生於甚深法決定義故。欲令
T0414_.13.0814c21: 衆生尊説法故。欲令衆生敬重施故。欲令衆
T0414_.13.0814c22: 生捨諸有故。欲令衆生趣無上戒故。欲令衆
T0414_.13.0814c23: 生具足忍故。欲令衆生勤精進故。欲令衆
T0414_.13.0814c24: 生得禪定故。欲令衆生深重智慧。如金剛心
T0414_.13.0814c25: 善修定故。欲令衆生心離塵故。欲令衆生善
T0414_.13.0814c26: 攝心故。欲令衆生其心不動猶帝幢故。欲令
T0414_.13.0814c27: 衆生重法義故。欲令衆生不惜身命厭諸行
T0414_.13.0814c28: 故。以是等縁請問如來
T0414_.13.0814c29: 爾時世尊告不空見。汝今諦聽善思念之。吾
T0414_.13.0815a01: 當爲汝分別演説。時不空見即白佛言。唯然
T0414_.13.0815a02: 世尊。願樂欲聞。告不空見。諸佛所説菩薩所
T0414_.13.0815a03: 行念佛三昧。此三昧者。諸菩薩等常應親近
T0414_.13.0815a04: 精勤修習。既得修習此三昧已。即便増長見
T0414_.13.0815a05: 法安樂。増長無貪及以瞋癡。増長慚愧六神
T0414_.13.0815a06: 通等。増長得見一切諸佛。増長無數清淨佛
T0414_.13.0815a07: 土得知宿命生死因縁。住胎清曠母族豪勝。
T0414_.13.0815a08: 得微妙善大人相好。具足出家及捨大捨。得
T0414_.13.0815a09: 知衆生其行相續。具足多聞世出出法。又得
T0414_.13.0815a10: 種種諸善法處。當得善學世無比法。復得善
T0414_.13.0815a11: 巧説一切法。及得了知前際後際。字章句相
T0414_.13.0815a12: 智慧備足。得善轉心神通變化。善知過患得
T0414_.13.0815a13: 廣大力。得知他方諸菩薩等。及以衆生精麁
T0414_.13.0815a14: 白黒。長短大小處及非處。未成佛道趣向具
T0414_.13.0815a15: 足。得不動念神通具足。常得大姓高族具足。
T0414_.13.0815a16: 端正威勢功徳具足。得梵音等及以諸辯。無
T0414_.13.0815a17: 不具足悉如上説。同如來生無生之生。常生
T0414_.13.0815a18: 中國不處邊地。欲求遍往他方世界。至諸佛
T0414_.13.0815a19: 所諮受正法。欲樂住此或遊十方。覲諸如來
T0414_.13.0815a20: 恭敬供養。彼此菩薩功徳具足
T0414_.13.0815a21: 爾時世尊。即説偈言
T0414_.13.0815a22:     不空見菩薩 有妙三昧王
T0414_.13.0815a23:     我住智力故 深知此三昧
T0414_.13.0815a24:     菩薩應當修 得見十方佛
T0414_.13.0815a25:     到六通彼岸 疾得菩提道
T0414_.13.0815a26:     見諸淨妙土 攝知生死縁
T0414_.13.0815a27:     住胎既無比 母族又殊勝
T0414_.13.0815a28:     善修諸法行 相好皆具足
T0414_.13.0815a29:     出家棄諸愛 人天所滯慾
T0414_.13.0815b01:     爲利世間故 求於菩提道
T0414_.13.0815b02:     生在豪姓家 永到甘露境
T0414_.13.0815b03:     具得六神通 圓足説眞智
T0414_.13.0815b04:     多聞持正法 獲得大自在
T0414_.13.0815b05:     多聞廣於海 如聞皆修行
T0414_.13.0815b06:     具衆決定義 及知衆生本
T0414_.13.0815b07:     學習世出世 善法之所趣
T0414_.13.0815b08:     獲得聰利智 捐去無知業
T0414_.13.0815b09:     棄捨有爲事 行於無爲法
T0414_.13.0815b10:     亦得天眼智 天耳聞諸法
T0414_.13.0815b11:     憶念宿世行 知他心意識
T0414_.13.0815b12:     欲樂現種種 諸妙神通事
T0414_.13.0815b13:     常善轉變心 開演於明脱
T0414_.13.0815b14:     開發十力慧 廣利於世間
T0414_.13.0815b15:     知處及非處 諸法之所歸
T0414_.13.0815b16:     説煩惱過患 常應修此定
T0414_.13.0815b17:     得趣向具足 得意無與等
T0414_.13.0815b18:     得念及威力 得安行亦然
T0414_.13.0815b19:     姓族最殊勝 端嚴甚清顯
T0414_.13.0815b20:     棄於有爲行 無毀諸功徳
T0414_.13.0815b21:     得大威勢力 人中最殊勝
T0414_.13.0815b22:     猶如天帝釋 天中獨尊嚴
T0414_.13.0815b23:     欲得無比音 雄猛諸威音
T0414_.13.0815b24:     成就義大仙 當求此三昧
T0414_.13.0815b25:     如龍歡喜行 普施電光耀
T0414_.13.0815b26:     復降甘潤雨 霑洽於大地
T0414_.13.0815b27:     是龍所遊境 實爲不思議
T0414_.13.0815b28:     若安住最上 神通王三昧
T0414_.13.0815b29:     能作諸供養 奉獻無邊佛
T0414_.13.0815c01:     猶如龍王雨 澤及於一切
T0414_.13.0815c02:     欲成就善教 親近最上説
T0414_.13.0815c03:     攝取無爲樂 當修此三昧
T0414_.13.0815c04:     種種深解脱 當宣諸妙偈
T0414_.13.0815c05:     欲令一切衆 咸使得安樂
T0414_.13.0815c06:     常修是三昧 不離佛菩提
T0414_.13.0815c07:     及與聲聞衆 得見他方刹
T0414_.13.0815c08:     若欲得諮問 此土之世尊
T0414_.13.0815c09:     及諸他方佛 應修此三昧
T0414_.13.0815c10:     若欲見他方 不思議世尊
T0414_.13.0815c11:     親近彼諸佛 蒙光設供養
T0414_.13.0815c12:     往返諸刹土 得無數功徳
T0414_.13.0815c13:     應當修諸佛 所説深三昧
T0414_.13.0815c14:     往往從生處 恒得與佛倶
T0414_.13.0815c15:    ＊菩薩念佛三昧經正觀品第十
T0414_.13.0815c16: 爾時不空見菩薩白佛言。世尊。菩薩摩訶薩。
T0414_.13.0815c17: 若欲成就諸佛所説。菩薩念佛三昧者。應當
T0414_.13.0815c18: 親近修習何法。爾時世尊告不空見。若諸菩
T0414_.13.0815c19: 薩欲得修習諸佛所説念佛三昧。欲得親近
T0414_.13.0815c20: 諸佛如來。復欲疾得阿耨多羅三藐三菩提
T0414_.13.0815c21: 者。應當安住決定之心。又應永捨不決定心。
T0414_.13.0815c22: 捨我見心知無我心。當觀此身如水聚沫。觀
T0414_.13.0815c23: 於色陰當如芭蕉。次觀受陰如水上泡。復觀
T0414_.13.0815c24: 想陰如熱時焔。又觀行陰如空中雲。觀於識
T0414_.13.0815c25: 陰猶如幻化。菩薩若欲入此三昧。應當深生
T0414_.13.0815c26: 怖畏之想。又宜具足慚愧之心。捨不怖畏而
T0414_.13.0815c27: 作怖畏。捨無慚愧修慚愧心。具舍摩他毘婆
T0414_.13.0815c28: 舍那。以方便智捨我無我。應習智脱及三空
T0414_.13.0815c29: 門。又當深知三受生起。亦應捨離三不善根。
T0414_.13.0816a01: 即當起於三昧之聚。觀諸衆生猶如我身。觀
T0414_.13.0816a02: 四念處身受心法。觀四食患作無食想。所謂
T0414_.13.0816a03: 摶食觸思識等。修不淨想及以慈悲。安住於
T0414_.13.0816a04: 喜令捨具足。起諸禪定而不味著。亦不毀
T0414_.13.0816a05: 呰一切諸法。此身不實猶如幻焔。不樂長壽
T0414_.13.0816a06: 應當捨離。善防護心習學多聞。不慢於法勤
T0414_.13.0816a07: 護不謗。即得聞才及以法才。既聞法已守護
T0414_.13.0816a08: 是義。尊重佛法恭敬僧寶。近善知識遠離
T0414_.13.0816a09: 惡友。不著世俗言論之味。恒能不離阿蘭若
T0414_.13.0816a10: 行。心常平等憐愍衆生。其心不退不懷嫉妬。
T0414_.13.0816a11: 稱量諸法心不染累。分別一切無數諸法。常
T0414_.13.0816a12: 求甚深方等經典。信心堅固不生疑慮。常能
T0414_.13.0816a13: 精勤讀誦此經。即是諸佛無上道也
T0414_.13.0816a14: 諸佛功徳之所生處。應當如是眞實其心。摧
T0414_.13.0816a15: 伏憍慢至意聽受。増長正法離殺盜婬。嬾惰
T0414_.13.0816a16: 貢高是非之心。捨存眞我邪謗之説。除穢亂
T0414_.13.0816a17: 語滅諸諍論。心樂安住布施持戒。忍辱精
T0414_.13.0816a18: 進禪定智慧。諸波羅蜜皆悉具足。能捨頭目
T0414_.13.0816a19: 心不退沒。如四大姓不可改易。身意精勤
T0414_.13.0816a20: 不顧躯命。於四供養心無貪著。安住十二頭
T0414_.13.0816a21: 陀之行。不求己利及以名譽。捨心愛滯得四
T0414_.13.0816a22: 神足。離四顛倒及煩惱刺。渡於四流於四威
T0414_.13.0816a23: 儀。修四念處令得五根。修行五力捨於五結。
T0414_.13.0816a24: 不求五欲福報之慶。捨五穢心修五解脱。善
T0414_.13.0816a25: 知五陰棄六欲處及六身受。除六愛身修於
T0414_.13.0816a26: 六念。知六識分勤求六通。修七覺意深知七
T0414_.13.0816a27: 界。所謂害界恚界出界欲界色界無色界及
T0414_.13.0816a28: 以滅界。除斷七使及七識住。捨八嬾惰去八
T0414_.13.0816a29: 妄語。知世八法得八大人覺。知八解脱修八
T0414_.13.0816b01: 正道。捨於衆生九居之處。除九慢法放棄九
T0414_.13.0816b02: 惱。親近修學喜等九法。又復勤習九次第
T0414_.13.0816b03: 定。捨十不善行於十善。方便精勤求佛十
T0414_.13.0816b04: 力
T0414_.13.0816b05: 又不空見我今略説一切諸佛所説三昧。應
T0414_.13.0816b06: 當勤修念報佛恩。學三昧已。即得不退阿耨
T0414_.13.0816b07: 多羅三藐三菩提。而是菩薩以大智力。能爲
T0414_.13.0816b08: 衆生説此三昧。其餘聲聞不能觀察宣説書
T0414_.13.0816b09: 寫受持讀誦。若能觀察書寫受持讀誦之者。
T0414_.13.0816b10: 此人福業亦不唐捐。要當得値佛出於世。若
T0414_.13.0816b11: 諸菩薩教化受持。疾得不退菩提之道。又不
T0414_.13.0816b12: 空見諸佛所説。念佛三昧名爲要法。諸大聲
T0414_.13.0816b13: 聞所不能行。若人聞説此三昧者。將來之世
T0414_.13.0816b14: 必當値佛爾時世尊。即説偈言
T0414_.13.0816b15:     若有修諸佛 所説深三昧
T0414_.13.0816b16:     觀法心相續 捨不相續念
T0414_.13.0816b17:     善觀於陰身 離我無我想
T0414_.13.0816b18:     此身不牢固 猶如水聚沫
T0414_.13.0816b19:     虚誑猶如化 亦如嬰兒語
T0414_.13.0816b20:     觀色如浮雲 見受若水泡
T0414_.13.0816b21:     想如熱時焔 觀行陰無實
T0414_.13.0816b22:     猶如彼芭蕉 觀五識如幻
T0414_.13.0816b23:     修慚愧恐畏 舍摩毘婆那
T0414_.13.0816b24:     應遠無慚愧 除我無我見
T0414_.13.0816b25:     習如與解脱 及以三空門
T0414_.13.0816b26:     又應知三受 捨三不善根
T0414_.13.0816b27:     常學三善根 求最勝三昧
T0414_.13.0816b28:     勤行戒定智 速得甚深定
T0414_.13.0816b29:     離諸邪見等 正習此三昧
T0414_.13.0816c01:     捨世衆諍論 常修出世法
T0414_.13.0816c02:     觀察身念處 受心亦復然
T0414_.13.0816c03:     於法無疑惑 不久得此定
T0414_.13.0816c04:     常行禪解脱 不惜身壽命
T0414_.13.0816c05:     多聞不貢高 不誹謗諸法
T0414_.13.0816c06:     聞法應受持 持已諦觀察
T0414_.13.0816c07:     常供養諸佛 法僧亦如是
T0414_.13.0816c08:     若於善知識 恒念報其恩
T0414_.13.0816c09:     遠諸惡知友 不聞邪師論
T0414_.13.0816c10:     應求讃善者 常共倶遊處
T0414_.13.0816c11:     不遠阿蘭若 應求勝菩提
T0414_.13.0816c12:     等心於群生 不毀呰諸法
T0414_.13.0816c13:     不染一切法 應知眞實法
T0414_.13.0816c14:     捨諸非法行 不久得此定
T0414_.13.0816c15:     除一切諸惡 及見眞我者
T0414_.13.0816c16:     殺害慢婬盜 毀呰嬾惰等
T0414_.13.0816c17:     不作諸惡口 邪論諍訟等
T0414_.13.0816c18:     次第説佛法 當求此三昧
T0414_.13.0816c19:     施戒及忍辱 精進禪智等
T0414_.13.0816c20:     常勤精修習 成就此諸度
T0414_.13.0816c21:     不久當得斯 功徳定法行
T0414_.13.0816c22:     若捨内身分 及外財眷屬
T0414_.13.0816c23:     不久得菩提 最靜心三昧
T0414_.13.0816c24:     若人心如地 水火風空等
T0414_.13.0816c25:     皆悉當速疾 獲此妙三昧
T0414_.13.0816c26:     若有諸人等 身心甚端直
T0414_.13.0816c27:     不貪著衣食 床褥及醫藥
T0414_.13.0816c28:     是人當疾得 如此之三昧
T0414_.13.0816c29:     成就四正勤 具足四如意
T0414_.13.0817a01:     捨於四顛倒 及四煩惱刺
T0414_.13.0817a02:     永度於四流 棄捨諸受取
T0414_.13.0817a03:     修行五根力 除斷於五結
T0414_.13.0817a04:     不求五欲報 捨諸煩惱心
T0414_.13.0817a05:     應修五解脱 及五身三昧
T0414_.13.0817a06:     諦知五陰法 深修六和敬
T0414_.13.0817a07:     遠離不恭敬 除去六觸身
T0414_.13.0817a08:     觀六度相續 捨彼六愛身
T0414_.13.0817a09:     成就於六通 深修六念處
T0414_.13.0817a10:     亦復勤專行 六識之法分
T0414_.13.0817a11:     修七菩提分 復行於七財
T0414_.13.0817a12:     念捨憍慢處 除斷七種使
T0414_.13.0817a13:     當修如此行 以求勝三昧
T0414_.13.0817a14:     捨彼七識住 除此八妄語
T0414_.13.0817a15:     常修八正道 得三昧不難
T0414_.13.0817a16:     得八大人覺 行八解脱門
T0414_.13.0817a17:     知世間八法 即爲最勝智
T0414_.13.0817a18:     如此常修行 得三昧不難
T0414_.13.0817a19:     自離於九惱 亦不惱他人
T0414_.13.0817a20:     修喜等九法 次當得三昧
T0414_.13.0817a21:     聰慧捨十惡 修行十善業
T0414_.13.0817a22:     又能遵十力 得三昧不難
T0414_.13.0817a23:     常受持善法 捨諸不善法
T0414_.13.0817a24:     晝夜常攝心 得三昧不難
T0414_.13.0817a25:     住此三昧已 不思議力説
T0414_.13.0817a26:     常見佛金色 亦得聞演法
T0414_.13.0817a27:     若欲見十方 滅度現在佛
T0414_.13.0817a28:     及以未來世 饒益衆生者
T0414_.13.0817a29:     是人當修此 最上妙三昧◎
T0414_.13.0817b01: ◎爾時不空見菩薩摩訶薩白佛言。世尊。菩
T0414_.13.0817b02: 薩若欲成就一切諸佛所説念佛三昧。云何
T0414_.13.0817b03: 當令其心相續。佛告不空見。是諸菩薩若能
T0414_.13.0817b04: 至心。憶念過去未來現在。十方一切無量如
T0414_.13.0817b05: 來。應正遍知明行足善逝世間解無上士調
T0414_.13.0817b06: 御丈夫天人師佛世尊。悉知衆生往來生死。
T0414_.13.0817b07: 住胎具足母族亦然。及善相好四毘舍羅。慈
T0414_.13.0817b08: 悲喜捨慚愧恐畏。威儀等行悉亦具足及舍
T0414_.13.0817b09: 摩他毘婆舍那。解脱知行諸解脱門。念處正
T0414_.13.0817b10: 勤神足根力。覺道等法皆悉具足。知昔四流
T0414_.13.0817b11: 及生具足。亦知衆生源始具足。生諸六通起
T0414_.13.0817b12: 大神足。戒定智慧及以解脱解脱知見無不
T0414_.13.0817b13: 具足。無礙解脱及無礙利。一切善法亦皆具
T0414_.13.0817b14: 足。色心清淨境智清淨。金色等身清淨具足。
T0414_.13.0817b15: 而此菩薩應如是念。諸佛如來至心不動。亦
T0414_.13.0817b16: 當安住無所著心
T0414_.13.0817b17: 復應如是心相續觀。爲何等法是如來耶。爲
T0414_.13.0817b18: 以即色是如來耶。爲當異色是如來乎。若以
T0414_.13.0817b19: 即色是如來者。色處衆生具足色陰。而是衆
T0414_.13.0817b20: 生應是如來。若以異色是如來者。除十二縁
T0414_.13.0817b21: 豈有如來。又以即受是如來耶。爲當異受是
T0414_.13.0817b22: 如來乎。若以即受是如來者。一切衆生具足
T0414_.13.0817b23: 受陰。而是衆生應是如來。若以異受是如來
T0414_.13.0817b24: 者。除十二縁何有如來。想行識等亦復如是。
T0414_.13.0817b25: 爲即眼根是如來耶。爲異眼根是如來乎。若
T0414_.13.0817b26: 即眼根是如來者。一切衆生應是如來。若異
T0414_.13.0817b27: 眼根是如來者。除十二縁何名如來。耳等諸
T0414_.13.0817b28: 根亦復如是。爲即四大是如來耶。爲異四大
T0414_.13.0817b29: 是如來乎。若即四大是如來者。内外四大亦
T0414_.13.0817c01: 是如來。若離四大是如來者。除十二縁何有
T0414_.13.0817c02: 如來。地水火風皆亦如是
T0414_.13.0817c03: 菩薩如是相續觀已。明見色陰既非如來。異
T0414_.13.0817c04: 彼色陰亦非如來。又見受陰即非如來。若異
T0414_.13.0817c05: 受陰亦非如來。即想行識非如來者。異想行
T0414_.13.0817c06: 識亦非如來。又見眼根非即如來。見異眼根
T0414_.13.0817c07: 亦非如來。耳鼻舌身非即如來。異耳鼻等亦
T0414_.13.0817c08: 非如來。見色聲等非是如來。異色聲等亦非
T0414_.13.0817c09: 如來。見香味觸非是如來。異香味觸亦非如
T0414_.13.0817c10: 來。見意及法非是如來。若異意法亦非如來。
T0414_.13.0817c11: 見即四大非是如來。見異四大亦非如來。地
T0414_.13.0817c12: 水火風亦復如是。菩薩如是心相續觀。於一
T0414_.13.0817c13: 切法得方便智
T0414_.13.0817c14: 又不空見。汝以何法能得無上菩提道耶。爲
T0414_.13.0817c15: 以身得爲以心得。若以身得此身不淨。無所
T0414_.13.0817c16: 覺知如草木瓦礫。菩提非色無有形質。其相
T0414_.13.0817c17: 空寂不可見法。此身既如草木無知。云何當
T0414_.13.0817c18: 得菩提道耶。若以心得無上道者。心無形相
T0414_.13.0817c19: 猶如幻化。菩提無心亦無色貌。如幻如化云
T0414_.13.0817c20: 何可得。若諸菩薩得如此解。非身能得無上
T0414_.13.0817c21: 菩提。亦非心得無上菩提。不離身心得無上
T0414_.13.0817c22: 道。爾時佛告不空見言。應當如是觀於如來。
T0414_.13.0817c23: 作是觀者名爲正觀。又不空見。菩薩如是相
T0414_.13.0817c24: 續觀法心不動搖。菩薩應當如是深解。則不
T0414_.13.0817c25: 退於三昧法也。又常離於不相續心。必當疾
T0414_.13.0817c26: 得無上菩提。爾時世尊。即説偈言
T0414_.13.0817c27:     心心相續念 去來今現在
T0414_.13.0817c28:     一切普眼尊 不久當見佛
T0414_.13.0817c29:     住佛大威力 慈哀利世間
T0414_.13.0818a01:     憶念人中華 調御功徳尊
T0414_.13.0818a02:     當念昔生死 住胎母族姓
T0414_.13.0818a03:     容相悉具足 不久當見佛
T0414_.13.0818a04:     念佛八十好 及宿世因縁
T0414_.13.0818a05:     恒集最勝業 正念善法意
T0414_.13.0818a06:     念佛六神變 及大自在通
T0414_.13.0818a07:     ＊戒定智解脱 皆悉得成就
T0414_.13.0818a08:     云何最上師 得此寂靜地
T0414_.13.0818a09:     念慈世間尊 悲喜捨最上
T0414_.13.0818a10:     慚愧力無畏 世間威徳師
T0414_.13.0818a11:     念佛舍摩他 毘婆舍那等
T0414_.13.0818a12:     又念智解脱 及以三空門
T0414_.13.0818a13:     具念修正勤 神足亦復然
T0414_.13.0818a14:     念根力具足 及以菩提分
T0414_.13.0818a15:     念佛離生滅 獲此寂靜處
T0414_.13.0818a16:     念難思善法 色受皆清淨
T0414_.13.0818a17:     想行及以識 清淨亦如是
T0414_.13.0818a18:     念佛眞金色 安住無著心
T0414_.13.0818a19:     觀何法名佛 攝心恒相續
T0414_.13.0818a20:     念色非如來 四陰亦如是
T0414_.13.0818a21:     離陰非如來 想識應當知
T0414_.13.0818a22:     念眼非如來 耳等法亦然
T0414_.13.0818a23:     離眼非如來 五情法皆爾
T0414_.13.0818a24:     念十二因縁 調心得見佛
T0414_.13.0818a25:     念四大非佛 異此四亦非
T0414_.13.0818a26:     應了十二縁 見佛不爲難
T0414_.13.0818a27:     若使諸佛陰 而是如來者
T0414_.13.0818a28:     衆生悉有陰 亦應即如來
T0414_.13.0818a29:     若欲得根力 當念十二縁
T0414_.13.0818b01:     陰非世間師 異陰亦如是
T0414_.13.0818b02:     往昔諸因縁 相續恒分別
T0414_.13.0818b03:     是以能攝取 不思議智力
T0414_.13.0818b04:     此身常無知 如草木瓦礫
T0414_.13.0818b05:     菩提無形色 寂滅恒不生
T0414_.13.0818b06:     身不觸菩提 菩提不觸身
T0414_.13.0818b07:     心不觸菩提 菩提不觸心
T0414_.13.0818b08:     而能有觸相 實爲不思議
T0414_.13.0818b09:     此是佛世尊 最勝寂靜處
T0414_.13.0818b10:     善能滅一切 外道諸邪見
T0414_.13.0818b11: 爾時不空見菩薩摩訶薩白佛言。世尊。菩薩
T0414_.13.0818b12: 云何得知我見。云何復當得離斯見。爾時世
T0414_.13.0818b13: 尊告不空見。菩薩若欲捨我見者。莫著住處
T0414_.13.0818b14: 當依無依。欲以法明利益一切。欲吹法螺撃
T0414_.13.0818b15: 大法鼓。欲造法船建立法橋。度諸衆生生
T0414_.13.0818b16: 死有流。欲觀身相及不相續。此身不淨穢惡
T0414_.13.0818b17: 充滿。膿血涕唾九孔恒流。無常敗壞眴息不
T0414_.13.0818b18: 住。危脆難信不可愛樂。猶嬰兒語虚妄無知。
T0414_.13.0818b19: 是身不實如水聚沫。縱復假以衣服飮食。香
T0414_.13.0818b20: 熏莊嚴種種寳飾。於百千歳恣隨其意。會當
T0414_.13.0818b21: 磨滅長夜無益。如此身性是生死法。又爲
T0414_.13.0818b22: 虫獸之所食噉。復於長夜或在地獄畜生餓
T0414_.13.0818b23: 鬼閻羅王所。受無量苦未曾暫息。又於永劫
T0414_.13.0818b24: 處生死中。爲他僮僕策使萬端。此身長勤受
T0414_.13.0818b25: 衆苦惱。而初不能知苦斷習。證滅修道行諸
T0414_.13.0818b26: 功徳。此身雖小受汚甚多。應以是身施諸衆
T0414_.13.0818b27: 生。若有惜命施其以壽。若須力者當惠其力。
T0414_.13.0818b28: 須肉與肉須血與血。當施須者不求勿與。或
T0414_.13.0818b29: 於彼人無所利益。願以捨身善心因縁。除我
T0414_.13.0818c01: 見惑得解無我。住是捨身思惟觀時。不復著
T0414_.13.0818c02: 於我見之惑。以不堅身修於堅身。又不空見。
T0414_.13.0818c03: 譬如村邑多有童子相隨出村。遊戲水邊見
T0414_.13.0818c04: 水聚沫。是諸童子競取弄戲。而此聚沫不自
T0414_.13.0818c05: 覺知。爲他所弄亦無痛痒。如是不空見。若
T0414_.13.0818c06: 有菩薩觀自己身當知此心。猶彼聚沫無有
T0414_.13.0818c07: 分別。若此菩薩作是觀者。不久當得此深三
T0414_.13.0818c08: 昧。亦當疾得無上菩提。爾時世尊。即説偈言
T0414_.13.0818c09:     欲求最勝定 得不思菩提
T0414_.13.0818c10:     永捨於我見 常應觀此身
T0414_.13.0818c11:     無常苦不淨 涕唾臭汚等
T0414_.13.0818c12:     九孔流諸穢 甚爲可厭患
T0414_.13.0818c13:     虚誑無眞實 此是磨滅法
T0414_.13.0818c14:     眩惑猶幻化 亦如水聚沫
T0414_.13.0818c15:     我此身危脆 瘡疣之窟宅
T0414_.13.0818c16:     周遍皆臭毒 無一可樂處
T0414_.13.0818c17:     養之初無益 卒爲虫狼食
T0414_.13.0818c18:     一切諸樂具 供膳於此身
T0414_.13.0818c19:     會歸當朽滅 終不得一實
T0414_.13.0818c20:     長勤無邊劫 苦痛恒萬端
T0414_.13.0818c21:     地獄畜生報 根本受苦處
T0414_.13.0818c22:     長夜増飢渇 不可不思議
T0414_.13.0818c23:     衆苦所逼迫 爲此乖菩提
T0414_.13.0818c24:     我此身不實 應施諸衆生
T0414_.13.0818c25:     解法心無惜 所須便給之
T0414_.13.0818c26:     作此思惟已 即唱如是言
T0414_.13.0818c27:     我今捨此身 血肉隨意取
T0414_.13.0818c28:     若有惜命者 我當惠其壽
T0414_.13.0818c29:     亡躯濟衆生 爲疾得三昧
T0414_.13.0819a01:     段段求水沫 未曾得堅實
T0414_.13.0819a02:     我身亦如是 求眞不可得
T0414_.13.0819a03:     若得此正觀 疾成菩提道
T0414_.13.0819a04: 爾時世尊即便微笑。諸佛如來法皆如是。當
T0414_.13.0819a05: 于世尊微笑之時。面門即放種種色光。青黄
T0414_.13.0819a06: 赤白紅緑頗梨。上至梵天從彼還下。遶佛三
T0414_.13.0819a07: 匝復至頂上。斯光俄頃忽然不現。長老阿難
T0414_.13.0819a08: 即從坐起。更整衣服右膝著地。合掌向佛以
T0414_.13.0819a09: 偈問曰
T0414_.13.0819a10:     最勝調御尊 微笑非無縁
T0414_.13.0819a11:     無上世間師 願爲我宣説
T0414_.13.0819a12:     爲以何因縁 而現此微笑
T0414_.13.0819a13:     金色百福嚴 善解於眞諦
T0414_.13.0819a14:     哀矜利益者 世間所歸趣
T0414_.13.0819a15:     爲以何因縁 而現此微笑
T0414_.13.0819a16:     無等人中尊 最上無過者
T0414_.13.0819a17:     如來諸功徳 清妙無瑕穢
T0414_.13.0819a18:     復以何因縁 而現此微笑
T0414_.13.0819a19:     住聖大悲尊 一切所歸者
T0414_.13.0819a20:     已離諸煩惱 以淨調御音
T0414_.13.0819a21:     唯願爲我説 微笑之因縁
T0414_.13.0819a22:     今日誰應得 若此深廣義
T0414_.13.0819a23:     誰住堅固地 誰國遇吉祥
T0414_.13.0819a24:     世間所歸尊 何故現微笑
T0414_.13.0819a25:     一切所歸趣 調御爲我説
T0414_.13.0819a26:     願聞清淨人 微笑之因縁
T0414_.13.0819a27:     若蒙聖開演 疑惑則永除
T0414_.13.0819a28: 爾時世尊告阿難言。我向説此相續觀時。三
T0414_.13.0819a29: 萬人得法眼淨。八萬百千億那由他天。亦悉
T0414_.13.0819b01: 離垢法眼清淨。復有三萬億那由他。比丘比
T0414_.13.0819b02: 丘尼證阿那含。復有三萬比丘比丘尼。及清
T0414_.13.0819b03: 信士女得無生忍。三萬衆生發菩提心。即皆
T0414_.13.0819b04: 修習菩薩之行。於人尊劫悉當成佛。此是初
T0414_.13.0819b05: 發無上道心。復有九萬億那由他諸衆生等。
T0414_.13.0819b06: 悉皆不退菩提之道。當得作佛號曰放光及
T0414_.13.0819b07: 離垢尊釋迦牟尼日光相佛月光明佛天中尊
T0414_.13.0819b08: 佛。九十二億那由他衆。發聲聞心當成羅漢。
T0414_.13.0819b09: 爾時世尊作是語時。聲震三千大千世界。佛
T0414_.13.0819b10: 以天眼見於十方。九十億百千那由他諸佛
T0414_.13.0819b11: 刹土。其中衆生皆見如來放眉間光。名曰明
T0414_.13.0819b12: 焔。遍照十方。衆生見已心驚毛堅。時彼刹土
T0414_.13.0819b13: 無量百千萬億那由他諸衆生等。遇斯光者。
T0414_.13.0819b14: 其中有得須陀洹果斯陀含果阿那含果阿羅
T0414_.13.0819b15: 漢果。有多衆生發菩提心。皆不退轉無上菩
T0414_.13.0819b16: 提。於未來世當得作佛。皆同一號號不退轉。
T0414_.13.0819b17: 爾時世尊。欲令此義光宣明顯。重説偈言
T0414_.13.0819b18:     我向宣説此 心相續觀時
T0414_.13.0819b19:     即有六十千 九十九億衆
T0414_.13.0819b20:     以聞法利故 而發菩提心
T0414_.13.0819b21:     復有三萬人 皆得聖慧眼
T0414_.13.0819b22:     已聞相續念 寂定之菩提
T0414_.13.0819b23:     此等悉得免 惡道之苦難
T0414_.13.0819b24:     八萬億諸天 既聞如來音
T0414_.13.0819b25:     獲得淨法眼 永離惡趣苦
T0414_.13.0819b26:     三萬億四衆 得不起法忍
T0414_.13.0819b27:     度脱諸惡道 無復苦惱患
T0414_.13.0819b28:     當得成佛道 如春之敷榮
T0414_.13.0819b29:     三萬億諸人 學於菩提道
T0414_.13.0819c01:     是人亦當得 諸佛大威力
T0414_.13.0819c02:     既成無上道 憐愍於世間
T0414_.13.0819c03:     六萬千天子 學習於菩提
T0414_.13.0819c04:     樂中之樂行 猶如彌勒尊
T0414_.13.0819c05:     無礙世間依 以笑廣利益
T0414_.13.0819c06:     阿難汝當知 皆有因縁故
T0414_.13.0819c07:     是以我今日 示發此微笑
T0414_.13.0819c08:    ＊菩薩念佛三昧經微密王品第十一
T0414_.13.0819c09: 爾時不空見菩薩摩訶薩白佛言。世尊。菩薩
T0414_.13.0819c10: 摩訶薩。云何當知安住慚愧恐畏等法。捨無
T0414_.13.0819c11: 慚愧得此三昧。爾時世尊告不空見。此諸菩
T0414_.13.0819c12: 薩所以慚愧。身作諸惡而懷羞怖。口意行惡
T0414_.13.0819c13: 復生恥辱。嫉妬嬾惰亦復如是。若起不善恭
T0414_.13.0819c14: 敬諸佛。畏懼諸天及以世人。惡不善法可羞
T0414_.13.0819c15: 恥故。菩薩如是則住慚畏。捨無慚畏諸不善
T0414_.13.0819c16: 法。勤修衆善護清淨行。默然閑寂三業具足。
T0414_.13.0819c17: 不久亦當得此三昧。生生恒得値遇諸佛。當
T0414_.13.0819c18: 疾得於阿耨多羅三藐三菩提
T0414_.13.0819c19: 又不空見。奇哉希有。我念過去經阿僧祇
T0414_.13.0819c20: 億百千萬那由他劫。初第三劫名爲善生。次
T0414_.13.0819c21: 復有劫名曰寳炬。次復有劫名蓮花池。時濁
T0414_.13.0819c22: 劫起餘一千年。次復有劫名曰樂住。時有國
T0414_.13.0819c23: 王生此劫中。名勝微密。有大威徳勢力自在。
T0414_.13.0819c24: 王所住城名拘修摩清淨香聚。其城縱廣七
T0414_.13.0819c25: 十由延。有十二重七寳莊校。嚴麗光明如善
T0414_.13.0819c26: 建城。城北有地名爲離垢。此處有苑苑名安
T0414_.13.0819c27: 隱。縱廣正等面十由延。周匝皆有諸多羅樹。
T0414_.13.0819c28: 其苑法式猶善建園。又不空見。爾時有佛。號
T0414_.13.0819c29: 曰明相如來應正遍知明行足善逝世間解無
T0414_.13.0820a01: 上士調御丈夫天人師佛世尊。出現於世。佛
T0414_.13.0820a02: 告不空見。時明相佛與其眷屬住安隱園所從
T0414_.13.0820a03: 比丘九十九億百千那由他。皆阿羅漢。諸漏
T0414_.13.0820a04: 已盡無復煩惱。心得自在所作已辦。所應學
T0414_.13.0820a05: 者皆悉已學。明相如來應正遍知。於其晨朝
T0414_.13.0820a06: 著衣持鉢。翼從比丘入城乞食。時微密王聞
T0414_.13.0820a07: 佛當來。即乘大象象名樂手。前後導從無數
T0414_.13.0820a08: 百千。皆共出城奉迎世尊。又不空見。是微密
T0414_.13.0820a09: 王遙見佛來。光色相好微妙殊特。皆大歡喜。
T0414_.13.0820a10: 即便下象趣如來所。頭面禮足右遶三匝。即
T0414_.13.0820a11: 於道路請佛及僧。時明相佛默然許之。王既
T0414_.13.0820a12: 知佛已受其請。即於其夜掃灑燒香。嚴辦種
T0414_.13.0820a13: 種珍妙供具。復於城内遍竪幢幡。懸諸華鬘
T0414_.13.0820a14: 瓔珞寳蓋。牛頭香汁以灑塵坌。散種種花嚴
T0414_.13.0820a15: 飾於地。以篋盛花置於座前。作衆妙伎以
T0414_.13.0820a16: 用供養
T0414_.13.0820a17: 又不空見。王辦供已。於晨朝時與諸營從。詣
T0414_.13.0820a18: 安隱園頂禮如來。白言世尊。食時已至。時明
T0414_.13.0820a19: 相佛聞王請已。即如其相現大神通。與諸比
T0414_.13.0820a20: 丘倶昇虚空。放淨光明九萬百千照於東方。
T0414_.13.0820a21: 三方亦然。一一光中有八十億那由他等諸
T0414_.13.0820a22: 妙蓮華。一一華上有化如來。相好具足如明
T0414_.13.0820a23: 相佛。是諸如來眷屬無量。左侍帝釋右侍梵
T0414_.13.0820a24: 王。猶如眞實釋梵無異
T0414_.13.0820a25: 又不空見。明相如來現此種種神變相時。一
T0414_.13.0820a26: 念之頃欲色諸天。即作無量衆妙＊伎樂。以天
T0414_.13.0820a27: 栴檀多摩羅跋沈水華鬘。如是諸香以用供
T0414_.13.0820a28: 養明相如來。時彼世尊爲王説法。大王當知。
T0414_.13.0820a29: 諸行無常有爲皆苦不實故空。一切諸法悉
T0414_.13.0820b01: 無有我。所以者何。此身不淨九孔流穢猶糞
T0414_.13.0820b02: 中虫。破壞危脆念念不住。四大諸陰假以爲
T0414_.13.0820b03: 身。飢渇寒熱恒來侵迫。虚誑幻炎猶水聚沫。
T0414_.13.0820b04: 不得自在磨滅之法。強名爲人無一可恃。是
T0414_.13.0820b05: 故大王當深觀察。生死諸行甚可壓患。當勤
T0414_.13.0820b06: 方便求速遠離。時微密王聞是語已。合掌向
T0414_.13.0820b07: 佛而作是言。如是世尊。誠如聖教。有爲諸行
T0414_.13.0820b08: 無常苦空。一切諸法皆悉無我。現見此身不
T0414_.13.0820b09: 淨臭穢。衆苦之聚甚可厭患。時王見佛神通
T0414_.13.0820b10: 相貌。及聞如來所説之法。即發阿耨多羅三
T0414_.13.0820b11: 藐三菩提心。又不空見。時彼如來。知王已發
T0414_.13.0820b12: 菩提之心。與諸大衆倶受王請。乘虚而往至
T0414_.13.0820b13: 城便下。是王從佛歩入宮門。獻座已訖次
T0414_.13.0820b14: 第而坐。王與群臣宮内眷屬。及國人民侍立
T0414_.13.0820b15: 左右。&T016254;諸供膳前受嚫願。各各授食皆令充
T0414_.13.0820b16: 足。飯食已訖漱口澡手。復以種種華香伎樂。
T0414_.13.0820b17: 名衣上寳而以供養。時微密王即於是日。捨
T0414_.13.0820b18: 四天下及八十四億那由他妃后婇女。以國
T0414_.13.0820b19: 王位付其長子。與八十億那由他人。倶共往
T0414_.13.0820b20: 詣明相如來。於彼佛所出家修道。王出家已
T0414_.13.0820b21: 將欲請法。白言世尊。云何菩薩得諸佛所説
T0414_.13.0820b22: 念佛三昧。若人能得此三昧者。當疾成於阿
T0414_.13.0820b23: 耨多羅三藐三菩提具足見法。時明相佛告
T0414_.13.0820b24: 微密比丘。菩薩有二法得此三昧。亦當疾成
T0414_.13.0820b25: 無上菩提。何謂二法。菩薩應當信於如來所
T0414_.13.0820b26: 説經典。此大方等諸佛行處。菩薩具足此二
T0414_.13.0820b27: 法者。得此三昧當疾成佛。復有二法。何謂爲
T0414_.13.0820b28: 二。舍摩他毘婆舍那。復具二法。捨我無我。安
T0414_.13.0820b29: 住慚愧恐畏等法。菩薩若能具足二法。得此
T0414_.13.0820c01: 三昧疾成正覺
T0414_.13.0820c02: 告不空見。是微密比丘白明相佛。云何菩薩
T0414_.13.0820c03: 安住慚愧恐畏之法。得此三昧。明相如來告
T0414_.13.0820c04: 比丘言。菩薩應當捨三惡業。無慚愧等諸不
T0414_.13.0820c05: 善法。住於慚愧恐畏之法。而是菩薩慚畏具
T0414_.13.0820c06: 足。捨諸不善修行善法。應護清淨身口意業。
T0414_.13.0820c07: 又不空見。是時比丘。於彼佛所聞説過患。即
T0414_.13.0820c08: 捨無慚恐畏諸惡。精勤攝心住諸善法。不失
T0414_.13.0820c09: 善法欲令滿足。復更攝心安住正觀。觀一切
T0414_.13.0820c10: 法不増不減。亦不見法去來生滅
T0414_.13.0820c11: 微密比丘作是觀時。不見諸法有種種。相觀
T0414_.13.0820c12: 十二縁如夢如炎。觀於諸法如影幻化。觀於
T0414_.13.0820c13: 諸法無増無減。觀於諸法無名無性。觀一切
T0414_.13.0820c14: 法無滅無生。微密菩薩如是修行。不久當得
T0414_.13.0820c15: 此三昧也。獲三昧已辯才不斷。過六萬億那
T0414_.13.0820c16: 由他劫。當得阿耨多羅三藐三菩提。佛告不
T0414_.13.0820c17: 空見。汝莫生疑。爾時捨國出家學道微密王
T0414_.13.0820c18: 者豈異人乎。蓮花上佛如來是也。微密菩薩
T0414_.13.0820c19: 安住慚愧。修習成就一切善法。不久便得如
T0414_.13.0820c20: 此三昧
T0414_.13.0820c21: 又不空見。我今語汝諸佛所説念佛三昧。若
T0414_.13.0820c22: 有衆生不種善根。終不得聞如此三昧。告不
T0414_.13.0820c23: 空見。若善男子善女人等。曾於過去無量佛
T0414_.13.0820c24: 所。親近供養殖衆善本。方得聞此三昧寳
T0414_.13.0820c25: 王。何況書寫讀誦受持。分別解説觀其義趣。
T0414_.13.0820c26: 是善男子善女人等。所種善根無量無邊不
T0414_.13.0820c27: 可稱計。是諸人等修菩薩乘。方得少聞如此
T0414_.13.0820c28: 三昧。次第當得阿耨多羅三藐三菩提。唯除
T0414_.13.0820c29: 身證
T0414_.13.0821a01: 時不空見白言世尊。是諸衆生不學大乘。爲
T0414_.13.0821a02: 能得此三昧寶不。佛言如是。亦當能得。又不
T0414_.13.0821a03: 空見。譬如有藥。其質堅&T057344;不可斫刺。以石
T0414_.13.0821a04: 磨取用之塗鼓。若有怨敵臨陣戰時。彼軍亦
T0414_.13.0821a05: 以毒塗其箭。聞鼓音聲毒不能行。如是不空
T0414_.13.0821a06: 見。若善男子善女人等。少得遇聞三昧光聲。
T0414_.13.0821a07: 是人皆當得於無上菩提之道。唯除身證。又
T0414_.13.0821a08: 不空見。譬如衆生若依須彌金色之邊。其身
T0414_.13.0821a09: 即與彼山同色。所以然者山勢力故。如是不
T0414_.13.0821a10: 空見。若有善男子善女人等。少聞三昧威光
T0414_.13.0821a11: 之力。當得阿耨多羅三藐三菩提。唯除身證。
T0414_.13.0821a12: 所以者何。而此三昧。功徳最勝不思議故
T0414_.13.0821a13: 又不空見。譬如諸水悉入大海同其一味。所
T0414_.13.0821a14: 以然者以海力故。若善男子善女人等。不能
T0414_.13.0821a15: 讀誦持説書寫。但得暫聞此三昧寶。一切皆
T0414_.13.0821a16: 當得無上道。所以者何三昧力故。又不空見。
T0414_.13.0821a17: 若人正説諸佛法門得三昧母。説此三昧是
T0414_.13.0821a18: 名正説。若人正説如是三昧。無量無邊功徳
T0414_.13.0821a19: 之聚。攝取長養是名正説。又不空見菩薩摩
T0414_.13.0821a20: 訶薩修行布施。於一念頃以衆妙寶。奉獻恒
T0414_.13.0821a21: 沙諸佛世尊。以此功徳當得成佛。若人讀誦
T0414_.13.0821a22: 受持解説書此三昧。功徳勝彼布施之福不
T0414_.13.0821a23: 可稱計。爾時世尊。即説此偈
T0414_.13.0821a24:     我念往昔生 調御明相佛
T0414_.13.0821a25:     一切諸世間 咸共所歸趣
T0414_.13.0821a26:     慈悲哀衆生 爲説衆妙法
T0414_.13.0821a27:     是佛大知見 明了三世法
T0414_.13.0821a28:     如此普明尊 世間最爲上
T0414_.13.0821a29:     如來不思議 無量深智力
T0414_.13.0821b01:     開顯諸法門 爲利群生故
T0414_.13.0821b02:     發起大悲心 拔濟無量苦
T0414_.13.0821b03:     明相善逝尊 八億聲聞衆
T0414_.13.0821b04:     皆是阿羅漢 諸漏悉已盡
T0414_.13.0821b05:     是諸應眞等 隨從法王逝
T0414_.13.0821b06:     時有安隱園 在城東北隅
T0414_.13.0821b07:     大仙經行處 恒與聖衆倶
T0414_.13.0821b08:     時有轉輪王 微密勇健士
T0414_.13.0821b09:     憐愍一切故 導從出彼城
T0414_.13.0821b10:     是王遙覩佛 其心甚寂怕
T0414_.13.0821b11:     相好殊世表 威儀亦無比
T0414_.13.0821b12:     王即歩奉迎 往到世依所
T0414_.13.0821b13:     既至如來前 頭頂接足禮
T0414_.13.0821b14:     合掌恭敬已 往住於一面
T0414_.13.0821b15:     請佛受明供 世尊默然許
T0414_.13.0821b16:     王知佛垂許 還勅諸官屬
T0414_.13.0821b17:     灑掃宮城内 嚴辦諸餚饍
T0414_.13.0821b18:     王復到佛所 白言食時至
T0414_.13.0821b19:     世尊若矜愍 願時屈威神
T0414_.13.0821b20:     與諸聖衆倶 至當奉微供
T0414_.13.0821b21:     時佛聞王請 即現大神變
T0414_.13.0821b22:     普放千億光 遍滿十方刹
T0414_.13.0821b23:     一一光明中 化作億蓮華
T0414_.13.0821b24:     大悲愍衆生 爲衆現斯瑞
T0414_.13.0821b25:     又告不空見 彼諸蓮華中
T0414_.13.0821b26:     有大威徳王 相好特端嚴
T0414_.13.0821b27:     各以最勝意 廣説諸佛法
T0414_.13.0821b28:     諸行皆無常 苦空亦如是
T0414_.13.0821b29:     無我恒不實 此爲磨滅法
T0414_.13.0821c01:     有何聰慧人 而生樂著心
T0414_.13.0821c02:     諸行猶幻炎 破壞流動法
T0414_.13.0821c03:     大悲明相佛 演説如是法
T0414_.13.0821c04:     諸天見世尊 奮大神通時
T0414_.13.0821c05:     作衆上妙伎 廣設香花供
T0414_.13.0821c06:     善哉佛威力 不可得稱説
T0414_.13.0821c07:     王覩神化已 兼設妙供養
T0414_.13.0821c08:     捐去四天下 及以五欲樂
T0414_.13.0821c09:     出家守一心 以修菩提道
T0414_.13.0821c10:     是王學道時 問彼明相佛
T0414_.13.0821c11:     安住何等法 得佛力三昧
T0414_.13.0821c12:     時佛説二法 如是應當修
T0414_.13.0821c13:     得此深妙定 施不思議樂
T0414_.13.0821c14:     聞佛説法已 踊躍充遍身
T0414_.13.0821c15:     即發菩提心 當得此三昧
T0414_.13.0821c16:     微密比丘者 蓮華上佛是
T0414_.13.0821c17:     若人信如來 不誹謗此經
T0414_.13.0821c18:     是人住佛境 疾得此三昧
T0414_.13.0821c19:     若人畏生死 心不著於我
T0414_.13.0821c20:     常修舍摩他 及毘婆舍那
T0414_.13.0821c21:     是人如此相 疾得此三昧
T0414_.13.0821c22:     安住慚恐畏 常修於止捨
T0414_.13.0821c23:     利智勤苦行 速得此寂定
T0414_.13.0821c24:     觀法無増減 一切如虚空
T0414_.13.0821c25:     是聰慧菩薩 疾得此三昧
T0414_.13.0821c26:     不見諸法起 亦不見其盡
T0414_.13.0821c27:     恒觀法無常 亦如夢幻等
T0414_.13.0821c28:     常能勤習行 不久得此定
T0414_.13.0821c29:     不見法異相 唯覩無生滅
T0414_.13.0822a01:     又如影響炎 當得此三昧
T0414_.13.0822a02:     觀諸法平等 無有差別相
T0414_.13.0822a03:     内既無身想 觀外亦復然
T0414_.13.0822a04:     不見其名字 亦無有生滅
T0414_.13.0822a05:     若能如是觀 疾得此三昧
T0414_.13.0822a06:     時微密比丘 如是諦觀已
T0414_.13.0822a07:     初中及後夜 其心常相續
T0414_.13.0822a08:     既聞如來説 不久得此定
T0414_.13.0822a09:     即於一念頃 而證此三昧
T0414_.13.0822a10:     得不斷菩提 即覩十方佛
T0414_.13.0822a11:     具諸有爲行 其心漸清淨
T0414_.13.0822a12:     比丘在生死 滿十六千劫
T0414_.13.0822a13:     曾供無量億 諸佛之世尊
T0414_.13.0822a14:     然後獲寂定 得於無上道
T0414_.13.0822a15:     佛告不空見 莫心疑不信
T0414_.13.0822a16:     汝是聰哲人 勿懷於異見
T0414_.13.0822a17:     爾時比丘者 蓮華上佛是
T0414_.13.0822a18:     我今語於汝 諸天及世人
T0414_.13.0822a19:     若欲觀一切 無量諸法者
T0414_.13.0822a20:     是人當應修 如此妙三昧
T0414_.13.0822a21:     若有人樂欲 生無量功徳
T0414_.13.0822a22:     施衆難思樂 當持此三昧
T0414_.13.0822a23:     若人樂欲見 十方三世佛
T0414_.13.0822a24:     復樂轉法輪 當持此三昧
T0414_.13.0822a25:     若有人樂欲 具足諸相好
T0414_.13.0822a26:     深知生死縁 亦備衆善本
T0414_.13.0822a27:     是以當勤持 如此勝三昧
T0414_.13.0822a28:     若有人樂欲 遠離諸惡趣
T0414_.13.0822a29:     爲利衆生故 當持此三昧
T0414_.13.0822b01:     如是善人等 昔已曾供養
T0414_.13.0822b02:     非一二與十 無量億諸佛
T0414_.13.0822b03:     求最上菩提 得持此三昧
T0414_.13.0822b04:     若人樂欲求 正念聞三昧
T0414_.13.0822b05:     已曾多供養 過去無量佛
T0414_.13.0822b06:     是人久勤修 過去所行道
T0414_.13.0822b07:     若人於彼處 聞説勝三昧
T0414_.13.0822b08:     即發歡喜心 踊躍意無量
T0414_.13.0822b09:     昔已曾供養 多億天中天
T0414_.13.0822b10:     若人於此經 常修相續心
T0414_.13.0822b11:     讀誦及解説 受持與書寫
T0414_.13.0822b12:     是人已曾見 無量大明力
T0414_.13.0822b13:     譬如戰場所 他陣放毒箭
T0414_.13.0822b14:     以聞藥鼓聲 毒消得歡樂
T0414_.13.0822b15:     若人聞如是 勝定妙三昧
T0414_.13.0822b16:     爲他説此法 得明三昧力
T0414_.13.0822b17:     當來必成佛 唯除身證者
T0414_.13.0822b18:     如須彌功徳 依者同其色
T0414_.13.0822b19:     行者有深慧 聞定亦復然
T0414_.13.0822b20:     若有人得聞 最勝三昧聲
T0414_.13.0822b21:     斯人功徳聚 猶如大海量
T0414_.13.0822b22:     決定明三昧 當得於菩提
T0414_.13.0822b23:     譬如江河水 悉入於大海
T0414_.13.0822b24:     異本衆流相 皆同一鹹味
T0414_.13.0822b25:     若人聞如是 微妙之三昧
T0414_.13.0822b26:     即同菩提性 無異無分別
T0414_.13.0822b27:     若有諸菩薩 於多億劫中
T0414_.13.0822b28:     勤修行布施 爲利一切衆
T0414_.13.0822b29:     諸佛世依所 廣植無量業
T0414_.13.0822c01:     是諸菩薩等 渉歴無數劫
T0414_.13.0822c02:     雖行布施業 得福未爲多
T0414_.13.0822c03:     慈心説三昧 功徳勝於彼
T0414_.13.0822c04:     如母能生育 此三昧亦然
T0414_.13.0822c05:     顯現難思議 諸佛之功徳
T0414_.13.0822c06:     是人聰慧故 常修此三昧
T0414_.13.0822c07:     不久當疾得 無上自然佛◎
T0414_.13.0822c08: 菩薩念佛三昧經卷第四
T0414_.13.0822c09:
T0414_.13.0822c10:
T0414_.13.0822c11:
T0414_.13.0822c12: 菩薩念佛三昧經卷第五
T0414_.13.0822c13:   宋天竺三藏功徳直譯
T0414_.13.0822c14:   ◎三法品第十二
T0414_.13.0822c15: 爾時不空見菩薩摩訶薩白佛言。世尊。菩薩
T0414_.13.0822c16: 摩訶薩。具足幾法得此三昧。世尊即告不空
T0414_.13.0822c17: 見言。菩薩若能具足三法。得此諸佛所説三
T0414_.13.0822c18: 昧。何者爲三。所謂不貪不瞋不癡。如此善根。
T0414_.13.0822c19: 若是菩薩住於無貪。便得滿足檀波羅蜜。心
T0414_.13.0822c20: 得安住如此法已。攝取不貪清淨善根。永離
T0414_.13.0822c21: 貧窮恒得豪富。具大威勢如日光曜。如是菩
T0414_.13.0822c22: 薩所修功徳。皆爲一切諸衆生故。所可宣説
T0414_.13.0822c23: 無不信受。得此三昧不以爲難。亦當疾成無
T0414_.13.0822c24: 上菩提。菩薩具此妙善功徳天人敬信
T0414_.13.0822c25: 菩薩若復能修不瞋善根之行。滿足忍辱波
T0414_.13.0822c26: 羅蜜也。若是菩薩安住忍度。若人罵詈刀杖
T0414_.13.0822c27: 加之。解其支節斷其頭首。不生一念忿惱之
T0414_.13.0822c28: 心。亦不説他諸惡過咎。攝取不瞋清淨善根。
T0414_.13.0822c29: 慈心爲利一切衆生。是以修行如此三昧。菩
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