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128749 hits : 1....100....200....300....400....500....600....700....800..880 881 882 883 884 885 886 887 888 889 890 891 892 893 894 895 896 897 898 899 900 ..1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4292 --- [ keyword count ]


 

釋摩訶衍論 (No. 1668) 0629a20 - 0629a23: 明隨縁本覺各各因縁二具足能爲三種不相應染正作因縁是故説言微細生滅之因縁門具足形相散説門中其理自明次重 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0629a26 - 0629b12: 因縁門現識體中又有縁應審思惟復次更有二重因縁云何爲二一者本遍因縁二者末遍因縁言本遍者擧根本無明及本覺 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0629b13 - 0630a21: 已説攝顯宗生解門次説隨文散説決疑門此中有二門云何爲二一者總標門二者廣釋門復次生滅因縁者所謂衆生依心意 [show] (22 hits)
釋摩訶衍論 (No. 1668) 0630a28 - 0630b13: 論曰此相續識即有三義云何爲三一者攝前不失義二者感果成就義三者妄慮遍縁義初云何此相續識而能發起潤業煩惱 [show] (7 hits)
釋摩訶衍論 (No. 1668) 0630b16 - 0630b22: 作離心則無六塵境界此云何以一切法皆從心起妄念而生一切分別即分別自心心不見心無相可得當知世間一切境界皆 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0630b23 - 0630c07: 論曰此文爲明何爲欲顯示一切諸法唯心迴轉無餘法故所以者何隨心有無諸差別法有無有故諸法唯心此心有耶如是心 [show] (6 hits)
釋摩訶衍論 (No. 1668) 0630c08 - 0630c12: 識此識依見愛煩惱増長[show] (1 hit)
釋摩訶衍論 (No. 1668) 0630c13 - 0631a13: 本此識依見愛煩惱増長故故 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0631a16 - 0631b14: 染心而常恒不變是故此唯佛能知所謂心性常無念故名爲不變以不達一法界故心不相應忽然念起名爲無明深心者有六 [show] (7 hits)
釋摩訶衍論 (No. 1668) 0631b28 - 0631c10: 心而常恒不變故是故此唯佛能知者總結殊勝自此已下更以二句釋上二句文相可見 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0631c11 - 0631c25: 應離故如本不了一法界者從信相應地觀察學斷入淨心地隨分得離乃至如來地能究竟離故極喜地中根本隨相對治形相 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0631c26 - 0632a14: 應差別門云何名爲相應義耶言相應者所謂心品及念法異云何心品所謂本覺隨染之心云何念法所謂直依無明生長妄法 [show] (7 hits)
釋摩訶衍論 (No. 1668) 0631x04 - 0631x04:  Footnote  〔謂心念・・・者〕二十二字-<石> [show] (1 hit)
釋摩訶衍論 (No. 1668) 0632a15 - 0632a25: 違故立爲障如本又染心者名爲煩惱礙能障眞如根本智故彼智慧礙漠溟之性是作業智聰明之性如是相違故立爲障如本 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0632b07 - 0632b21: 謂依因依縁依因者不覺義故依縁者妄作境界故若因滅則縁滅因滅故不相應心滅縁滅故相應心滅問曰若心滅者云何相 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0632b22 - 0632c25: 是三本楞伽契經爲明何義爲欲顯示麁重微細二種生滅差別相故於契經中唯出名字不示其義以此故馬鳴菩薩分契不契 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0633a09 - 0633b05: 謂依因依縁依因者不覺義故依縁者妄作境界故故今此論文依何經起謂楞伽經彼契經中如何説耶謂分流楞伽契經中作 [show] (4 hits)
釋摩訶衍論 (No. 1668) 0633b21 - 0633b22: 示染淨相熏相生不斷絶義 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0633b23 - 0634b19: 曰 復次有四種法熏習故染法淨法起不斷絶云何爲四一者淨法名爲眞如二者一切染因名爲無明三者妄心名爲業識四 [show] (13 hits)
釋摩訶衍論 (No. 1668) 0634b20 - 0634c09: 非礙非礙故常作無障礙義故五者非作非造自然意謂欲顯示一切諸法有佛無佛相熏相生無斷絶法爾道理性如是故六者 [show] (5 hits)
釋摩訶衍論 (No. 1668) 0634c21 - 0635a10: 故法喩合説安立門者勝道理亦復如是自性清淨無漏性徳從無始來一向明白亦無垢黒亦無染汚而以無明而熏習故則有 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0635a11 - 0635b08: 一切黒品相熏相生不斷故自此已下即總答分就於即此答説分中從淨妙藏乃至麁重背本向末漸次轉勝説其次第説相次 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0635b16 - 0635c18: 熏習如本此妄境界熏習則有二種云何爲二一者増長念熏習二者増長取熏習故中重云何業識妄心有上熏之力故已得出 [show] (8 hits)
釋摩訶衍論 (No. 1668) 0635c19 - 0636a22: 一切白品相熏相生不斷故自此已下即總答分就於即此答説分中自有二熏云何爲二一者無始自然熏二者始有建立熏無 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0636a23 - 0636b08: 向佛道故如本妄心熏習有二種云何爲二一者分別事識熏習依諸凡夫二乘人等厭生死苦隨力所能以漸趣向無上道故故 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0636b09 - 0636b29: 總標其名如本眞如熏習有二種云何爲二一者自體相熏習二者用熏習故開釋門中有二門云何爲二一者法身自然熏習門 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0636c01 - 0636c17: 起問答決疑門此決疑門理難解文教更閉作釋非散説無定通人不能明了是故今更作種種釋具足開示曉行者心如其次第 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0636c26 - 0637a02: 有二義故無相違過云何爲二一者自宗決定二者引攝決定言自宗決定者顯示同一相續故言引攝決定者顯示差別相續義 [show] (6 hits)
釋摩訶衍論 (No. 1668) 0637a07 - 0637a09: 此文爲明何義爲欲顯示差別相續之故復次文殊師利論議第一神力殊勝慈悲圓滿虚空功徳契經中作如是説 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0637a12 - 0637a24: 此文爲明何義謂欲顯示精進修行之故云何顯示謂有衆生作如是念若無明體唯是一種遍於一切諸衆生者無明唯一衆生 [show] (4 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.