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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0936a01: 諸法要亦不可盡。若有情界種種言辭一切
T0220_.07.0936a02: 句義難問。如來一彈指頃一一有情各爲分
T0220_.07.0936a03: 別無能壞者。如來所得無礙靜慮境界甚深
T0220_.07.0936a04: 無測量者。假使一切世界有情。皆得住於菩
T0220_.07.0936a05: 薩十地。多百千劫入勝等持。不能測量如來
T0220_.07.0936a06: 定境。如來之身量無邊際。何以故。隨所樂見
T0220_.07.0936a07: 於一念頃能現無邊異類身故。如來天眼最
T0220_.07.0936a08: 勝清淨。一切世界一切有情色相差別。及餘
T0220_.07.0936a09: 物類種種不同。如來皆見如觀掌中阿摩洛
T0220_.07.0936a10: 果。諸人天眼所不能及。如來天耳最勝清淨。
T0220_.07.0936a11: 一切有情音聲差別。及餘物類所有音聲。一
T0220_.07.0936a12: 念悉聞解了其義。如來復有淨他心智。一切
T0220_.07.0936a13: 世界一切有情。一一思惟作業受果無邊差
T0220_.07.0936a14: 別。佛四威儀於一念頃皆悉了知。何以故。佛
T0220_.07.0936a15: 常在定無散亂故。天王當知。佛無失念心不
T0220_.07.0936a16: 散亂根無異縁。何以故。離煩惱習最爲清淨
T0220_.07.0936a17: 寂靜無垢。有煩惱者失念散亂根有異縁。如
T0220_.07.0936a18: 來世尊無漏離垢。得一切法自在平等。常在
T0220_.07.0936a19: 等持及等至故。如來但住一種威儀。遊一等
T0220_.07.0936a20: 持乃至圓寂。諸人天等尚不能知。況復如來
T0220_.07.0936a21: 經無量劫。修習無量無邊等持。而有人天能
T0220_.07.0936a22: 了知者。何以故。如來功徳不可度量不可思
T0220_.07.0936a23: 議不可觀故。爾時最勝便白佛言。我聞如來
T0220_.07.0936a24: 三無數劫修行成佛。云何今説無量劫修。佛
T0220_.07.0936a25: 言。天王。其義不爾。何以故。菩薩所趣無上菩
T0220_.07.0936a26: 提無量功力乃得成辦。非不經於爾許劫數
T0220_.07.0936a27: 而能證入法平等理。修至究竟乃稱成佛。於
T0220_.07.0936a28: 是最勝。白言世尊。善哉善哉快説法要。善能
T0220_.07.0936a29: 勸發一切有情。種植善根遠離業障。欣樂佛
T0220_.07.0936b01: 果修菩薩行。若有情類得聞如來功徳威神。
T0220_.07.0936b02: 心生歡喜信受讃歎。當知不久成佛功徳威
T0220_.07.0936b03: 神法器。況復有能受持讀誦書寫供養爲他
T0220_.07.0936b04: 解説。彼所獲福不可思議。佛言。天王。如是如
T0220_.07.0936b05: 是。彼有情類如來護持。已種善根經多劫數。
T0220_.07.0936b06: 若於過去供養多佛。乃得聞佛功徳威神。天
T0220_.07.0936b07: 王當知。若善男子善女人等心無疑惑。於七
T0220_.07.0936b08: 日中澡浴清淨著新淨衣。花香供養一心正
T0220_.07.0936b09: 念如前所説如來功徳及大威神。爾時如來
T0220_.07.0936b10: 慈悲護念。現身令見使願滿足。若有闕少花
T0220_.07.0936b11: 香等事。但一心念功徳威神。將命終時必得
T0220_.07.0936b12: 見佛。爾時最勝復白佛言。頗有有情聞説如
T0220_.07.0936b13: 是如來功徳及大威神。不起信心而毀謗不。
T0220_.07.0936b14: 佛言亦有。謂有有情聞説如是如來功徳威
T0220_.07.0936b15: 神法門。起不善心瞋忿毀謗。於説法師生惡
T0220_.07.0936b16: 友想。彼後捨命必墮地獄多劫受苦。若諸有
T0220_.07.0936b17: 情聞説如是如來功徳及大威神。歡喜信受
T0220_.07.0936b18: 讃歎憶念。於説法師生善友想。彼後捨命定
T0220_.07.0936b19: 昇人天。展轉勝進乃至成佛。爾時世尊出廣
T0220_.07.0936b20: 長舌相自覆面輪次覆頭頂。次覆遍身。次覆
T0220_.07.0936b21: 師子座。次覆菩薩衆。次覆聲聞衆。然後乃覆
T0220_.07.0936b22: 釋梵護世人非人等一切大衆。還收舌相告
T0220_.07.0936b23: 大衆言。如來世尊有是舌相。豈當妄語。汝等
T0220_.07.0936b24: 大衆於我所説皆應信受長夜獲安。説是法
T0220_.07.0936b25: 時衆中八萬四千菩薩得無生忍。無量有情
T0220_.07.0936b26: 遠塵離垢生淨法眼。無數有情皆發無上正
T0220_.07.0936b27: 等覺心
T0220_.07.0936b28: 大般若波羅蜜多經卷第五百六十八
T0220_.07.0936b29:
T0220_.07.0936c01:
T0220_.07.0936c02:
T0220_.07.0936c03: 大般若波羅蜜多經卷第五百六
T0220_.07.0936c04: 十九
T0220_.07.0936c05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0936c06:   第六分法性品第六
T0220_.07.0936c07: 爾時最勝復從座起。偏覆左肩右膝著地。合
T0220_.07.0936c08: 掌恭敬而白佛言。希有世尊。若説諸佛微妙
T0220_.07.0936c09: 功徳及大威神。諸佛如來因何得此微妙功
T0220_.07.0936c10: 徳及大威神。惟願世尊。分別解説。佛告最
T0220_.07.0936c11: 勝天王當知。如來所行及所得果。甚深微妙
T0220_.07.0936c12: 不可思議。最勝白言。佛行何法説爲深妙不
T0220_.07.0936c13: 可思議。佛言。如來法性因果甚深微妙不可
T0220_.07.0936c14: 思議。功徳威神及所説法利樂他事亦復如
T0220_.07.0936c15: 是。最勝復言。云何法性甚深微妙不可思議。
T0220_.07.0936c16: 佛言。天王。如來法性在有情類蘊界處中。從
T0220_.07.0936c17: 無始來展轉相續。煩惱不染本性清淨。諸心
T0220_.07.0936c18: 意識不能縁起。餘尋伺等不能分別。邪念思
T0220_.07.0936c19: 惟不能縁慮。遠離邪念無明不生。是故不從
T0220_.07.0936c20: 十二縁起説名無相。非所作法無生無滅無
T0220_.07.0936c21: 邊無盡自相常住。天王當知。諸菩薩摩訶薩
T0220_.07.0936c22: 行深般若波羅蜜多。能知法性清淨如是。無
T0220_.07.0936c23: 染無著遠離垢穢。從諸煩惱超然解脱。此性
T0220_.07.0936c24: 即名諸佛法本。福徳智慧因之而起。本性明
T0220_.07.0936c25: 淨不可思議。天王。我今當説譬喩。汝應諦聽
T0220_.07.0936c26: 善思念之。王言。世尊。唯然願説。佛告最勝。
T0220_.07.0936c27: 天王當知。譬如無價如意寶珠。裝飾瑩治皎
T0220_.07.0936c28: 潔可愛。體極圓淨無有垢濁。墮在淤泥經時
T0220_.07.0936c29: 已久。有人拾得歡喜取之。勤加守護不令墮
T0220_.07.0937a01: 落。法性亦然。雖在煩惱不爲所染。後復顯現。
T0220_.07.0937a02: 天王。諸佛悉知有情本性清淨客塵煩惱之
T0220_.07.0937a03: 所覆蔽不能悟入。是故菩薩行深般若波羅
T0220_.07.0937a04: 蜜多。應作是念。我當精勤爲有情説甚深般
T0220_.07.0937a05: 若波羅蜜多。除其煩惱令得悟入。一切有情
T0220_.07.0937a06: 本性皆淨。當起尊敬不應輕凌。應同大師如
T0220_.07.0937a07: 法供養。此諸菩薩由作是念便能生起般若
T0220_.07.0937a08: 大悲。菩薩如是行深般若波羅蜜多。即能證
T0220_.07.0937a09: 入不退轉地。是諸菩薩行深般若波羅蜜多。
T0220_.07.0937a10: 復作是念。此諸煩惱無力無能自體虚妄違
T0220_.07.0937a11: 清淨法。何以故。背一切智順生死故。清淨法
T0220_.07.0937a12: 性爲諸法本自性無本。虚妄煩惱皆從邪念
T0220_.07.0937a13: 顛倒而生。天王當知。譬如四大依虚空立。虚
T0220_.07.0937a14: 空無依煩惱亦爾。依於法性法性無依。是諸
T0220_.07.0937a15: 菩薩行深般若波羅蜜多。如實觀知不起違
T0220_.07.0937a16: 逆。以隨順故煩惱不生。是諸菩薩觀察煩惱
T0220_.07.0937a17: 不生染著。謂作是念。若自染著。云何説法
T0220_.07.0937a18: 令他出離。是故菩薩斷滅著心。如實説教解
T0220_.07.0937a19: 有情縛。是諸菩薩復作是念。若生死中有一
T0220_.07.0937a20: 煩惱能益有情我則攝受。然無是事。故應斷
T0220_.07.0937a21: 滅。是諸菩薩復作是念。如昔諸佛行深般若
T0220_.07.0937a22: 波羅蜜多斷諸煩惱。我亦應爾。何以故。諸佛
T0220_.07.0937a23: 如來昔在因地。亦如是學成菩提故。是諸菩
T0220_.07.0937a24: 薩由此二縁。方便善巧觀知法性。如是法性
T0220_.07.0937a25: 無量無邊。爲諸煩惱之所隱覆。隨生死流沈
T0220_.07.0937a26: 沒六趣。長夜輪轉隨有情故名有情性。天王
T0220_.07.0937a27: 當知。諸菩薩摩訶薩行深般若波羅蜜多。起
T0220_.07.0937a28: 厭離心除五境欲。滅諸分別修無上道。是時
T0220_.07.0937a29: 此性名爲出離。超一切苦故名寂靜。是究竟
T0220_.07.0937b01: 法世所樂求。一切種智常住微妙。因此法性
T0220_.07.0937b02: 能得自在受法王位。天王當知。諸菩薩摩訶
T0220_.07.0937b03: 薩行深般若波羅蜜多。初中後位觀察法性。
T0220_.07.0937b04: 一切平等本來寂靜。不爲諸法之所罣礙。猶
T0220_.07.0937b05: 如虚空不爲色礙。是諸菩薩行深般若波羅
T0220_.07.0937b06: 蜜多。如實觀知諸佛所説。一切妙行如量修
T0220_.07.0937b07: 行。法性功徳不可具説。無有二相過一異境。
T0220_.07.0937b08: 平等一相尋伺不行。菩薩如是行深般若波
T0220_.07.0937b09: 羅蜜多。能除二相。我相法相。一切異生爲執
T0220_.07.0937b10: 所縛。不識不見不得法性。是諸菩薩行深般
T0220_.07.0937b11: 若波羅蜜多。則能通達如是法性。在諸有情
T0220_.07.0937b12: 無二無別。何以故。諸法眞如無異相故。天
T0220_.07.0937b13: 王當知。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0937b14: 依此法性修諸善根。來入三有饒益有情。雖
T0220_.07.0937b15: 現無常而非眞實。何以故。是諸菩薩行深般
T0220_.07.0937b16: 若波羅蜜多。如實觀知眞法性故。具足方便
T0220_.07.0937b17: 大悲願力不捨有情。二乘異生既無如是大
T0220_.07.0937b18: 悲願力。是故不見圓淨法性。不能如實饒益
T0220_.07.0937b19: 有情。天王當知。諸菩薩摩訶薩行深般若波
T0220_.07.0937b20: 羅蜜多。能如是觀眞淨法性。一切聖者如實
T0220_.07.0937b21: 悟入。無能修者無所修法。無能行者無所行
T0220_.07.0937b22: 法。無心無心所。無業無異熟。無苦無樂。如
T0220_.07.0937b23: 是觀者名得平等。無異遠離隨順廣大。無我
T0220_.07.0937b24: 我所無高無下。眞實無盡常住明淨。所以者
T0220_.07.0937b25: 何。一切聖法由此成熟。因是性故顯現聖者。
T0220_.07.0937b26: 諸佛如來無邊功徳不共之法從此性生。由
T0220_.07.0937b27: 是性出。一切聖者戒定慧品從此性生。諸佛
T0220_.07.0937b28: 菩薩甚深般若波羅蜜多從此性出。是性寂
T0220_.07.0937b29: 靜過諸名相。性是眞實遠離顛倒。性不變異
T0220_.07.0937c01: 故稱眞如。是聖智境故名勝義。非有非無非
T0220_.07.0937c02: 常非斷。非生死非涅槃。非染非淨。離一離異。
T0220_.07.0937c03: 無相無名。天王當知。此諸菩薩復作是念。法
T0220_.07.0937c04: 性離相諸法離相無二無別。何以故。諸法離
T0220_.07.0937c05: 相即法性離相。法性離相即有情離相。有情
T0220_.07.0937c06: 離相即法界離相。法界離相即諸法離相。如
T0220_.07.0937c07: 是離相求不可得。法性眞如有情眞如無二
T0220_.07.0937c08: 無別。有情眞如法性眞如無二無別。法性眞
T0220_.07.0937c09: 如諸法眞如無二無別。諸法眞如諸佛眞如
T0220_.07.0937c10: 無二無別。法性眞如三世眞如不相違逆。過
T0220_.07.0937c11: 去眞如未來眞如不相違逆。未來眞如現在
T0220_.07.0937c12: 眞如不相違逆。現在眞如過去眞如不相違
T0220_.07.0937c13: 逆。三世眞如即蘊界處眞如。蘊界處眞如即
T0220_.07.0937c14: 染淨眞如。染淨眞如即生死涅槃眞如。生死
T0220_.07.0937c15: 涅槃眞如即一切法眞如。天王當知。眞如名
T0220_.07.0937c16: 爲無異無變無生無諍。自性眞實以無諍故
T0220_.07.0937c17: 説名眞如。如實知見諸法不生。諸法雖生眞
T0220_.07.0937c18: 如不動。眞如雖生諸法而眞如不生。是名法
T0220_.07.0937c19: 身。清淨不變如虚空無等等。一切三界無有
T0220_.07.0937c20: 一法所能及者。遍有情身無與等者。清淨離
T0220_.07.0937c21: 垢本來不染。自性明淨自性不生自性不起。
T0220_.07.0937c22: 在心意識非心意識。性即是空無相無願。遍
T0220_.07.0937c23: 虚空界諸有情處一切平等。無量無邊不異
T0220_.07.0937c24: 不別。非色受想行識。不離色受想行識。非地
T0220_.07.0937c25: 水火風大。不離地水火風大。無生不離生。雖
T0220_.07.0937c26: 逆生死不順涅槃。眼不能見。耳不能聞。鼻不
T0220_.07.0937c27: 能嗅。舌不能嘗。身不能覺。意不能知。不在
T0220_.07.0937c28: 心意識。不離心意識。天王當知。是名法性。
T0220_.07.0937c29: 諸菩薩摩訶薩行深般若波羅蜜多。以能通
T0220_.07.0938a01: 達此法性故修行清淨。能於三千大千世界
T0220_.07.0938a02: 諸贍部洲城邑聚落示現色身。所現身者非
T0220_.07.0938a03: 色非相而現色相。雖非六根所行境界。而化
T0220_.07.0938a04: 有情常無休息。爲説此身無常無我是苦非
T0220_.07.0938a05: 淨。知諸有情有寂靜性故。爲示現無量種身。
T0220_.07.0938a06: 方便善巧令彼受化。知一切身都無作者亦
T0220_.07.0938a07: 無受者如木石等。而爲有情説清淨行。菩薩
T0220_.07.0938a08: 如是行深般若波羅蜜多。通達法性即得自
T0220_.07.0938a09: 在。無有移動而起智業。遊戲神通種種示現。
T0220_.07.0938a10: 安住自在而能示現種種威儀。自在能趣一
T0220_.07.0938a11: 切相智。皆悉通達一切法性。天王當知。甚深
T0220_.07.0938a12: 般若波羅蜜多。如是自在是無盡相。遍一切
T0220_.07.0938a13: 處無色現色。自在遍觀諸有情心見如實心
T0220_.07.0938a14: 性。自在憶念無邊無數劫。相續不斷自在變
T0220_.07.0938a15: 化。住解脱相自在漏盡。爲有情故不證漏盡
T0220_.07.0938a16: 自在出世。是聖智境自在甚深。聲聞獨覺不
T0220_.07.0938a17: 能測量。自在堅牢魔不能壞。坐菩提座成就
T0220_.07.0938a18: 佛法最爲第一。自在隨順轉妙法輪。自在調
T0220_.07.0938a19: 化一切有情。自在受位得法自在。天王當知。
T0220_.07.0938a20: 諸菩薩摩訶薩行深般若波羅蜜多。如實通
T0220_.07.0938a21: 達甚深法性。得是自在修是自在。即得一切
T0220_.07.0938a22: 靜慮解脱等持等至不繋三界。所以者何。遠
T0220_.07.0938a23: 離一切虚妄分別。煩惱繋縛顛倒執相。若欲
T0220_.07.0938a24: 受生於生自在遠雖繋縛。若欲現滅於滅自
T0220_.07.0938a25: 在隨其生處。恒攝大乘成熟佛法。能於十方
T0220_.07.0938a26: 推求佛法竟不可得。知一切法同一佛法非
T0220_.07.0938a27: 常非斷。何以故。推求此法不可得故。以如
T0220_.07.0938a28: 實理求不可得。此法不可説有説無。亦無名
T0220_.07.0938a29: 相過此境界。若離名相即是平等。若法平等
T0220_.07.0938b01: 即無執著。無可執著是法眞實。若著眞實即
T0220_.07.0938b02: 是虚妄。以不著故即非虚妄。無所滯著心即
T0220_.07.0938b03: 無礙。無礙即無障。無障即無諍。若法無諍即
T0220_.07.0938b04: 同虚空不繋三界。若一切處無所繋屬。是法
T0220_.07.0938b05: 無色無相無形。若法無色無相無形。應知是
T0220_.07.0938b06: 法隨彼境界。而離能知亦離所知。何以故。是
T0220_.07.0938b07: 中無有少法可覺少法能覺。是名菩薩行深
T0220_.07.0938b08: 般若波羅蜜多通達平等。天王當知。諸菩薩
T0220_.07.0938b09: 摩訶薩行深般若波羅蜜多。觀察發起大慈
T0220_.07.0938b10: 大悲大喜大捨。都不見我不見有情。乃至不
T0220_.07.0938b11: 見知者見者。雖行布施而無所捨。雖持淨戒
T0220_.07.0938b12: 而離戒相。雖修安忍而心無盡。雖修精進而
T0220_.07.0938b13: 離其相。雖修靜慮而無所寂。雖修般若而無
T0220_.07.0938b14: 所縁。雖修念住而無所取。雖修正斷而心平
T0220_.07.0938b15: 等。雖修神足而離戲論。雖修根力而不分別。
T0220_.07.0938b16: 有情諸根及離愆失。雖修覺支而無分別。雖
T0220_.07.0938b17: 修道支而無功用。雖修淨信而無所著。自然
T0220_.07.0938b18: 智慧憶念諸法平等智心。修諸妙定無分別
T0220_.07.0938b19: 心。觀察妙慧無止息心。修奢摩他無所見心。
T0220_.07.0938b20: 修毘鉢舍那無所念心。修佛隨念通達法界
T0220_.07.0938b21: 平等之心。修法隨念無所住心。修僧隨念本
T0220_.07.0938b22: 心清淨。教化有情不起分別。法界之心攝一
T0220_.07.0938b23: 切法。如虚空心嚴淨佛土。無所得心得無生
T0220_.07.0938b24: 忍。無進退心得不退轉。遠離相心不見有相。
T0220_.07.0938b25: 三界平等心莊嚴菩提座。無所覺心知一切
T0220_.07.0938b26: 法。雖轉法輪不見説聽。雖現涅槃而知生死
T0220_.07.0938b27: 本性平等。天王當知。諸菩薩摩訶薩行深般
T0220_.07.0938b28: 若波羅蜜多。如是觀法不見能觀不見所觀。
T0220_.07.0938b29: 即時能得遊戲自在。何以故。自心清淨能見
T0220_.07.0938c01: 一切有情淨故。天王當知。譬如虚空遍滿一
T0220_.07.0938c02: 切。是諸菩薩行深般若波羅蜜多心亦如是。
T0220_.07.0938c03: 説此法時衆中八萬四千天人倶發無上正等
T0220_.07.0938c04: 覺心。三萬二千菩薩得無生法忍。八萬四千
T0220_.07.0938c05: 有情遠塵離垢生淨法眼。一萬二千苾芻諸
T0220_.07.0938c06: 漏永盡
T0220_.07.0938c07: 爾時佛告最勝天言。天王當知。諸菩薩摩訶
T0220_.07.0938c08: 薩行深般若波羅蜜多心得清淨深如大海。
T0220_.07.0938c09: 福徳智慧不可測量。能現出世諸功徳寶。有
T0220_.07.0938c10: 情用之乃至菩提無有竭盡。菩薩福徳亦復
T0220_.07.0938c11: 不減。猶如大海多出衆寶。菩薩智慧甚深難
T0220_.07.0938c12: 入。聲聞獨覺無能渉者。亦如大海小獸不入。
T0220_.07.0938c13: 菩薩智慧廣大無邊。何以故。無著無住無色
T0220_.07.0938c14: 無相。菩薩智慧從初至後次第轉深。初菩提
T0220_.07.0938c15: 心後一切智。菩薩法爾。不與煩惱惡友共住。
T0220_.07.0938c16: 世間智慧若入菩薩智慧海中。一相一味。所
T0220_.07.0938c17: 謂無相。趣一切智無分別味。菩薩智慧觀一
T0220_.07.0938c18: 切法不見増減。何以故。通達平等深法性故。
T0220_.07.0938c19: 菩薩所有大慈悲力不違本願。一切聖者之
T0220_.07.0938c20: 所依處。爲諸有情永劫説法無有窮盡。天王。
T0220_.07.0938c21: 菩薩行深般若波羅蜜多。通達如是甚深法
T0220_.07.0938c22: 性。天王。菩薩善能通達世俗諦法。雖説諸色
T0220_.07.0938c23: 而非實有。推求此色終不取著。受想行識亦
T0220_.07.0938c24: 復如是。雖説地界而非實有。推求地界終不
T0220_.07.0938c25: 取著。水火風空識界亦復如是。雖説眼處而
T0220_.07.0938c26: 非實有。推求眼處終不取著。耳鼻舌身意處
T0220_.07.0938c27: 亦復如是。雖説色處而非實有。推求色處終
T0220_.07.0938c28: 不取著。聲香味觸法處亦復如是。雖復説我
T0220_.07.0938c29: 而非實有。推求此我終不取著。有情乃至知
T0220_.07.0939a01: 者見者亦復如是。雖説世間而非實有。推求
T0220_.07.0939a02: 世間終不取著。雖説世法而非實有。推求世
T0220_.07.0939a03: 法終不取著。雖説佛法而非實有。推求佛法
T0220_.07.0939a04: 終不取著。雖説菩提而非實有。推求菩提終
T0220_.07.0939a05: 不取著。天王當知。凡有言説名世俗諦。此非
T0220_.07.0939a06: 眞實。若無世俗即不可説有勝義諦。是諸菩
T0220_.07.0939a07: 薩通達世俗諦不違勝義諦。由通達故知一
T0220_.07.0939a08: 切法無生無滅無成無壞無此無彼。遠離語
T0220_.07.0939a09: 言文字戲論。天王當知。勝義諦者離言寂靜。
T0220_.07.0939a10: 聖智境界無變壞法。若佛出世若不出世性
T0220_.07.0939a11: 相常住。是名菩薩通達勝義。爾時最勝便白
T0220_.07.0939a12: 佛言。若一切法無生無滅自性空離。云何有
T0220_.07.0939a13: 佛出現世間及轉法輪。云何菩薩於無生法
T0220_.07.0939a14: 而見有生。佛告最勝。天王當知。諸法無滅是
T0220_.07.0939a15: 故無生。何以故。性不變故。但由世俗見有生
T0220_.07.0939a16: 滅。皆是虚妄非眞實有。若諸菩薩行深般若
T0220_.07.0939a17: 波羅蜜多。方便善巧見因縁法。知世俗諦空
T0220_.07.0939a18: 無所有。不見堅實非有似有。如幻如夢。如
T0220_.07.0939a19: 響如像。如光影。如陽焔。如變化事。如尋香
T0220_.07.0939a20: 城。搖動不安從因縁起。是諸菩薩以妙般若
T0220_.07.0939a21: 觀諸法空。廣説乃至從因縁起。作是思惟。此
T0220_.07.0939a22: 等諸法今見有生有住有滅。何因縁生何因
T0220_.07.0939a23: 縁滅。既思惟已。即如實知無明因縁故生諸
T0220_.07.0939a24: 行。依行生識廣説乃至由有故生。生即有老。
T0220_.07.0939a25: 老故有死及愁歎苦憂惱。是故修行爲斷無
T0220_.07.0939a26: 明。無明若斷餘十一支展轉隨滅。如身若斷命
T0220_.07.0939a27: 等隨滅。天王當知。邪見外道爲求解脱。但欲
T0220_.07.0939a28: 斷死不知斷生。若法不生即無有滅。譬如有
T0220_.07.0939a29: 人塊擲師子。師子逐人而塊自息。菩薩亦爾。
T0220_.07.0939b01: 但斷其生而死自滅。犬唯逐塊不知逐人。塊
T0220_.07.0939b02: 終不息。外道亦爾。不知斷生終不離死。菩薩
T0220_.07.0939b03: 如是行深般若波羅蜜多。善知因縁諸法生
T0220_.07.0939b04: 滅。天王當知。諸菩薩摩訶薩行深般若波羅
T0220_.07.0939b05: 蜜多。知縁生法空無所有不起我慢。生富貴
T0220_.07.0939b06: 家不起豪富尊貴二慢。生貧賤家自知宿業
T0220_.07.0939b07: 不甚清淨。得果下劣心起厭離。便求出家作
T0220_.07.0939b08: 如是念。如我此身雜業所得。更修淨業令自
T0220_.07.0939b09: 清淨。使他亦爾。自既求度亦復度他。自求出
T0220_.07.0939b10: 離亦解他縛。以是因縁。便起精進遠離懈怠。
T0220_.07.0939b11: 障道惡法皆應斷除。助道善法皆應増長。勤
T0220_.07.0939b12: 修精進作是思惟。我負重擔應當自滅一切煩
T0220_.07.0939b13: 惱。度脱有情不應懈怠。是諸菩薩親近師長。
T0220_.07.0939b14: 多聞少聞有智無智持戒破戒倶生佛想恭敬
T0220_.07.0939b15: 同學。思惟我今依師學習。修善未滿應令滿
T0220_.07.0939b16: 足。煩惱未盡應斷令盡。守護善法捨離不善。
T0220_.07.0939b17: 具一切智憐愍世間。大悲福田煩惱寂靜。天
T0220_.07.0939b18: 人師者是我大師善得勝利。一切天人皆事
T0220_.07.0939b19: 法主以爲大師。是諸菩薩作是思惟。佛説淨
T0220_.07.0939b20: 戒設爲身命亦不毀犯。如世尊説隨順佛教。
T0220_.07.0939b21: 即供養佛婆羅門等。種種飮食信心施與如
T0220_.07.0939b22: 法受用。不令彼人空無果報。食者施者倶得
T0220_.07.0939b23: 利益。婆羅門等以沙門名。而於菩薩作福田
T0220_.07.0939b24: 想。菩薩應當如理如量修行正法。即令顯現
T0220_.07.0939b25: 沙門功徳福田功徳。菩薩如是自行化他未
T0220_.07.0939b26: 甞休廢。是諸菩薩行深般若波羅蜜多。如是
T0220_.07.0939b27: 修行則能隨順一切世間。見瞋忿者生下劣
T0220_.07.0939b28: 心。見憍慢者起無我想。見邪曲者起正直想。
T0220_.07.0939b29: 見誑語者起如實言。於惡言者常説愛語。見
T0220_.07.0939c01: 剛強者示現柔和。見磣毒者則生慈忍。見邪
T0220_.07.0939c02: 法者則生大慈。見苦惱者則生大悲。見慳嫉
T0220_.07.0939c03: 者則行布施。此諸菩薩行深般若波羅蜜多。
T0220_.07.0939c04: 如是隨順世間智故生淨佛土。何以故。持戒
T0220_.07.0939c05: 無缺離諸雜穢。修平等心於有情所。具大善
T0220_.07.0939c06: 根不著名利。有清淨信無所希望。勤行精進
T0220_.07.0939c07: 不生懈怠。修諸靜慮離散亂法。以微妙慧而
T0220_.07.0939c08: 習多聞。諸根無缺具足利智。常修大慈遠離
T0220_.07.0939c09: 瞋惱。以是因縁生淨佛土。爾時最勝便白佛
T0220_.07.0939c10: 言。如佛所説。修戒等法生淨佛土。爲要備修
T0220_.07.0939c11: 爲隨修一生淨佛土佛告最勝。天王當知若有
T0220_.07.0939c12: 菩薩於前所説種種法中。淨修一行即備衆法
T0220_.07.0939c13: 如是一行亦生淨土。何以故一一行中具衆行
T0220_.07.0939c14: 故。是諸菩薩生淨佛土不爲胎汚。何以故。是
T0220_.07.0939c15: 諸菩薩造作佛像修營僧園。佛制多前香泥
T0220_.07.0939c16: 塗地燒香供養。或布妙華。或以香湯灌洗佛
T0220_.07.0939c17: 像。於僧園内掃灑泥塗。父母師僧慈心供侍。
T0220_.07.0939c18: 同學善友及諸沙門。以平等心恭敬供養。持
T0220_.07.0939c19: 此善根與有情共迴向無上正等菩提。令諸
T0220_.07.0939c20: 有情皆得清淨。菩薩如是即得離欲。何以故。
T0220_.07.0939c21: 心無取著不染朋黨。背諸境界遠離愛縁。於
T0220_.07.0939c22: 妙欲境心不愛染。佛所説戒如實修行。於四
T0220_.07.0939c23: 供養少欲喜足。趣得支身心常怖畏。恒樂寂
T0220_.07.0939c24: 靜遠離之法。如是菩薩不著俗事。即得淨命
T0220_.07.0939c25: 無僞威儀欺詐語意。謂施主前終不僞現。安
T0220_.07.0939c26: 庠徐歩視前六肘。不顧左右邪命威儀。無施
T0220_.07.0939c27: 主時即便縱誕。又對施主不爲利養。出順彼
T0220_.07.0939c28: 意細語美言無施主時語便麁鄙見他行施心
T0220_.07.0939c29: 實起貪。而言不須不得便惱。語現少欲心多
T0220_.07.0940a01: 貪利。是諸菩薩無如是等求利之相。若見施
T0220_.07.0940a02: 主終不發言。三衣弊壞什物闕少或須醫藥。
T0220_.07.0940a03: 又對施主終不發言。某甲施主施我此物。彼
T0220_.07.0940a04: 人謂我持戒多聞大悲心淨。雖爾讃歎我無
T0220_.07.0940a05: 此徳。唯勤修善報施主恩。是諸菩薩不對白
T0220_.07.0940a06: 衣自讃毀他而求名利。見施餘人不生瞋惱。
T0220_.07.0940a07: 終不諂曲而以取財。不詐親善害他取物。不
T0220_.07.0940a08: 希他辱戲弄取財。施主擬施若所讃人。或
T0220_.07.0940a09: 説法者或復大衆。或未別擬或施未決。菩薩
T0220_.07.0940a10: 終不入中取分。若受施財終不執著。此是我
T0220_.07.0940a11: 物此是我有。尋當迴施諸餘沙門或婆羅門
T0220_.07.0940a12: 師僧父母及餘貧乏平等受用。若財物盡不
T0220_.07.0940a13: 以爲憂。少日不得心無苦惱。是諸菩薩若受
T0220_.07.0940a14: 他施若迴施他二倶清淨。行清淨故心不疲
T0220_.07.0940a15: 勞。何以故。是諸菩薩爲利有情久處生死而
T0220_.07.0940a16: 不厭患。若有魔事衆苦逼切心無退轉。若人
T0220_.07.0940a17: 欲行二乘之道。即爲説法不憚劬勞。菩薩自
T0220_.07.0940a18: 修菩提分法終無厭倦。此諸菩薩如是精進。
T0220_.07.0940a19: 則能隨順佛正教行。何以故。此諸菩薩遠離
T0220_.07.0940a20: 放逸心常謹愼。善自攝身不造諸惡語意亦
T0220_.07.0940a21: 爾。雖處現在恒懼未來。斷諸惡法令永不起。
T0220_.07.0940a22: 言必附理常説法教非法不言。棄雜穢業修
T0220_.07.0940a23: 純淨行。不毀佛教遠離煩惱不淨之法。是則
T0220_.07.0940a24: 護持如來正教。諸惡不善皆斷離之。此諸菩
T0220_.07.0940a25: 薩如是隨順清淨佛教。若見有情舒顏含笑遠
T0220_.07.0940a26: 嚬蹙。所以者何。心離穢濁諸根清淨。離
T0220_.07.0940a27: 瞋恚垢内無恨結。菩薩如是即得多聞觀察
T0220_.07.0940a28: 生死。能如實知貪瞋癡火燒然迷亂。亦如實
T0220_.07.0940a29: 覺有爲無常一切行苦諸法無我。世間有情
T0220_.07.0940b01: 耽著戲論。又如實覺一切法中唯有涅槃最
T0220_.07.0940b02: 爲寂靜。聞他説法即能思義。傳以授人發大
T0220_.07.0940b03: 慈悲起堅固念。若不聞法即無思修。是故聞
T0220_.07.0940b04: 慧如衆字本。一切智慧因之而生。既得多聞
T0220_.07.0940b05: 則護正法。若未來世正法滅時。有諸有情樂
T0220_.07.0940b06: 勤修行。不値法炬無人爲説甚深法要。菩薩
T0220_.07.0940b07: 爾時即爲宣暢甚深般若波羅蜜多。令諸有
T0220_.07.0940b08: 情修戒定慧。因而讃曰。汝善男子。能於如是
T0220_.07.0940b09: 正法滅時。發菩提心求無上覺。爲欲利樂一
T0220_.07.0940b10: 切有情。如是般若波羅蜜多甚深經典。三世
T0220_.07.0940b11: 諸佛之所行處。汝若勤修大覺非遠。何以故。
T0220_.07.0940b12: 甚深般若波羅蜜多與大菩提不相離故。如
T0220_.07.0940b13: 人種穀其苗已秀。當知是人獲果不久。菩薩
T0220_.07.0940b14: 亦爾。求大菩提得聞般若波羅蜜多。當知去
T0220_.07.0940b15: 佛決定非遠。善男子等若有捨離甚深般若
T0220_.07.0940b16: 波羅蜜多。更依餘經求無上覺。若能證得必
T0220_.07.0940b17: 無是處。譬如王子捨其父王。更就餘人求爲
T0220_.07.0940b18: 太子決不可得。菩薩亦爾。求一切智必因般
T0220_.07.0940b19: 若波羅蜜多。若依餘經定不能得。譬如犢子
T0220_.07.0940b20: 若欲須乳必依其母。若就餘牛則不可得。菩
T0220_.07.0940b21: 薩亦爾。求大菩提要依般若波羅蜜多。若依
T0220_.07.0940b22: 餘法必不能證。天王當知。諸菩薩摩訶薩親
T0220_.07.0940b23: 近般若波羅蜜多爲法王子。相好嚴身諸根
T0220_.07.0940b24: 無缺。行佛行處覺佛所覺。救護一切苦惱有
T0220_.07.0940b25: 情。善能通達佛所説教。常修梵行遠離染濁。
T0220_.07.0940b26: 守護諸佛一切智城。是諸菩薩爲法王子。釋
T0220_.07.0940b27: 梵護世皆共尊重。何以故。行菩薩道已得不
T0220_.07.0940b28: 退一切惡魔不能傾動。安住佛法通達一切
T0220_.07.0940b29: 空平等理。不信外縁。如是安住佛法智慧。不
T0220_.07.0940c01: 與聲聞獨覺等共。超過世間住無生忍。是諸
T0220_.07.0940c02: 菩薩能如實知一切有情貪瞋癡品上中下
T0220_.07.0940c03: 異。亦如實知善及堅固心品差別。如實知已
T0220_.07.0940c04: 各各爲説諸對治門如是善能化有情類。是
T0220_.07.0940c05: 諸菩薩若有有情應見佛身而得度者。即現
T0220_.07.0940c06: 佛身而爲説法。見菩薩身而得度者。現菩薩
T0220_.07.0940c07: 身而爲説法。見獨覺身而得度者。現獨覺身
T0220_.07.0940c08: 而爲説法。見聲聞身而得度者。現聲聞身而
T0220_.07.0940c09: 爲説法。若見釋梵婆羅門刹帝利長者居士
T0220_.07.0940c10: 等身而得度者。即皆現之而爲説法。菩薩如
T0220_.07.0940c11: 是行深般若波羅蜜多。方便善巧化諸有情
T0220_.07.0940c12: 令得度脱。是諸菩薩心性慈和正直軟善。無
T0220_.07.0940c13: 諸諂曲嫉妬垢穢。心常清淨離麁惡語。多行
T0220_.07.0940c14: 忍辱親狎有情。菩薩如是行深般若波羅蜜
T0220_.07.0940c15: 多在處安樂所以者何。具足正見及清淨見
T0220_.07.0940c16: 清淨之行。所行境界與心相應。若心相違惡
T0220_.07.0940c17: 不善法境界穢處斯則不行。是諸菩薩是同
T0220_.07.0940c18: 學人深心歡喜。若財若法皆共受用唯行佛
T0220_.07.0940c19: 道唯佛爲師。菩薩如是在處安樂。具諸攝法
T0220_.07.0940c20: 而攝有情。以利益施若安樂施若無盡施攝
T0220_.07.0940c21: 諸有情。以利益語若有義語若如法語若不
T0220_.07.0940c22: 異語攝諸有情。以財利益平等若身利益平
T0220_.07.0940c23: 等若命利益平等若資具利益平等攝諸有
T0220_.07.0940c24: 情。天王當知。利益施者即是法施。安樂施者
T0220_.07.0940c25: 即是財施。無盡施者即示正道。利益語者令
T0220_.07.0940c26: 生善法。有義語者令見正理。如法語者隨順
T0220_.07.0940c27: 佛教。不異語者説如實法。財利益平等者謂
T0220_.07.0940c28: 可飮食及衣服等。身利益平等者如以攝衞
T0220_.07.0940c29: 利益己身令他亦爾。命利益平等者謂諸珍
T0220_.07.0941a01: 寶名爲外命。資具利益平等者謂象馬等一
T0220_.07.0941a02: 切淨財。是諸菩薩行深般若波羅蜜多。自行
T0220_.07.0941a03: 與他皆悉同等。是諸菩薩受生端正。常能修
T0220_.07.0941a04: 習寂靜威儀不僞威儀清淨威儀。衆所樂見内
T0220_.07.0941a05: 外温善。觀者無厭能悦人意。一切有情咸所
T0220_.07.0941a06: 愛重。其有見者皆發善心。瞋忿者見心則和
T0220_.07.0941a07: 解。此諸菩薩如是端正堪爲依止。等護有情
T0220_.07.0941a08: 令煩惱滅。能引有情出離生死。無邊曠野能
T0220_.07.0941a09: 度有情。世間險難無眷屬者爲作親友。煩惱
T0220_.07.0941a10: 病者爲作良醫。無救護者爲作救護。無歸依
T0220_.07.0941a11: 者爲作歸依。無明有情爲作法炬。如是菩薩
T0220_.07.0941a12: 爲諸有情作所依止。善療衆病如藥樹王。如
T0220_.07.0941a13: 有樹王名爲善見。根莖枝葉及諸花果色香
T0220_.07.0941a14: 味觸皆能療病。此諸菩薩亦復如是。從初發
T0220_.07.0941a15: 心乃至究竟。常爲有情療煩惱疾。菩薩多有
T0220_.07.0941a16: 福徳智慧。諸有見聞衆病皆愈。是諸菩薩功
T0220_.07.0941a17: 徳相應。隨力所堪供養三寶。有疾病者皆施
T0220_.07.0941a18: 醫藥。若見飢渇即施飮食。若寒凍者即施衣
T0220_.07.0941a19: 服。親教軌範盡心承事。同學法人合掌恭敬。
T0220_.07.0941a20: 造僧住處給施園田。隨有資財時時施與。所
T0220_.07.0941a21: 有僕吏如法斟理。聞有名徳梵志沙門修
T0220_.07.0941a22: 正行者時時諮覲。此諸菩薩能生衆善。有巧
T0220_.07.0941a23: 方便化度有情。住此佛土身不動搖。而遊無
T0220_.07.0941a24: 邊諸佛世界佛菩薩所諮受正法。或現供養
T0220_.07.0941a25: 無量如來。或現修習助菩提分。或現供養初
T0220_.07.0941a26: 成佛者。或現自身成等正覺。或現爲衆轉妙
T0220_.07.0941a27: 法輪。或現涅槃作大饒益。或應度者爲現化
T0220_.07.0941a28: 身。皆令得見獲得利樂。雖作如是種種佛事
T0220_.07.0941a29: 而不作意亦無分別。爾時最勝便白佛言。世
T0220_.07.0941b01: 尊。云何此諸菩薩作種種化無分別心。佛言。
T0220_.07.0941b02: 天王。譬如日月雖照一切而不分別。我發光
T0220_.07.0941b03: 明能有所照。然有情類自業勢力。感得日月
T0220_.07.0941b04: 晝夜巡照。此諸菩薩亦復如是。雖現化身而
T0220_.07.0941b05: 無分別。何以故。有情各有宿世善業。菩薩昔
T0220_.07.0941b06: 發度有情願。由此願力隨彼所念。即現化身
T0220_.07.0941b07: 故無分別。此諸菩薩方便善巧。能作如是化
T0220_.07.0941b08: 有情事。速趣無上正等菩提。何以故。此諸菩
T0220_.07.0941b09: 薩布施圓滿。持戒清淨無穿缺雜。戒品清淨
T0220_.07.0941b10: 過諸聲聞及獨覺等。具足安忍精進靜慮般
T0220_.07.0941b11: 若巧便妙願力智。及諸如來不共功徳。超諸
T0220_.07.0941b12: 聲聞獨覺地故。天王當知。菩薩初地乃至十
T0220_.07.0941b13: 地行深般若波羅蜜多。修如是行能證無上
T0220_.07.0941b14: 正等菩提。説是法時二萬天子遠塵離垢生
T0220_.07.0941b15: 淨法眼。三萬菩薩得無生忍。八萬四千諸天
T0220_.07.0941b16: 及人倶發無上正等覺心。無量百千諸健達
T0220_.07.0941b17: 縛。及緊捺洛。遶鷲峯山歡喜合掌讃歎如來。
T0220_.07.0941b18: 無量百千諸藥叉衆。遶鷲峰山歡喜合掌。雨
T0220_.07.0941b19: 衆妙華而供養佛十方無量殑伽沙等諸佛世
T0220_.07.0941b20: 界各有無量菩薩。來集讃歎。如來世尊善爲
T0220_.07.0941b21: 諸菩薩説甚深般若波羅蜜多。因是般若波
T0220_.07.0941b22: 羅蜜多。得有人天四向四果。及有獨覺道與
T0220_.07.0941b23: 菩提。亦有菩薩十地十度。如來十力四無所
T0220_.07.0941b24: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.07.0941b25: 法一切相智一切智等無邊佛法。皆由般若
T0220_.07.0941b26: 波羅蜜多而得成辦。如世間事皆依虚空。虚
T0220_.07.0941b27: 空無依甚深般若波羅蜜多亦復如是。爲衆
T0220_.07.0941b28: 法本而自無依。願令我等於當來世爲諸菩
T0220_.07.0941b29: 薩摩訶薩等宣説般若波羅蜜多。如今世尊
T0220_.07.0941c01: 所説無異。作是語已持諸香花。奉散如來及
T0220_.07.0941c02: 諸衆會。時有無量鷲峯山中舊住天神及餘
T0220_.07.0941c03: 集者。空中讃曰。希有世尊。我等憶念無量諸
T0220_.07.0941c04: 佛。已曾於此鷲峯山中。爲諸大衆宣説般若
T0220_.07.0941c05: 波羅蜜多如今無異。爾時最勝便白佛言。空
T0220_.07.0941c06: 中天神寧有智慧。知佛境界久近差別。言無
T0220_.07.0941c07: 量佛已曾於此宣説般若波羅蜜多。佛言。天
T0220_.07.0941c08: 王。此天神衆皆是安住不可思議解脱菩薩。
T0220_.07.0941c09: 是故能知過去佛境久近差別。天王。我昔爲
T0220_.07.0941c10: 菩薩時。亦曾生彼天神趣中。見無量佛證得
T0220_.07.0941c11: 無上正等菩提。爲諸衆會宣説妙法乃至涅
T0220_.07.0941c12: 槃。我常敬禮合掌讃歎。何以故。彼天神趣壽
T0220_.07.0941c13: 量長遠。見聞往昔無邊事故
T0220_.07.0941c14: 爾時衆中有一天子名曰光徳。即從座起偏
T0220_.07.0941c15: 覆左肩。右膝著地合掌向佛白言。世尊。諸佛
T0220_.07.0941c16: 菩薩應居淨土。云何世尊出現於此穢惡充
T0220_.07.0941c17: 滿堪忍世界。佛告光徳。天子當知。諸佛如
T0220_.07.0941c18: 來所居之處。皆無雜穢即是淨土於是如來
T0220_.07.0941c19: 以神通力。令此三千大千世界。地平如掌
T0220_.07.0941c20: 璃所成。無諸山陵堆阜荊棘。處處皆有寶聚
T0220_.07.0941c21: 香花。軟草泉池八功徳水。七寶階陛花果草
T0220_.07.0941c22: 木。咸説菩薩不退法輪。無諸異生聲聞獨覺。
T0220_.07.0941c23: 雖有菩薩從十方來。不聞餘聲。唯常聞説甚
T0220_.07.0941c24: 深般若波羅蜜多。處處蓮華如車輪量。青紅
T0220_.07.0941c25: 赤白衆寶莊嚴。諸花臺中皆有菩薩結跏趺
T0220_.07.0941c26: 坐思惟大乘。見此如來處大集會。爲菩薩衆
T0220_.07.0941c27: 説甚深法。無量百千釋梵護世。供養讃歎恭
T0220_.07.0941c28: 敬圍遶。爾時光徳。見斯事已踊躍歡喜。讃歎
T0220_.07.0941c29: 佛言。甚奇世尊。希有善逝。如來所説眞實不
T0220_.07.0942a01: 虚諸佛如來所居之處。皆無雜穢即是淨土。
T0220_.07.0942a02: 如佛所説其義無二。有情薄福見淨爲穢。世
T0220_.07.0942a03: 尊。若善男子善女人等。得聞般若波羅蜜多
T0220_.07.0942a04: 功徳名字甚爲希有。況能書寫受持讀誦爲
T0220_.07.0942a05: 他演説。佛告光徳。天子當知。若善男子善女
T0220_.07.0942a06: 人等。無量大劫以無礙心。施諸有情種種財
T0220_.07.0942a07: 物。有善男子善女人等。以清淨信書寫此經。
T0220_.07.0942a08: 轉施他人受持讀誦。所獲功徳甚多於前。何
T0220_.07.0942a09: 以故。財施有竭法施無窮。何以故。財施但能
T0220_.07.0942a10: 得世間果人天樂果曾得還失。今雖暫得而
T0220_.07.0942a11: 後必退。若以法施得未曾得。所謂涅槃。定無
T0220_.07.0942a12: 退義。設有教化三千大千世界有情。皆令安
T0220_.07.0942a13: 住十善業道。若善男子善女人等。以淨信心
T0220_.07.0942a14: 受持讀誦甚深般若波羅蜜多。爲他演説功
T0220_.07.0942a15: 徳勝彼無量無邊。何以故。一切善法皆由般
T0220_.07.0942a16: 若波羅蜜多而得生故。設有教化三千大千
T0220_.07.0942a17: 世界有情。皆令證得四向四果獨覺菩提。若
T0220_.07.0942a18: 善男子善女人等。以淨信心受持讀誦書寫
T0220_.07.0942a19: 般若波羅蜜多。功徳勝前無量無數。何以故。
T0220_.07.0942a20: 聲聞獨覺皆由般若波羅蜜多而得生故。諸
T0220_.07.0942a21: 菩薩法皆從般若波羅蜜多而得出現。因此
T0220_.07.0942a22: 般若波羅蜜多有佛出世。是故般若波羅蜜
T0220_.07.0942a23: 多隨所在處。當知即是妙菩提座。亦是如來
T0220_.07.0942a24: 轉法輪處。善男子等應念此處常有如來應
T0220_.07.0942a25: 正等覺。何以故。一切諸佛皆由般若波羅蜜
T0220_.07.0942a26: 多而得生故。若人供養如來形像所獲功徳。
T0220_.07.0942a27: 不如供養甚深般若波羅蜜多。何以故。三世
T0220_.07.0942a28: 諸佛皆因般若波羅蜜多而得有故
T0220_.07.0942a29: 大般若波羅蜜多經卷第五百六十九
T0220_.07.0942b01:
T0220_.07.0942b02:
T0220_.07.0942b03: 大般若波羅蜜多經卷第五百
T0220_.07.0942b04: 七十
T0220_.07.0942b05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0942b06:   第六分平等品第七
T0220_.07.0942b07: 爾時最勝復從座起。偏覆左肩右膝著地。合
T0220_.07.0942b08: 掌恭敬而白佛言。如世尊説法性平等。何謂
T0220_.07.0942b09: 平等。等何法故。名爲平等。佛告最勝。天王當
T0220_.07.0942b10: 知等觀諸法自性寂靜。不生不滅故名平等。
T0220_.07.0942b11: 一切煩惱虚妄分別。自性寂靜不生不滅故名
T0220_.07.0942b12: 平等。名相分別自性寂靜。不生不滅故名平
T0220_.07.0942b13: 等。滅諸顛倒不起攀縁故名平等。能縁心滅
T0220_.07.0942b14: 無明有愛。即倶寂靜癡愛滅故。不復執著我
T0220_.07.0942b15: 及我所故名平等。我我所執永滅除故。名色
T0220_.07.0942b16: 寂靜故名平等。名色滅故邊見不生故名平
T0220_.07.0942b17: 等。斷常滅故身見寂靜故名平等。天王當知。
T0220_.07.0942b18: 能執所執一切煩惱障善法者依身見生。若
T0220_.07.0942b19: 諸菩薩行深般若波羅蜜多方便善巧能滅身
T0220_.07.0942b20: 見。一切隨眠及諸煩惱。皆永寂靜作願亦息。
T0220_.07.0942b21: 譬如大樹拔除根株。枝條葉等無不枯死。如
T0220_.07.0942b22: 人無首命根等絶。隨眠煩惱亦復如是。若斷
T0220_.07.0942b23: 身見餘皆永滅。若人能觀諸法無我。能執所
T0220_.07.0942b24: 執皆永寂滅。爾時最勝便白佛言。云何我見
T0220_.07.0942b25: 起障眞理。佛告最勝。天王當知。於五取蘊妄
T0220_.07.0942b26: 謂有我即起我見。眞實之法自性平等。無能
T0220_.07.0942b27: 所執我見相違。是故爲障。天王當知。如是我
T0220_.07.0942b28: 見不在内不在外。不在兩間。都無所住名爲
T0220_.07.0942b29: 寂靜。即是平等遠離我見。通達平等名眞實
T0220_.07.0942c01: 空。觀察此空無相無願。自性寂靜不生不滅
T0220_.07.0942c02: 不取不著遠離我見。故名平等。天王當知。所
T0220_.07.0942c03: 言我者無來無去無有眞實。虚妄分別法從
T0220_.07.0942c04: 妄生亦是虚妄。若諸菩薩行深般若波羅蜜
T0220_.07.0942c05: 多方便善巧。觀如是法遠離虚妄。是故名爲
T0220_.07.0942c06: 寂靜平等。天王當知。能執所執名爲熾然。離
T0220_.07.0942c07: 名寂靜。諸煩惱障名爲熾然。離名寂靜。若諸
T0220_.07.0942c08: 菩薩行深般若波羅蜜多方便善巧。能如實
T0220_.07.0942c09: 知能執所執諸煩惱滅爲増善法。斷能所執
T0220_.07.0942c10: 及諸煩惱。不見可生不見可滅故名平等。修
T0220_.07.0942c11: 一切種波羅蜜多遠離魔障。不見可修不見
T0220_.07.0942c12: 可離故名平等。菩薩常縁菩提分法。不起聲
T0220_.07.0942c13: 聞獨覺作意。於菩提分聲聞獨覺。不見異相
T0220_.07.0942c14: 故名平等。縁一切智心不休息。常修空行由
T0220_.07.0942c15: 大悲力。不捨有情故名平等。天王當知。若諸
T0220_.07.0942c16: 菩薩行深般若波羅蜜多方便善巧。於一切
T0220_.07.0942c17: 法心縁自在。心縁無相而修菩提。不見無相
T0220_.07.0942c18: 及菩提異故名平等。心縁無願不捨三界。不
T0220_.07.0942c19: 見無願及三界異故名平等。觀身不淨心住
T0220_.07.0942c20: 清淨。觀行無常心縁生死而不厭捨。觀有情
T0220_.07.0942c21: 苦住涅槃樂觀法無我。於有情類起大悲心。
T0220_.07.0942c22: 常爲有情説不淨藥不見貪病。常説大慈不
T0220_.07.0942c23: 見瞋病。常説縁起不見癡病。爲等病者説無
T0220_.07.0942c24: 常藥。不見等病及無常異。如是菩薩行深般
T0220_.07.0942c25: 若波羅蜜多方便善巧。於一切法心縁自在
T0220_.07.0942c26: 縁離貪法爲化聲聞。縁離瞋法爲化獨覺。縁
T0220_.07.0942c27: 離癡法爲化菩薩。縁一切色願得如來清淨
T0220_.07.0942c28: 妙色無所得故。縁一切聲爲得諸佛微妙音
T0220_.07.0942c29: 聲無所得故。縁一切香願得諸佛清淨戒香
T0220_.07.0943a01: 無所得故。縁一切味願得如來味中第一大
T0220_.07.0943a02: 士夫相無所得故。縁一切觸願得如來柔軟
T0220_.07.0943a03: 手掌無所得故。縁一切法願得如來寂靜之
T0220_.07.0943a04: 心無所得故。縁諸布施爲得成就佛相好身。
T0220_.07.0943a05: 縁諸淨戒爲得圓滿嚴淨佛土。縁諸安忍願
T0220_.07.0943a06: 得諸佛大梵音聲及得諸佛淨光明身。縁諸
T0220_.07.0943a07: 精進爲度有情常無間斷。縁諸靜慮爲欲成
T0220_.07.0943a08: 就廣大神通。縁諸般若爲斷一切妄見煩惱。
T0220_.07.0943a09: 縁諸大慈平等無礙爲諸有情皆得安樂。縁
T0220_.07.0943a10: 諸大悲爲護正法救拔有情生死大苦。縁諸
T0220_.07.0943a11: 大喜爲得説法無礙自在悦樂有情。縁諸大
T0220_.07.0943a12: 捨爲不執見有情煩惱結縛隨眠。天王當知。
T0220_.07.0943a13: 若諸菩薩行深般若波羅蜜多方便善巧。不
T0220_.07.0943a14: 見二事名平等行。縁四攝法爲化有情。縁慳
T0220_.07.0943a15: 嫉過爲捨資財修行布施。縁破戒失爲住淨
T0220_.07.0943a16: 戒。縁瞋忿失爲得安忍。縁懈怠失爲成如來
T0220_.07.0943a17: 大精進力。縁散亂失爲得如來寂靜勝定。縁
T0220_.07.0943a18: 惡慧失爲成如來無礙智慧。縁二乘法爲欲
T0220_.07.0943a19: 成就無上大乘。縁諸惡趣爲欲濟拔一切有
T0220_.07.0943a20: 情。縁諸善趣爲欲令知諸人天果皆當敗壞。
T0220_.07.0943a21: 縁諸有情爲令了達都無堅實唯有虚妄。縁
T0220_.07.0943a22: 佛隨念爲得成就助道勝定。縁法隨念爲得
T0220_.07.0943a23: 通達諸法祕藏。縁僧隨念爲和合衆心無退
T0220_.07.0943a24: 轉。縁捨隨念爲無愛著。縁戒隨念爲得淨戒。
T0220_.07.0943a25: 縁天隨念爲成菩提諸天讃歎。縁自身相爲
T0220_.07.0943a26: 得佛身。縁自語相爲得佛語。縁自意相爲得
T0220_.07.0943a27: 諸佛平等之心。縁有爲法爲成佛智。縁無爲
T0220_.07.0943a28: 法爲得寂靜。天王當知。若諸菩薩行深般若
T0220_.07.0943a29: 波羅蜜多方便善巧。無有一心一行空過而
T0220_.07.0943b01: 不迴向一切智者。如是菩薩行深般若波羅
T0220_.07.0943b02: 蜜多方便善巧。雖遍縁法而能不著。是故名
T0220_.07.0943b03: 爲方便善巧。觀一切法無不趣向大菩提者。
T0220_.07.0943b04: 譬如三千大千世界所出諸物。無不皆爲有
T0220_.07.0943b05: 情受用。如是菩薩行深般若波羅蜜多。方便
T0220_.07.0943b06: 善巧所縁境界。無不饒益趣向菩提。譬如衆
T0220_.07.0943b07: 色無有不因四大種者。如是菩薩所縁境界。
T0220_.07.0943b08: 無有一法不趣菩提。何以故。菩薩修行皆因
T0220_.07.0943b09: 外縁而得成立。謂諸菩薩因慳嫉者成就布
T0220_.07.0943b10: 施波羅蜜多。因背恩者成就淨戒波羅蜜多。
T0220_.07.0943b11: 因惡性者成就安忍波羅蜜多。因懈怠者成
T0220_.07.0943b12: 就精進波羅蜜多。因散亂者成就靜慮波羅
T0220_.07.0943b13: 蜜多。因愚癡者成就般若波羅蜜多。若諸有
T0220_.07.0943b14: 情損惱菩薩。菩薩因彼伏斷瞋恚。菩薩若見
T0220_.07.0943b15: 修行善法向菩提者生己子心。如是菩薩讃
T0220_.07.0943b16: 不生喜毀不生瞋。見無樂者起大慈心。見有
T0220_.07.0943b17: 苦者起大悲心。見有樂者起大喜心。見無苦
T0220_.07.0943b18: 者起大捨心。因難化者發奢摩他。因易化者
T0220_.07.0943b19: 發毘鉢舍那。因信行者起知恩智。若見有情
T0220_.07.0943b20: 外惡縁勝外善縁劣則勤守護。若見因力有
T0220_.07.0943b21: 強勝者種種方便令受教法。若見智慧開悟
T0220_.07.0943b22: 有情則爲宣説甚深法要。若見有情廣説乃
T0220_.07.0943b23: 悟則爲次第宣説諸法。若諸有情執著文字
T0220_.07.0943b24: 爲説句義令得開曉。若已學止爲説妙觀。若
T0220_.07.0943b25: 已學觀爲説寂止。若執持戒爲説地獄。持戒
T0220_.07.0943b26: 無執則不説之。若執聞慧爲説思修。若執等
T0220_.07.0943b27: 持爲説般若。若有愛樂阿練若者即爲彼説
T0220_.07.0943b28: 心遠離法。若有樂聞佛功徳者即爲彼説無
T0220_.07.0943b29: 上聖智。爲貪欲者説不淨法。爲瞋恚者説慈
T0220_.07.0943c01: 悲法。爲愚癡者説縁起法。爲等分者説種種
T0220_.07.0943c02: 法。或説不淨。或説慈悲。或説縁起。已調伏者
T0220_.07.0943c03: 爲説淨戒勝定妙慧。應入佛乘而受化者爲
T0220_.07.0943c04: 次第説波羅蜜多。應以抑挫而受化者先折
T0220_.07.0943c05: 其辭後爲説法。應種種言而受化者即爲彼
T0220_.07.0943c06: 説因縁譬喩令得開解。應以深法而受化者
T0220_.07.0943c07: 爲説般若波羅蜜多方便善巧無我無法。著
T0220_.07.0943c08: 諸見者爲説法空。多尋伺者爲説無相。著有
T0220_.07.0943c09: 爲者爲説無願。著諸蘊者爲説如幻。著諸界
T0220_.07.0943c10: 者爲説無性。著諸處者爲説如夢。著欲界者
T0220_.07.0943c11: 爲説熾然。著色界者爲説行苦。著無色界者
T0220_.07.0943c12: 爲説諸行無常。難化有情爲讃聖種。易化有
T0220_.07.0943c13: 情爲説靜慮及無量心。若聞生天而受化者
T0220_.07.0943c14: 爲説快樂。因聲聞法而受化者爲説聖諦。因
T0220_.07.0943c15: 獨覺法而受化者爲説縁起。因菩薩法而受
T0220_.07.0943c16: 化者爲説淨心。大慈悲法修行菩薩爲説福
T0220_.07.0943c17: 慧。不退菩薩爲説淨土。一生所繋菩薩爲説
T0220_.07.0943c18: 嚴菩提座。應以佛説而受化者爲其相續次
T0220_.07.0943c19: 第而説。天王當知。如是菩薩修行清淨甚深
T0220_.07.0943c20: 般若波羅蜜多。方便善巧得諸自在。説法利
T0220_.07.0943c21: 益無有空過。説是菩薩自在法時。三萬天人
T0220_.07.0943c22: 倶發無上正等覺心。五千菩薩得無生忍。爾
T0220_.07.0943c23: 時世尊即便微笑。諸佛法爾現微笑時。種種
T0220_.07.0943c24: 色光從面門出。青黄赤白紫頗胝迦。普照十
T0220_.07.0943c25: 方無邊世界。現希有事還至佛所。右遶三匝
T0220_.07.0943c26: 入佛頂中。時舍利子。覩斯瑞相心懷猶豫。即
T0220_.07.0943c27: 從座起偏覆左肩右膝著地合掌恭敬而白佛
T0220_.07.0943c28: 言。世尊。有何因縁現此瑞相。爾時佛告舍
T0220_.07.0943c29: 利子言。此最勝天。已曾過去無量無數無邊
T0220_.07.0944a01: 大劫。於諸佛所修行一切波羅蜜多。爲諸菩
T0220_.07.0944a02: 薩守護般若波羅蜜多。由此因縁今得値我。
T0220_.07.0944a03: 諮受般若波羅蜜多。於未來世復經無量無
T0220_.07.0944a04: 數大劫。修習無上菩提資糧。然後證得所求
T0220_.07.0944a05: 無上正等菩提。十號具足。佛名功徳莊嚴。土
T0220_.07.0944a06: 名最極嚴淨。劫名清淨。其土豐樂人衆熾盛。
T0220_.07.0944a07: 純菩薩僧無聲聞衆。彼土大地七寶合成。衆
T0220_.07.0944a08: 寶莊嚴平坦如掌。香花軟草而嚴飾之。無諸
T0220_.07.0944a09: 山陵堆阜荊棘。幢幡花蓋種種莊嚴。有大都
T0220_.07.0944a10: 城名爲難伏。七寶羅網彌覆其上。金繩交絡
T0220_.07.0944a11: 角懸金鈴。晝夜六時空天奏樂。及散種種天
T0220_.07.0944a12: 妙香花。其土人衆歡娯受樂。勝妙超彼他化
T0220_.07.0944a13: 天宮。人天往來不相隔礙。無三惡趣及二乘
T0220_.07.0944a14: 名。彼土有情唯求佛智。其佛恒爲諸大菩薩。
T0220_.07.0944a15: 宣説種種清淨法要。無量無邊菩薩眷屬。無
T0220_.07.0944a16: 邪見執破戒邪命。亦無盲聾瘖瘂背僂及根
T0220_.07.0944a17: 缺等諸醜惡事。二十八相莊嚴其身。彼土
T0220_.07.0944a18: 如來壽八小劫。諸人天衆無中夭者。佛有如
T0220_.07.0944a19: 是無量功徳。若欲説法先放光明。諸菩薩衆
T0220_.07.0944a20: 遇斯光已。即知世尊將欲説法。我等今者宜
T0220_.07.0944a21: 應往聽。時天爲佛敷師子座。其量高廣百踰
T0220_.07.0944a22: 繕那。種種莊嚴無量供養。世尊昇座爲衆説
T0220_.07.0944a23: 法。彼諸菩薩聰明利根。一聞領悟離我我所。
T0220_.07.0944a24: 資具飮食應念即至。佛説最勝受記法時。五
T0220_.07.0944a25: 萬天人深心歡喜。倶發無上正等覺心。皆願
T0220_.07.0944a26: 未來生彼佛土。爾時最勝聞佛所説。歡喜踊
T0220_.07.0944a27: 躍得未曾有。上昇虚空。七多羅樹。時三千界
T0220_.07.0944a28: 六種變動。諸天伎樂不鼓自鳴。散衆天花以
T0220_.07.0944a29: 供養佛及大菩薩最勝天王。時彼天王從空
T0220_.07.0944b01: 而下。禮佛雙足退坐一面
T0220_.07.0944b02:   第六分現相品第八
T0220_.07.0944b03: 時舍利子問最勝言。菩薩修行甚深般若波
T0220_.07.0944b04: 羅蜜多。方便善巧通達法性。爾時即應坐菩
T0220_.07.0944b05: 提座。證得無上正等菩提。轉妙法輪度有情
T0220_.07.0944b06: 衆。何縁先現苦行六年。降伏天魔後成正覺。
T0220_.07.0944b07: 最勝答曰。大徳當知。菩薩修行甚深般若波
T0220_.07.0944b08: 羅蜜多。方便善巧通達法性。實無苦行。爲伏
T0220_.07.0944b09: 外道故示現之。而彼天魔是欲界主。禀性調
T0220_.07.0944b10: 善實不應壞。爲化有情故示降伏。謂諸外道
T0220_.07.0944b11: 自稱能修苦行第一。是故菩薩示現能修過
T0220_.07.0944b12: 彼苦行。謂諸有情或見菩薩屈一膝立。或見
T0220_.07.0944b13: 菩薩擧兩手立。或見菩薩視日而立。或見菩
T0220_.07.0944b14: 薩五熱炙身。或見菩薩倒懸其身。或見菩薩
T0220_.07.0944b15: 臥於棘刺。或臥牛糞或坐於石。或復臥地或
T0220_.07.0944b16: 臥其板。或臥杵上或臥灰土。或見菩薩唯著
T0220_.07.0944b17: 板衣。或著芒衣或著草衣。或著樹皮或著茅
T0220_.07.0944b18: 衣。或復露形。或面向日隨日而轉。或見菩薩
T0220_.07.0944b19: 唯食稗子。或復食麥或食草根。或食樹葉或
T0220_.07.0944b20: 花或果。或食薯蕷或芋或藕。或豆或穀或麻
T0220_.07.0944b21: 或米。或六日一食。或飮水度日。或於一日
T0220_.07.0944b22: 食一滴酥。或一滴蜜或一滴乳。或無所食。或
T0220_.07.0944b23: 恒熟眠。現如是等種種苦行。經於六年一無
T0220_.07.0944b24: 虧失。然實菩薩無斯苦行。應度有情。而自見
T0220_.07.0944b25: 有菩薩如是現苦行。時有六十那&T011774;多諸天
T0220_.07.0944b26: 人衆。因見此事安住三乘。復有天人宿善根
T0220_.07.0944b27: 力深樂大乘。則見菩薩坐七寶臺。身心不動
T0220_.07.0944b28: 舒顏含笑入勝等持。時經六年方從定起。有
T0220_.07.0944b29: 天人衆深樂大乘欲聽聞者。則見菩薩端坐
T0220_.07.0944c01: 説法經於六年。大徳當知。如是菩薩方便善
T0220_.07.0944c02: 巧行深般若波羅蜜多。能降天魔伏諸外道。
T0220_.07.0944c03: 大悲化度一切有情。既經六年從定而起。隨
T0220_.07.0944c04: 順世法詣無垢河。洗浴出已於河邊立。有牧
T0220_.07.0944c05: 牛女。搆百乳牛以飮一牛。*搆此牛乳用作
T0220_.07.0944c06: 乳糜奉獻菩薩。復有六億天龍藥叉健達縛
T0220_.07.0944c07: 等。各持種種香美飮食而來奉獻。咸作是言
T0220_.07.0944c08: 大士正士。惟願受我飮食供養。菩薩愍之皆
T0220_.07.0944c09: 悉爲受。時牧牛女天龍藥叉健達縛等互不
T0220_.07.0944c10: 相見。各見菩薩獨受其供。時有無量諸天人
T0220_.07.0944c11: 等。因見受供咸得悟道。是故菩薩爲示現之。
T0220_.07.0944c12: 菩薩爾時實不洗浴。亦不受彼人天等供。大
T0220_.07.0944c13: 徳當知。如是菩薩行深般若波羅蜜多。方便
T0220_.07.0944c14: 善巧示現行詣菩提座。時有地居天名曰妙
T0220_.07.0944c15: 地。與天神衆周遍掃飾。灑以香水散以妙花。
T0220_.07.0944c16: 時此三千大千世界四大天王領自天衆。雨
T0220_.07.0944c17: 天妙花供養菩薩。天主帝釋時分天王領自
T0220_.07.0944c18: 天衆。住虚空中奏天樂音讃歎菩薩。喜足天
T0220_.07.0944c19: 王領自天衆。持七寶網彌覆世界。其網四角
T0220_.07.0944c20: 懸紫金鈴。皆雨衆寶供養菩薩。善化天王領
T0220_.07.0944c21: 自天衆。持紫金網彌覆世界。作諸天樂雨種
T0220_.07.0944c22: 種花供養菩薩。自在天王領自天衆。諸龍藥
T0220_.07.0944c23: 叉健達縛等。各持種種上妙供具供養菩薩。
T0220_.07.0944c24: 堪忍界主大梵天王既見菩薩詣菩提座。即
T0220_.07.0944c25: 告一切梵天衆言。汝等當知。今此菩薩堅固
T0220_.07.0944c26: 甲冑而自莊嚴。不違本誓心無厭怠。諸菩薩
T0220_.07.0944c27: 行皆已滿足。通達無量化有情法。諸菩薩地
T0220_.07.0944c28: 皆得自在。於諸有情其心清淨。善知一切根
T0220_.07.0944c29: 性差別。通達如來甚深祕藏。超覺一切魔之
T0220_.07.0945a01: 事業。集諸善本不待外縁。一切如來共所護
T0220_.07.0945a02: 念。普爲含識開解脱門。大將導師摧魔軍敵。
T0220_.07.0945a03: 於大千界獨稱勇猛。善施法藥爲大醫王。解
T0220_.07.0945a04: 脱灌頂受法王位。放智慧光普照一切。八法
T0220_.07.0945a05: 不染譬如蓮花。諸總持門無不通達。深廣難
T0220_.07.0945a06: 測猶若大海。安固不動如妙高山。智慧清淨
T0220_.07.0945a07: 無諸垢濁。内外皎潔如末尼珠。於諸法相皆
T0220_.07.0945a08: 得自在。梵行清白已到究竟。如是菩薩行深
T0220_.07.0945a09: 般若波羅蜜多方便善巧。爲度有情詣菩提
T0220_.07.0945a10: 座。結跏跌坐降伏魔怨。爲成十力四無所畏
T0220_.07.0945a11: 四無礙解及十八佛不共法等無量無邊諸佛
T0220_.07.0945a12: 功徳。轉大法輪作師子吼。以法普施一切有
T0220_.07.0945a13: 情。各隨所宜皆令滿足。爲諸有情法眼清淨。
T0220_.07.0945a14: 以無上法降伏外道。欲示諸佛本願成就。於
T0220_.07.0945a15: 一切法而得自在。汝等可往供養菩薩。大徳
T0220_.07.0945a16: 當知。如是菩薩行深般若波羅蜜多。方便善
T0220_.07.0945a17: 巧示現行詣菩提座。時於雙足下千輻輪相各
T0220_.07.0945a18: 放無量微妙光明。普照地獄傍生鬼界。其中
T0220_.07.0945a19: 有情遇斯光者。即皆離苦身心安藥。時龍宮
T0220_.07.0945a20: 内有大龍王名迦履迦。遇斯光已生大歡喜。
T0220_.07.0945a21: 告諸龍言。此妙光明來照我等。令我等輩身
T0220_.07.0945a22: 心安樂。我於往昔曾見此光。時有如來出興
T0220_.07.0945a23: 于世。今既有此微妙光明。定知世間有佛出
T0220_.07.0945a24: 現。宜共嚴辦種種香花衆妙珍財幢幡花蓋。
T0220_.07.0945a25: 作諸伎樂往詣供養。於是龍王將諸眷屬齎
T0220_.07.0945a26: 持供具。普興大雲降灑香雨。往詣菩薩作諸
T0220_.07.0945a27: 伎樂施設供養。右遶菩薩而讃歎言。微妙光
T0220_.07.0945a28: 明普令歡樂。決定最勝佛出無疑。種種奇珍
T0220_.07.0945a29: 莊嚴大地。所生草木悉變成寶。江河皆靜無
T0220_.07.0945b01: 風浪聲。准此定知佛出於世。釋梵日月光明
T0220_.07.0945b02: 不現惡趣清淨佛出無疑。譬如有人少失父
T0220_.07.0945b03: 母。年既長大忽然還得。歡喜踊躍不能自勝。
T0220_.07.0945b04: 一切世間覩佛出現。各共歡喜亦復如是。我
T0220_.07.0945b05: 等過去曾供養諸佛。今値法王人中師子。是
T0220_.07.0945b06: 則我等生不空過。大徳當知。如是菩薩行深
T0220_.07.0945b07: 般若波羅蜜多方便善巧。菩提樹下受草敷
T0220_.07.0945b08: 座。右遶七匝正念端坐。下劣有情見如是相。
T0220_.07.0945b09: 諸大菩薩見有八萬四千天子。各別敷一大
T0220_.07.0945b10: 師子座。諸師子座衆寶合成。七寶羅網彌覆
T0220_.07.0945b11: 其上。各於四角懸妙金鈴。幢幡繒蓋處處羅
T0220_.07.0945b12: 列。菩薩遍此八萬四千師子座上倶各安坐。
T0220_.07.0945b13: 而諸天子互不相見。各謂菩薩獨坐我座證得
T0220_.07.0945b14: 無上正等菩提。以是因縁深生歡喜。於無上
T0220_.07.0945b15: 覺皆得不退。大徳當知。如是菩薩行深般若
T0220_.07.0945b16: 波羅蜜多方便善巧。眉間毫相放大光明。普
T0220_.07.0945b17: 照三千大千世界。諸魔宮殿皆失威光。時諸
T0220_.07.0945b18: 魔王咸作是念。以何縁故有此光明。映蔽我
T0220_.07.0945b19: 等威光宮殿。詎非菩薩坐菩提座將證無上
T0220_.07.0945b20: 正等菩提。念已共觀方見菩薩菩提樹下坐
T0220_.07.0945b21: 金剛座。見已驚怖召集魔軍。無量百千種種
T0220_.07.0945b22: 形貌。持種種伎種種幢幡。出種種聲能令聞
T0220_.07.0945b23: 者竅穴毛孔普皆流血。菩薩爾時以大悲力。
T0220_.07.0945b24: 令魔軍衆不能出聲。是名菩薩行深般若波
T0220_.07.0945b25: 羅蜜多方便善巧。大徳當知。如是菩薩行深
T0220_.07.0945b26: 般若波羅蜜多方便善巧。憶念過去無量億
T0220_.07.0945b27: 劫。精進修行布施淨戒安忍精進靜慮般若。
T0220_.07.0945b28: 慈悲喜捨。念住正斷。神足根力。覺支道支。
T0220_.07.0945b29: 寂止妙觀。三明八解皆悉圓滿。念已即申金
T0220_.07.0945c01: 色右手。自摩其頂乃至遍身。作如是言。我欲
T0220_.07.0945c02: 濟拔有情衆苦而起大悲。時諸魔王及彼眷
T0220_.07.0945c03: 屬。聞菩薩語即皆顛仆。菩薩爾時以大悲力。
T0220_.07.0945c04: 令諸魔衆聞空中聲。汝可歸依能施無畏救
T0220_.07.0945c05: 護一切淨戒大仙。魔及眷屬聞此聲已。猶伏
T0220_.07.0945c06: 在地作如是言。唯願大仙救濟我命。是時菩
T0220_.07.0945c07: 薩依深般若波羅蜜多方便善巧放大光明。
T0220_.07.0945c08: 其有遇者皆離怖畏。魔及眷屬覩斯神變。恐
T0220_.07.0945c09: 怖歡喜二事交懷。大徳當知。如是菩薩行深
T0220_.07.0945c10: 般若波羅蜜多方便善巧。令諸有情所見各
T0220_.07.0945c11: 別。謂或有見如是降魔。或有有情不見斯事。
T0220_.07.0945c12: 或見菩薩但居草座。或見菩薩處師子臺。或
T0220_.07.0945c13: 見菩薩在地而坐。或見空中坐師子座。見菩
T0220_.07.0945c14: 提樹其相亦別。謂或見是&MT01552;鉢羅樹。或有見
T0220_.07.0945c15: 是天圓彩樹。或見此樹衆寶合成。或見此樹
T0220_.07.0945c16: 高七多羅。或見此樹八萬四千踰繕那量。有
T0220_.07.0945c17: 師子座四萬二千踰繕那量。在此樹下菩薩坐
T0220_.07.0945c18: 之。或見菩薩遊戲空中。或見坐於菩提樹下。
T0220_.07.0945c19: 如是菩薩行深般若波羅蜜多方便善巧。示
T0220_.07.0945c20: 現種種神通變化度諸有情。大徳當知。如是
T0220_.07.0945c21: 菩薩行深般若波羅蜜多方便善巧坐菩提
T0220_.07.0945c22: 座。十方各如殑伽沙界無量無數無邊菩薩。
T0220_.07.0945c23: 皆悉來集住虚空中。發種種聲安慰菩薩。令
T0220_.07.0945c24: 身安樂心生歡喜。善哉大士。勇猛精進。速疾
T0220_.07.0945c25: 成辦廣大吉祥。心如金剛勿生怖懼。神通遊
T0220_.07.0945c26: 戲利樂有情。能一刹那證一切智。如是菩薩
T0220_.07.0945c27: 處菩提座。魔來擾亂都不生瞋。一刹那心方
T0220_.07.0945c28: 便善巧能與般若波羅蜜多理趣相應。已至
T0220_.07.0945c29: 究竟通達一切所知見覺。大徳當知。如是菩
T0220_.07.0946a01: 薩行深般若波羅蜜多方便善巧坐菩提座。
T0220_.07.0946a02: 十方各如殑伽沙界所有諸佛。異口同音讃
T0220_.07.0946a03: 言。善哉善哉。大士。乃能通達自然智。無礙
T0220_.07.0946a04: 智。平等智。無師智。大悲莊嚴。大徳當知。如
T0220_.07.0946a05: 是菩薩行深般若波羅蜜多方便善巧。能作
T0220_.07.0946a06: 如是種種示現。諸有情類或見菩薩今得菩
T0220_.07.0946a07: 提。或見菩薩久已成佛。或有但見一世界中
T0220_.07.0946a08: 四大天王各奉獻鉢。或復有見十方名如殑
T0220_.07.0946a09: 伽沙界四大天王各奉獻鉢。爾時菩薩爲有
T0220_.07.0946a10: 情故總受衆鉢重疊掌中。以手按之令合成
T0220_.07.0946a11: 一。諸四天王各不相見。皆謂世尊獨受我鉢。
T0220_.07.0946a12: 爾時便有六萬天子。乘宿願力先來獻供。彼
T0220_.07.0946a13: 於過去作是願言。若此菩薩當成佛時。願受
T0220_.07.0946a14: 我等最初供養。説是法時三萬菩薩得無生
T0220_.07.0946a15: 忍。復有三萬六千菩薩皆於無上正等菩提
T0220_.07.0946a16: 得不退轉。八萬人天遠塵離垢生淨法眼。無
T0220_.07.0946a17: 量無邊諸有情類倶發無上正等覺心。大徳
T0220_.07.0946a18: 當知。爾時菩薩依深般若波羅蜜多方便善
T0220_.07.0946a19: 巧。將欲示現轉大法輪。堪忍界主持髻梵王。
T0220_.07.0946a20: 應時便與六十八萬諸梵天衆。來至佛所頂
T0220_.07.0946a21: 禮雙足。合掌恭敬右遶七匝。而三請言。惟願
T0220_.07.0946a22: 大悲。哀愍我等轉大法輪。唯願大悲。哀愍我
T0220_.07.0946a23: 等轉大法輪。唯願大悲。哀愍我等轉大法輪。
T0220_.07.0946a24: 既三請已即便化作大師子座。其座高廣四
T0220_.07.0946a25: 萬二千踰繕那量。種種莊嚴堅固安隱。時十
T0220_.07.0946a26: 方界各有無量天主帝釋。皆爲如來敷師子
T0220_.07.0946a27: 座。量及莊嚴亦復如是。菩薩爾時現神通力。
T0220_.07.0946a28: 令彼諸天各見菩薩坐其座上而轉法輪。菩
T0220_.07.0946a29: 薩既坐此師子座。入無邊境三摩地門。放大
T0220_.07.0946b01: 光明照十方面各如殑伽沙等世界。復令彼界
T0220_.07.0946b02: 六種變動。其中有情衆苦暫息身心安樂。亦
T0220_.07.0946b03: 暫遠離貪瞋癡等惡不善法。慈心相向猶如
T0220_.07.0946b04: 母子。時此三千大千世界。靡有間隙如一毛
T0220_.07.0946b05: 孔。天龍藥叉健達縛阿素洛掲路荼緊捺洛
T0220_.07.0946b06: 莫呼洛伽人非人等充滿其中。若諸有情應
T0220_.07.0946b07: 聞苦法而受化者聞佛説苦應聞無我寂靜遠
T0220_.07.0946b08: 離無常空法而受化者亦復如是。應聞如幻
T0220_.07.0946b09: 而受化者聞説如幻。應聞如夢響像光影陽
T0220_.07.0946b10: 焔變化尋香城法而受化者亦復如是。應聞
T0220_.07.0946b11: 空無相無願解脱門而受化者聞佛説空無
T0220_.07.0946b12: 相無願。時有情類或聞如來説一切法從因
T0220_.07.0946b13: 縁生。或聞説蘊。或聞説界。或聞説處。或聞
T0220_.07.0946b14: 説苦。或聞説集。或聞説滅。或聞説道。或有
T0220_.07.0946b15: 聞説念住正斷神足根力覺支道支。或有聞
T0220_.07.0946b16: 説寂止妙觀。或有聞説諸聲聞法。或有聞説
T0220_.07.0946b17: 諸獨覺法。或有聞説諸菩薩法。如是菩薩行
T0220_.07.0946b18: 深般若波羅蜜多方便善巧示現種種轉法輪
T0220_.07.0946b19: 相。隨諸有情根性差別。各得利樂深心歡喜。
T0220_.07.0946b20: 時舍利子謂最勝言。天王。菩薩行深般若波
T0220_.07.0946b21: 羅蜜多方便善巧所有境界。極爲甚深難思
T0220_.07.0946b22: 難議難知難入。最勝報言。大徳。菩薩行深般
T0220_.07.0946b23: 若波羅蜜多方便善巧功徳勝事無量無邊
T0220_.07.0946b24: 我今所説百分千分。乃至鄔波尼殺曇分不
T0220_.07.0946b25: 得其一。唯有如來乃能盡説。我今所説彼少
T0220_.07.0946b26: 分者。皆承如來威神之力。何以故。諸佛境界
T0220_.07.0946b27: 不可思議。一生所繋諸菩薩衆。説其功徳尚
T0220_.07.0946b28: 不能盡。況餘菩薩。大徳當知。諸佛境界寂靜
T0220_.07.0946b29: 離説。無分別智及後所得之所能了。大徳當
T0220_.07.0946c01: 知。若菩薩摩訶薩欲得證入諸佛境界。應學
T0220_.07.0946c02: 般若波羅蜜多方便善巧。究竟通達健行三
T0220_.07.0946c03: 摩地。如幻三摩地。金剛喩三摩地。金剛輪三
T0220_.07.0946c04: 摩地。無動慧三摩地。遍通達三摩地。不縁
T0220_.07.0946c05: 境界三摩地。師子自在三摩地。三摩地王三
T0220_.07.0946c06: 摩地。功徳莊嚴三摩地。寂靜慧三摩地。普超
T0220_.07.0946c07: 越三摩地。無染著三摩地。慧莊嚴王三摩地。
T0220_.07.0946c08: 無等等三摩地。等覺三摩地。正覺三摩地。
T0220_.07.0946c09: 悦意三摩地。歡喜三摩地。清淨三摩地。火
T0220_.07.0946c10: 焔三摩地。光明三摩地。難勝三摩地。常現前
T0220_.07.0946c11: 三摩地。不合和三摩地。無生三摩地。通達
T0220_.07.0946c12: 三摩地。最勝三摩地。超過魔境三摩地。一切
T0220_.07.0946c13: 智慧三摩地。幢相三摩地。大悲三摩地。安樂
T0220_.07.0946c14: 三摩地。愛念三摩地。及不見法三摩地等。大
T0220_.07.0946c15: 徳當知。若菩薩摩訶薩能學般若波羅蜜多
T0220_.07.0946c16: 方便善巧。便能究竟通達此等無量無邊殑
T0220_.07.0946c17: 伽沙數三摩地門。乃能證入諸佛境界。其心
T0220_.07.0946c18: 安隱無所怖畏。如師子王不畏禽獸。何以故。
T0220_.07.0946c19: 若菩薩摩訶薩修如是等諸三摩地。凡有所
T0220_.07.0946c20: 行皆無怖畏。不見其前有一怨敵。何以故。舍
T0220_.07.0946c21: 利子。是菩薩摩訶薩行深般若波羅蜜多方
T0220_.07.0946c22: 便善巧。心無所縁亦無所住。譬如有人生無
T0220_.07.0946c23: 色界。八萬大劫唯有一識。無有住處亦無所
T0220_.07.0946c24: 縁。如是菩薩行深般若波羅蜜多方便善巧。
T0220_.07.0946c25: 心無所縁亦無所住。何以故。是諸菩薩心不
T0220_.07.0946c26: 行無行處。心不想無想處。心不縁無縁處。心
T0220_.07.0946c27: 不著無著處。心不亂無亂處。心無高下心無
T0220_.07.0946c28: 違順。無憂無喜無分別離分別。離奢摩他毘
T0220_.07.0946c29: 鉢舍那。心不隨智心不自住亦不住他。不依
T0220_.07.0947a01: 眼住不依耳鼻舌身意住。不依色住不依聲
T0220_.07.0947a02: 香味觸法住。心不在内亦不在外不在兩間。
T0220_.07.0947a03: 心不縁法亦不縁智。不住三世不住離世。大
T0220_.07.0947a04: 徳當知。是諸菩薩行深般若波羅蜜多方便
T0220_.07.0947a05: 善巧。不取一法而於諸法智見無礙心行淨
T0220_.07.0947a06: 故。見一切法皆悉無垢。不取見相見無分別
T0220_.07.0947a07: 離諸戲論。大徳當知。是諸菩薩行深般若波
T0220_.07.0947a08: 羅蜜多方便善巧。不與一切肉眼天眼慧眼
T0220_.07.0947a09: 法眼佛眼相應非不相應。亦復不與一切天
T0220_.07.0947a10: 耳他心宿住神境漏盡諸智相應非不相應。
T0220_.07.0947a11: 大徳當知。甚深般若波羅蜜多方便善巧。與
T0220_.07.0947a12: 一切法皆非相應非不相應。諸菩薩摩訶薩
T0220_.07.0947a13: 行深般若波羅蜜多方便善巧。於一切法得
T0220_.07.0947a14: 平等智。能觀一切有情心行。一切染淨皆如
T0220_.07.0947a15: 實知。於佛十力四無所畏四無礙解及十八
T0220_.07.0947a16: 佛不共法等無量無邊諸佛功徳皆不失念。
T0220_.07.0947a17: 是諸菩薩行深般若波羅蜜多方便善巧。無
T0220_.07.0947a18: 功用心達一切法。無心意識常在寂定。不起寂
T0220_.07.0947a19: 定教化有情。施作佛事常不休息。於諸佛法
T0220_.07.0947a20: 得無礙智心無染著。譬如化佛化作如來。所
T0220_.07.0947a21: 化如來無心意識。無身無身業無語無語業。
T0220_.07.0947a22: 無意無意業。而能施作一切佛事饒益有情。
T0220_.07.0947a23: 何以故。佛神力故。如是菩薩行深般若波羅
T0220_.07.0947a24: 蜜多方便善巧之所化作。無身無身業。無語
T0220_.07.0947a25: 無語業。無意無意業。無功用心常作佛事饒
T0220_.07.0947a26: 益有情。何以故。舍利子。諸菩薩摩訶薩行深
T0220_.07.0947a27: 般若波羅蜜多方便善巧。通達諸法皆如幻
T0220_.07.0947a28: 等心無分別。而諸有情恒聞説法。大徳當
T0220_.07.0947a29: 知。是諸菩薩所有智慧。不住有爲不住無爲。
T0220_.07.0947b01: 不住諸蘊及諸界處。不住内外及兩中間。不
T0220_.07.0947b02: 住善惡及世出世。不住染淨有漏無漏有爲
T0220_.07.0947b03: 無爲。不住三世及離三世。不住虚空擇非擇
T0220_.07.0947b04: 滅。是諸菩薩行深般若波羅蜜多方便善巧。
T0220_.07.0947b05: 雖常如是心無所住。而能通達諸法性相。以
T0220_.07.0947b06: 無礙智無功用心。爲諸有情宣説諸法常在
T0220_.07.0947b07: 寂靜。而教化事無有休息。是諸菩薩宿願力
T0220_.07.0947b08: 強無功用心爲他説法。是諸菩薩由深般若
T0220_.07.0947b09: 波羅蜜多方便善巧。常無怖畏。何以故。執金
T0220_.07.0947b10: 剛神若行若立若坐若臥。恒常隨逐而守衞
T0220_.07.0947b11: 故。大徳當知。若菩薩摩訶薩聞説如是甚深
T0220_.07.0947b12: 般若波羅蜜多。心不驚怖無惑無疑。當知已
T0220_.07.0947b13: 得受菩提記。何以故。信受般若波羅蜜多方
T0220_.07.0947b14: 便善巧近佛境界。以此一心即能通達一切
T0220_.07.0947b15: 佛法。達佛法故利樂有情。不見有情與佛法
T0220_.07.0947b16: 異。何以故。有情佛法理無二故
T0220_.07.0947b17: 大般若波羅蜜多經卷第五百七十
T0220_.07.0947b18:
T0220_.07.0947b19:
T0220_.07.0947b20:
T0220_.07.0947b21: 大般若波羅蜜多經卷第五百七
T0220_.07.0947b22: 十一
T0220_.07.0947b23:  *三藏法師玄奘奉  詔譯 
T0220_.07.0947b24:   第六分無所得品第九
T0220_.07.0947b25: 爾時會中有菩薩摩訶薩。名爲善思。問最勝
T0220_.07.0947b26: 曰。佛授天王菩提記耶。最勝答曰。我雖
T0220_.07.0947b27: 記而猶夢等。爾時善思復問最勝。天王受記
T0220_.07.0947b28: 爲何所得。最勝答言。我雖受記而無所得。善
T0220_.07.0947b29: 思復言。無所得者不得何法。最勝報言。無所
T0220_.07.0947c01: 得者謂不得我。不得有情。乃至不得知者見
T0220_.07.0947c02: 者。不得諸蘊及諸界處。若善非善。若雜染若
T0220_.07.0947c03: 清淨。若有漏若無漏。若世間若出世間。若有
T0220_.07.0947c04: 爲若無爲。若生死若涅槃。於如是等皆無所
T0220_.07.0947c05: 得。善思又問。若無所得用授記爲。最勝答言。
T0220_.07.0947c06: 以無所得故得受記。善思復問。若如天王所
T0220_.07.0947c07: 説義者。便有二智。一無所得。二得*受記。最
T0220_.07.0947c08: 勝答言。若有二者則無*受記。所以者何。佛
T0220_.07.0947c09: 智無二。諸佛世尊以不二智授菩薩記。善思
T0220_.07.0947c10: 又言。若智不二。云何而有授記*受記。最勝
T0220_.07.0947c11: 答言。授記*受記其際無二。善思復言。無二際
T0220_.07.0947c12: 者云何有記。最勝答言。達無二際即爲有記。
T0220_.07.0947c13: 善思復問。天王今者住何際中而得*受記。最
T0220_.07.0947c14: 勝答言。我住我際住有情際乃至知者見者
T0220_.07.0947c15: 際中而得*受記。善思復問。此我際等當於何
T0220_.07.0947c16: 求。最勝答言。當於諸佛解脱際求。善思又問。
T0220_.07.0947c17: 佛解脱際復於何求。最勝答曰。當於無明有
T0220_.07.0947c18: 愛際求。善思又問。無明有愛復於何求。最勝
T0220_.07.0947c19: 答曰。當於畢竟不生際求。善思又問。此不生
T0220_.07.0947c20: 際復於何求。最勝答曰。此際當於無知際求。
T0220_.07.0947c21: 善思又問。無知際者即無所知。云何此際當
T0220_.07.0947c22: 於彼求。最勝答曰。若有所知求不可得。以無
T0220_.07.0947c23: 知故於彼際求。善思又問。此際離言云何可
T0220_.07.0947c24: 求。最勝答曰。以語言斷是故可求。善思又
T0220_.07.0947c25: 問。此語言云何斷。最勝答曰。諸法依義不依
T0220_.07.0947c26: 語故。善思又問。云何依義。最勝答曰。不見
T0220_.07.0947c27: 義相。善思又問。云何不見。最勝答曰。不起分
T0220_.07.0947c28: 別。義是所依我爲能依。無此二事故名不見。
T0220_.07.0947c29: 善思又問。若不見義此何所求。最勝答曰。無
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