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128749 hits : 1....100....200....300....400....500....600....700....800..878 879 880 881 882 883 884 885 886 887 888 889 890 891 892 893 894 895 896 897 898 ..900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4292 --- [ keyword count ]


 

釋摩訶衍論 (No. 1668) 0614c29 - 0614c29: 各各差別故 謂無礙等義 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0614x09 - 0614x09:  Footnote  事=<高> [show] (1 hit)
釋摩訶衍論 (No. 1668) 0615a01 - 0615a12: 論曰性虚空理有十種義云何爲十一者無障礙義諸色法中無障礙故二者周遍義無所不至故三者平等無簡擇故四者廣大 [show] (12 hits)
釋摩訶衍論 (No. 1668) 0615a15 - 0615c10: 事門次説隨釋門所言覺者者即是總句從此自下皆是別句總者通表一切覺故別者各各差別説故就別句中先説清淨本覺 [show] (8 hits)
釋摩訶衍論 (No. 1668) 0615c15 - 0616a06: 如是者於此門中有何熏所謂有熏染法淨法不相待成所謂即是具足轉熏此熏云何謂白白故三身本有契經中作如是説本 [show] (5 hits)
釋摩訶衍論 (No. 1668) 0616a09 - 0616a24: 本曰 此云何如凡夫人覺知前念起惡故能止後念令其不起雖復名覺即是不覺故如二乘觀智初發意菩薩等覺於念異念 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0616b24 - 0616c07: 或是一時或是前後以何義故名爲一時由得同故以何義故名爲前後麁細別故非漸次轉得者別爲顯示一時義故以何故名 [show] (6 hits)
釋摩訶衍論 (No. 1668) 0616c10 - 0616c16: 相之稱立初生故住相字其相云何頌曰 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0616c19 - 0616c29: 是名爲四如是四相以何義故説名爲住此中住隨應差別所謂若據轉相説其住相而能住持心識熏習故名爲住相若據現相 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0617a03 - 0617a09: 直人執品如是二相以何故名爲異相若據執取説其異相能縁一切無量別相隨其諸相麁分別識而能執著異自成異故名異 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0617a20 - 0617a26: 相隨智慧量増減不同此云何以信位人闕一具三三賢位人闕二具二於十地中第九地中闕三具一第十地中闕麁一分具細 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0617a27 - 0619b04: 念起惡即是顯示覺滅相故能止後念令其不起者即是顯示行因果相謂此位中始起治道氣力極弱故名爲故發心已去發起 [show] (13 hits)
釋摩訶衍論 (No. 1668) 0619b07 - 0619b21: 相顯現法身智淳淨故此云何以一切心識之相皆是無明無明之相不離覺性非可壞非不可壞如大海水因風波動水相風相 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0619b22 - 0619c09: 覺智故此句爲欲顯示何義謂爲顯示受熏故直唱本覺受無明熏不守自性隨縁無礙倶時轉故是故名爲本覺隨染即此字句 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0619c12 - 0620a12: 定一時即無前後如是等何契經中明了顯説謂證説經彼契經中如何説耶謂彼證説契經中作如是説爾時陀羅尼菩薩發十 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0620a19 - 0620b25: 下別釋散説顯示因縁此云何者即是總問以一切心識之相皆是無明者即是總答所謂種種諸戲論識發起種識諸攀縁量慮 [show] (8 hits)
釋摩訶衍論 (No. 1668) 0620c07 - 0621b11: 喩阿梨耶識此識有二種廣大圓滿如大海故水者喩本覺心自性清淨心顯了明白如淨水故風者喩根本無明根本不覺能起 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0621b14 - 0621b24: 復次覺體相者有四種大義與虚空等猶如淨鏡云何爲四一者如實空鏡遠離一切心境界相無法可現非覺照故二者因熏習 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0621b25 - 0621c01: 説性淨本覺分此四種大義中各有二義與彼大義不相捨離云何爲二一者等空義二者同鏡如本復次覺體相者有四種大義 [show] (7 hits)
釋摩訶衍論 (No. 1668) 0621c03 - 0621c03:  遠離妄境實 示遠離空     [show] (1 hit)
釋摩訶衍論 (No. 1668) 0621c05 - 0621c28: 戲論識成就一味平等之義故名爲如遠離一切虚妄境界種種相分成就決定眞實之相故名爲實爲欲顯示遠離之故名爲空 [show] (11 hits)
釋摩訶衍論 (No. 1668) 0622a04 - 0622b11: 淨覺令平等故復次虚空義者即有二種云何爲二一者容受義二者遍一義容受義者容受諸色無障礙故遍一者種種諸色唯 [show] (7 hits)
釋摩訶衍論 (No. 1668) 0622b14 - 0622b14: 鏡消練頗梨 空出離色義 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0622b15 - 0622c05: 故此中喩詮者喩自體淨義住思應觀等空義者出離色謂如虚空遠離大種一向清淨法出離鏡亦復爾故云何名爲縁熏習鏡 [show] (4 hits)
釋摩訶衍論 (No. 1668) 0622c11 - 0622c11:     空隨順成 如法應觀察 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0622c12 - 0622c22: 現故故如是四種本覺大遍一切衆生界一切二乘界一切菩薩界一切如來界中無不住處無不照處無不通處無不至處具足 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0623a08 - 0623a16: 本曰 所言不覺者謂不如實知眞如法一故不覺心起而有其念念無自相不離本覺猶如迷人依方故迷若離於方則無有迷 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0623a20 - 0623a20:     隨立異名 剋體無差別 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0623a21 - 0623a26: 明是名爲六如是六種隨義立名據體無別明無明者字差別其相云何頌曰 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0623a29 - 0623b19: 圓滿無所闕失所謂究竟義故周遍義故圓滿義故平等義故無餘義故説言爲無通達義故顯了義故觀照義故現前故無礙義 [show] (11 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.