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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0942a01: 虚諸佛如來所居之處。皆無雜穢即是淨土。
T0220_.07.0942a02: 如佛所説其義無二。有情薄福見淨爲穢。世
T0220_.07.0942a03: 尊。若善男子善女人等。得聞般若波羅蜜多
T0220_.07.0942a04: 功徳名字甚爲希有。況能書寫受持讀誦爲
T0220_.07.0942a05: 他演説。佛告光徳。天子當知。若善男子善女
T0220_.07.0942a06: 人等。無量大劫以無礙心。施諸有情種種財
T0220_.07.0942a07: 物。有善男子善女人等。以清淨信書寫此經。
T0220_.07.0942a08: 轉施他人受持讀誦。所獲功徳甚多於前。何
T0220_.07.0942a09: 以故。財施有竭法施無窮。何以故。財施但能
T0220_.07.0942a10: 得世間果人天樂果曾得還失。今雖暫得而
T0220_.07.0942a11: 後必退。若以法施得未曾得。所謂涅槃。定無
T0220_.07.0942a12: 退義。設有教化三千大千世界有情。皆令安
T0220_.07.0942a13: 住十善業道。若善男子善女人等。以淨信心
T0220_.07.0942a14: 受持讀誦甚深般若波羅蜜多。爲他演説功
T0220_.07.0942a15: 徳勝彼無量無邊。何以故。一切善法皆由般
T0220_.07.0942a16: 若波羅蜜多而得生故。設有教化三千大千
T0220_.07.0942a17: 世界有情。皆令證得四向四果獨覺菩提。若
T0220_.07.0942a18: 善男子善女人等。以淨信心受持讀誦書寫
T0220_.07.0942a19: 般若波羅蜜多。功徳勝前無量無數。何以故。
T0220_.07.0942a20: 聲聞獨覺皆由般若波羅蜜多而得生故。諸
T0220_.07.0942a21: 菩薩法皆從般若波羅蜜多而得出現。因此
T0220_.07.0942a22: 般若波羅蜜多有佛出世。是故般若波羅蜜
T0220_.07.0942a23: 多隨所在處。當知即是妙菩提座。亦是如來
T0220_.07.0942a24: 轉法輪處。善男子等應念此處常有如來應
T0220_.07.0942a25: 正等覺。何以故。一切諸佛皆由般若波羅蜜
T0220_.07.0942a26: 多而得生故。若人供養如來形像所獲功徳。
T0220_.07.0942a27: 不如供養甚深般若波羅蜜多。何以故。三世
T0220_.07.0942a28: 諸佛皆因般若波羅蜜多而得有故
T0220_.07.0942a29: 大般若波羅蜜多經卷第五百六十九
T0220_.07.0942b01:
T0220_.07.0942b02:
T0220_.07.0942b03: 大般若波羅蜜多經卷第五百
T0220_.07.0942b04: 七十
T0220_.07.0942b05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0942b06:   第六分平等品第七
T0220_.07.0942b07: 爾時最勝復從座起。偏覆左肩右膝著地。合
T0220_.07.0942b08: 掌恭敬而白佛言。如世尊説法性平等。何謂
T0220_.07.0942b09: 平等。等何法故。名爲平等。佛告最勝。天王當
T0220_.07.0942b10: 知等觀諸法自性寂靜。不生不滅故名平等。
T0220_.07.0942b11: 一切煩惱虚妄分別。自性寂靜不生不滅故名
T0220_.07.0942b12: 平等。名相分別自性寂靜。不生不滅故名平
T0220_.07.0942b13: 等。滅諸顛倒不起攀縁故名平等。能縁心滅
T0220_.07.0942b14: 無明有愛。即倶寂靜癡愛滅故。不復執著我
T0220_.07.0942b15: 及我所故名平等。我我所執永滅除故。名色
T0220_.07.0942b16: 寂靜故名平等。名色滅故邊見不生故名平
T0220_.07.0942b17: 等。斷常滅故身見寂靜故名平等。天王當知。
T0220_.07.0942b18: 能執所執一切煩惱障善法者依身見生。若
T0220_.07.0942b19: 諸菩薩行深般若波羅蜜多方便善巧能滅身
T0220_.07.0942b20: 見。一切隨眠及諸煩惱。皆永寂靜作願亦息。
T0220_.07.0942b21: 譬如大樹拔除根株。枝條葉等無不枯死。如
T0220_.07.0942b22: 人無首命根等絶。隨眠煩惱亦復如是。若斷
T0220_.07.0942b23: 身見餘皆永滅。若人能觀諸法無我。能執所
T0220_.07.0942b24: 執皆永寂滅。爾時最勝便白佛言。云何我見
T0220_.07.0942b25: 起障眞理。佛告最勝。天王當知。於五取蘊妄
T0220_.07.0942b26: 謂有我即起我見。眞實之法自性平等。無能
T0220_.07.0942b27: 所執我見相違。是故爲障。天王當知。如是我
T0220_.07.0942b28: 見不在内不在外。不在兩間。都無所住名爲
T0220_.07.0942b29: 寂靜。即是平等遠離我見。通達平等名眞實
T0220_.07.0942c01: 空。觀察此空無相無願。自性寂靜不生不滅
T0220_.07.0942c02: 不取不著遠離我見。故名平等。天王當知。所
T0220_.07.0942c03: 言我者無來無去無有眞實。虚妄分別法從
T0220_.07.0942c04: 妄生亦是虚妄。若諸菩薩行深般若波羅蜜
T0220_.07.0942c05: 多方便善巧。觀如是法遠離虚妄。是故名爲
T0220_.07.0942c06: 寂靜平等。天王當知。能執所執名爲熾然。離
T0220_.07.0942c07: 名寂靜。諸煩惱障名爲熾然。離名寂靜。若諸
T0220_.07.0942c08: 菩薩行深般若波羅蜜多方便善巧。能如實
T0220_.07.0942c09: 知能執所執諸煩惱滅爲増善法。斷能所執
T0220_.07.0942c10: 及諸煩惱。不見可生不見可滅故名平等。修
T0220_.07.0942c11: 一切種波羅蜜多遠離魔障。不見可修不見
T0220_.07.0942c12: 可離故名平等。菩薩常縁菩提分法。不起聲
T0220_.07.0942c13: 聞獨覺作意。於菩提分聲聞獨覺。不見異相
T0220_.07.0942c14: 故名平等。縁一切智心不休息。常修空行由
T0220_.07.0942c15: 大悲力。不捨有情故名平等。天王當知。若諸
T0220_.07.0942c16: 菩薩行深般若波羅蜜多方便善巧。於一切
T0220_.07.0942c17: 法心縁自在。心縁無相而修菩提。不見無相
T0220_.07.0942c18: 及菩提異故名平等。心縁無願不捨三界。不
T0220_.07.0942c19: 見無願及三界異故名平等。觀身不淨心住
T0220_.07.0942c20: 清淨。觀行無常心縁生死而不厭捨。觀有情
T0220_.07.0942c21: 苦住涅槃樂觀法無我。於有情類起大悲心。
T0220_.07.0942c22: 常爲有情説不淨藥不見貪病。常説大慈不
T0220_.07.0942c23: 見瞋病。常説縁起不見癡病。爲等病者説無
T0220_.07.0942c24: 常藥。不見等病及無常異。如是菩薩行深般
T0220_.07.0942c25: 若波羅蜜多方便善巧。於一切法心縁自在
T0220_.07.0942c26: 縁離貪法爲化聲聞。縁離瞋法爲化獨覺。縁
T0220_.07.0942c27: 離癡法爲化菩薩。縁一切色願得如來清淨
T0220_.07.0942c28: 妙色無所得故。縁一切聲爲得諸佛微妙音
T0220_.07.0942c29: 聲無所得故。縁一切香願得諸佛清淨戒香
T0220_.07.0943a01: 無所得故。縁一切味願得如來味中第一大
T0220_.07.0943a02: 士夫相無所得故。縁一切觸願得如來柔軟
T0220_.07.0943a03: 手掌無所得故。縁一切法願得如來寂靜之
T0220_.07.0943a04: 心無所得故。縁諸布施爲得成就佛相好身。
T0220_.07.0943a05: 縁諸淨戒爲得圓滿嚴淨佛土。縁諸安忍願
T0220_.07.0943a06: 得諸佛大梵音聲及得諸佛淨光明身。縁諸
T0220_.07.0943a07: 精進爲度有情常無間斷。縁諸靜慮爲欲成
T0220_.07.0943a08: 就廣大神通。縁諸般若爲斷一切妄見煩惱。
T0220_.07.0943a09: 縁諸大慈平等無礙爲諸有情皆得安樂。縁
T0220_.07.0943a10: 諸大悲爲護正法救拔有情生死大苦。縁諸
T0220_.07.0943a11: 大喜爲得説法無礙自在悦樂有情。縁諸大
T0220_.07.0943a12: 捨爲不執見有情煩惱結縛隨眠。天王當知。
T0220_.07.0943a13: 若諸菩薩行深般若波羅蜜多方便善巧。不
T0220_.07.0943a14: 見二事名平等行。縁四攝法爲化有情。縁慳
T0220_.07.0943a15: 嫉過爲捨資財修行布施。縁破戒失爲住淨
T0220_.07.0943a16: 戒。縁瞋忿失爲得安忍。縁懈怠失爲成如來
T0220_.07.0943a17: 大精進力。縁散亂失爲得如來寂靜勝定。縁
T0220_.07.0943a18: 惡慧失爲成如來無礙智慧。縁二乘法爲欲
T0220_.07.0943a19: 成就無上大乘。縁諸惡趣爲欲濟拔一切有
T0220_.07.0943a20: 情。縁諸善趣爲欲令知諸人天果皆當敗壞。
T0220_.07.0943a21: 縁諸有情爲令了達都無堅實唯有虚妄。縁
T0220_.07.0943a22: 佛隨念爲得成就助道勝定。縁法隨念爲得
T0220_.07.0943a23: 通達諸法祕藏。縁僧隨念爲和合衆心無退
T0220_.07.0943a24: 轉。縁捨隨念爲無愛著。縁戒隨念爲得淨戒。
T0220_.07.0943a25: 縁天隨念爲成菩提諸天讃歎。縁自身相爲
T0220_.07.0943a26: 得佛身。縁自語相爲得佛語。縁自意相爲得
T0220_.07.0943a27: 諸佛平等之心。縁有爲法爲成佛智。縁無爲
T0220_.07.0943a28: 法爲得寂靜。天王當知。若諸菩薩行深般若
T0220_.07.0943a29: 波羅蜜多方便善巧。無有一心一行空過而
T0220_.07.0943b01: 不迴向一切智者。如是菩薩行深般若波羅
T0220_.07.0943b02: 蜜多方便善巧。雖遍縁法而能不著。是故名
T0220_.07.0943b03: 爲方便善巧。觀一切法無不趣向大菩提者。
T0220_.07.0943b04: 譬如三千大千世界所出諸物。無不皆爲有
T0220_.07.0943b05: 情受用。如是菩薩行深般若波羅蜜多。方便
T0220_.07.0943b06: 善巧所縁境界。無不饒益趣向菩提。譬如衆
T0220_.07.0943b07: 色無有不因四大種者。如是菩薩所縁境界。
T0220_.07.0943b08: 無有一法不趣菩提。何以故。菩薩修行皆因
T0220_.07.0943b09: 外縁而得成立。謂諸菩薩因慳嫉者成就布
T0220_.07.0943b10: 施波羅蜜多。因背恩者成就淨戒波羅蜜多。
T0220_.07.0943b11: 因惡性者成就安忍波羅蜜多。因懈怠者成
T0220_.07.0943b12: 就精進波羅蜜多。因散亂者成就靜慮波羅
T0220_.07.0943b13: 蜜多。因愚癡者成就般若波羅蜜多。若諸有
T0220_.07.0943b14: 情損惱菩薩。菩薩因彼伏斷瞋恚。菩薩若見
T0220_.07.0943b15: 修行善法向菩提者生己子心。如是菩薩讃
T0220_.07.0943b16: 不生喜毀不生瞋。見無樂者起大慈心。見有
T0220_.07.0943b17: 苦者起大悲心。見有樂者起大喜心。見無苦
T0220_.07.0943b18: 者起大捨心。因難化者發奢摩他。因易化者
T0220_.07.0943b19: 發毘鉢舍那。因信行者起知恩智。若見有情
T0220_.07.0943b20: 外惡縁勝外善縁劣則勤守護。若見因力有
T0220_.07.0943b21: 強勝者種種方便令受教法。若見智慧開悟
T0220_.07.0943b22: 有情則爲宣説甚深法要。若見有情廣説乃
T0220_.07.0943b23: 悟則爲次第宣説諸法。若諸有情執著文字
T0220_.07.0943b24: 爲説句義令得開曉。若已學止爲説妙觀。若
T0220_.07.0943b25: 已學觀爲説寂止。若執持戒爲説地獄。持戒
T0220_.07.0943b26: 無執則不説之。若執聞慧爲説思修。若執等
T0220_.07.0943b27: 持爲説般若。若有愛樂阿練若者即爲彼説
T0220_.07.0943b28: 心遠離法。若有樂聞佛功徳者即爲彼説無
T0220_.07.0943b29: 上聖智。爲貪欲者説不淨法。爲瞋恚者説慈
T0220_.07.0943c01: 悲法。爲愚癡者説縁起法。爲等分者説種種
T0220_.07.0943c02: 法。或説不淨。或説慈悲。或説縁起。已調伏者
T0220_.07.0943c03: 爲説淨戒勝定妙慧。應入佛乘而受化者爲
T0220_.07.0943c04: 次第説波羅蜜多。應以抑挫而受化者先折
T0220_.07.0943c05: 其辭後爲説法。應種種言而受化者即爲彼
T0220_.07.0943c06: 説因縁譬喩令得開解。應以深法而受化者
T0220_.07.0943c07: 爲説般若波羅蜜多方便善巧無我無法。著
T0220_.07.0943c08: 諸見者爲説法空。多尋伺者爲説無相。著有
T0220_.07.0943c09: 爲者爲説無願。著諸蘊者爲説如幻。著諸界
T0220_.07.0943c10: 者爲説無性。著諸處者爲説如夢。著欲界者
T0220_.07.0943c11: 爲説熾然。著色界者爲説行苦。著無色界者
T0220_.07.0943c12: 爲説諸行無常。難化有情爲讃聖種。易化有
T0220_.07.0943c13: 情爲説靜慮及無量心。若聞生天而受化者
T0220_.07.0943c14: 爲説快樂。因聲聞法而受化者爲説聖諦。因
T0220_.07.0943c15: 獨覺法而受化者爲説縁起。因菩薩法而受
T0220_.07.0943c16: 化者爲説淨心。大慈悲法修行菩薩爲説福
T0220_.07.0943c17: 慧。不退菩薩爲説淨土。一生所繋菩薩爲説
T0220_.07.0943c18: 嚴菩提座。應以佛説而受化者爲其相續次
T0220_.07.0943c19: 第而説。天王當知。如是菩薩修行清淨甚深
T0220_.07.0943c20: 般若波羅蜜多。方便善巧得諸自在。説法利
T0220_.07.0943c21: 益無有空過。説是菩薩自在法時。三萬天人
T0220_.07.0943c22: 倶發無上正等覺心。五千菩薩得無生忍。爾
T0220_.07.0943c23: 時世尊即便微笑。諸佛法爾現微笑時。種種
T0220_.07.0943c24: 色光從面門出。青黄赤白紫頗胝迦。普照十
T0220_.07.0943c25: 方無邊世界。現希有事還至佛所。右遶三匝
T0220_.07.0943c26: 入佛頂中。時舍利子。覩斯瑞相心懷猶豫。即
T0220_.07.0943c27: 從座起偏覆左肩右膝著地合掌恭敬而白佛
T0220_.07.0943c28: 言。世尊。有何因縁現此瑞相。爾時佛告舍
T0220_.07.0943c29: 利子言。此最勝天。已曾過去無量無數無邊
T0220_.07.0944a01: 大劫。於諸佛所修行一切波羅蜜多。爲諸菩
T0220_.07.0944a02: 薩守護般若波羅蜜多。由此因縁今得値我。
T0220_.07.0944a03: 諮受般若波羅蜜多。於未來世復經無量無
T0220_.07.0944a04: 數大劫。修習無上菩提資糧。然後證得所求
T0220_.07.0944a05: 無上正等菩提。十號具足。佛名功徳莊嚴。土
T0220_.07.0944a06: 名最極嚴淨。劫名清淨。其土豐樂人衆熾盛。
T0220_.07.0944a07: 純菩薩僧無聲聞衆。彼土大地七寶合成。衆
T0220_.07.0944a08: 寶莊嚴平坦如掌。香花軟草而嚴飾之。無諸
T0220_.07.0944a09: 山陵堆阜荊棘。幢幡花蓋種種莊嚴。有大都
T0220_.07.0944a10: 城名爲難伏。七寶羅網彌覆其上。金繩交絡
T0220_.07.0944a11: 角懸金鈴。晝夜六時空天奏樂。及散種種天
T0220_.07.0944a12: 妙香花。其土人衆歡娯受樂。勝妙超彼他化
T0220_.07.0944a13: 天宮。人天往來不相隔礙。無三惡趣及二乘
T0220_.07.0944a14: 名。彼土有情唯求佛智。其佛恒爲諸大菩薩。
T0220_.07.0944a15: 宣説種種清淨法要。無量無邊菩薩眷屬。無
T0220_.07.0944a16: 邪見執破戒邪命。亦無盲聾瘖瘂背僂及根
T0220_.07.0944a17: 缺等諸醜惡事。二十八相莊嚴其身。彼土
T0220_.07.0944a18: 如來壽八小劫。諸人天衆無中夭者。佛有如
T0220_.07.0944a19: 是無量功徳。若欲説法先放光明。諸菩薩衆
T0220_.07.0944a20: 遇斯光已。即知世尊將欲説法。我等今者宜
T0220_.07.0944a21: 應往聽。時天爲佛敷師子座。其量高廣百踰
T0220_.07.0944a22: 繕那。種種莊嚴無量供養。世尊昇座爲衆説
T0220_.07.0944a23: 法。彼諸菩薩聰明利根。一聞領悟離我我所。
T0220_.07.0944a24: 資具飮食應念即至。佛説最勝受記法時。五
T0220_.07.0944a25: 萬天人深心歡喜。倶發無上正等覺心。皆願
T0220_.07.0944a26: 未來生彼佛土。爾時最勝聞佛所説。歡喜踊
T0220_.07.0944a27: 躍得未曾有。上昇虚空。七多羅樹。時三千界
T0220_.07.0944a28: 六種變動。諸天伎樂不鼓自鳴。散衆天花以
T0220_.07.0944a29: 供養佛及大菩薩最勝天王。時彼天王從空
T0220_.07.0944b01: 而下。禮佛雙足退坐一面
T0220_.07.0944b02:   第六分現相品第八
T0220_.07.0944b03: 時舍利子問最勝言。菩薩修行甚深般若波
T0220_.07.0944b04: 羅蜜多。方便善巧通達法性。爾時即應坐菩
T0220_.07.0944b05: 提座。證得無上正等菩提。轉妙法輪度有情
T0220_.07.0944b06: 衆。何縁先現苦行六年。降伏天魔後成正覺。
T0220_.07.0944b07: 最勝答曰。大徳當知。菩薩修行甚深般若波
T0220_.07.0944b08: 羅蜜多。方便善巧通達法性。實無苦行。爲伏
T0220_.07.0944b09: 外道故示現之。而彼天魔是欲界主。禀性調
T0220_.07.0944b10: 善實不應壞。爲化有情故示降伏。謂諸外道
T0220_.07.0944b11: 自稱能修苦行第一。是故菩薩示現能修過
T0220_.07.0944b12: 彼苦行。謂諸有情或見菩薩屈一膝立。或見
T0220_.07.0944b13: 菩薩擧兩手立。或見菩薩視日而立。或見菩
T0220_.07.0944b14: 薩五熱炙身。或見菩薩倒懸其身。或見菩薩
T0220_.07.0944b15: 臥於棘刺。或臥牛糞或坐於石。或復臥地或
T0220_.07.0944b16: 臥其板。或臥杵上或臥灰土。或見菩薩唯著
T0220_.07.0944b17: 板衣。或著芒衣或著草衣。或著樹皮或著茅
T0220_.07.0944b18: 衣。或復露形。或面向日隨日而轉。或見菩薩
T0220_.07.0944b19: 唯食稗子。或復食麥或食草根。或食樹葉或
T0220_.07.0944b20: 花或果。或食薯蕷或芋或藕。或豆或穀或麻
T0220_.07.0944b21: 或米。或六日一食。或飮水度日。或於一日
T0220_.07.0944b22: 食一滴酥。或一滴蜜或一滴乳。或無所食。或
T0220_.07.0944b23: 恒熟眠。現如是等種種苦行。經於六年一無
T0220_.07.0944b24: 虧失。然實菩薩無斯苦行。應度有情。而自見
T0220_.07.0944b25: 有菩薩如是現苦行。時有六十那&T011774;多諸天
T0220_.07.0944b26: 人衆。因見此事安住三乘。復有天人宿善根
T0220_.07.0944b27: 力深樂大乘。則見菩薩坐七寶臺。身心不動
T0220_.07.0944b28: 舒顏含笑入勝等持。時經六年方從定起。有
T0220_.07.0944b29: 天人衆深樂大乘欲聽聞者。則見菩薩端坐
T0220_.07.0944c01: 説法經於六年。大徳當知。如是菩薩方便善
T0220_.07.0944c02: 巧行深般若波羅蜜多。能降天魔伏諸外道。
T0220_.07.0944c03: 大悲化度一切有情。既經六年從定而起。隨
T0220_.07.0944c04: 順世法詣無垢河。洗浴出已於河邊立。有牧
T0220_.07.0944c05: 牛女。搆百乳牛以飮一牛。*搆此牛乳用作
T0220_.07.0944c06: 乳糜奉獻菩薩。復有六億天龍藥叉健達縛
T0220_.07.0944c07: 等。各持種種香美飮食而來奉獻。咸作是言
T0220_.07.0944c08: 大士正士。惟願受我飮食供養。菩薩愍之皆
T0220_.07.0944c09: 悉爲受。時牧牛女天龍藥叉健達縛等互不
T0220_.07.0944c10: 相見。各見菩薩獨受其供。時有無量諸天人
T0220_.07.0944c11: 等。因見受供咸得悟道。是故菩薩爲示現之。
T0220_.07.0944c12: 菩薩爾時實不洗浴。亦不受彼人天等供。大
T0220_.07.0944c13: 徳當知。如是菩薩行深般若波羅蜜多。方便
T0220_.07.0944c14: 善巧示現行詣菩提座。時有地居天名曰妙
T0220_.07.0944c15: 地。與天神衆周遍掃飾。灑以香水散以妙花。
T0220_.07.0944c16: 時此三千大千世界四大天王領自天衆。雨
T0220_.07.0944c17: 天妙花供養菩薩。天主帝釋時分天王領自
T0220_.07.0944c18: 天衆。住虚空中奏天樂音讃歎菩薩。喜足天
T0220_.07.0944c19: 王領自天衆。持七寶網彌覆世界。其網四角
T0220_.07.0944c20: 懸紫金鈴。皆雨衆寶供養菩薩。善化天王領
T0220_.07.0944c21: 自天衆。持紫金網彌覆世界。作諸天樂雨種
T0220_.07.0944c22: 種花供養菩薩。自在天王領自天衆。諸龍藥
T0220_.07.0944c23: 叉健達縛等。各持種種上妙供具供養菩薩。
T0220_.07.0944c24: 堪忍界主大梵天王既見菩薩詣菩提座。即
T0220_.07.0944c25: 告一切梵天衆言。汝等當知。今此菩薩堅固
T0220_.07.0944c26: 甲冑而自莊嚴。不違本誓心無厭怠。諸菩薩
T0220_.07.0944c27: 行皆已滿足。通達無量化有情法。諸菩薩地
T0220_.07.0944c28: 皆得自在。於諸有情其心清淨。善知一切根
T0220_.07.0944c29: 性差別。通達如來甚深祕藏。超覺一切魔之
T0220_.07.0945a01: 事業。集諸善本不待外縁。一切如來共所護
T0220_.07.0945a02: 念。普爲含識開解脱門。大將導師摧魔軍敵。
T0220_.07.0945a03: 於大千界獨稱勇猛。善施法藥爲大醫王。解
T0220_.07.0945a04: 脱灌頂受法王位。放智慧光普照一切。八法
T0220_.07.0945a05: 不染譬如蓮花。諸總持門無不通達。深廣難
T0220_.07.0945a06: 測猶若大海。安固不動如妙高山。智慧清淨
T0220_.07.0945a07: 無諸垢濁。内外皎潔如末尼珠。於諸法相皆
T0220_.07.0945a08: 得自在。梵行清白已到究竟。如是菩薩行深
T0220_.07.0945a09: 般若波羅蜜多方便善巧。爲度有情詣菩提
T0220_.07.0945a10: 座。結跏跌坐降伏魔怨。爲成十力四無所畏
T0220_.07.0945a11: 四無礙解及十八佛不共法等無量無邊諸佛
T0220_.07.0945a12: 功徳。轉大法輪作師子吼。以法普施一切有
T0220_.07.0945a13: 情。各隨所宜皆令滿足。爲諸有情法眼清淨。
T0220_.07.0945a14: 以無上法降伏外道。欲示諸佛本願成就。於
T0220_.07.0945a15: 一切法而得自在。汝等可往供養菩薩。大徳
T0220_.07.0945a16: 當知。如是菩薩行深般若波羅蜜多。方便善
T0220_.07.0945a17: 巧示現行詣菩提座。時於雙足下千輻輪相各
T0220_.07.0945a18: 放無量微妙光明。普照地獄傍生鬼界。其中
T0220_.07.0945a19: 有情遇斯光者。即皆離苦身心安藥。時龍宮
T0220_.07.0945a20: 内有大龍王名迦履迦。遇斯光已生大歡喜。
T0220_.07.0945a21: 告諸龍言。此妙光明來照我等。令我等輩身
T0220_.07.0945a22: 心安樂。我於往昔曾見此光。時有如來出興
T0220_.07.0945a23: 于世。今既有此微妙光明。定知世間有佛出
T0220_.07.0945a24: 現。宜共嚴辦種種香花衆妙珍財幢幡花蓋。
T0220_.07.0945a25: 作諸伎樂往詣供養。於是龍王將諸眷屬齎
T0220_.07.0945a26: 持供具。普興大雲降灑香雨。往詣菩薩作諸
T0220_.07.0945a27: 伎樂施設供養。右遶菩薩而讃歎言。微妙光
T0220_.07.0945a28: 明普令歡樂。決定最勝佛出無疑。種種奇珍
T0220_.07.0945a29: 莊嚴大地。所生草木悉變成寶。江河皆靜無
T0220_.07.0945b01: 風浪聲。准此定知佛出於世。釋梵日月光明
T0220_.07.0945b02: 不現惡趣清淨佛出無疑。譬如有人少失父
T0220_.07.0945b03: 母。年既長大忽然還得。歡喜踊躍不能自勝。
T0220_.07.0945b04: 一切世間覩佛出現。各共歡喜亦復如是。我
T0220_.07.0945b05: 等過去曾供養諸佛。今値法王人中師子。是
T0220_.07.0945b06: 則我等生不空過。大徳當知。如是菩薩行深
T0220_.07.0945b07: 般若波羅蜜多方便善巧。菩提樹下受草敷
T0220_.07.0945b08: 座。右遶七匝正念端坐。下劣有情見如是相。
T0220_.07.0945b09: 諸大菩薩見有八萬四千天子。各別敷一大
T0220_.07.0945b10: 師子座。諸師子座衆寶合成。七寶羅網彌覆
T0220_.07.0945b11: 其上。各於四角懸妙金鈴。幢幡繒蓋處處羅
T0220_.07.0945b12: 列。菩薩遍此八萬四千師子座上倶各安坐。
T0220_.07.0945b13: 而諸天子互不相見。各謂菩薩獨坐我座證得
T0220_.07.0945b14: 無上正等菩提。以是因縁深生歡喜。於無上
T0220_.07.0945b15: 覺皆得不退。大徳當知。如是菩薩行深般若
T0220_.07.0945b16: 波羅蜜多方便善巧。眉間毫相放大光明。普
T0220_.07.0945b17: 照三千大千世界。諸魔宮殿皆失威光。時諸
T0220_.07.0945b18: 魔王咸作是念。以何縁故有此光明。映蔽我
T0220_.07.0945b19: 等威光宮殿。詎非菩薩坐菩提座將證無上
T0220_.07.0945b20: 正等菩提。念已共觀方見菩薩菩提樹下坐
T0220_.07.0945b21: 金剛座。見已驚怖召集魔軍。無量百千種種
T0220_.07.0945b22: 形貌。持種種伎種種幢幡。出種種聲能令聞
T0220_.07.0945b23: 者竅穴毛孔普皆流血。菩薩爾時以大悲力。
T0220_.07.0945b24: 令魔軍衆不能出聲。是名菩薩行深般若波
T0220_.07.0945b25: 羅蜜多方便善巧。大徳當知。如是菩薩行深
T0220_.07.0945b26: 般若波羅蜜多方便善巧。憶念過去無量億
T0220_.07.0945b27: 劫。精進修行布施淨戒安忍精進靜慮般若。
T0220_.07.0945b28: 慈悲喜捨。念住正斷。神足根力。覺支道支。
T0220_.07.0945b29: 寂止妙觀。三明八解皆悉圓滿。念已即申金
T0220_.07.0945c01: 色右手。自摩其頂乃至遍身。作如是言。我欲
T0220_.07.0945c02: 濟拔有情衆苦而起大悲。時諸魔王及彼眷
T0220_.07.0945c03: 屬。聞菩薩語即皆顛仆。菩薩爾時以大悲力。
T0220_.07.0945c04: 令諸魔衆聞空中聲。汝可歸依能施無畏救
T0220_.07.0945c05: 護一切淨戒大仙。魔及眷屬聞此聲已。猶伏
T0220_.07.0945c06: 在地作如是言。唯願大仙救濟我命。是時菩
T0220_.07.0945c07: 薩依深般若波羅蜜多方便善巧放大光明。
T0220_.07.0945c08: 其有遇者皆離怖畏。魔及眷屬覩斯神變。恐
T0220_.07.0945c09: 怖歡喜二事交懷。大徳當知。如是菩薩行深
T0220_.07.0945c10: 般若波羅蜜多方便善巧。令諸有情所見各
T0220_.07.0945c11: 別。謂或有見如是降魔。或有有情不見斯事。
T0220_.07.0945c12: 或見菩薩但居草座。或見菩薩處師子臺。或
T0220_.07.0945c13: 見菩薩在地而坐。或見空中坐師子座。見菩
T0220_.07.0945c14: 提樹其相亦別。謂或見是&MT01552;鉢羅樹。或有見
T0220_.07.0945c15: 是天圓彩樹。或見此樹衆寶合成。或見此樹
T0220_.07.0945c16: 高七多羅。或見此樹八萬四千踰繕那量。有
T0220_.07.0945c17: 師子座四萬二千踰繕那量。在此樹下菩薩坐
T0220_.07.0945c18: 之。或見菩薩遊戲空中。或見坐於菩提樹下。
T0220_.07.0945c19: 如是菩薩行深般若波羅蜜多方便善巧。示
T0220_.07.0945c20: 現種種神通變化度諸有情。大徳當知。如是
T0220_.07.0945c21: 菩薩行深般若波羅蜜多方便善巧坐菩提
T0220_.07.0945c22: 座。十方各如殑伽沙界無量無數無邊菩薩。
T0220_.07.0945c23: 皆悉來集住虚空中。發種種聲安慰菩薩。令
T0220_.07.0945c24: 身安樂心生歡喜。善哉大士。勇猛精進。速疾
T0220_.07.0945c25: 成辦廣大吉祥。心如金剛勿生怖懼。神通遊
T0220_.07.0945c26: 戲利樂有情。能一刹那證一切智。如是菩薩
T0220_.07.0945c27: 處菩提座。魔來擾亂都不生瞋。一刹那心方
T0220_.07.0945c28: 便善巧能與般若波羅蜜多理趣相應。已至
T0220_.07.0945c29: 究竟通達一切所知見覺。大徳當知。如是菩
T0220_.07.0946a01: 薩行深般若波羅蜜多方便善巧坐菩提座。
T0220_.07.0946a02: 十方各如殑伽沙界所有諸佛。異口同音讃
T0220_.07.0946a03: 言。善哉善哉。大士。乃能通達自然智。無礙
T0220_.07.0946a04: 智。平等智。無師智。大悲莊嚴。大徳當知。如
T0220_.07.0946a05: 是菩薩行深般若波羅蜜多方便善巧。能作
T0220_.07.0946a06: 如是種種示現。諸有情類或見菩薩今得菩
T0220_.07.0946a07: 提。或見菩薩久已成佛。或有但見一世界中
T0220_.07.0946a08: 四大天王各奉獻鉢。或復有見十方名如殑
T0220_.07.0946a09: 伽沙界四大天王各奉獻鉢。爾時菩薩爲有
T0220_.07.0946a10: 情故總受衆鉢重疊掌中。以手按之令合成
T0220_.07.0946a11: 一。諸四天王各不相見。皆謂世尊獨受我鉢。
T0220_.07.0946a12: 爾時便有六萬天子。乘宿願力先來獻供。彼
T0220_.07.0946a13: 於過去作是願言。若此菩薩當成佛時。願受
T0220_.07.0946a14: 我等最初供養。説是法時三萬菩薩得無生
T0220_.07.0946a15: 忍。復有三萬六千菩薩皆於無上正等菩提
T0220_.07.0946a16: 得不退轉。八萬人天遠塵離垢生淨法眼。無
T0220_.07.0946a17: 量無邊諸有情類倶發無上正等覺心。大徳
T0220_.07.0946a18: 當知。爾時菩薩依深般若波羅蜜多方便善
T0220_.07.0946a19: 巧。將欲示現轉大法輪。堪忍界主持髻梵王。
T0220_.07.0946a20: 應時便與六十八萬諸梵天衆。來至佛所頂
T0220_.07.0946a21: 禮雙足。合掌恭敬右遶七匝。而三請言。惟願
T0220_.07.0946a22: 大悲。哀愍我等轉大法輪。唯願大悲。哀愍我
T0220_.07.0946a23: 等轉大法輪。唯願大悲。哀愍我等轉大法輪。
T0220_.07.0946a24: 既三請已即便化作大師子座。其座高廣四
T0220_.07.0946a25: 萬二千踰繕那量。種種莊嚴堅固安隱。時十
T0220_.07.0946a26: 方界各有無量天主帝釋。皆爲如來敷師子
T0220_.07.0946a27: 座。量及莊嚴亦復如是。菩薩爾時現神通力。
T0220_.07.0946a28: 令彼諸天各見菩薩坐其座上而轉法輪。菩
T0220_.07.0946a29: 薩既坐此師子座。入無邊境三摩地門。放大
T0220_.07.0946b01: 光明照十方面各如殑伽沙等世界。復令彼界
T0220_.07.0946b02: 六種變動。其中有情衆苦暫息身心安樂。亦
T0220_.07.0946b03: 暫遠離貪瞋癡等惡不善法。慈心相向猶如
T0220_.07.0946b04: 母子。時此三千大千世界。靡有間隙如一毛
T0220_.07.0946b05: 孔。天龍藥叉健達縛阿素洛掲路荼緊捺洛
T0220_.07.0946b06: 莫呼洛伽人非人等充滿其中。若諸有情應
T0220_.07.0946b07: 聞苦法而受化者聞佛説苦應聞無我寂靜遠
T0220_.07.0946b08: 離無常空法而受化者亦復如是。應聞如幻
T0220_.07.0946b09: 而受化者聞説如幻。應聞如夢響像光影陽
T0220_.07.0946b10: 焔變化尋香城法而受化者亦復如是。應聞
T0220_.07.0946b11: 空無相無願解脱門而受化者聞佛説空無
T0220_.07.0946b12: 相無願。時有情類或聞如來説一切法從因
T0220_.07.0946b13: 縁生。或聞説蘊。或聞説界。或聞説處。或聞
T0220_.07.0946b14: 説苦。或聞説集。或聞説滅。或聞説道。或有
T0220_.07.0946b15: 聞説念住正斷神足根力覺支道支。或有聞
T0220_.07.0946b16: 説寂止妙觀。或有聞説諸聲聞法。或有聞説
T0220_.07.0946b17: 諸獨覺法。或有聞説諸菩薩法。如是菩薩行
T0220_.07.0946b18: 深般若波羅蜜多方便善巧示現種種轉法輪
T0220_.07.0946b19: 相。隨諸有情根性差別。各得利樂深心歡喜。
T0220_.07.0946b20: 時舍利子謂最勝言。天王。菩薩行深般若波
T0220_.07.0946b21: 羅蜜多方便善巧所有境界。極爲甚深難思
T0220_.07.0946b22: 難議難知難入。最勝報言。大徳。菩薩行深般
T0220_.07.0946b23: 若波羅蜜多方便善巧功徳勝事無量無邊
T0220_.07.0946b24: 我今所説百分千分。乃至鄔波尼殺曇分不
T0220_.07.0946b25: 得其一。唯有如來乃能盡説。我今所説彼少
T0220_.07.0946b26: 分者。皆承如來威神之力。何以故。諸佛境界
T0220_.07.0946b27: 不可思議。一生所繋諸菩薩衆。説其功徳尚
T0220_.07.0946b28: 不能盡。況餘菩薩。大徳當知。諸佛境界寂靜
T0220_.07.0946b29: 離説。無分別智及後所得之所能了。大徳當
T0220_.07.0946c01: 知。若菩薩摩訶薩欲得證入諸佛境界。應學
T0220_.07.0946c02: 般若波羅蜜多方便善巧。究竟通達健行三
T0220_.07.0946c03: 摩地。如幻三摩地。金剛喩三摩地。金剛輪三
T0220_.07.0946c04: 摩地。無動慧三摩地。遍通達三摩地。不縁
T0220_.07.0946c05: 境界三摩地。師子自在三摩地。三摩地王三
T0220_.07.0946c06: 摩地。功徳莊嚴三摩地。寂靜慧三摩地。普超
T0220_.07.0946c07: 越三摩地。無染著三摩地。慧莊嚴王三摩地。
T0220_.07.0946c08: 無等等三摩地。等覺三摩地。正覺三摩地。
T0220_.07.0946c09: 悦意三摩地。歡喜三摩地。清淨三摩地。火
T0220_.07.0946c10: 焔三摩地。光明三摩地。難勝三摩地。常現前
T0220_.07.0946c11: 三摩地。不合和三摩地。無生三摩地。通達
T0220_.07.0946c12: 三摩地。最勝三摩地。超過魔境三摩地。一切
T0220_.07.0946c13: 智慧三摩地。幢相三摩地。大悲三摩地。安樂
T0220_.07.0946c14: 三摩地。愛念三摩地。及不見法三摩地等。大
T0220_.07.0946c15: 徳當知。若菩薩摩訶薩能學般若波羅蜜多
T0220_.07.0946c16: 方便善巧。便能究竟通達此等無量無邊殑
T0220_.07.0946c17: 伽沙數三摩地門。乃能證入諸佛境界。其心
T0220_.07.0946c18: 安隱無所怖畏。如師子王不畏禽獸。何以故。
T0220_.07.0946c19: 若菩薩摩訶薩修如是等諸三摩地。凡有所
T0220_.07.0946c20: 行皆無怖畏。不見其前有一怨敵。何以故。舍
T0220_.07.0946c21: 利子。是菩薩摩訶薩行深般若波羅蜜多方
T0220_.07.0946c22: 便善巧。心無所縁亦無所住。譬如有人生無
T0220_.07.0946c23: 色界。八萬大劫唯有一識。無有住處亦無所
T0220_.07.0946c24: 縁。如是菩薩行深般若波羅蜜多方便善巧。
T0220_.07.0946c25: 心無所縁亦無所住。何以故。是諸菩薩心不
T0220_.07.0946c26: 行無行處。心不想無想處。心不縁無縁處。心
T0220_.07.0946c27: 不著無著處。心不亂無亂處。心無高下心無
T0220_.07.0946c28: 違順。無憂無喜無分別離分別。離奢摩他毘
T0220_.07.0946c29: 鉢舍那。心不隨智心不自住亦不住他。不依
T0220_.07.0947a01: 眼住不依耳鼻舌身意住。不依色住不依聲
T0220_.07.0947a02: 香味觸法住。心不在内亦不在外不在兩間。
T0220_.07.0947a03: 心不縁法亦不縁智。不住三世不住離世。大
T0220_.07.0947a04: 徳當知。是諸菩薩行深般若波羅蜜多方便
T0220_.07.0947a05: 善巧。不取一法而於諸法智見無礙心行淨
T0220_.07.0947a06: 故。見一切法皆悉無垢。不取見相見無分別
T0220_.07.0947a07: 離諸戲論。大徳當知。是諸菩薩行深般若波
T0220_.07.0947a08: 羅蜜多方便善巧。不與一切肉眼天眼慧眼
T0220_.07.0947a09: 法眼佛眼相應非不相應。亦復不與一切天
T0220_.07.0947a10: 耳他心宿住神境漏盡諸智相應非不相應。
T0220_.07.0947a11: 大徳當知。甚深般若波羅蜜多方便善巧。與
T0220_.07.0947a12: 一切法皆非相應非不相應。諸菩薩摩訶薩
T0220_.07.0947a13: 行深般若波羅蜜多方便善巧。於一切法得
T0220_.07.0947a14: 平等智。能觀一切有情心行。一切染淨皆如
T0220_.07.0947a15: 實知。於佛十力四無所畏四無礙解及十八
T0220_.07.0947a16: 佛不共法等無量無邊諸佛功徳皆不失念。
T0220_.07.0947a17: 是諸菩薩行深般若波羅蜜多方便善巧。無
T0220_.07.0947a18: 功用心達一切法。無心意識常在寂定。不起寂
T0220_.07.0947a19: 定教化有情。施作佛事常不休息。於諸佛法
T0220_.07.0947a20: 得無礙智心無染著。譬如化佛化作如來。所
T0220_.07.0947a21: 化如來無心意識。無身無身業無語無語業。
T0220_.07.0947a22: 無意無意業。而能施作一切佛事饒益有情。
T0220_.07.0947a23: 何以故。佛神力故。如是菩薩行深般若波羅
T0220_.07.0947a24: 蜜多方便善巧之所化作。無身無身業。無語
T0220_.07.0947a25: 無語業。無意無意業。無功用心常作佛事饒
T0220_.07.0947a26: 益有情。何以故。舍利子。諸菩薩摩訶薩行深
T0220_.07.0947a27: 般若波羅蜜多方便善巧。通達諸法皆如幻
T0220_.07.0947a28: 等心無分別。而諸有情恒聞説法。大徳當
T0220_.07.0947a29: 知。是諸菩薩所有智慧。不住有爲不住無爲。
T0220_.07.0947b01: 不住諸蘊及諸界處。不住内外及兩中間。不
T0220_.07.0947b02: 住善惡及世出世。不住染淨有漏無漏有爲
T0220_.07.0947b03: 無爲。不住三世及離三世。不住虚空擇非擇
T0220_.07.0947b04: 滅。是諸菩薩行深般若波羅蜜多方便善巧。
T0220_.07.0947b05: 雖常如是心無所住。而能通達諸法性相。以
T0220_.07.0947b06: 無礙智無功用心。爲諸有情宣説諸法常在
T0220_.07.0947b07: 寂靜。而教化事無有休息。是諸菩薩宿願力
T0220_.07.0947b08: 強無功用心爲他説法。是諸菩薩由深般若
T0220_.07.0947b09: 波羅蜜多方便善巧。常無怖畏。何以故。執金
T0220_.07.0947b10: 剛神若行若立若坐若臥。恒常隨逐而守衞
T0220_.07.0947b11: 故。大徳當知。若菩薩摩訶薩聞説如是甚深
T0220_.07.0947b12: 般若波羅蜜多。心不驚怖無惑無疑。當知已
T0220_.07.0947b13: 得受菩提記。何以故。信受般若波羅蜜多方
T0220_.07.0947b14: 便善巧近佛境界。以此一心即能通達一切
T0220_.07.0947b15: 佛法。達佛法故利樂有情。不見有情與佛法
T0220_.07.0947b16: 異。何以故。有情佛法理無二故
T0220_.07.0947b17: 大般若波羅蜜多經卷第五百七十
T0220_.07.0947b18:
T0220_.07.0947b19:
T0220_.07.0947b20:
T0220_.07.0947b21: 大般若波羅蜜多經卷第五百七
T0220_.07.0947b22: 十一
T0220_.07.0947b23:  *三藏法師玄奘奉  詔譯 
T0220_.07.0947b24:   第六分無所得品第九
T0220_.07.0947b25: 爾時會中有菩薩摩訶薩。名爲善思。問最勝
T0220_.07.0947b26: 曰。佛授天王菩提記耶。最勝答曰。我雖
T0220_.07.0947b27: 記而猶夢等。爾時善思復問最勝。天王受記
T0220_.07.0947b28: 爲何所得。最勝答言。我雖受記而無所得。善
T0220_.07.0947b29: 思復言。無所得者不得何法。最勝報言。無所
T0220_.07.0947c01: 得者謂不得我。不得有情。乃至不得知者見
T0220_.07.0947c02: 者。不得諸蘊及諸界處。若善非善。若雜染若
T0220_.07.0947c03: 清淨。若有漏若無漏。若世間若出世間。若有
T0220_.07.0947c04: 爲若無爲。若生死若涅槃。於如是等皆無所
T0220_.07.0947c05: 得。善思又問。若無所得用授記爲。最勝答言。
T0220_.07.0947c06: 以無所得故得受記。善思復問。若如天王所
T0220_.07.0947c07: 説義者。便有二智。一無所得。二得*受記。最
T0220_.07.0947c08: 勝答言。若有二者則無*受記。所以者何。佛
T0220_.07.0947c09: 智無二。諸佛世尊以不二智授菩薩記。善思
T0220_.07.0947c10: 又言。若智不二。云何而有授記*受記。最勝
T0220_.07.0947c11: 答言。授記*受記其際無二。善思復言。無二際
T0220_.07.0947c12: 者云何有記。最勝答言。達無二際即爲有記。
T0220_.07.0947c13: 善思復問。天王今者住何際中而得*受記。最
T0220_.07.0947c14: 勝答言。我住我際住有情際乃至知者見者
T0220_.07.0947c15: 際中而得*受記。善思復問。此我際等當於何
T0220_.07.0947c16: 求。最勝答言。當於諸佛解脱際求。善思又問。
T0220_.07.0947c17: 佛解脱際復於何求。最勝答曰。當於無明有
T0220_.07.0947c18: 愛際求。善思又問。無明有愛復於何求。最勝
T0220_.07.0947c19: 答曰。當於畢竟不生際求。善思又問。此不生
T0220_.07.0947c20: 際復於何求。最勝答曰。此際當於無知際求。
T0220_.07.0947c21: 善思又問。無知際者即無所知。云何此際當
T0220_.07.0947c22: 於彼求。最勝答曰。若有所知求不可得。以無
T0220_.07.0947c23: 知故於彼際求。善思又問。此際離言云何可
T0220_.07.0947c24: 求。最勝答曰。以語言斷是故可求。善思又
T0220_.07.0947c25: 問。此語言云何斷。最勝答曰。諸法依義不依
T0220_.07.0947c26: 語故。善思又問。云何依義。最勝答曰。不見
T0220_.07.0947c27: 義相。善思又問。云何不見。最勝答曰。不起分
T0220_.07.0947c28: 別。義是所依我爲能依。無此二事故名不見。
T0220_.07.0947c29: 善思又問。若不見義此何所求。最勝答曰。無
T0220_.07.0948a01: 見無取故名爲求。善思又問。法可求者即爲
T0220_.07.0948a02: 有求。最勝答曰。是義不然。未求法者實無所
T0220_.07.0948a03: 求。何以故。若實可求即爲非法。善思又問。
T0220_.07.0948a04: 何者是法。最勝答曰。法無文字亦離語言。善
T0220_.07.0948a05: 思又問。離文言中何者是法。最勝答曰。性離
T0220_.07.0948a06: 文言心行處滅。是名爲法。一切法性皆不可
T0220_.07.0948a07: 説。其不可説亦不可説。若有所説即是虚妄。
T0220_.07.0948a08: 虚妄法中都無實法。善思又問。諸佛菩薩常
T0220_.07.0948a09: 有言説皆虚妄耶。最勝答曰。諸佛菩薩從始
T0220_.07.0948a10: 至終不説一字云何虚妄。善思又問。若有所
T0220_.07.0948a11: 説當有何咎。最勝答曰。有語言咎。善思又問。
T0220_.07.0948a12: 語言何咎。最勝答曰。有思議咎。善思又問。
T0220_.07.0948a13: 何法無咎。最勝答曰。有説無説不見二相是
T0220_.07.0948a14: 則無咎。善思又問。咎何爲本。最勝答曰。能
T0220_.07.0948a15: 執爲本。善思又問。執何爲本。最勝答曰。著
T0220_.07.0948a16: 心爲本。善思又問。著何爲本。最勝答曰。虚妄
T0220_.07.0948a17: 分別爲本。善思又問。虚妄分別以何爲本。最
T0220_.07.0948a18: 勝答曰。攀縁爲本。善思又問。何所攀縁。最勝
T0220_.07.0948a19: 答曰。攀縁色聲香味觸法。善思又問。云何無
T0220_.07.0948a20: 縁。最勝答曰。若離愛取則無所縁。以是義故
T0220_.07.0948a21: 如來常説諸法平等不可攀縁。説此法時五
T0220_.07.0948a22: 千苾芻遠塵離垢生淨法眼。復有一萬二千
T0220_.07.0948a23: 菩薩得無生忍。無量無邊諸有情類。倶發無
T0220_.07.0948a24: 上正等覺心
T0220_.07.0948a25: 爾時最勝即從座起偏覆左肩。右膝著地合
T0220_.07.0948a26: 掌恭敬而白佛言。諸善男子善女人等。聞深
T0220_.07.0948a27: 般若波羅蜜多。云何未發菩提心者即能發
T0220_.07.0948a28: 心。皆悉成就得不退轉。行常勝進而無退墮。
T0220_.07.0948a29: 佛言。天王。諦聽諦聽。極善作意。當爲汝説。
T0220_.07.0948b01: 最勝白言。善哉大聖。唯然願説我等樂聞。佛
T0220_.07.0948b02: 告最勝。天王當知。若善男子善女人等。聞深
T0220_.07.0948b03: 般若波羅蜜多。以純淨意發菩提心。正信具
T0220_.07.0948b04: 足親近賢聖。樂聞正法遠離嫉慳。常修寂靜
T0220_.07.0948b05: 好行惠施。心無限礙離諸穢濁。正信業果心
T0220_.07.0948b06: 不猶豫。如實了知黒白業果。設爲身命終不
T0220_.07.0948b07: 作惡。是善男子善女人等。如是修行甚深般
T0220_.07.0948b08: 若波羅蜜多。則能遠離十惡業道。心常繋念
T0220_.07.0948b09: 十善業道。是善男子善女人等。行深般若波
T0220_.07.0948b10: 蜜多方便善巧。若見沙門婆羅門等正行
T0220_.07.0948b11: 精進戒品清潔多聞解義。常起正念心性調
T0220_.07.0948b12: 柔。寂靜無亂恒爲愛語。勤修諸善遠離衆惡。
T0220_.07.0948b13: 於自不高於他不蔑。離麁惡語遠無義言。不
T0220_.07.0948b14: 捨念住其心調直。能斷暴流善拔毒箭。於諸
T0220_.07.0948b15: 重擔悉能棄捨。超出無暇越度後有。是善男
T0220_.07.0948b16: 子善女人等。行深般若波羅蜜多方便善巧。
T0220_.07.0948b17: 見此菩薩則應親附依爲善友。時此菩薩方
T0220_.07.0948b18: 便善巧。隨其所宜而爲説法。汝等當知。能行
T0220_.07.0948b19: 施者當得富樂。受持淨戒尊貴生天。聽聞正
T0220_.07.0948b20: 法獲大智慧。復告之言。此是布施此布施果。
T0220_.07.0948b21: 此是慳悋此慳悋果。此是淨戒此淨戒果。此
T0220_.07.0948b22: 是犯戒此犯戒果。此是安忍此安忍果。此是
T0220_.07.0948b23: 忿恚此忿恚果。此是精進此精進果。此是懈
T0220_.07.0948b24: 怠此懈怠果。此是靜慮此靜慮果。此是散亂
T0220_.07.0948b25: 此散亂果。此是妙慧此妙慧果。此是愚癡此
T0220_.07.0948b26: 愚癡果。此身善業此身善業果。此身惡業此
T0220_.07.0948b27: 身惡業果。此語善業此語善業果。此語惡業
T0220_.07.0948b28: 此語惡業果。此意善業此意善業果。此意惡
T0220_.07.0948b29: 業此意惡業果。此法應作此法不應作。若如
T0220_.07.0948c01: 是修感長夜樂。不如是修獲長夜苦。是善男
T0220_.07.0948c02: 子善女人等。行深般若波羅蜜多方便善巧。
T0220_.07.0948c03: 親近善友得聞如是次第説法。時此菩薩知
T0220_.07.0948c04: 是法器。則爲宣説甚深般若波羅蜜多。謂空
T0220_.07.0948c05: 無相無願無作無生無滅無我有情。廣説乃
T0220_.07.0948c06: 至知者見者。復爲宣説甚深縁起。謂因此法
T0220_.07.0948c07: 有彼法生。此法滅時彼法隨滅。所謂無明縁
T0220_.07.0948c08: 行。行縁識。識縁名色。名色縁六處。六處縁
T0220_.07.0948c09: 觸。觸縁受。受縁愛。愛縁取。取縁有。有縁生。
T0220_.07.0948c10: 生縁老死愁歎苦憂惱。若無明滅則行滅。乃
T0220_.07.0948c11: 至生滅則老死愁歎苦憂惱滅。時此菩薩行
T0220_.07.0948c12: 深般若波羅蜜多方便善巧。復作是説。眞實
T0220_.07.0948c13: 理中無有一法可生可滅。何以故。世間諸法
T0220_.07.0948c14: 皆因縁生。無我有情作者受者。因縁和合説
T0220_.07.0948c15: 諸法生。因縁離散説諸法滅。無一實法受生
T0220_.07.0948c16: 滅者。虚妄分別於三界中但有假名。隨業煩
T0220_.07.0948c17: 惱受果異熟。若以般若波羅蜜多如實觀察。
T0220_.07.0948c18: 則一切法無生無滅無作無受。若法無作是
T0220_.07.0948c19: 亦無行。則於諸法心無所著。謂不著色受想
T0220_.07.0948c20: 行識。不著眼處乃至意處。不著色處乃至法
T0220_.07.0948c21: 處。不著眼界乃至意界。不著色界乃至法界。
T0220_.07.0948c22: 不著眼識界乃至意識界。時此菩薩復作是
T0220_.07.0948c23: 説。諸法自性皆畢竟空。寂靜遠離無取無著。
T0220_.07.0948c24: 是善男子善女人等。因如是説行常勝進而
T0220_.07.0948c25: 無退墮。天王當知。諸菩薩摩訶薩行深般若
T0220_.07.0948c26: 波羅蜜多方便善巧。樂見諸佛樂聞正法。不
T0220_.07.0948c27: 墮卑賤在所生處不離見佛。聽受正法供養
T0220_.07.0948c28: 衆僧常見諸佛。勇猛精進志求正法。不著有
T0220_.07.0948c29: 爲妻子僕使。於資生具亦不貪著不染諸欲。
T0220_.07.0949a01: 常依正教修佛隨念。捨俗出家如教修行轉
T0220_.07.0949a02: 爲他説。雖爲他説而不求報。見聽法衆常起
T0220_.07.0949a03: 大慈。於有情類恒起大悲。廣學多聞不惜身
T0220_.07.0949a04: 命。常樂遠離少欲喜足。但採義理不滯言詞。
T0220_.07.0949a05: 説法修行不專爲己。爲有情類得無上樂。謂
T0220_.07.0949a06: 佛菩提大涅槃界。天王當知。諸菩薩摩訶薩
T0220_.07.0949a07: 行深般若波羅蜜多。方便善巧如是修行。遠
T0220_.07.0949a08: 離放逸勇猛精進攝護諸根。若眼見色不著
T0220_.07.0949a09: 色相。如實觀察此色過患。耳聲鼻香舌味身
T0220_.07.0949a10: 觸意法亦爾。若縱諸根名爲放逸。若能攝護
T0220_.07.0949a11: 名不放逸。是菩薩摩訶薩行深般若波羅蜜
T0220_.07.0949a12: 多方便善巧。調伏自心將護他意名不放逸。
T0220_.07.0949a13: 遠離貪欲心順善法。尋伺瞋癡不善根本。身
T0220_.07.0949a14: 語惡業及二邪命。一切不善皆悉遠離名不
T0220_.07.0949a15: 放逸。是菩薩摩訶薩行深般若波羅蜜多。心
T0220_.07.0949a16: 常正念名不放逸。是菩薩摩訶薩知一切法信
T0220_.07.0949a17: 爲上首。正信之人不墮惡趣。心不行惡賢聖
T0220_.07.0949a18: 所讃。天王當知。諸菩薩摩訶薩行深般若波
T0220_.07.0949a19: 羅蜜多方便善巧如法修行。隨所生處常得
T0220_.07.0949a20: 値佛。遠離二乘安住正道。得大自在成就大
T0220_.07.0949a21: 事。謂諸如來正智解脱。是菩薩摩訶薩行深
T0220_.07.0949a22: 般若波羅蜜多方便善巧欲求安樂。常勤隨
T0220_.07.0949a23: 順一切智道。天王當知。今此大衆得聞如是
T0220_.07.0949a24: 甚深般若波羅蜜多。已於過去無量大劫。供
T0220_.07.0949a25: 養諸佛修集善根。是故應當勤加精進勿令
T0220_.07.0949a26: 退失。若天人等能制諸根不著五欲。遠離世
T0220_.07.0949a27: 間常修出世。三業清淨習助道法名不放逸。
T0220_.07.0949a28: 諸菩薩摩訶薩行深般若波羅蜜多方便善
T0220_.07.0949a29: 巧。正信具足心不放逸。勤修精進令得勝法。
T0220_.07.0949b01: 名不放逸。諸菩薩摩訶薩欲具正信。心不放
T0220_.07.0949b02: 逸。精進正念。當學般若波羅蜜多。因是念智
T0220_.07.0949b03: 能疾證得所求無上正等菩提。諸菩薩摩訶
T0220_.07.0949b04: 薩行深般若波羅蜜多方便善巧。具足正信
T0220_.07.0949b05: 心不放逸。勤修精進即得正念。用是念智知
T0220_.07.0949b06: 有知無。云何有無。若修正行得正解脱是名
T0220_.07.0949b07: 爲有。若修邪行得正解脱是名爲無。眼等六
T0220_.07.0949b08: 根色等六境。世俗爲有勝義爲無精進。菩薩
T0220_.07.0949b09: 能得菩提是名爲有懈怠。菩薩得菩提者是
T0220_.07.0949b10: 名爲無。説五取蘊皆從虚妄分別而生。是名
T0220_.07.0949b11: 爲有。説世俗法不由因縁自然而起。是名爲
T0220_.07.0949b12: 無。説色無常苦敗壞法是名爲有。若言常樂
T0220_.07.0949b13: 非敗壞法是名爲無。受想行識亦復如是。無
T0220_.07.0949b14: 明縁行是名爲有。若離無明而行生者是名
T0220_.07.0949b15: 爲無。乃至生縁老死愁歎苦憂惱亦復如是。
T0220_.07.0949b16: 施得大富是名爲有。得貧窮者是名爲無。受
T0220_.07.0949b17: 持淨戒得生善趣是名爲有。生惡趣者是名
T0220_.07.0949b18: 爲無。乃至修慧能得成聖是名爲有。作愚夫
T0220_.07.0949b19: 者是名爲無。若修多聞能得大智是名爲有。
T0220_.07.0949b20: 得愚癡者是名爲無。若修正念能得出離是
T0220_.07.0949b21: 名爲有。不得爲無。若行邪念不得出離是名
T0220_.07.0949b22: 爲有。能得爲無。離我我所能得解脱是名爲
T0220_.07.0949b23: 有。執我我所能得解脱是名爲無。若言虚空
T0220_.07.0949b24: 遍一切處是名爲有。言五蘊中有眞實我是
T0220_.07.0949b25: 名爲無。如實修智能得解脱是名爲有。若著
T0220_.07.0949b26: 邪智能得解脱是名爲無。離我等見能得空
T0220_.07.0949b27: 智是名爲有。著我等見能得空智是名爲無。
T0220_.07.0949b28: 天王當知。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0949b29: 多方便善巧知世有無。能修平等了達諸法
T0220_.07.0949c01: 從因縁生。世俗故有。不起常見知因縁法。本
T0220_.07.0949c02: 性皆空不生斷見。於諸佛教如實通達。天王
T0220_.07.0949c03: 當知。佛爲菩薩略説四法。謂世沙門婆羅門
T0220_.07.0949c04: 等及長壽天多起常見。爲破彼執説行無常。
T0220_.07.0949c05: 有諸天人多貪著樂。爲破彼故説一切苦。外
T0220_.07.0949c06: 道邪見執身有我。爲破彼執説身無我。増上
T0220_.07.0949c07: 慢者謗眞涅槃。是故爲説涅槃寂靜。説無常
T0220_.07.0949c08: 者令其志求究竟之法。爲説苦者令於生死
T0220_.07.0949c09: 遠離願求。説無我者爲顯空門令其了達。説
T0220_.07.0949c10: 寂靜者令達無相離諸相執。天王當知。諸菩
T0220_.07.0949c11: 薩摩訶薩行深般若波羅蜜多方便善巧如是
T0220_.07.0949c12: 修學。於諸善法終無退墮。速成無上正等菩
T0220_.07.0949c13: 提。爾時最勝復白佛言。諸菩薩摩訶薩行深
T0220_.07.0949c14: 般若波羅蜜多。修何等行護持正法。佛告最
T0220_.07.0949c15: 勝。天王當知。若菩薩摩訶薩行深般若波羅
T0220_.07.0949c16: 蜜多。行不違言尊重師長。隨順正法心行調
T0220_.07.0949c17: 柔。志性純質諸根寂靜。遠離一切惡不善法。
T0220_.07.0949c18: 修勝善根名護正法。天王當知。若菩薩摩訶
T0220_.07.0949c19: 薩行深般若波羅蜜多。修身語意三業慈悲。
T0220_.07.0949c20: 不徇利譽持戒清淨。遠離諸見名護正法。天
T0220_.07.0949c21: 王當知。若菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0949c22: 心不隨愛恚癡怖行名護正法。修習慚愧名
T0220_.07.0949c23: 護正法。説法修行皆如所聞名護正法。天王
T0220_.07.0949c24: 當知。三世諸佛爲護正法説陀羅尼。擁護天
T0220_.07.0949c25: 王及人王等。令護正法久住世間。與諸有情
T0220_.07.0949c26: 作大饒益。陀羅尼曰
T0220_.07.0949c27: 咀姪他 阿虎洛 屈洛罰底丁履
下悉同
虎刺挐
T0220_.07.0949c28: 去呼下
聲悉同
窶荼 者遮 者遮折支熱
尼阿奔
T0220_.07.0949c29: 去聲
若刹多 刹多刹 延多 刹也莎訶 
T0220_.07.0950a01: 陜末尼羯洛 鄔魯鄔魯罰底迦 邏跋底迦
T0220_.07.0950a02: 阿鞞奢底尼莎刺尼 袪闍 袪闍末底 阿
T0220_.07.0950a03: 罰始尼 罰尼罰多 罰多 奴娑理尼 
T0220_.07.0950a04: 部多奴悉沒栗底 提罰多奴悉沒栗底 莎
T0220_.07.0950a05: 九 七字
T0220_.07.0950a06: 天王當知。此大神呪。能令一切天龍藥叉徤
T0220_.07.0950a07: 達縛阿素洛掲路茶緊捺洛莫呼洛伽人非
T0220_.07.0950a08: 人等一切有情皆得安樂。此大神呪三世諸佛。
T0220_.07.0950a09: 爲護正法及護天王并人王等令得安樂。以
T0220_.07.0950a10: 方便力而宣説之。是故天王及人王等。爲令
T0220_.07.0950a11: 正法久住世故。自身眷屬得安樂故。國土有
T0220_.07.0950a12: 情無災難故。各應精勤至誠誦念如是。則令
T0220_.07.0950a13: 怨敵災難魔事法障皆悉銷滅。由斯正法久住
T0220_.07.0950a14: 世間。與諸有情作大饒益。説是般若波羅蜜
T0220_.07.0950a15: 多大神呪時。諸天宮殿山海大地皆悉振動。
T0220_.07.0950a16: 有八十千諸有情類倶發無上正等覺心。時
T0220_.07.0950a17: 最勝天踊躍歡喜。以七寶網彌覆佛上。合掌
T0220_.07.0950a18: 恭敬復白佛言。諸菩薩摩訶薩行深般若波
T0220_.07.0950a19: 羅蜜多。修何等法能於無上正等菩提心不
T0220_.07.0950a20: 移動。佛告最勝。天王當知。若菩薩摩訶薩行
T0220_.07.0950a21: 深般若波羅蜜多。精勤修習無礙大慈無厭
T0220_.07.0950a22: 大悲。成辦大事勤加精進。學空等持。亦能精
T0220_.07.0950a23: 勤修平等智。方便善巧如實通達清淨大智。
T0220_.07.0950a24: 明了三世平等妙理無有障礙。履三世佛所
T0220_.07.0950a25: 行正道。天王當知。是菩薩摩訶薩行深般若
T0220_.07.0950a26: 波羅蜜多。修如是法能於無上正等菩提心
T0220_.07.0950a27: 不移動。爾時最勝復白佛言。諸菩薩摩訶薩
T0220_.07.0950a28: 行深般若波羅蜜多。修何等法聞諸如來不思
T0220_.07.0950a29: 議事。不驚不怖亦不憂惱。佛告最勝。天王當
T0220_.07.0950b01: 知。若菩薩摩訶薩。具足修行妙慧妙智。親近
T0220_.07.0950b02: 善友樂聞深法。了知諸法皆如幻等。悟世無
T0220_.07.0950b03: 常生必歸滅。心無住著猶若虚空。天王當知。
T0220_.07.0950b04: 是菩薩摩訶薩行深般若波羅蜜多。修如是
T0220_.07.0950b05: 法聞諸如來不思議事。不驚不怖亦不憂惱。
T0220_.07.0950b06: 爾時最勝復白佛言。諸菩薩摩訶薩行深般
T0220_.07.0950b07: 若波羅蜜多。修何等法於一切處能得自在。
T0220_.07.0950b08: 佛告最勝。天王當知。若菩薩摩訶薩行深般
T0220_.07.0950b09: 若波羅蜜多。修五神通具足無礙諸解脱門
T0220_.07.0950b10: 靜慮無量方便般若波羅蜜多。於一切處能
T0220_.07.0950b11: 得自在。爾時最勝復白佛言。諸菩薩摩訶薩
T0220_.07.0950b12: 行深般若波羅蜜多得何等門。佛告最勝。天
T0220_.07.0950b13: 王當知。若菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0950b14: 得妙智門則能悟入。一切有情諸根利鈍。得
T0220_.07.0950b15: 妙慧門則能分別諸法句義。得總持門了達
T0220_.07.0950b16: 一切語言音聲。得無礙門能説諸法畢竟無
T0220_.07.0950b17: 盡。天王當知。是菩薩摩訶薩行深般若波羅
T0220_.07.0950b18: 蜜多得如是門。爾時最勝復白佛言。諸菩薩
T0220_.07.0950b19: 摩訶薩行深般若波羅蜜多得何等力。佛告
T0220_.07.0950b20: 最勝。天王當知。若菩薩摩訶薩行深般若波
T0220_.07.0950b21: 羅蜜多。得寂靜力成就大悲故。得精進力成
T0220_.07.0950b22: 就不退故。得多聞力成就大智故。得信樂力
T0220_.07.0950b23: 成就解脱故。得修行力成就出離故。得安忍
T0220_.07.0950b24: 力愛護有情故。得菩提心力斷除我見故。得
T0220_.07.0950b25: 大悲力化導有情故。得無生忍力成就十力
T0220_.07.0950b26: 故。天王當知。是菩薩摩訶薩行深般若波羅
T0220_.07.0950b27: 蜜多。得如是等種種勝力。説是法時五百菩
T0220_.07.0950b28: 薩得無生忍。八千天子得不退轉。一萬二千
T0220_.07.0950b29: 諸天子衆遠塵離垢生淨法眼。四萬天人倶
T0220_.07.0950c01: 發無上正等覺心
T0220_.07.0950c02:   第六分證勸品第十
T0220_.07.0950c03: 佛告最勝。天王當知。過去無量不可思議無
T0220_.07.0950c04: 數大劫有佛。名曰功徳寶王。十號圓滿。國名
T0220_.07.0950c05: 寶嚴。劫名善觀。其土豐樂無諸疾惱。人天往
T0220_.07.0950c06: 來不相限礙。地平如掌無諸山陵堆阜瓦礫
T0220_.07.0950c07: 荊棘毒刺。遍生細草柔軟紺青如孔雀毛。
T0220_.07.0950c08: 纔四指。下足便靡擧歩隨昇。瞻博迦花悦意
T0220_.07.0950c09: 花等。及餘軟草周遍莊嚴。不暑不寒四序調
T0220_.07.0950c10: 適。吠琉璃寶以成其地。時諸有情心性調善。
T0220_.07.0950c11: 三毒煩惱制伏不行。彼佛世尊聲聞弟子一
T0220_.07.0950c12: 萬二千那&T011774;多數。菩薩弟子六十二億。時人
T0220_.07.0950c13: 極壽三十六億那&T011774;多歳。或復中夭。有城名
T0220_.07.0950c14: 曰無垢莊嚴。其城南北百二十八踰繕那量。
T0220_.07.0950c15: 東西八十踰繕那量。城厚十六踰繕那量。門
T0220_.07.0950c16: 堞樓觀皆七寶成。十千園苑以爲嚴飾。十千
T0220_.07.0950c17: 小城周匝圍繞。有四園苑妙花莊嚴。悦意功
T0220_.07.0950c18: 徳孔雀遊戲。於四時中歡娯適樂。有四大池
T0220_.07.0950c19: 七寶爲岸。縱廣正等半踰繕那。純以紫金而
T0220_.07.0950c20: 爲階道。其底遍布妙好金沙。池中有水具八
T0220_.07.0950c21: 功徳。寶花氛馥間列其中。鳧鴈鴛鴦衆鳥遊
T0220_.07.0950c22: 集。岸列諸樹白檀赤檀尸利沙等。上有鸚鵡
T0220_.07.0950c23: 舍利衆鳥翔集遊戲。有轉輪王名曰治世。七
T0220_.07.0950c24: 寶具足王四大洲。已曾供養無量諸佛。於諸
T0220_.07.0950c25: 佛所深植善根。大菩提心得不退轉。内宮眷
T0220_.07.0950c26: 屬七十千人。形貌端嚴承事寶女。咸發無上
T0220_.07.0950c27: 正等覺心。彼轉輪王具有千子。大力勇健能
T0220_.07.0950c28: 摧怨敵。具二十八大丈夫相。亦發無上正等
T0220_.07.0950c29: 覺心。爾時功徳寶王如來。將諸聲聞及菩薩
T0220_.07.0951a01: 衆復與無量天龍藥叉健達縛阿素洛掲路
T0220_.07.0951a02: *茶緊捺洛莫呼洛伽人非人等。前後圍繞將
T0220_.07.0951a03: 入無垢莊嚴大城。時彼輪王七寶導從。與其
T0220_.07.0951a04: 千子内宮眷屬。出城奉迎禮敬請入。施設種
T0220_.07.0951a05: 種微妙供養。爾時世尊及諸眷屬。受供養已
T0220_.07.0951a06: 欲還本處。治世輪王與七寶等。出城奉送尋
T0220_.07.0951a07: 即還宮。時轉輪王忽自歎曰。人身無常富貴
T0220_.07.0951a08: 如夢。諸根不缺正信尚難。況値如來得聞妙
T0220_.07.0951a09: 法。不爲希有如優曇花。時彼千子知其父王
T0220_.07.0951a10: 戀仰世尊樂聞正法。即爲營造牛頭栴檀廣
T0220_.07.0951a11: 大妙臺。七寶嚴飾其檀一兩直贍部洲。此臺
T0220_.07.0951a12: 南北長十三踰繕那。東西復廣十踰繕那。衆
T0220_.07.0951a13: 寶莊嚴四角大柱。於其臺下有千寶輪成已
T0220_.07.0951a14: 共持奉獻其父。時王受已而讃之言。善哉善
T0220_.07.0951a15: 哉。快知我意。欲詣佛所聽受正法。千子爾時
T0220_.07.0951a16: 復於臺内造師子座。安處父王令諸宮人前
T0220_.07.0951a17: 後圍繞。其臺周匝垂妙金鈴。懸繒幡蓋覆七
T0220_.07.0951a18: 寶網。復散種種珍異香花。燒無價香香泥塗
T0220_.07.0951a19: 飾。時王千子各捧一輪。猶若鵝王騰空詣佛。
T0220_.07.0951a20: 安詳置地往如來所。到已頂禮世尊雙足。右
T0220_.07.0951a21: 繞七匝退立一面。時彼輪王内宮眷屬從寶
T0220_.07.0951a22: 臺下。王去寶冠及内眷屬。皆脱寶履前詣佛
T0220_.07.0951a23: 所。頂禮雙足右繞七匝退坐一面。爾時功徳
T0220_.07.0951a24: 寶王如來告治世言。大王。今者爲聞正法來
T0220_.07.0951a25: 至此耶。時轉輪王即從座起。整理裳服白言。
T0220_.07.0951a26: 世尊。何等名爲所聞正法。佛讃王曰。善哉善
T0220_.07.0951a27: 哉。汝今乃能爲天人衆得利樂故聞深正法。
T0220_.07.0951a28: 諦聽諦聽善思念之。當爲大王分別解説。治
T0220_.07.0951a29: 世白佛。唯然願聞。爾時世尊告彼王曰。大王
T0220_.07.0951b01: 當知。諸菩薩摩訶薩行深般若波羅蜜多方
T0220_.07.0951b02: 便善巧。所達一切平等法性名爲正法。謂四
T0220_.07.0951b03: 念住四正斷四神足五根五力七等覺支八聖
T0220_.07.0951b04: 道支。空無相無願等。所達一切平等法性名
T0220_.07.0951b05: 爲正法。爾時治世復白佛言。世尊。云何諸
T0220_.07.0951b06: 菩薩摩訶薩行深般若波羅蜜多方便善巧。
T0220_.07.0951b07: 於大乘中恒得勝進而不退墮。佛告治世。大
T0220_.07.0951b08: 王當知。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0951b09: 方便善巧。因正信力而得勝進。何者正信。謂
T0220_.07.0951b10: 知諸法不生不滅本性寂靜。常能親近正行
T0220_.07.0951b11: 之人。不應作法終不造作。心離散亂聽受正
T0220_.07.0951b12: 法。不見彼説不見我聽。勤修正行疾得神通。
T0220_.07.0951b13: 有所堪能化有情類。而終不見我有神通。能
T0220_.07.0951b14: 化有情彼受我化。何以故。諸菩薩摩訶薩行
T0220_.07.0951b15: 深般若波羅蜜多方便善巧。都不見我不見
T0220_.07.0951b16: 有情。二處平等則得勝進而不退墮。大王當
T0220_.07.0951b17: 知。諸菩薩摩訶薩行深般若波羅蜜多方便
T0220_.07.0951b18: 善巧。攝護諸根不令取著。於資生具起無常
T0220_.07.0951b19: 想。知法寂靜命如假借。大王當知。如是菩薩
T0220_.07.0951b20: 行深般若波羅蜜多。於大乘中心不放逸。大
T0220_.07.0951b21: 王當知。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0951b22: 方便善巧。於其夢中尚不忘失菩提之心。化
T0220_.07.0951b23: 諸有情令修佛道。持諸善根施有情類。迴向
T0220_.07.0951b24: 無上正等菩提。見佛神力歡喜讃歎。大王當
T0220_.07.0951b25: 知。如是菩薩行深般若波羅蜜多。方便善巧
T0220_.07.0951b26: 速成無上正等菩提。是故大王。當勤精進。處
T0220_.07.0951b27: 尊貴位莫生放逸。若菩薩摩訶薩欲求法者
T0220_.07.0951b28: 勿著五欲。何以故。一切異生於欲無厭。得聖
T0220_.07.0951b29: 智者則能捨之。人身無常壽量短促。大王。今
T0220_.07.0951c01: 者應善了知。厭離世間求出世道。大王。應以
T0220_.07.0951c02: 供養如來所獲善根迴向四事。一者自在無
T0220_.07.0951c03: 盡二者正法無盡。三者妙智無盡。四者辯才
T0220_.07.0951c04: 無盡。此四迴向與深般若波羅蜜多同皆無
T0220_.07.0951c05: 盡。大王當知。諸菩薩摩訶薩行深般若波羅
T0220_.07.0951c06: 蜜多方便善巧。應淨修持身語意戒。何以故。
T0220_.07.0951c07: 爲欲引發聞思修故。以方便力化諸有情。以
T0220_.07.0951c08: 般若力降伏衆魔。成就願力行不違言。時轉
T0220_.07.0951c09: 輪王聞佛所説甚深般若波羅蜜多。歡喜踊
T0220_.07.0951c10: 躍得未曾有。即取寶冠自解瓔珞。長跪敬捧
T0220_.07.0951c11: 供養如來。捨四大洲皆以奉佛。願以此福常
T0220_.07.0951c12: 修梵行。學深般若波羅蜜多。以決定心爲有
T0220_.07.0951c13: 情類。趣向無上正等菩提。王宮女人聞佛説
T0220_.07.0951c14: 法。皆生歡喜發菩提心。各脱上衣解寶瓔珞。
T0220_.07.0951c15: 奉施功徳寶王如來。王以寶臺師子座等。又
T0220_.07.0951c16: 奉上佛而求出家。時彼如來讃治世曰。王能
T0220_.07.0951c17: 如是甚爲善哉。今者所行不違昔願。應勤修
T0220_.07.0951c18: 習布施淨戒安忍精進靜慮般若。過去諸佛
T0220_.07.0951c19: 修此法故。得成無上正等菩提。未來諸佛亦
T0220_.07.0951c20: 復如是。爾時治世復白佛言。諸菩薩摩訶薩
T0220_.07.0951c21: 修行布施。與深般若波羅蜜多爲異不異。佛
T0220_.07.0951c22: 告治世。夫布施者若無般若波羅蜜多。但得
T0220_.07.0951c23: 施名非到彼岸。要由般若波羅蜜多乃得名
T0220_.07.0951c24: 爲施到彼岸。淨戒忍辱精進靜慮般若亦爾。
T0220_.07.0951c25: 何以故。甚深般若波羅蜜多性平等故。彼佛
T0220_.07.0951c26: 説此甚深法時。王便證得無生法忍。佛告最
T0220_.07.0951c27: 勝。天王當知。諸菩薩摩訶薩行深般若波羅
T0220_.07.0951c28: 蜜多。應如彼王勤求正法。時彼輪王即然燈
T0220_.07.0951c29: 佛千子。即是賢劫千佛
T0220_.07.0952a01: 爾時最勝便白佛言。世尊。云何諸菩薩摩訶
T0220_.07.0952a02: 薩行深般若波羅蜜多。修行速成大菩提道。
T0220_.07.0952a03: 佛告最勝。天王當知。諸菩薩摩訶薩行深般
T0220_.07.0952a04: 若波羅蜜多方便善巧。修慈等心於諸有情
T0220_.07.0952a05: 不爲損惱。勤行一切波羅蜜多。及四攝事四
T0220_.07.0952a06: 無量心菩提分法。修學神通方便善巧。一切
T0220_.07.0952a07: 善法無不修滿。若諸菩薩如是修行。則能速
T0220_.07.0952a08: 成大菩提道。菩提道者所謂信心。及清淨心。
T0220_.07.0952a09: 離諂曲心行平等心。施無畏心令諸有情咸
T0220_.07.0952a10: 悉親附。勤行布施果報無盡。受持淨戒而無
T0220_.07.0952a11: 障礙。修行安忍離諸忿恚。勤加精進修行易
T0220_.07.0952a12: 成。有勝靜慮不起散亂。具足般若能善通達。
T0220_.07.0952a13: 有大慈故饒益有情。有大悲故終無退轉。有
T0220_.07.0952a14: 大喜故能悦彼心。有大捨故不起分別。無三
T0220_.07.0952a15: 毒故離諸荊棘。不著色聲香味觸故滅諸戲
T0220_.07.0952a16: 論。無煩惱故遠離怨敵。捨二乘念其心廣大。
T0220_.07.0952a17: 具一切智能出衆寶。天王當知。諸菩薩摩訶
T0220_.07.0952a18: 薩行深般若波羅蜜多方便善巧。如是修行
T0220_.07.0952a19: 則能速成大菩提道
T0220_.07.0952a20: 爾時最勝復白佛言。諸菩薩摩訶薩行深般
T0220_.07.0952a21: 若波羅蜜多。現何色像化有情類。佛告最勝。
T0220_.07.0952a22: 天王當知。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0952a23: 多方便善巧。所現色像無決定相。何以故。隨
T0220_.07.0952a24: 諸有情心之所樂。菩薩即現如是色像。或現
T0220_.07.0952a25: 金色。或現銀色。或現頗胝迦色。或現吠琉璃
T0220_.07.0952a26: 色。或現石藏色。或現杵藏色。或現眞珠色。
T0220_.07.0952a27: 或現青黄赤白色。或現日月火焔色。或現帝
T0220_.07.0952a28: 釋色。或現梵王色。或現霜雪色。或現雌黄色。
T0220_.07.0952a29: 或現朱丹色。或現雨花色。或現瞻博迦花色。
T0220_.07.0952b01: 或現蘇末那花色。或現嗢鉢羅花色。或現鉢
T0220_.07.0952b02: 特摩花色。或現拘某陀花色。或現奔*茶利花
T0220_.07.0952b03: 色。或現功徳天色。或現鵝孔雀色。或現珊
T0220_.07.0952b04: 瑚寶色。或現如意珠色。或現虚空界色。隨人
T0220_.07.0952b05: 等各現彼類。天王當知。是菩薩摩訶薩隨
T0220_.07.0952b06: 十方面殑伽沙等諸世界中一切有情色像差
T0220_.07.0952b07: 別。悉能示現。何以故。是菩薩摩訶薩行深般
T0220_.07.0952b08: 若波羅蜜多方便善巧。遍能攝化一切有情。
T0220_.07.0952b09: 乃至不捨一切有情故。何以故。一切有情心
T0220_.07.0952b10: 行各別。是故菩薩種種示現。所以者何。是菩
T0220_.07.0952b11: 薩摩訶薩。於過去世有大願力。隨諸有情樂
T0220_.07.0952b12: 見受化。即爲示現所欲見身。如明鏡中本無
T0220_.07.0952b13: 影像。隨質好醜種種悉現。然此明鏡亦不分
T0220_.07.0952b14: 別。我體明淨能現衆色。如是菩薩行深般若
T0220_.07.0952b15: 波羅蜜多方便善巧。無功用心隨樂示現。而
T0220_.07.0952b16: 不分別我能現身。天王當知。諸菩薩摩訶薩
T0220_.07.0952b17: 行深般若波羅蜜多方便善巧。於一坐中隨
T0220_.07.0952b18: 諸聽衆。心所樂見説法之身。菩薩即能示現
T0220_.07.0952b19: 爲説。謂或見佛。或見菩薩。或見獨覺。或見聲
T0220_.07.0952b20: 聞。或見梵王。或見帝釋。或見大自在。或見毘
T0220_.07.0952b21: 瑟拏。或見護世。或見輪王。或見沙門。或見
T0220_.07.0952b22: 異道。或見婆羅門。或見刹帝利。或見吠舍。
T0220_.07.0952b23: 或見戌達羅。或見長者。或見居士。或見坐寶
T0220_.07.0952b24: 臺中。或見坐蓮花上。或見在地。或見騰空。或
T0220_.07.0952b25: 見説法。或見寂定。天王當知。是菩薩摩訶薩
T0220_.07.0952b26: 行深般若波羅蜜多方便善巧。爲度有情無
T0220_.07.0952b27: 一形類及一威儀。而不能現甚深般若波羅
T0220_.07.0952b28: 蜜多。猶如虚空無形無相。遍十方界無處不
T0220_.07.0952b29: 有。又如虚空離諸戲論。甚深般若波羅蜜多
T0220_.07.0952c01: 亦復如是。過諸語言。又如虚空世所受用。甚
T0220_.07.0952c02: 深般若波羅蜜多。一切聖凡皆共受用。又如
T0220_.07.0952c03: 虚空離諸分別。甚深般若波羅蜜多亦復如
T0220_.07.0952c04: 是。無分別。心又如虚空容受衆色。甚深般若
T0220_.07.0952c05: 波羅蜜多亦能容受一切佛法。又如虚空能
T0220_.07.0952c06: 現衆色。甚深般若波羅蜜多。亦復能現一切
T0220_.07.0952c07: 佛法。又如虚空一切草木衆藥花實依之増
T0220_.07.0952c08: 長。甚深般若波羅蜜多一切善根依之増長。
T0220_.07.0952c09: 又如虚空非常非斷非語言法。甚深般若波
T0220_.07.0952c10: 羅蜜多亦復如是。非常非斷離諸語言。世間
T0220_.07.0952c11: 沙門婆羅門等乃至釋梵。不能思測甚深般
T0220_.07.0952c12: 若波羅蜜多。天王當知。甚深般若波羅蜜多。
T0220_.07.0952c13: 無有一法可爲譬喩。若善男子善女人等。信
T0220_.07.0952c14: 受般若波羅蜜多。所獲功徳不可思議。若此
T0220_.07.0952c15: 功徳有色形者。太虚空界所不能容。何以故。
T0220_.07.0952c16: 甚深般若波羅蜜多。生世出世一切善法。若
T0220_.07.0952c17: 天人衆。若天人王。四向四果。及諸獨覺。菩
T0220_.07.0952c18: 薩十地波羅蜜多。諸佛無上正等菩提。一切
T0220_.07.0952c19: 種智。力無所畏并十八佛不共法等。無不皆
T0220_.07.0952c20: 依甚深般若波羅蜜多而得成辦。説是法時
T0220_.07.0952c21: 五萬菩薩得不退轉。一萬五千諸天子衆得
T0220_.07.0952c22: 無生忍。一萬二千諸天人衆遠塵離垢生淨
T0220_.07.0952c23: 法眼。殑伽沙等諸有情類倶發無上正等覺
T0220_.07.0952c24: 心。諸天空中作衆伎樂。復散種種天妙香花。
T0220_.07.0952c25: 供養如來及深般若。復有無量天龍藥叉健
T0220_.07.0952c26: 達縛阿素洛掲路*茶緊捺洛莫呼洛伽人非
T0220_.07.0952c27: 人等。亦散種種花及寶物。供養如來及深般
T0220_.07.0952c28: 若。時天龍等異口同音。合掌恭敬倶讃佛曰。
T0220_.07.0952c29: 善哉善哉。快説如是甚深般若波羅蜜多
T0220_.07.0953a01: 大般若波羅蜜多經卷第五百七十一
T0220_.07.0953a02:
T0220_.07.0953a03:
T0220_.07.0953a04:
T0220_.07.0953a05: 大般若波羅蜜多經卷第五百七
T0220_.07.0953a06: 十二
T0220_.07.0953a07:  *三藏法師玄奘奉  詔譯 
T0220_.07.0953a08:   第六分顯徳品第十一
T0220_.07.0953a09: 爾時曼殊室利菩薩摩訶薩。從座而起頂禮
T0220_.07.0953a10: 佛足。偏覆左肩右膝著地。合掌恭敬。白言。
T0220_.07.0953a11: 世尊。諸菩薩摩訶薩經幾劫數行深般若波
T0220_.07.0953a12: 羅蜜多。供養幾佛而能對揚如來所説甚深
T0220_.07.0953a13: 般若波羅蜜多如最勝天王者。佛告曼殊室
T0220_.07.0953a14: 利菩薩摩訶薩言。善男子。如此之事不可思
T0220_.07.0953a15: 議。若非無量百千大劫修集衆行種諸善根。
T0220_.07.0953a16: 則不得聞甚深般若波羅蜜多功徳名字。善
T0220_.07.0953a17: 男子。十方各如殑伽沙界。其中所有諸殑伽
T0220_.07.0953a18: 沙尚可知數。是菩薩摩訶薩行深般若波羅
T0220_.07.0953a19: 蜜多。所經劫數供養幾佛倶不可知。善男子。
T0220_.07.0953a20: 過去無量無數無邊難思議劫。有佛出世名
T0220_.07.0953a21: 曰多聞。十號具足。劫名増上。國名日光。
T0220_.07.0953a22: 聞如來爲諸菩薩摩訶薩説清淨法門言。善男
T0220_.07.0953a23: 子。汝應精勤修諸善法勿顧身命。時彼會中
T0220_.07.0953a24: 有一菩薩。名精進力。即從座起頂禮佛足。偏
T0220_.07.0953a25: 覆左肩右膝著地。合掌恭敬而白佛言。世尊
T0220_.07.0953a26: 所説。汝應精勤修諸善法勿顧身命。如我解
T0220_.07.0953a27: 佛所説義者。諸菩薩摩訶薩宜應懈怠不修
T0220_.07.0953a28: 善法。乃能速證無上菩提。所以者何。若諸菩
T0220_.07.0953a29: 薩勤修衆善。是則不能久住生死利樂有情。
T0220_.07.0953b01: 然諸菩薩行深般若波羅蜜多。伏斷煩惱久
T0220_.07.0953b02: 住生死。終不自爲速證涅槃。但爲利樂諸有
T0220_.07.0953b03: 情故。菩薩以處生死爲樂。不以涅槃而爲樂
T0220_.07.0953b04: 也。何以故。諸菩薩摩訶薩。以化有情而爲樂
T0220_.07.0953b05: 故。謂隨所樂方便善巧説授法門令得安樂。
T0220_.07.0953b06: 若勤修善便速盡漏。不能利樂一切有情。是
T0220_.07.0953b07: 故菩薩觀察生死多諸苦惱。起大悲心不捨
T0220_.07.0953b08: 有情成就本願。世尊。諸菩薩摩訶薩具方便
T0220_.07.0953b09: 力久住生死。得見無量無邊如來。聽受無量
T0220_.07.0953b10: 無邊正法。化導無量無邊有情。是故菩薩爲
T0220_.07.0953b11: 如是事。不厭生死不樂涅槃。世尊。諸菩薩摩
T0220_.07.0953b12: 訶薩。若觀生死而起厭怖。欣樂涅槃則墮非
T0220_.07.0953b13: 道。不能利樂一切有情通達如來甚深境界。
T0220_.07.0953b14: 云何非道。謂樂聲聞及獨覺地。於有情類無
T0220_.07.0953b15: 大悲心。所以者何。聲聞獨覺所行之道。非
T0220_.07.0953b16: 諸菩薩摩訶薩道。何以故。聲聞獨覺厭怖生
T0220_.07.0953b17: 死欣樂涅槃。不能具足福徳智慧。以是義故
T0220_.07.0953b18: 非菩薩道。時多聞佛即便讃歎精進力言。善
T0220_.07.0953b19: 哉善哉。如汝所説。諸菩薩摩訶薩。應修自行
T0220_.07.0953b20: 勿習非道。時精進力白言。世尊。何謂菩薩自
T0220_.07.0953b21: 所行道。多聞佛言。菩薩成就一切福慧。以大
T0220_.07.0953b22: 悲力不捨有情。遠離聲聞及獨覺地。得無生
T0220_.07.0953b23: 忍不捨三界。無所希望生長善根。方便善巧
T0220_.07.0953b24: 修行一切波羅蜜多。以智慧力無分別心生
T0220_.07.0953b25: 長善根。成就盡智無量功徳。雖知諸法無一
T0220_.07.0953b26: 可生而方便現生。雖知有情無一實有而方便
T0220_.07.0953b27: 化導。知一切法皆離自性。觀諸佛土猶如虚
T0220_.07.0953b28: 空。而能巧便嚴淨佛土。知一切佛法身無像。
T0220_.07.0953b29: 方便示現相好莊嚴。隨諸有情心所好樂。即
T0220_.07.0953c01: 能方便而授與之。菩薩身心雖常寂靜。而説
T0220_.07.0953c02: 諸法化導有情。亦以巧便遠離喧雜。修諸寂
T0220_.07.0953c03: 定知自性空。悉能通達甚深智慧。能以方便
T0220_.07.0953c04: 爲他説法。不證聲聞獨覺乘果。勤求如來所
T0220_.07.0953c05: 證解脱。不捨菩薩一切道行。善男子。是名菩
T0220_.07.0953c06: 薩自所行道。曼殊室利。時精進力。從彼如來
T0220_.07.0953c07: 聞説菩薩所行境界得未曾有。尋即復白多
T0220_.07.0953c08: 聞佛言。希有世尊。如我解佛所説義者。菩薩
T0220_.07.0953c09: 具足方便善巧。觀一切法無非是道。譬如虚
T0220_.07.0953c10: 空含容衆色。如是菩薩具大方便。所行之道
T0220_.07.0953c11: 攝一切法。又如虚空一切草木花果香樹因
T0220_.07.0953c12: 之生長。如是諸物於虚空界。不能染淨不令
T0220_.07.0953c13: 瞋喜。如是菩薩具大方便。甚深般若波羅蜜
T0220_.07.0953c14: 多。觀一切法皆悉是道。謂異生法。若聲聞法。
T0220_.07.0953c15: 若獨覺法。若菩薩法。若如來法。何以故。是
T0220_.07.0953c16: 諸菩薩所通達故。譬如大火。若遇草木必無
T0220_.07.0953c17: 退還。是諸草木皆順益火發其光明。如是諸
T0220_.07.0953c18: 法。無不皆順菩薩道故名菩薩道。譬如金剛
T0220_.07.0953c19: 自體堅密。刀不能斫火不能燒。水不能爛毒
T0220_.07.0953c20: 不能損。如是菩薩方便智慧。獨覺聲聞及諸
T0220_.07.0953c21: 外道。一切煩惱所不能壞。如水清珠能清濁
T0220_.07.0953c22: 水。如是菩薩甚深般若波羅蜜多。能使有情
T0220_.07.0953c23: 一切煩惱悉得清淨。譬如良藥妙寶神珠。毒
T0220_.07.0953c24: 不共居能消衆毒。如是菩薩行深般若波羅
T0220_.07.0953c25: 蜜多方便善巧。不與一切煩惱共居。而能斷
T0220_.07.0953c26: 滅一切煩惱。以是因縁所有諸法。皆是菩薩
T0220_.07.0953c27: 摩訶薩道。曼殊室利。彼精進力説是法時。八
T0220_.07.0953c28: 千菩薩倶發無上正等覺心。二百菩薩得無
T0220_.07.0953c29: 生忍。曼殊室利。彼精進力即是今者最勝天
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