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184250 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1784 1785 1786 1787 1788 1789 1790 1791 1792 1793 1794 1795 1796 1797 1798 1799 1800 1801 1802 1803 1804 ..1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6142 --- [ keyword count ]


 

倶舍論頌疏 (No. 1823) 0921b19 - 0921b22: 七明造作増長論云如契説有二種業一造作業二増長業何因説業名増長耶問也由五種因答也何等爲五問也頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0922b05 - 0922b09: 從此第二明梵福量論云説四人能生梵福一爲供養如來馱都此云性佛身體也建率都婆於未曾處二爲供養四方僧伽造寺 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0922b11 - 0922b21: 釋曰先軌範師或部或大衆部軌範師也作如是説感一劫生天樂爲一梵福量四十中劫名爲一劫同梵輔天一劫壽故故有伽 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0922b24 - 0922b24:  法施謂如實 無染辨[show] (1 hit)
倶舍論頌疏 (No. 1823) 0922b25 - 0922b27: 若能如實以無染心辨契等令生正解名爲法施 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0922b28 - 0922b29: 前已別釋三福業事今釋中順三分善頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0923b05 - 0923b06: 若諸隨眠體唯有六何縁説有七隨眠頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0924b12 - 0924c14: 先方執我故解云此上是部釋爲遮外道計於常想立其薩名遮計一想立迦耶各是則壞身之見名壞身見也毘婆沙師作如是 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0925a11 - 0925b03: 體第三句廢立第四句通四顛倒自體謂從於三見者謂邊見中唯取常見以爲常倒於見取中取計樂淨爲樂淨倒於身見中唯 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0927b21 - 0927c02: 害他有情故唯無記性依部宗身見有二一者倶生唯以無記性二者分別是不善性與身倶起名曰倶生因邪思起名爲分別此 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0927c20 - 0928a11: 前三句薩婆多説後三句部師説無記根有三者標也毘婆娑師説不善根既三無記根亦三也無記愛癡慧者列數也一無記愛 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0928a24 - 0928b18: 等者等取發智本論及契經説發智如論説今且叙云何有問應一向記謂問諸行者無常耶此問名爲應一向記 云何有問應 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0928x03 - 0928x03:  Footnote  論=<甲> [show] (1 hit)
倶舍論頌疏 (No. 1823) 0929a16 - 0929a20: 證者薩婆多宗説有三世部不許欲將破彼今且叙宗論云應略標宗顯其理趣頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0929a23 - 0929b12: 世有由説者三世實有由經説故言苾芻當知若過去色非有不應多聞聖弟子衆勤修厭捨以過去色是有故應多聞聖弟子衆 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0929c16 - 0929c16: 從此第二部廣破頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0929c19 - 0930a07: 釋曰前三句經部破第四句有宗答何礙用云何者此用字兩度言之一何礙用二用云何何礙用者部破云汝説三世法體常有 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0930a09 - 0930a13: 別此眞自在作此頌部調有宗也言如外道説自在天自作諸世間須作即作也此法性甚深者薩婆多救也如向所難我不能通 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0931c26 - 0932a05: 論云即上所説隨眠并纒説爲漏瀑流軛取漏謂三漏一欲漏二有漏三無明漏言瀑流者四瀑流一欲瀑流二有瀑流三見瀑流 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0932a14 - 0932c10: 依薩婆多宗説也 若依部四取謂以貪爲體性貪縁五欲境起名爲欲取貪縁六十二見起名爲見取貪縁戒禁起名戒禁取貪 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0933c04 - 0933c29: 如諸預流斷六煩惱云何説斷三結耶答此有二師第一釋者頌云攝門根故三言攝門者謂身見在一門即苦門也戒禁取在二 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0934a01 - 0934a02: 明五上分結論云佛於餘如順下分説順上分亦有五種頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0935b23 - 0935c15: 然此五蓋唯在欲界以契説如是五種純是圓滿不善聚故上界無不善故 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0939b12 - 0939c07: 思病愈後求良藥故良醫云夫醫王者謂具四徳能拔毒箭一善知病状二善知病因三善知病愈四善知良藥如來亦爾爲大醫 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0939c13 - 0939c27: 苦行苦微細唯聖觀見故部師鳩摩羅多頌曰 如以一睫毛 置掌人不覺 若置眼 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0940a01 - 0940a29: 癰有少樂生計癰爲樂 部祖師以頌釋言能爲苦因故能集衆苦故有苦希彼故説樂亦名苦 婆娑正義解云理實應言諸有 [show] (5 hits)
倶舍論頌疏 (No. 1823) 0940b05 - 0940b22: 是實非虚名勝義諦 依部説如無漏智及此後得世間正智所取諸法名勝義諦除此已外餘智取法名世俗諦 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0942a09 - 0942b10: 力持慧於境中得分明故言阿那阿波那念阿那者此云遣來謂持息入是引外風令入身義阿波那者此云遣去謂持息出是引 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0945a23 - 0945c12: 不得先所捨也若先煗等生故捨遇了分位善説法師便生頂等若不遇者還從煗修得二捨性非得者失退二捨以捨得故非得 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0947b15 - 0947c07: 行彼於先時由自披閲契等法隨行義故 具修惑斷一至五向初果者即前二聖於見道位立爲三向此頌是初向也謂於先時 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.