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83746 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400..1407 1408 1409 1410 1411 1412 1413 1414 1415 1416 1417 1418 1419 1420 1421 1422 1423 1424 1425 1426 1427 ..1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2792 --- [ keyword count ]


 

瑜伽師地論 (No. 1579) 0850a01 - 0850c14: 縁名爲災患所愛變壞所匱乏生染惱心名爲擾惱如是名爲由内増上所生衆苦此復如前應知或有已所遭苦或恐當遭生怖 [show] (3 hits)
瑜伽師地論 (No. 1579) 0850c17 - 0851b24: 縛即名於彼相續隨眠爲永害諸隨眠故熟修梵行非唯爲遣諸纒因縁無思擇力補特伽羅受苦受時心極憂悴即此苦受若身 [show] (3 hits)
瑜伽師地論 (No. 1579) 0851b28 - 0852b06: 略由三縁而得生起一者縁謂於未來世二者尋縁謂於過去世三者觸縁謂於現在世現前境界云何名爲一切有情謂有情衆 [show] (24 hits)
瑜伽師地論 (No. 1579) 0852b07 - 0852b12: 又喜樂捨劣中勝品謂在界及四靜慮如其所應當知其相又在第四靜慮地捨一切過患皆遠離故名善清淨若此上捨復可立 [show] (1 hit)
瑜伽師地論 (No. 1579) 0852b13 - 0852c12: 樂寂靜假設爲有世尊爲欲開曉彼故説如是言樂有二種所謂樂及遠離樂此遠離樂復有三種一者劣樂二者中樂三者勝樂 [show] (3 hits)
瑜伽師地論 (No. 1579) 0853b08 - 0853b23: 所依一微細愛二麁名色色二界愛所生識名色爲依愛若止息乃至壽量其識相續隨轉而住若無色界愛所生識但縁其名而 [show] (1 hit)
瑜伽師地論 (No. 1579) 0853c15 - 0855b17: 斷遍知由彼本契出家捨欲故於取立斷遍知非於自見自戒我語若有與他諸餘沙門婆羅門等見不同分戒禁同分彼於見取 [show] (4 hits)
瑜伽師地論 (No. 1579) 0856a08 - 0856c01: 知此中一切法者謂善法欲清淨出家爲證涅槃先受持戒由是漸次乃至獲得究竟涅槃是故宣説一切諸法爲根本又依淨戒 [show] (4 hits)
瑜伽師地論 (No. 1579) 0856c02 - 0856c21: 於是三處不實知故發起欲求發起有求亦復發起邪梵行求及無有求彼於諸不如實知於後有業不如實知於其衆苦不如實 [show] (2 hits)
瑜伽師地論 (No. 1579) 0857b22 - 0858a16: 依以爲依止發生種種惡及害若殺生等所有無量惡不善法如經廣説乃至所有諸非法行不平等行以爲最後能往險惡處能 [show] (7 hits)
瑜伽師地論 (No. 1579) 0858a17 - 0859a22: 諸聖弟子已見諦跡未離欲者應知略有二種雜染謂欲雜染後有雜染於此二種諸聖弟子應勤加行淨修其心諸聖弟子爲[show] (17 hits)
瑜伽師地論 (No. 1579) 0859a26 - 0859c05: 知智事邊際又四念住由精進等修習加行方得圓滿應知除此四種念住更無有餘不同分道或所縁境由此道此境能盡諸漏 [show] (3 hits)
瑜伽師地論 (No. 1579) 0860a05 - 0860a10: 諸苾芻於三對治得隨所得無艱難得無阻礙謂無常想若仁慈觀若無相定彼由如是三種對治隨其所應如前所説於可意等 [show] (1 hit)
瑜伽師地論 (No. 1579) 0860a14 - 0860a21: 善根能與身等惡行爲根欲等三想能與欲等尋思爲根欲等三界當知能與貪等三根及想等三根爲根 [show] (4 hits)
瑜伽師地論 (No. 1579) 0860a22 - 0860a27: 住勤修加行以世間道離界愛廣説乃至第一有定具足安住即於此定多生愛味即於此定生喜足想不上勤求得所未得此於 [show] (1 hit)
瑜伽師地論 (No. 1579) 0860c16 - 0861a02: 前尋復於彼深見過患爲斷此纒及隨眠入無相定如是能斷餘未斷法從定起已如實了知一切已斷領受微妙解脱喜樂如實 [show] (1 hit)
瑜伽師地論 (No. 1579) 0861b19 - 0861b26: 法尚能斷餘一切勝妙婬欲貪纒況乎鄙劣諸貪纒何等爲三一精進力二不放逸力三對治力由精進力其已生者令不堅住由 [show] (3 hits)
瑜伽師地論 (No. 1579) 0861b27 - 0861c10: 應知其相繋屬魔者謂在欲界此不還果即能超度繋屬死者謂從界乃至有頂此阿羅漢乃能超度言不清淨諸有情者謂諸異 [show] (2 hits)
瑜伽師地論 (No. 1579) 0861c19 - 0861c24: 如正祈願稻穀麥穗當知界是不定地猶如其皮色無色界倶是定地猶如其肉無明如血於三界中由三種漏有淋漏義 [show] (1 hit)
瑜伽師地論 (No. 1579) 0862a13 - 0862a25: 第一力於三摩地發生樂爲證得故修習勤務由第二力最初住心令其安定由第三力已住定心無復散動不令於外更復飄轉 [show] (1 hit)
瑜伽師地論 (No. 1579) 0862a26 - 0862b24: 品隨煩惱者謂懈怠倶行欲等及惛沈睡眠倶行欲等當知懈怠倶行欲等是惛沈睡眠倶行等所依止性毘鉢舍那品隨煩惱者 [show] (16 hits)
瑜伽師地論 (No. 1579) 0862b25 - 0862c10: 五解脱處如其所應當知欲等増上四種三摩地若有苾芻依淨意樂及猛利欲爲證得最勝通慧從諸如來及佛弟子殷重恭敬 [show] (4 hits)
瑜伽師地論 (No. 1579) 0862c11 - 0862c22: 由如前從他生起猛利樂欲聞正法門二由從他獲得無倒教授教誡無間殷重發起加行未入根本勝三摩地爲趣入正教授門 [show] (4 hits)
瑜伽師地論 (No. 1579) 0863a13 - 0863b01: 増上義故五趣向世間離欲増上義故六趣向出世離増上義故當知此中眼根最初意根爲後如是六根於取境界有増上義男 [show] (4 hits)
瑜伽師地論 (No. 1579) 0864a12 - 0864a19: 背因縁不造惡業又見諸欲猶如一分熱炭火故厭背諸厭背因縁不造惡業由此二力不造諸惡不造惡故復由六門修習諸善 [show] (2 hits)
瑜伽師地論 (No. 1579) 0864a20 - 0864b02: 來依自利行及利他行爲顯己與諸弟子有差別故説如是言諸有學者成就五力唯有如來成就十力若有成就有學五力行自 [show] (1 hit)
瑜伽師地論 (No. 1579) 0865a18 - 0865b17: 味愛若於世間種種妙事欲樂貪愛若有所餘煩惱隨眠若希求利養若希求活命若諸愛若諸有愛若隨虚妄分別所起四種欲 [show] (11 hits)
瑜伽師地論 (No. 1579) 0865b21 - 0865c11: 若内若外一切力中爲生起八支聖道有二種力於所餘力最爲殊勝云何爲二一者於外力中善知識力最爲殊勝二者於内力 [show] (1 hit)
瑜伽師地論 (No. 1579) 0866a06 - 0866a06:    障隨惑尋等 果細身勞     [show] (1 hit)
瑜伽師地論 (No. 1579) 0866a08 - 0866a23: 雜住如者五法於未得定求心定及得定已倍復増長當知一切能爲障礙奢摩他品諸隨煩惱所染汚時發身惛沈生心下劣由 [show] (4 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.