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83746 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500..1589 1590 1591 1592 1593 1594 1595 1596 1597 1598 1599 1600 1601 1602 1603 1604 1605 1606 1607 1608 1609 ..1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2792 --- [ keyword count ]


 

注維摩詰經 (No. 1775) 0381b10 - 0381b12: 耶 什曰不直譏而問者現其所念乖理進退入負門也 [show] (1 hit)
注維摩詰經 (No. 1775) 0381b26 - 0381b26: 非有色無色之求 肇曰無三界之求也」 [show] (1 hit)
注維摩詰經 (No. 1775) 0381c13 - 0381c18: 曰法相如此豈可求乎若求者其唯無求乃眞求耳生曰夫求法者非謂求也以無復諸求爲求耳 [show] (1 hit)
注維摩詰經 (No. 1775) 0381c21 - 0382a01: 之座 什曰自知而問者欲令衆會取信也借座彼國其義有二一者現諸佛嚴淨功徳致殊特之座令始行菩薩深其志願也二 [show] (5 hits)
注維摩詰經 (No. 1775) 0382a11 - 0382a21: 昇 什曰維摩神力所制令衆知大小乘優劣若此之懸也亦云諸佛功徳之座非無徳所昇理自冥純非所制也 [show] (1 hit)
注維摩詰經 (No. 1775) 0382a22 - 0382b19: 解脱什曰同體異名也夫爲而不能則爲縛也應念即成解脱無不能名爲解脱能然而莫知所以然故曰不思議也 [show] (1 hit)
注維摩詰經 (No. 1775) 0383a17 - 0383a25: 明不思議大士所爲自在進始學故現爲魔王非魔力之所能也此明不思議亦成迦葉言意 [show] (1 hit)
注維摩詰經 (No. 1775) 0384b10 - 0384b22: 體故盡以慈爲名焉生曰以衆生如幻爲説之者是即如幻慈也凡曰可以爲慈莫不皆然是以推而名之不復甲乙言也如幻已 [show] (1 hit)
注維摩詰經 (No. 1775) 0385a05 - 0385a07: 難導以大乘大悲之能慈彼樂亦導以大乘可名大悲也 [show] (1 hit)
注維摩詰經 (No. 1775) 0385a22 - 0385a23: 得眞實慈而以亂心受五味者可名禪定也 [show] (1 hit)
注維摩詰經 (No. 1775) 0385b17 - 0385b24: 後己大悲之行也生曰夫拔苦要當捨己之樂以濟之也又爲實悲矣 [show] (1 hit)
注維摩詰經 (No. 1775) 0385c21 - 0386a01: 生曰夫以等入生死者必濟生死也苟以濟而入終成如來果矣若以利重推之故不應難于小苦又乃有此冥報生死豈能加諸 [show] (1 hit)
注維摩詰經 (No. 1775) 0386a02 - 0386a06: 文殊師利又問菩薩欲依如來功徳之力當於何住 什曰欲依趣如來功徳要標心有在故問其所住也生曰若直濟而入或不 [show] (3 hits)
注維摩詰經 (No. 1775) 0386a07 - 0386a10: 答曰菩薩依如來功徳力者當住度脱一切衆生 肇曰住化一切則其心廣大廣大其心則所之無難此住佛徳力之謂也生曰 [show] (1 hit)
注維摩詰經 (No. 1775) 0386a11 - 0386a12: 又問度衆生當何所除 生曰所謂度脱必有所度有所脱故問之焉 [show] (1 hit)
注維摩詰經 (No. 1775) 0386a13 - 0386a15: 答曰度衆生除其煩惱 肇曰將尋其本故先言其末也生曰度煩惱之河脱煩惱之縛矣 [show] (1 hit)
注維摩詰經 (No. 1775) 0386a16 - 0386a17: 又問除煩惱當何所行 生曰問衆生既有煩惱當作何行乃得除之耶 [show] (1 hit)
注維摩詰經 (No. 1775) 0386b11 - 0386b15: 又問身孰爲本答曰欲貪爲本 什曰由欲著情深故廣生結業亦以愛潤所以受生是以於諸結中偏擧貪也肇曰愛爲生本長 [show] (4 hits)
注維摩詰經 (No. 1775) 0386b16 - 0386b21: 又問欲貪孰爲本答曰虚妄分別爲本 什曰法無定相相由惑生妄想分別是好是醜好惡既形欲心自發故爲本也肇曰法無 [show] (4 hits)
注維摩詰經 (No. 1775) 0386c20 - 0386c26: 倒想倒故分別分別故貪欲貪故有身既有身也則善惡並陳善惡既陳則萬法斯起自茲以往言數不能盡也若善得其本則衆 [show] (2 hits)
注維摩詰經 (No. 1775) 0387a03 - 0387a12: 集聞所説法故現身散華欲以生論也生曰現女神散華者示卑而重法以敦仰法之懷密因事暢理以明不畏生死故雖入而不 [show] (2 hits)
注維摩詰經 (No. 1775) 0387a18 - 0387a24: 若此生曰夫制飾華者本除其好情也苟無情於好飾終日在己豈有犯哉而用神力去華惡其著身者蓋託全戒將明惡必致好 [show] (2 hits)
注維摩詰經 (No. 1775) 0387b26 - 0387b28: 已離畏者一切五欲無能爲也 生曰既已離惡正使五情所陳列於前不復能使好之矣 [show] (2 hits)
注維摩詰經 (No. 1775) 0387c08 - 0387c11: 之便嫌其止室爲天而不便相指斥故寄久爲問焉 [show] (1 hit)
注維摩詰經 (No. 1775) 0387x03 - 0387x03:  Footnote  欲+(先)<甲> [show] (1 hit)
注維摩詰經 (No. 1775) 0388a24 - 0388a28: 字解脱倶不可得如之何離文字而別説解脱乎生曰舍利弗向言解脱無所言説故默者是謂言説異於解脱既明無異故誡之 [show] (1 hit)
注維摩詰經 (No. 1775) 0388c28 - 0389a07: 不可思議上問止室久近生論端故答以解脱今言實年以明所聞之不雜也生曰諸天鬼神暫入此室尚無不發大意而出況我 [show] (1 hit)
注維摩詰經 (No. 1775) 0389b12 - 0389b17: 悟女相焉十二年而已乎明此室純一等教無有雜聲故齊此爲言耳天爲女像爲生斯論矣 [show] (1 hit)
注維摩詰經 (No. 1775) 0389b18 - 0389b22: 幻無有定相誰好誰醜而轉之乎 [show] (1 hit)
注維摩詰經 (No. 1775) 0389b29 - 0389c01: 以轉而爲此身如之何又轉之乎 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.