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128749 hits : 1....100....200....300....400....500....600..688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708 ..800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4292 --- [ keyword count ]


 

般若燈論釋 (No. 1566) 0095a19 - 0095a24: 意欲爾耶是故汝先所立破因亦不成云何不成若有自性而變異者此不然故論者言此説不然何以故我言無者明自性空非 [show] (1 hit)
般若燈論釋 (No. 1566) 0095a26 - 0095b06: 成立者皆是世諦非第一義是故我先立義不破於世諦中有變異故亦非所出因義不成復次鞞世師言第一中眼等諸入定有 [show] (4 hits)
般若燈論釋 (No. 1566) 0095b20 - 0095b29: 及已滅者是無覺因第一中覺自體空以無起故非是有見如幻所作故不著無見由如是故不墮二邊此中爲遮諸法自性令人 [show] (2 hits)
般若燈論釋 (No. 1566) 0095c06 - 0095c22: 所對治繋縛解脱無自性義此品次生有人言第一中諸内入等定有自體何以故由彼入等有縛解故此若無者則無縛解如石 [show] (6 hits)
般若燈論釋 (No. 1566) 0095c24 - 0096a02: 解縛解無故法體顛倒立義有咎復次諸行是常無流轉者是云何諸趣往來先後相續名爲生死若是常者諸行則無先後差別 [show] (3 hits)
般若燈論釋 (No. 1566) 0096a04 - 0096a13: 如外諸行此中立驗第一中内諸行等流轉者不然何以故由無常故如外瓶等如諸行二種若常若無常流轉者倶不然若汝分 [show] (2 hits)
般若燈論釋 (No. 1566) 0096a15 - 0096a24: 衆生亦然如是諸行流轉義成故我無過論者言彼語不善已滅諸行及與衆生爲後刹那作其縁者如先次第縁中已遮立及譬 [show] (3 hits)
般若燈論釋 (No. 1566) 0096b01 - 0096b27: 命終因心別故於世諦中義不相違復次路伽耶陀者言第一中彼調達覺與一切人覺亦不異何以故由是覺故如調達覺論者 [show] (6 hits)
般若燈論釋 (No. 1566) 0096c01 - 0096c04: 無流轉故云何驗知第一中無人可得何以故離五陰外無別體故猶如兎角雖實無人而汝謂有此人我執覆障實慧如瞖眼人 [show] (1 hit)
般若燈論釋 (No. 1566) 0096c07 - 0097a02: 言我中有中有取陰故取得成無前過失異部破言汝捨中有趣生有時此二中間無取無有如前過失汝不得離復次經部等人 [show] (7 hits)
般若燈論釋 (No. 1566) 0097a04 - 0097a07: 釋曰第一義中以無起故諸行常者於世諦中亦不成故若第一中諸行無常得涅槃者是亦不然何以故由無常故如外地等若 [show] (2 hits)
般若燈論釋 (No. 1566) 0097a09 - 0097a26: 何以故若無常者無解脱義如外地等已驗無常不得解脱外人所立法體差別得解脱者是皆不成立過故復次婆私弗多羅言 [show] (7 hits)
般若燈論釋 (No. 1566) 0097a29 - 0097b10: 復次此中立驗第一義中縁人之覺無實境界何以故由覺故譬如縁瓶等覺由驗彼人無一物故第一中則無解脱若汝定言人 [show] (5 hits)
般若燈論釋 (No. 1566) 0097b13 - 0097c13: 是故諸部如所分別第一中一切諸行流轉涅槃者此皆不然其執云何彼謂諸行新新滅壞或初如是住乃至後時方有壞者或 [show] (3 hits)
般若燈論釋 (No. 1566) 0097c15 - 0097c19: 正爲諸取縛故名解脱者義則不然縛解二法性相違故復次第一中調達之取此取不作彼調達者何以故由取故如耶若取若 [show] (3 hits)
般若燈論釋 (No. 1566) 0097c21 - 0097c25: 若離取位無別人位以是故無人可縛偈意如此復有人言定有衆生是其可縛何以故由有縛故如有杻械枷鎖等具幽禁彼人 [show] (1 hit)
般若燈論釋 (No. 1566) 0097c28 - 0098a19: 故復次不可説者亦無縛何以故不可説故如解脱時是已脱者此則不然復次去來品中已廣分別已去未去及以去時有初發 [show] (2 hits)
般若燈論釋 (No. 1566) 0098a29 - 0098b07: 不能避故由如是故第一義中有解脱者此義不然如汝上言有相違故及對治者此因譬喩二皆不成立義有過外人言第一[show] (4 hits)
般若燈論釋 (No. 1566) 0098b22 - 0098c23: 釋曰第一中生死涅槃一相無差別如虚空相故無分別智境故不集不散非實法故是故不應作是分別捨離生死安置涅槃若 [show] (8 hits)
般若燈論釋 (No. 1566) 0099a07 - 0099a08: 所對治令解業果無自體故説 [show] (1 hit)
般若燈論釋 (No. 1566) 0099a09 - 0099b03: 流轉者不然而彼驗中立言諸行若常若無常者是斷常過故有流轉者不然而説諸行畢竟無有流轉彼先作此説故我今此中 [show] (4 hits)
般若燈論釋 (No. 1566) 0099b06 - 0099b10: 次前偈列名今當別釋其云何故論偈言 [show] (1 hit)
般若燈論釋 (No. 1566) 0099c05 - 0099c21: 身具等云何名福謂撈漉見諸衆生沒溺煩惱河中起大悲心漉出衆生置涅槃岸故名爲福非福者謂作種種不善之事能令衆 [show] (4 hits)
般若燈論釋 (No. 1566) 0099c24 - 0100a13: 於世諦中説壞耳若第一中説業如竹葦等相續至受果者不然若言有業法自體先後倶不壞者難令物解汝非無過阿毘曇人 [show] (5 hits)
般若燈論釋 (No. 1566) 0100a14 - 0100a15: 阿毘曇人言有相續故我無違云何知耶故論偈言 [show] (1 hit)
般若燈論釋 (No. 1566) 0100a18 - 0100a21: 相續則無流轉以是故其云何故論偈言 [show] (1 hit)
般若燈論釋 (No. 1566) 0100a29 - 0100b03: 則不起今當説相續法其云何故論偈言 [show] (1 hit)
般若燈論釋 (No. 1566) 0100b06 - 0100b11: 刹那住故此中作驗第一中有如是業果與衆生名字諸行合諸有欲得勝果衆生如來爲説得果方便故此若無如來不説得樂 [show] (2 hits)
般若燈論釋 (No. 1566) 0100b14 - 0100b21: 人天趣中得最勝人天其云何故論偈言 [show] (1 hit)
般若燈論釋 (No. 1566) 0100b24 - 0100b26: 此得果方便如所説者其得成論者言汝説業果有相續故而以種子爲喩者則有大過如論偈説 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.