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88771 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800..1879 1880 1881 1882 1883 1884 1885 1886 1887 1888 1889 1890 1891 1892 1893 1894 1895 1896 1897 1898 1899 ..1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....2960 --- [ keyword count ]

禪宗決疑集 (No. 2021) 1014b14 - 1014c11: 見多生之果明明了了去住自由佛國天堂隨意寄託四恩普報三有倶資法界有情同圓種智請佛證明十方三世一切諸佛諸尊 [show] (1 hit)
禪宗決疑集 (No. 2021) 1014c17 - 1015a13: 歩擧足下足牢記話頭行住坐臥若離話頭則辜負國王土地所載飮食衣服臥具醫藥若離却話頭則辜負施主四事供給守此話 [show] (1 hit)
禪林寶訓 (No. 2022) 1016c27 - 1017a06: 明教曰大覺璉和尚住育王因二僧爭施利不已主事莫能斷大覺呼至責之曰昔包公判開封民有自陳以白金百兩寄我者亡矣 [show] (1 hit)
禪林寶訓 (No. 2022) 1017a11 - 1017a19: 持緑綈尺一書召圓通訥住孝慈大伽藍訥稱疾不起表疏大覺應詔或曰聖天子旌崇道徳恩被泉石師何固辭訥曰予濫厠僧倫 [show] (1 hit)
禪林寶訓 (No. 2022) 1017c07 - 1017c16: 雲居舜和尚字老夫住廬山棲賢日以郡守槐都官私忿羅横逆民其衣往京都訪大覺至山陽楚州也阻雪旅邸一夕有客携二僕 [show] (1 hit)
禪林寶訓 (No. 2022) 1017c17 - 1017c28: 履之實弘道徳接方來乃住持之實量才能請執事乃用人之實察言行定可否乃求賢之實不存其實徒衒虚名無益於理是故人 [show] (1 hit)
禪林寶訓 (No. 2022) 1018a17 - 1018a24: 遠公曰住持之要莫先審取捨取捨之極定於内安危之萌定於外矣然安非一日之安危非一日之危皆從積漸不可不察以道徳 [show] (4 hits)
禪林寶訓 (No. 2022) 1018a25 - 1018b02: 遠公曰住持有三要曰仁曰明曰勇仁者行道徳興教化安上下悦往來明者遵禮義識安危察賢愚辨是非勇者事果決斷不疑姦 [show] (2 hits)
禪林寶訓 (No. 2022) 1018b11 - 1018b19: 遠公曰住持居上當謙恭以接下執事在下要盡情以奉上上下既和則住持之道通矣居上者驕倨自尊在下者怠慢自疎上下之 [show] (4 hits)
禪林寶訓 (No. 2022) 1018c06 - 1018c13: 演祖曰師翁初住楊岐老屋敗椽僅蔽風雨適臨冬莫雪霰滿床居不遑處衲子投誠願充修造師翁却之曰我佛有言時當減劫高 [show] (2 hits)
禪林寶訓 (No. 2022) 1019a03 - 1019a13: 演祖曰住持大柄在惠與徳二者兼行廢一不可惠而罔徳則人不敬徳而罔惠則人不懷苟知惠之可懷加其徳以相濟則所敷之 [show] (3 hits)
禪林寶訓 (No. 2022) 1019a14 - 1019a25: 主事無巨細悉要究心常住歳計一衆所係汝猶罔知其他細務不言可見山門執事知因識果若師翁輔慈明師祖乎汝不思常住 [show] (2 hits)
禪林寶訓 (No. 2022) 1019b04 - 1019b10: 演祖謂佛鑒曰住持之要臨衆貴在豐盈處己務從簡約其餘細碎悉勿關心用人深以推誠擇言故須取重言見重則主者自尊人 [show] (1 hit)
禪林寶訓 (No. 2022) 1020a02 - 1020a08: 白雲初住九江承天次遷圓通年齒甚少時晦堂在寶峯謂月公晦曰新圓通洞徹見元不忝楊岐之嗣惜乎發用太早非叢林福公 [show] (1 hit)
禪林寶訓 (No. 2022) 1020a16 - 1020a22: 晦堂曰住持之要當取其遠大者略其近小者事固未決宜諮詢于老成之人尚疑矣更扣問于識者縱有未盡亦不致甚矣其或主 [show] (1 hit)
禪林寶訓 (No. 2022) 1020a23 - 1020b01: 陳瑩中移書勉之曰古人住持無職事選有徳者居之當是任者必將以斯道覺斯民終不以勢位聲利爲之變今學者大道未明各 [show] (1 hit)
禪林寶訓 (No. 2022) 1020c12 - 1021a03: 黄龍曰住持要在得衆得衆要在見情先佛言人情者爲世之福田蓋理道所由生也故時之否泰事之損益必因人情情有通塞則 [show] (2 hits)
禪林寶訓 (No. 2022) 1021b19 - 1021b25: 嘆息久之曰勞生如旅泊住則隨縁去則亡矣彼所得能幾何爾輩不識廉恥干犯名分汚涜宗教乃至如是大丈夫志在恢弘祖道 [show] (1 hit)
禪林寶訓 (No. 2022) 1021c23 - 1022a02: 眞淨擧廣道者住五峯輿議廣疎拙無應世才逮廣住持精以治己寛以臨衆未幾百廢具擧衲子往來競爭喧傳眞淨聞之曰學者 [show] (4 hits)
禪林寶訓 (No. 2022) 1022a03 - 1022a05: 眞淨住歸宗毎歳化主納疏布帛雲委眞淨視之顰蹙已而嘆曰信心膏血予慚無徳何以克當李商老日渉記 [show] (1 hit)
禪林寶訓 (No. 2022) 1022a17 - 1022a21: 眞淨住建康保寧舒王齋襯素縑因問侍僧此何物對曰紡絲羅眞淨曰何用侍僧曰堪做袈裟眞淨指所衣布伽黎曰我尋常披此 [show] (1 hit)
禪林寶訓 (No. 2022) 1022b16 - 1022b20: 衆者長樂於身者亡今稱住持者多以好惡臨衆故衆人拂之求其好而知其惡惡而知其好者鮮矣故曰與衆同憂樂同好惡者義 [show] (1 hit)
禪林寶訓 (No. 2022) 1022c03 - 1022c07: 囂浮者固自難得昔眞如住智海嘗言在湘西道吾時衆雖不多猶有老衲數輩履踐此道自大潙來此不下九百僧無七五人會我 [show] (1 hit)
禪林寶訓 (No. 2022) 1023a10 - 1023a14: 靈源清和尚住舒州太平毎見佛眼臨衆周密不甚失事因問其要佛眼曰用事寧失於寛勿失於急寧失於略勿失於詳急則不可 [show] (1 hit)
禪林寶訓 (No. 2022) 1023b10 - 1023b13: 靡費而從人之所欲皆非住持之急茲實恣肆之悠漸禍害之基源也筆帖 [show] (1 hit)
禪林寶訓 (No. 2022) 1023b27 - 1023b29: 靈源曰凡住持位過其任者鮮克有終蓋福徳淺薄量度狹隘聞見鄙陋又不能從善務義以自廣而致然也日録 [show] (1 hit)
禪林寶訓 (No. 2022) 1023c29 - 1024a15: 靈源曰善住持者以衆人心爲心未嘗私其心以衆人耳目爲耳目未嘗弘其耳目遂能通衆人之志盡衆人之情夫用衆人之心爲 [show] (2 hits)
禪林寶訓 (No. 2022) 1025a10 - 1025a18: 圓悟曰住持以衆智爲智衆心爲心恒恐一物不盡其情一事不得其理孜孜訪納惟善是求當問理之是非詎論事之大小若理之 [show] (1 hit)
禪林寶訓 (No. 2022) 1025b05 - 1025b11: 郡守曾公元禮問孰可繼住持佛鑒擧昺首座公欲得一見佛鑑曰昺爲人剛正於世邈然無所嗜好請之猶恐弗從詎肯自來耶公 [show] (1 hit)
禪林寶訓 (No. 2022) 1025c19 - 1025c23: 不疑則庶無怨恨予嘗言住持有三訣見事能行果斷三者缺一則見事不明終爲小人忽慢住持不振矣 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee