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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.1105a01: 縁。不行色著無著所縁。不行聲香味觸法著
T0220_.07.1105a02: 無著所縁。不行眼識著無著所縁。不行耳鼻
T0220_.07.1105a03: 舌身意識著無著所縁。不行色著無著合離。
T0220_.07.1105a04: 不行受想行識著無著合離。不行眼著無著
T0220_.07.1105a05: 合離。不行耳鼻舌身意著無著合離。不行
T0220_.07.1105a06: 色著無著合離。不行聲香味觸法著無著合
T0220_.07.1105a07: 離。不行眼識著無著合離。不行耳鼻舌身意
T0220_.07.1105a08: 識著無著合離。不行色著無著清淨合離。不
T0220_.07.1105a09: 行受想行識著無著清淨合離。不行眼著無
T0220_.07.1105a10: 著清淨合離。不行耳鼻舌身意著無著清淨
T0220_.07.1105a11: 合離。不行色著無著清淨合離。不行聲香味
T0220_.07.1105a12: 觸法著無著清淨合離。不行眼識著無著清
T0220_.07.1105a13: 淨合離。不行耳鼻舌身意識著無著清淨合
T0220_.07.1105a14: 離。不行色所縁清淨合離。不行受想行識
T0220_.07.1105a15: 所縁清淨合離。不行眼所縁清淨合離。不行
T0220_.07.1105a16: 耳鼻舌身意所縁清淨合離。不行色所縁清
T0220_.07.1105a17: 淨合離。不行聲香味觸法所縁清淨合離。
T0220_.07.1105a18: 不行眼識所縁清淨合離。不行耳鼻舌身意
T0220_.07.1105a19: 識所縁清淨合離。何以故。善勇猛。如是一
T0220_.07.1105a20: 切皆有移轉恃執動搖若行若觀。菩薩遍知
T0220_.07.1105a21: 如是一切。不復於中若行若觀。復次善勇猛。
T0220_.07.1105a22: 若諸菩薩修行般若波羅蜜多。不行色過去
T0220_.07.1105a23: 未來現在著無著。不行受想行識過去未來
T0220_.07.1105a24: 現在著無著。不行眼過去未來現在著無著。
T0220_.07.1105a25: 不行耳鼻舌身意過去未來現在著無著。不
T0220_.07.1105a26: 行色過去未來現在著無著。不行聲香味觸
T0220_.07.1105a27: 法過去未來現在著無著。不行眼識過去未
T0220_.07.1105a28: 來現在著無著。不行耳鼻舌身意識過去未
T0220_.07.1105a29: 來現在著無著。不行色過去未來現在清淨
T0220_.07.1105b01: 不清淨。不行受想行識過去未來現在清淨
T0220_.07.1105b02: 不清淨。不行眼過去未來現在清淨不清淨。
T0220_.07.1105b03: 不行耳鼻舌身意過去未來現在清淨不清
T0220_.07.1105b04: 淨。不行色過去未來現在清淨不清淨。不行
T0220_.07.1105b05: 聲香味觸法過去未來現在清淨不清淨。不
T0220_.07.1105b06: 行眼識過去未來現在清淨不清淨。不行耳
T0220_.07.1105b07: 鼻舌身意識過去未來現在清淨不清淨。不
T0220_.07.1105b08: 行色過去未來現在著無著所縁清淨不清
T0220_.07.1105b09: 淨。不行受想行識過去未來現在著無著所
T0220_.07.1105b10: 縁清淨不清淨。不行眼過去未來現在著無
T0220_.07.1105b11: 著所縁清淨不清淨。不行耳鼻舌身意過去
T0220_.07.1105b12: 未來現在著無著所縁清淨不清淨。不行色
T0220_.07.1105b13: 過去未來現在著無著所縁清淨不清淨。不
T0220_.07.1105b14: 行聲香味觸法過去未來現在著無著所縁清
T0220_.07.1105b15: 淨不清淨。不行眼識過去未來現在著無著
T0220_.07.1105b16: 所縁清淨不清淨。不行耳鼻舌身意識過去
T0220_.07.1105b17: 未來現在著無著所縁清淨不清淨。何以故。
T0220_.07.1105b18: 善勇猛。是諸菩薩修行般若波羅蜜多。都
T0220_.07.1105b19: 不見行及不行法。善勇猛。是諸菩薩都無
T0220_.07.1105b20: 所行。善能悟入遍知諸行。修行般若波羅蜜
T0220_.07.1105b21: 多。善勇猛。若諸菩薩能如是行。速能圓滿
T0220_.07.1105b22: 一切智法
T0220_.07.1105b23: 大般若波羅蜜多經卷第五百九十九
T0220_.07.1105b24:
T0220_.07.1105b25:
T0220_.07.1105b26:
T0220_.07.1105b27:
T0220_.07.1105b28:
T0220_.07.1105b29:
T0220_.07.1105c01:
T0220_.07.1105c02:
T0220_.07.1105c03:
T0220_.07.1105c04: 大般若波羅蜜多經卷第六百
T0220_.07.1105c05:  *三藏法師玄奘奉  詔譯 
T0220_.07.1105c06:   第十六般若波羅蜜多分之八
T0220_.07.1105c07: 復次善勇猛。若諸菩薩修行般若波羅蜜多。
T0220_.07.1105c08: 不行色開顯不開顯。不行受想行識開顯不
T0220_.07.1105c09: 開顯。不行眼開顯不開顯。不行耳鼻舌身意
T0220_.07.1105c10: 開顯不開顯。不行色開顯不開顯。不行聲香
T0220_.07.1105c11: 味觸法開顯不開顯。不行眼識開顯不開顯。
T0220_.07.1105c12: 不行耳鼻舌身意識開顯不開顯。不行色寂
T0220_.07.1105c13: 靜不寂靜。不行受想行識寂靜不寂靜。不行
T0220_.07.1105c14: 眼寂靜不寂靜。不行耳鼻舌身意寂靜不寂
T0220_.07.1105c15: 靜。不行色寂靜不寂靜。不行聲香味觸法寂
T0220_.07.1105c16: 靜不寂靜。不行眼識寂靜不寂靜。不行耳鼻
T0220_.07.1105c17: 舌身意識寂靜不寂靜。不行色本性清淨不
T0220_.07.1105c18: 清淨。不行受想行識本性清淨不清淨。不行
T0220_.07.1105c19: 眼本性清淨不清淨。不行耳鼻舌身意本性
T0220_.07.1105c20: 清淨不清淨。不行色本性清淨不清淨。不行
T0220_.07.1105c21: 聲香味觸法本性清淨不清淨。不行眼識本
T0220_.07.1105c22: 性清淨不清淨。不行耳鼻舌身意識本性清
T0220_.07.1105c23: 淨不清淨。不行色本性開顯不開顯。不行受
T0220_.07.1105c24: 想行識本性開顯不開顯。不行眼本性開顯
T0220_.07.1105c25: 不開顯。不行耳鼻舌身意本性開顯不開顯。
T0220_.07.1105c26: 不行色本性開顯不開顯。不行聲香味觸法
T0220_.07.1105c27: 本性開顯不開顯。不行眼識本性開顯不開
T0220_.07.1105c28: 顯。不行耳鼻舌身意識本性開顯不開顯。不
T0220_.07.1105c29: 行色本性寂靜不寂靜。不行受想行識本性
T0220_.07.1106a01: 寂靜不寂靜。不行眼本性寂靜不寂靜。不行
T0220_.07.1106a02: 耳鼻舌身意本性寂靜不寂靜。不行色本性
T0220_.07.1106a03: 寂靜不寂靜。不行聲香味觸法本性寂靜不
T0220_.07.1106a04: 寂靜。不行眼識本性寂靜不寂靜。不行耳鼻
T0220_.07.1106a05: 舌身意識本性寂靜不寂靜。不行色本性遠
T0220_.07.1106a06: 離不遠離。不行受想行識本性遠離不遠離。
T0220_.07.1106a07: 不行眼本性遠離不遠離。不行耳鼻舌身意
T0220_.07.1106a08: 本性遠離不遠離。不行色本性遠離不遠離
T0220_.07.1106a09: 不行聲香味觸法本性遠離不遠離。不行眼
T0220_.07.1106a10: 識本性遠離不遠離。不行耳鼻舌身意識本
T0220_.07.1106a11: 性遠離不遠離。不行色過去未來現在本性
T0220_.07.1106a12: 清淨不清淨開顯不開顯寂靜不寂靜遠離不
T0220_.07.1106a13: 遠離。不行受想行識過去未來現在本性清
T0220_.07.1106a14: 淨不清淨開顯不開顯寂靜不寂靜遠離不遠
T0220_.07.1106a15: 離。不行眼過去未來現在本性清淨不清淨
T0220_.07.1106a16: 開顯不開顯寂靜不寂靜遠離不遠離。不行
T0220_.07.1106a17: 耳鼻舌身意過去未來現在本性清淨不清淨
T0220_.07.1106a18: 開顯不開顯寂靜不寂靜遠離不遠離。不行
T0220_.07.1106a19: 色過去未來現在本性清淨不清淨開顯不開
T0220_.07.1106a20: 顯寂靜不寂靜遠離不遠離。不行聲香味觸
T0220_.07.1106a21: 法過去未來現在本性清淨不清淨開顯不開
T0220_.07.1106a22: 顯寂靜不寂靜遠離不遠離。不行眼識過去
T0220_.07.1106a23: 未來現在本性清淨不清淨開顯不開顯寂靜
T0220_.07.1106a24: 不寂靜遠離不遠離。不行耳鼻舌身意識過
T0220_.07.1106a25: 去未來現在本性清淨不清淨開顯不開顯寂
T0220_.07.1106a26: 靜不寂靜遠離不遠離。善勇猛。若諸菩薩能
T0220_.07.1106a27: 如是行。速能圓滿一切智法
T0220_.07.1106a28: 復次善勇猛。若諸菩薩修行般若波羅蜜多。
T0220_.07.1106a29: 不恃執色。不恃執受想行識。不恃執眼。不恃
T0220_.07.1106b01: 執耳鼻舌身意。不恃執色。不恃執聲香味觸
T0220_.07.1106b02: 法。不恃執眼識。不恃執耳鼻舌身意識。不恃
T0220_.07.1106b03: 執色清淨。不恃執受想行識清淨。不恃執眼
T0220_.07.1106b04: 清淨。不恃執耳鼻舌身意清淨。不恃執色清
T0220_.07.1106b05: 淨。不恃執聲香味觸法清淨。不恃執眼識清
T0220_.07.1106b06: 淨。不恃執耳鼻舌身意識清淨。不恃執色所
T0220_.07.1106b07: 縁清淨。不恃執受想行識所縁清淨。不恃執
T0220_.07.1106b08: 眼所縁清淨。不恃執耳鼻舌身意所縁清淨。
T0220_.07.1106b09: 不恃執色所縁清淨。不恃執聲香味觸法所縁
T0220_.07.1106b10: 清淨。不恃執眼識所縁清淨。不恃執耳鼻舌
T0220_.07.1106b11: 身意識所縁清淨。復次善勇猛。若諸菩薩修
T0220_.07.1106b12: 行般若波羅蜜多。不執著色。不執著受想行
T0220_.07.1106b13: 識。不執著眼。不執著耳鼻舌身意。不執著色。
T0220_.07.1106b14: 不執著聲香味觸法。不執著眼識。不執著耳
T0220_.07.1106b15: 鼻舌身意識。不執著色清淨。不執著受想行
T0220_.07.1106b16: 識清淨。不執著眼清淨。不執著耳鼻舌身意
T0220_.07.1106b17: 清淨。不執著色清淨。不執著聲香味觸法清
T0220_.07.1106b18: 淨。不執著眼識清淨。不執著耳鼻舌身意識
T0220_.07.1106b19: 清淨。不執著色所縁清淨。不執著受想行識
T0220_.07.1106b20: 所縁清淨。不執著眼所縁清淨。不執著耳鼻
T0220_.07.1106b21: 舌身意所縁清淨。不執著色所縁清淨。不執
T0220_.07.1106b22: 著聲香味觸法所縁清淨。不執著眼識所縁清
T0220_.07.1106b23: 淨。不執著耳鼻舌身意識所縁清淨。善勇猛。
T0220_.07.1106b24: 若諸菩薩能如是行。速能圓滿一切智法。善
T0220_.07.1106b25: 勇猛。若諸菩薩能如是行。則爲隣近如來十
T0220_.07.1106b26: 力四無所畏四無礙解大慈大悲大喜大捨十
T0220_.07.1106b27: 八佛不共法。善勇猛。若諸菩薩能如是行。則
T0220_.07.1106b28: 爲隣近三十二大士相八十隨好。身眞金色無
T0220_.07.1106b29: 邊光明。如龍象視無能見頂。善勇猛。若諸
T0220_.07.1106c01: 菩薩能如是行。則爲隣近過去未來現在無
T0220_.07.1106c02: 著無礙智見。亦爲隣近如來教授教誡示導。
T0220_.07.1106c03: 亦爲隣近過去未來現在無著無礙智見決定
T0220_.07.1106c04: 受記。善勇猛。若諸菩薩能如是行。速證一切
T0220_.07.1106c05: 佛法清淨。速能證得佛土清淨。速能攝受聲
T0220_.07.1106c06: 聞衆圓滿。速能攝受菩薩衆圓滿。善勇猛。若
T0220_.07.1106c07: 諸菩薩能如是行。不住色不住受想行識。不
T0220_.07.1106c08: 住眼不住耳鼻舌身意。不住色不住聲香味
T0220_.07.1106c09: 觸法。不住眼識不住耳鼻舌身意識。不住名
T0220_.07.1106c10: 色不住顛倒見蓋愛行。不住欲色無色界。不
T0220_.07.1106c11: 住有情界法界。不住地水火風空識界。不住
T0220_.07.1106c12: 我有情命者生者養者士夫補特伽羅意生儒
T0220_.07.1106c13: 童作者受者知者見者及彼諸想。不住斷常。
T0220_.07.1106c14: 不住染淨。不住縁起。不住布施慳貪持戒犯
T0220_.07.1106c15: 戒安忍忿恚精進懈怠靜慮散亂妙慧惡慧。
T0220_.07.1106c16: 不住念住正斷神足根力覺支道支。不住顛
T0220_.07.1106c17: 倒等斷。不住靜慮解脱等持等至。不住明及
T0220_.07.1106c18: 解脱解脱智見。不住盡智無生智無造作智
T0220_.07.1106c19: 及無著智。不住止觀。不住無量神通。不住苦
T0220_.07.1106c20: 集滅道。不住異生聲聞獨覺菩薩佛地。不住
T0220_.07.1106c21: 異生聲聞獨覺菩薩佛法。不住生死涅槃。不
T0220_.07.1106c22: 住佛智力無畏等。不住過去未來現在智見。
T0220_.07.1106c23: 不住佛土圓滿。不住聲聞衆圓滿。不住菩薩
T0220_.07.1106c24: 衆圓滿。何以故。善勇猛。以一切法不可住故。
T0220_.07.1106c25: 善勇猛。非一切法有可住義。所以者何。以一
T0220_.07.1106c26: 切法皆無執藏。無執藏故無可住者。善勇猛。
T0220_.07.1106c27: 若一切法有可住者。應可示現此可執藏此
T0220_.07.1106c28: 法常住。如來亦應安住諸法。示現諸法此可
T0220_.07.1106c29: 執藏此可積集。善勇猛。以一切法不可安住。
T0220_.07.1107a01: 不可執藏。不可積集。是故無法是常住者。
T0220_.07.1107a02: 由此如來不安住法亦不示現。此可執藏此
T0220_.07.1107a03: 可積集。善勇猛。無有少法是實可生。以無少
T0220_.07.1107a04: 法實可生故都無所住。故説諸法無可住義。
T0220_.07.1107a05: 善勇猛。以無所住及無不住爲方便故。説一
T0220_.07.1107a06: 切法都無所住。善勇猛。無有少法可説住者。
T0220_.07.1107a07: 如四大河無熱池出。未入大海終無住義。如
T0220_.07.1107a08: 是諸法乃至無造。諸行未盡終無住義。善勇
T0220_.07.1107a09: 猛。無造行者謂於此中無住不住無留難者。
T0220_.07.1107a10: 一切皆依俗數而説。實無有住。無留難者。無
T0220_.07.1107a11: 究竟者。亦無不住。善勇猛。無造行者依俗數
T0220_.07.1107a12: 説。如諸有情世俗所見。非實有住。或留難
T0220_.07.1107a13: 者。或究竟者。亦無不住。非無造行有實住
T0220_.07.1107a14: 者。是故可言依俗數説。故一切法皆無住義。
T0220_.07.1107a15: 善勇猛。如是菩薩摩訶薩衆。依一切法無
T0220_.07.1107a16: 住方便。修行般若波羅蜜多。善勇猛。若諸
T0220_.07.1107a17: 菩薩能如是行。速能圓滿一切智法。隣近無
T0220_.07.1107a18: 上正等菩提。疾能安坐妙菩提座。疾能證得
T0220_.07.1107a19: 一切智智。疾能圓滿三世智見。疾能圓滿一
T0220_.07.1107a20: 切有情心行差別遍知妙智故
T0220_.07.1107a21: 善勇猛。若諸菩薩摩訶薩衆欲普饒益一切
T0220_.07.1107a22: 有情。欲以財施一切有情皆令充足。欲以
T0220_.07.1107a23: 法施一切有情皆令願滿。欲能破壞一切有
T0220_.07.1107a24: 情無明卵&T021400;。欲普授與一切有情大智佛智。
T0220_.07.1107a25: 欲普哀愍一切有情。欲普利樂一切有情。欲
T0220_.07.1107a26: 令一切有情豐足財施法施。欲令一切有情
T0220_.07.1107a27: 豐足清淨尸羅。欲令一切有情豐足安忍柔
T0220_.07.1107a28: 和。欲令一切有情豐足勇猛精進。欲令一
T0220_.07.1107a29: 切有情豐足清白靜慮。欲令一切有情豐足
T0220_.07.1107b01: 微妙般若。欲令一切有情豐足究竟解脱。欲
T0220_.07.1107b02: 令一切有情豐足解脱智見。欲令一切有情
T0220_.07.1107b03: 豐足生諸善趣。欲令一切有情豐足明及解
T0220_.07.1107b04: 脱。欲令一切有情豐足畢竟涅槃。欲令一
T0220_.07.1107b05: 切有情豐足諸佛妙法。欲令一切有情豐足
T0220_.07.1107b06: 圓滿衆徳。欲轉無上微妙法輪。一切世間沙
T0220_.07.1107b07: 門梵志天魔外道。皆無有能如法轉者。欲於
T0220_.07.1107b08: 世間宣説妙法。欲能如實記諸佛地。欲能如
T0220_.07.1107b09: 實記菩薩地。欲能如實記獨覺地。欲能如實
T0220_.07.1107b10: 記聲聞地。欲能覺發諸有情類本願善根。應
T0220_.07.1107b11: 學如是甚深般若波羅蜜多。勇猛正勤常無
T0220_.07.1107b12: 間斷。應依如是甚深般若波羅蜜多精勤修
T0220_.07.1107b13: 學無所顧戀。善勇猛。我都不見有諸餘法。能
T0220_.07.1107b14: 令菩薩速疾圓滿所求無上諸佛妙法。如此
T0220_.07.1107b15: 所説甚深般若波羅蜜多。若諸菩薩安住如
T0220_.07.1107b16: 是甚深般若波羅蜜多。精勤修學時無暫捨。
T0220_.07.1107b17: 速能圓滿一切智法。善勇猛。若諸菩薩修行
T0220_.07.1107b18: 般若波羅蜜多能至究竟。是諸菩薩隣近無
T0220_.07.1107b19: 上正等菩提定無疑惑。善勇猛。若善男子善
T0220_.07.1107b20: 女人等。聞此般若波羅蜜多。歡喜信受生實
T0220_.07.1107b21: 想者。我説彼類能引無上正等菩提。殊勝善
T0220_.07.1107b22: 根速至究竟。是善男子善女人等。攝受善根
T0220_.07.1107b23: 定能積集大慧資糧。善勇猛。若諸菩薩手執
T0220_.07.1107b24: 如是甚深般若波羅蜜多方便善巧相應法
T0220_.07.1107b25: 教。是諸菩薩設不現前蒙佛受記。當知已近
T0220_.07.1107b26: 蒙佛受記。或復不久當蒙諸佛現前受記。善
T0220_.07.1107b27: 勇猛。譬如有人精勤受學十善業道已至究
T0220_.07.1107b28: 竟。當知彼人善根成熟已得隣近北倶盧生。
T0220_.07.1107b29: 如是菩薩若手執此甚深般若波羅蜜多。當
T0220_.07.1107b30: 知隣近所求無上正等菩提定無疑惑。善勇
T0220_.07.1107c01: 猛。譬如有人樂行惠捨。於諸財寶無所顧悋。
T0220_.07.1107c02: 於諸有情常以布施愛語利行同事攝受。持
T0220_.07.1107c03: 戒修忍摧伏憍慢。修如是行至究竟時。速獲
T0220_.07.1107c04: 大財生於高族。如是菩薩若手得此甚深般
T0220_.07.1107c05: 若波羅蜜多。當知隣近不退轉位。善勇猛。譬
T0220_.07.1107c06: 如有人樂修施戒尸羅安忍無不具足。慈愍
T0220_.07.1107c07: 有情勸持淨戒。復能造作感増上業。當知速
T0220_.07.1107c08: 獲轉輪王位。如是菩薩若手得此甚深般若
T0220_.07.1107c09: 波羅蜜多。當知速坐妙菩提座。善勇猛。如
T0220_.07.1107c10: 轉輪王將登大位。於白半月十五日晨。沐浴
T0220_.07.1107c11: 受齋至大殿上。昇師子座面東而坐。有大輪
T0220_.07.1107c12: 寶從空而來。當知彼王受轉輪位。不久當得
T0220_.07.1107c13: 具足七寶。如是菩薩手中得此甚深般若波
T0220_.07.1107c14: 羅蜜多。當知速獲一切智智。善勇猛。如有
T0220_.07.1107c15: 情類成勝善根。常樂修行清白之行。信解
T0220_.07.1107c16: 廣大厭患人身。具淨尸羅樂營衆事。其心
T0220_.07.1107c17: 長夜思願生天。與四洲人常爲覆護。當知
T0220_.07.1107c18: 彼類不久得爲四大天王護四洲界。如是菩
T0220_.07.1107c19: 薩若以般若波羅蜜多相應法教。施有情類
T0220_.07.1107c20: 心無悋惜。當知不久得爲法王。於一切法
T0220_.07.1107c21: 皆得自在。善勇猛。如有情類成勝善根。清
T0220_.07.1107c22: 淨過前所成就者。所獲財寶先惠施他後自
T0220_.07.1107c23: 受用。所營事務先爲有情後方爲己。常自守
T0220_.07.1107c24: 護不爲非法不平等貪之所染汚。其心長夜
T0220_.07.1107c25: 願爲天主。於所修善其心堅固。當知彼類
T0220_.07.1107c26: 不久定生三十三天作天帝釋。如是菩薩若
T0220_.07.1107c27: 以般若波羅蜜多相應法要。施有情類無顧
T0220_.07.1107c28: 悋者。當知不久定作法王。於一切法得大
T0220_.07.1107c29: 自在。善勇猛。譬如有人得四梵住。當知
T0220_.07.1108a01: 不久生於梵天。如是菩薩若以般若波羅蜜
T0220_.07.1108a02: 多相應法要。施有情類無顧悋者。當知不久
T0220_.07.1108a03: 轉妙法輪。施諸有情利益安樂。善勇猛。譬
T0220_.07.1108a04: 如大地至雨際時。見上空中密雲含潤。天將
T0220_.07.1108a05: 昏闇漸降大雨。陂湖池沼處處充溢。大地原
T0220_.07.1108a06: 隰上下倶潤。密雲垂覆甘雨普洽。令諸藥
T0220_.07.1108a07: 物卉木叢林枝葉花果悉皆茂盛。水陸山川
T0220_.07.1108a08: 香氣芬馥。處處皆有花果泉池。大地于時甚
T0220_.07.1108a09: 可愛樂。人非人類見已歡娯。採摘花果嗅
T0220_.07.1108a10: 香甞味。如是菩薩現得般若波羅蜜多精勤
T0220_.07.1108a11: 修學。是諸菩薩當知不久一切智智之所潤
T0220_.07.1108a12: 沃。善能趣入一切智智。當能開顯一切智
T0220_.07.1108a13: 智。由斯潤洽一切有情。分別開示無上法
T0220_.07.1108a14: 寶。善勇猛。譬如無熱龍王宮内有情生已
T0220_.07.1108a15: 出四大河。各趣一方充滿大海。如是菩薩手
T0220_.07.1108a16: 中得此甚深般若波羅蜜多。復能於中精勤
T0220_.07.1108a17: 修學。彼皆能出大法流注。以大法施充足
T0220_.07.1108a18: 有情。善勇猛。如衆鳥等依妙高山。形類雖
T0220_.07.1108a19: 殊而同一色。如是菩薩手中得此甚深般若
T0220_.07.1108a20: 波羅蜜多。信受修行皆同一趣。謂趣如來一
T0220_.07.1108a21: 切智趣。善勇猛。譬如大海諸水依持。常爲
T0220_.07.1108a22: 衆流之所歸趣。如是菩薩手中得此甚深般
T0220_.07.1108a23: 若波羅蜜多。精勤修學令極通利。不久當
T0220_.07.1108a24: 一切法海。速疾當成一切法器。常爲諸法
T0220_.07.1108a25: 之所歸趣。世俗諸法不能擾動。善勇猛。如
T0220_.07.1108a26: 日輪擧蔽諸光明。如是菩薩所學般若波羅
T0220_.07.1108a27: 蜜多出現世間。一切外道悉皆隱沒。善勇猛。
T0220_.07.1108a28: 若諸菩薩所學般若波羅蜜多出現世間。與
T0220_.07.1108a29: 有情類作法明照。善勇猛。若諸菩薩出現世
T0220_.07.1108b01: 間。作諸有情善根明照。與有情類作淨福田。
T0220_.07.1108b02: 一切有情皆應供養。一切有情皆應歸趣。一
T0220_.07.1108b03: 切有情皆應稱讃
T0220_.07.1108b04: 復次善勇猛。若諸菩薩能學般若波羅蜜多。
T0220_.07.1108b05: 於諸學中是最勝學。如是學者普爲有情淨
T0220_.07.1108b06: 涅槃路。何以故。善勇猛。若學般若波羅蜜多。
T0220_.07.1108b07: 於諸學中最勝第一。爲妙爲微妙。爲上爲無
T0220_.07.1108b08: 上。無等無等等。善勇猛。若諸菩薩能學般
T0220_.07.1108b09: 若波羅蜜多。令一切學皆至究竟。普能受持
T0220_.07.1108b10: 一切所學。於一切學皆能開示。摧伏一切他
T0220_.07.1108b11: 論邪學。善勇猛。若諸菩薩能學般若波羅
T0220_.07.1108b12: 蜜多。則能修行三世諸佛諸菩薩行。善勇猛。
T0220_.07.1108b13: 諸佛世尊於此所學甚深般若波羅蜜多。已
T0220_.07.1108b14: 正當學極善安住。爲諸有情已正當説如是
T0220_.07.1108b15: 無上清淨學法。善勇猛。如是所學甚深般若
T0220_.07.1108b16: 波羅蜜多。超過一切世間所學最尊最勝。善
T0220_.07.1108b17: 勇猛。如是所學甚深般若波羅蜜多是自然
T0220_.07.1108b18: 學。一切世間無能及者。善勇猛。若學般若波
T0220_.07.1108b19: 羅蜜多。於諸法中都無所學。謂若世間若出
T0220_.07.1108b20: 世間。若有爲若無爲。若有漏若無漏。若有
T0220_.07.1108b21: 罪若無罪。於如是等一切法門不生執著。於
T0220_.07.1108b22: 一切法無著而住。爲諸有情無倒開示無上
T0220_.07.1108b23: 清淨所學之法。何以故。善勇猛。以一切法無
T0220_.07.1108b24: 著無縛。無有少法爲著爲縛而現在前。由此
T0220_.07.1108b25: 亦無得解脱義。善勇猛。色無著無縛亦無解
T0220_.07.1108b26: 脱。受想行識無著無縛亦無解脱。眼無著無
T0220_.07.1108b27: 縛亦無解脱。耳鼻舌身意無著無縛亦無解
T0220_.07.1108b28: 脱。色無著無縛亦無解脱。聲香味觸法無著
T0220_.07.1108b29: 無縛亦無解脱。眼識無著無縛亦無解脱。耳
T0220_.07.1108c01: 鼻舌身意識無著無縛亦無解脱。名色無著
T0220_.07.1108c02: 無縛亦無解脱。顛倒見趣諸蓋愛行無著無
T0220_.07.1108c03: 縛亦無解脱。貪瞋癡無著無縛亦無解脱。欲
T0220_.07.1108c04: 色無色界無著無縛亦無解脱。有情界法界
T0220_.07.1108c05: 無著無縛亦無解脱。我有情命者生者養者
T0220_.07.1108c06: 士夫補特伽羅意生儒童作者受者知者見者
T0220_.07.1108c07: 及彼諸想無著無縛亦無解脱。地水火風空
T0220_.07.1108c08: 識界無著無縛亦無解脱。縁起染淨無著無
T0220_.07.1108c09: 縛亦無解脱。布施慳貪持戒犯戒安忍忿恚
T0220_.07.1108c10: 精進懈怠靜慮散亂般若惡慧無著無縛亦無
T0220_.07.1108c11: 解脱。苦集滅道無著無縛亦無解脱。念住
T0220_.07.1108c12: 正斷神足根力覺支道支無著無縛亦無解
T0220_.07.1108c13: 脱。顛倒等斷無著無縛亦無解脱。靜慮解脱
T0220_.07.1108c14: 等持等至無著無縛亦無解脱。無量神通無
T0220_.07.1108c15: 著無縛亦無解脱。盡智無生智無造作智及
T0220_.07.1108c16: 無著智無著無縛亦無解脱。明及解脱解脱
T0220_.07.1108c17: 智見無著無縛亦無解脱。異生聲聞獨覺菩
T0220_.07.1108c18: 薩佛地無著無縛亦無解脱。異生聲聞獨覺
T0220_.07.1108c19: 菩薩佛法無著無縛亦無解脱。生死涅槃無
T0220_.07.1108c20: 著無縛亦無解脱。佛智力無畏等無著無縛
T0220_.07.1108c21: 亦無解脱。過去未來現在智見無著無縛亦
T0220_.07.1108c22: 無解脱。何以故。善勇猛。以一切法著不可
T0220_.07.1108c23: 得縛不可得。著縛既無從彼解脱亦不可得。
T0220_.07.1108c24: 善勇猛。言著縛者謂於法性執著繋縛。法性
T0220_.07.1108c25: 既無故不可説有著有縛。言解脱者謂脱著
T0220_.07.1108c26: 縛。彼二既無故無解脱。善勇猛。無解脱者
T0220_.07.1108c27: 謂於諸法都無有能得解脱性。若於諸法能
T0220_.07.1108c28: 如是見。即説名爲無著智見。善勇猛。言無著
T0220_.07.1108c29: 者謂於此中著不可得。著無著性。著無實性。
T0220_.07.1109a01: 故名無著。以於此中能著所著由此爲此因
T0220_.07.1109a02: 此屬此皆不可得。故名無著。善勇猛。言無
T0220_.07.1109a03: 縛者謂於此中縛不可得。縛無縛性。縛無實
T0220_.07.1109a04: 性。故名無縛。以於此中能縛所縛由此爲
T0220_.07.1109a05: 此因此屬此皆不可得。故名無縛。善勇猛。若
T0220_.07.1109a06: 於諸法無著無縛。如何於法可説解脱。善勇
T0220_.07.1109a07: 猛。無著無縛亦無解脱。離繋清涼名眞解脱。
T0220_.07.1109a08: 善勇猛。若於諸法無執著者則無繋縛。若於
T0220_.07.1109a09: 諸法無繋著者則無解脱。遠離三事離繋清
T0220_.07.1109a10: 涼名眞解脱。善勇猛。如是菩薩悟入諸法無
T0220_.07.1109a11: 著無縛。亦無解脱得眞智見。修行般若波羅
T0220_.07.1109a12: 蜜多。善勇猛。若諸菩薩能如是行。隣近無
T0220_.07.1109a13: 上正等菩提。速能證得一切智智。善勇猛。我
T0220_.07.1109a14: 以如是甚深般若波羅蜜多微妙法印。印諸
T0220_.07.1109a15: 菩薩摩訶薩衆令斷疑網。精勤修學甚深般
T0220_.07.1109a16: 若波羅蜜多速至究竟。善勇猛。我今自持如
T0220_.07.1109a17: 是法印。令久住世利樂有情。所以者何。我聲
T0220_.07.1109a18: 聞衆無勝神力。能持般若波羅蜜多微妙法
T0220_.07.1109a19: 印。至我滅後後時後分後五百歳饒益有情」
T0220_.07.1109a20: 爾時世尊告賢守菩薩導師菩薩等五百上首
T0220_.07.1109a21: 菩薩及善勇猛菩薩摩訶薩言。善男子。汝等
T0220_.07.1109a22: 應學如是如來無量無數百千倶胝那&T011774;多劫
T0220_.07.1109a23: 曾所修集甚深般若波羅蜜多而爲上首。甚
T0220_.07.1109a24: 深般若波羅蜜多之所流出。甚深般若波羅
T0220_.07.1109a25: 蜜多之所建立無上法藏。汝等應持如是法
T0220_.07.1109a26: 藏。我涅槃後後時後分後五百歳。無上正
T0220_.07.1109a27: 法將欲壞滅時分轉時。廣爲有情宣説開示。
T0220_.07.1109a28: 令彼聞已獲大利樂。時諸菩薩聞佛語已皆
T0220_.07.1109a29: 從座起。頂禮佛足合掌恭敬倶白佛言。世尊。
T0220_.07.1109b01: 我等當學如是如來無量無數百千倶胝那&T011774;
T0220_.07.1109b02: 多劫曾所修集甚深般若波羅蜜多而爲上
T0220_.07.1109b03: 首。甚深般若波羅蜜多之所流出。甚深般若
T0220_.07.1109b04: 波羅蜜多之所建立無上法藏。我等當持如
T0220_.07.1109b05: 是法藏。佛涅槃後後時後分後五百歳。無
T0220_.07.1109b06: 上正法將欲壞滅時分轉時。廣爲有情宣説
T0220_.07.1109b07: 開示。令彼聞已獲大利樂。世尊。當於彼時有
T0220_.07.1109b08: 大恐怖有大險難有大暴惡。當於彼時諸有
T0220_.07.1109b09: 情類多分成就感匱法業心多貪欲。不平等
T0220_.07.1109b10: 貪及非法貪之所染汚。慳悋嫉妬纒縛其心。
T0220_.07.1109b11: 多忿凶勃好麁惡語。諂曲矯誑樂行非法。多
T0220_.07.1109b12: 懷輕蔑鬪訟相違。住不律儀耽嗜所蔽。懈
T0220_.07.1109b13: 怠増上精進下劣。忘失正念住不正知。口強
T0220_.07.1109b14: 喙長偃蹇憍慠。憙行惡業隱覆内心。貪恚癡
T0220_.07.1109b15: 増善根薄少。爲無明&T021400;之所闇蔽。諸有所行
T0220_.07.1109b16: 皆順魔黨。與深法律恒作怨害。於法寶藏常
T0220_.07.1109b17: 爲大賊。禀性弊惡難可親附。世尊。我等今
T0220_.07.1109b18: 者決定能持如是如來無量無數百千倶胝那
T0220_.07.1109b19: &T011774;多劫善根所集無上法藏。與彼有情作大
T0220_.07.1109b20: 饒益。世尊。彼時當有少分有情。於斯法藏
T0220_.07.1109b21: 勤求樂學。彼性質直無諂無誑。寧捨身命不
T0220_.07.1109b22: 作法怨。於法亦無誹謗厭背。我與彼類當作
T0220_.07.1109b23: 饒益。於此深法示現勸導。讃勵慶喜令勤修
T0220_.07.1109b24: 學。爾時世尊即以神力。護持般若波羅蜜多
T0220_.07.1109b25: 微妙甚深無上法藏令惡魔衆不能壞滅。復
T0220_.07.1109b26: 以威力護能受持精進修行此法藏者。令斷
T0220_.07.1109b27: 魔羂蕭然解脱。於所修行速至究竟。佛時
T0220_.07.1109b28: 微笑放大光明。普照三千大千世界。人中天
T0220_.07.1109b29: 兩處有情。因佛光明互得相見。時此衆
T0220_.07.1109c01: 會天龍藥叉健達縛阿素洛掲路茶緊捺洛
T0220_.07.1109c02: 莫呼洛伽及餘神衆。皆持種種天妙華香。奉
T0220_.07.1109c03: 散世尊而爲供養。復發廣大讃詠聲言。甚奇
T0220_.07.1109c04: 如來大威神力。護持法藏及修行者。令惡魔
T0220_.07.1109c05: 軍不能壞滅。斷諸魔羂得大自在。於所修行
T0220_.07.1109c06: 速至究竟。若有淨信諸善男子善女人等。於
T0220_.07.1109c07: 此法門受持讀誦爲他廣説。不復怖畏諸惡
T0220_.07.1109c08: 魔軍。若諸菩薩於此法門。受持讀誦爲他廣
T0220_.07.1109c09: 説。便能降伏諸惡魔軍。一切惡魔不能留
T0220_.07.1109c10: 難。爾時佛告善勇猛言。如是如是。如天等
T0220_.07.1109c11: 説。善勇猛。如來於此無上法門。爲諸惡魔
T0220_.07.1109c12: 已結壃界。令惡魔衆所有羂網於此法門不
T0220_.07.1109c13: 能爲礙。善勇猛。如來今者依此法門。摧諸
T0220_.07.1109c14: 惡魔所有勢力。善勇猛如來今者護此法門。
T0220_.07.1109c15: 制諸惡魔令不侵損。善勇猛。若有淨信諸善
T0220_.07.1109c16: 男子善女人等。於此法門受持讀誦廣爲他
T0220_.07.1109c17: 説。一切惡魔不能擾亂。而能降伏諸惡魔
T0220_.07.1109c18: 怨。若諸菩薩於此法門受持讀誦廣爲他説。
T0220_.07.1109c19: 普能降伏一切魔軍。施諸有情利益安樂。
T0220_.07.1109c20: 善勇猛。如是法門非諸雜染弊有情類手所
T0220_.07.1109c21: 能得。善勇猛。如是法門。非魔羂網所拘縶
T0220_.07.1109c22: 者之所行地。善勇猛。如是法門是性調善極
T0220_.07.1109c23: 聰慧者之所行地。善勇猛。如極調柔聰慧象
T0220_.07.1109c24: 馬。非小王等之所乘御。亦非出現於弊惡
T0220_.07.1109c25: 時。唯爲輪王之所受用。由斯出現於彼世時。
T0220_.07.1109c26: 如是調柔極聰慧者。方能受用此深法門故。
T0220_.07.1109c27: 此法門乃墮其手。善勇猛。譬如齋戒龍王。
T0220_.07.1109c28: 善住龍王。哀羅筏拏龍王。彼不爲人之所受
T0220_.07.1109c29: 用及爲見故而現在前。亦復不爲諸餘天衆
T0220_.07.1110a01: 所受用故而現在前。唯爲調<#1110_1/>善聰慧天衆所
T0220_.07.1110a02: 受用故而現前也。如如帝釋思與天衆往遊
T0220_.07.1110a03: 戲處嚴飾之時。如是如是彼龍現作如是相
T0220_.07.1110a04: 状來現其前。爲天帝等所受用故。如是若有
T0220_.07.1110a05: 善士人帝乃能受用此深法門。謂能聽聞受
T0220_.07.1110a06: 持讀誦爲有情類宣示分別。彼於此法爲大
T0220_.07.1110a07: 莊嚴。能大流通。作大法照。成大法喜。受
T0220_.07.1110a08: 大法樂。善勇猛。若於般若波羅蜜多甚深法
T0220_.07.1110a09: 門。受持一句尚獲無量無邊功徳。況有於此
T0220_.07.1110a10: 大般若經。能具受持轉讀書寫。供養流布廣
T0220_.07.1110a11: 爲他説。彼所獲福不可思議。善勇猛。唯性調
T0220_.07.1110a12: 柔極聰慧者。乃能攝受如是法門。若不調柔
T0220_.07.1110a13: 極聰慧者。此甚深法非其境界。善勇猛。我爲
T0220_.07.1110a14: 有情斷諸疑惑。故説如是大般若經。説此法
T0220_.07.1110a15: 時無量無數菩薩摩訶薩得無生法忍。復有
T0220_.07.1110a16: 無邊諸有情類。皆發無上正等覺心。爾時如
T0220_.07.1110a17: 來記彼決定當證無上正等菩提。時薄伽梵
T0220_.07.1110a18: 説是經已。善勇猛等諸大菩薩及餘四衆。天
T0220_.07.1110a19: 龍藥叉健達縛阿素洛掲路*茶緊捺洛莫呼
T0220_.07.1110a20: 洛伽人非人等一切大衆。聞佛所説皆大歡
T0220_.07.1110a21: 喜。信受奉行
T0220_.07.1110a22: 大般若波羅蜜多經卷第六百
T0220_.07.1110a23:
T0220_.07.1110a24:
T0220_.07.1110a25:   般若佛姆心呪
T0220_.07.1110a26: ta怛 dya耶 th@a他 o@m唵 ga伽 te
T0220_.07.1110a27: ga伽 te帝 pa鉢 ra囉 ga伽 te
T0220_.07.1110a28: p@a鉢 ra囉 sa@m僧 ga伽 te帝 bo
T0220_.07.1110a29: dhi提 sv@a薩嚩 h@a
T0220_.07.1110b01:   般若佛姆親心呪
T0220_.07.1110b02: o@m唵 pra鉢囉 j@j@a娘 pra鉢囉 j@j@a
T0220_.07.1110b03: ma摩 h@a訶 pra鉢囉 j@j@a娘 sv@a
T0220_.07.1110b04:
T0220_.07.1110b05:
T0220_.07.1110b06:
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T0220_.07.1110c01:
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