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Search word : "経" : Including related character : 經

184250 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1781 1782 1783 1784 1785 1786 1787 1788 1789 1790 1791 1792 1793 1794 1795 1796 1797 1798 1799 1800 1801 ..1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6142 --- [ keyword count ]

倶舍論頌疏 (No. 1823) 0849a27 - 0850a08: 何此中不許彼説解云是經部宗此許菩薩從見道出便入滅盡定從滅盡定出方斷有頂故於盡智起成倶解脱論主問薩婆多宗 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0850c16 - 0851a28: 四相有實故也論云豈不經説有三有爲之有爲相解云此引經爲難也經説三相論今説四豈不相違有三者能相也有爲者所相 [show] (17 hits)
倶舍論頌疏 (No. 1823) 0851b06 - 0851c15: 相隨相唯四無無窮失又經云有三有爲之有爲相論云然經重説有爲言者令知此相表是有爲勿謂此相表有爲有如居白鷺表 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0851c16 - 0851c19: 從此第二釋難依經部宗四相是假不許有宗未來有體實有生相故論云若生在未來生所生法未來一切法何不頓生頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0851c21 - 0851c23: 釋曰此兩句答經部宗難也因者六因縁者謂四縁論云非離所餘因縁和合唯生相力能生所生故諸未來非皆頓起 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0853a14 - 0853a21: 行因六異熟因此如後釋經部等宗不許六因無經説故許有四縁有經説故然有部宗中迦多演尼子大阿羅漢靜室思惟言有六 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0856x08 - 0856x08: Footnote 頌＝經＜甲＞ [show] (1 hit)
倶舍論頌疏 (No. 1823) 0858b23 - 0859a15: 曰説有四種縁者説謂契經中説有四縁性謂因縁性等無間縁性所縁縁性増上縁性　言因縁者因即是縁持業釋也　等無間 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0863b14 - 0864c02: 居於色界中立十七天依經部宗也若薩婆多宗唯立十六天除大梵天謂梵輔天中有高臺閣名大梵天一主所居更無別地如世 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0864c28 - 0865c01: 趣全天趣一分故論云契經中説有色有情身異想異如人一分天是第一識住一分天者謂欲界天及初靜慮除劫初起解云如劫 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0865c10 - 0865c11: 五明四識住論云前所引經説七識住復有餘經説四識住其四者何頌曰 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0865c14 - 0866a16: 也當知兩字流入下句如經説言識隨色住識隨受住識隨想住識隨行住四是所住識是能住識所住故名四識住當知四蘊者辨 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0866a23 - 0867a02: 遣人接取見卵將歸城内經數日間各出一子養大驍勇所往皆伏無敢敵者 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0867a26 - 0867a26: 　説有健達縛　及五七經故 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0867a27 - 0868a28: 中有説有健達縛及五七經故者引教證也如契經言入母胎者要由三事一者母身是時調適二者父母交愛和合三者健達縛正 [show] (11 hits)
倶舍論頌疏 (No. 1823) 0869b13 - 0870a07: 切中有皆定爾耶　不爾經言入胎有四　其四者何頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0870b18 - 0870c24: 　又論文明次第増義引經頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0870c29 - 0871a06: 攝廣五遣通疑難六會釋經文且初第一總判支位者論云如是蘊相續説三生爲位頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0871a09 - 0871b03: 支以無色故　故大縁起經説具有故彼説佛告阿難識若不入胎名色得廣大増長不不也世尊乃至廣説解云此經既云入胎方 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0872a29 - 0872b10: 不據刹那等也分位縁起經部有破論主意明故言傳許從勝立支名者此通外難分位縁起皆具五蘊何縁但立無明等名爲通止 [show] (5 hits)
倶舍論頌疏 (No. 1823) 0872b12 - 0872c03: 也爲除如是三際愚惑故經唯説有情縁起以契經説苾芻諦聽若有苾芻於諸縁起縁已生法能以如實正慧觀見彼必不於三際 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0873a02 - 0873a19: 終故不須立餘縁起支故經言如是純大苦蘊集解云如是者如是十二因縁起也無我我所故名爲純爲果義邊名爲苦蘊爲因義 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0873a20 - 0873a23: 從此第六會釋經文論云如世尊説吾今爲汝説縁起法縁已生法此二何異問也且本論文此二無差別以倶言攝一切法故解云 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0873a24 - 0873a24: 從此論主正釋經意頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0873a26 - 0873b14: 釋曰此兩句正釋經意言此中者此契經中也因起果已生者此經中意諸支因分説名縁起由因有縁能起果故故知因分名爲縁 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0873c01 - 0873c19: 明無處名無明也　又契經説無明縁行故知有體此則略證 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0873c23 - 0874a15: 異説説爲結等故者説謂經説結是九結等取三縛十隨眠三漏四瀑流經説結等皆有無明豈無實體説爲結等非惡慧見故者破 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0874b16 - 0874c03: 別有觸體是心所法若是經部三和即觸更無別體論有相破煩而不叙｣ [show] (1 hit)
倶舍論頌疏 (No. 1823) 0875a26 - 0875b07: 起觸生於受同時因果若經部宗觸既爲因能生於受故觸與受必不同時彼宗不許同時因果論有相破煩而不叙 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0876a22 - 0876b16: 通有漏是婆娑宗　然依經部於有漏中唯取雜染名爲近行於愛門立喜近行或於憎門立憂近行或於不擇捨門立捨近行以雜 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee