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83746 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400..1404 1405 1406 1407 1408 1409 1410 1411 1412 1413 1414 1415 1416 1417 1418 1419 1420 1421 1422 1423 1424 ..1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2792 --- [ keyword count ]


 

瑜伽師地論 (No. 1579) 0796a06 - 0796b07: 障亦有三種又諸聖者將終時略有二種聖者之相謂臨終時諸根澄淨蒙佛所記由三種相佛爲過世一切聖者記別聖性種性 [show] (3 hits)
瑜伽師地論 (No. 1579) 0796c09 - 0796c09:     少自性等記三 似正法疑癡處所     [show] (1 hit)
瑜伽師地論 (No. 1579) 0796c11 - 0796c16: 由三種相如來心入少欲住中一由爾時化事究竟爲安住現法樂住二由弟子於正行門深可厭薄三爲化導常樂營爲多事多 [show] (2 hits)
瑜伽師地論 (No. 1579) 0796c19 - 0796c23: 上一於所應得生猛利樂故二於得方便法隨法行生猛利愛樂故三於大師所生猛利愛敬故四於所説法生猛利淨信故 [show] (1 hit)
瑜伽師地論 (No. 1579) 0797b06 - 0797c08: 性流轉還滅根本故者謂欲由善法欲乃至能得諸漏永盡是故此欲名還滅根本若由是願我當得人中下類乃至當生梵衆天 [show] (6 hits)
瑜伽師地論 (No. 1579) 0797c09 - 0798a05: 眠與纒皆未能斷又計我欲者當知即是我慢纒攝何以故由失念故於欲於定爲諸愛味所漂淪者依此門諸我慢纒數數現起 [show] (3 hits)
瑜伽師地論 (No. 1579) 0798a20 - 0799a01: 縁諸同梵行或大聲聞爲斷滅如是所生似正法見極作功用勿令彼人或自陳説或示於他由是因縁墮極下趣或由愛敬如來 [show] (1 hit)
瑜伽師地論 (No. 1579) 0799a02 - 0799a09: 愚若智皆於其中不隨所欲第二變壞智者於中能隨所非諸愚者又諸愚夫若身老病當知其心定隨老病其有智者身雖老病 [show] (2 hits)
瑜伽師地論 (No. 1579) 0799a29 - 0799c29: 諍所生衆苦謂彼展轉見相違互興諍論發起種種心憂惱苦深愛藏苦互勝劣苦堅執著苦當知此中若他所勝便生愁惱是名 [show] (1 hit)
瑜伽師地論 (No. 1579) 0800c09 - 0800c09: 等智同等 最後當知離[show] (1 hit)
瑜伽師地論 (No. 1579) 0801b09 - 0802a04: 鉢舍那支者謂得三種隨言教一聖正言教二厭離言教三令心離蓋趣愛言教云何聖正言教謂依衆聖五無學蘊所有言教即 [show] (9 hits)
瑜伽師地論 (No. 1579) 0802a05 - 0802a12: 聖弟子無所有處已得離唯餘非想非非想處所有諸行復能安住勝有頂定爾時無間能隨證得諸漏永盡若所餘位雖能漸斷 [show] (2 hits)
瑜伽師地論 (No. 1579) 0802a13 - 0802a19: 復次諸欲界繋一切煩惱唯除無明説名欲漏諸色無色二界所繋一切煩惱唯除無明説名有漏若諸有情或未離欲或已離[show] (6 hits)
瑜伽師地論 (No. 1579) 0802b09 - 0802b16: 知此復建立七種由未離欲品差別故由已離欲品差別故由二倶品差別故由未離欲品差別故建立欲貪瞋恚隨眠由已離[show] (5 hits)
瑜伽師地論 (No. 1579) 0802b17 - 0803b02: 軟語故名爲詐心懷染汚有所求矯示形儀故名現相現行遮逼有所乞匃 [show] (13 hits)
瑜伽師地論 (No. 1579) 0803b12 - 0803b19: 復次欲貪瞋等欲界所繋煩惱行者欲界所繋上品煩惱未斷未知名欲暴流有見無明三種暴流如其所應當知亦爾謂於界未 [show] (8 hits)
瑜伽師地論 (No. 1579) 0803b22 - 0803c23: 切總説爲取問何所取答欲見戒禁我語是所取問何能取答四種欲貪是能取問何所爲取答爲得諸及爲受用故起初取由貪 [show] (10 hits)
瑜伽師地論 (No. 1579) 0803c24 - 0804a03: 立五蓋差別一爲在家諸欲境界所漂淪故違背聖教立貪蓋二不堪忍諸同法者呵諫驅擯教誡等故違背所有可愛樂法立瞋 [show] (2 hits)
瑜伽師地論 (No. 1579) 0804a07 - 0804a10: 復次於弊下境所起貪名爲貪垢於不應瞋所縁境事所起瞋恚名爲瞋垢於極顯現愚癡衆生尚能了事所起愚癡名爲癡垢 [show] (1 hit)
瑜伽師地論 (No. 1579) 0804b15 - 0804b27: 護諸根門故善修其身爲欲修習増上戒學五者修習増上戒已爲欲修習増上心學六者修習増上心已爲修習増上慧學七者 [show] (3 hits)
瑜伽師地論 (No. 1579) 0804b28 - 0805a06: 縁於現法中於諸煩惱邪尋求所作衆苦無有差別彼唯即於此誓受遠離便生喜足於現法中不起聖道不證涅槃彼雖如是防 [show] (1 hit)
瑜伽師地論 (No. 1579) 0805c01 - 0807a09: 忍受自逼切苦彼起如是樂言説爲他顯示由此二種所見圓滿及由三種苦行圓滿能越衆苦然其自苦不能越度是故爲他之 [show] (7 hits)
瑜伽師地論 (No. 1579) 0807a10 - 0807b12: 非理作意世間正見臨將欲滅雖未一切悉皆已滅而堪能滅又彼所治誹謗邪見臨將生雖未已生而堪能生彼於中間聽聞正 [show] (3 hits)
瑜伽師地論 (No. 1579) 0807c08 - 0808a12: 亂其錯亂者謂於餘處思欲殺害或欲劫盜或欲別離或妄語及欺誑等如是思已即以此想別處成辦當知此中由意樂故説名 [show] (5 hits)
瑜伽師地論 (No. 1579) 0808a13 - 0809a26: 者謂初二三靜慮地繋及界繋所有善業順苦受業者謂能招感惡趣生業生於餓鬼乃傍生中先業爲因感得樂受當知此業亦 [show] (12 hits)
瑜伽師地論 (No. 1579) 0809b08 - 0809c12: 其五轉如實了知心正離證得解脱是故彼與此正法律猶如地空相去極遠住内法者雖未得定但由信聞無我勝解便能證得 [show] (2 hits)
瑜伽師地論 (No. 1579) 0809c13 - 0810a02: 樂間雜依附諸世間故爲超過諸苦樂故宣説法要當知此解是爲邪想是邪分別是大邪見然其如來善知世間或一向樂或一 [show] (1 hit)
瑜伽師地論 (No. 1579) 0810a03 - 0810b12: 由二門二時二地所有諸欲於所引發三種等持能爲障礙爲斷除如是障礙正勤修習五種對治當知此中先所受用過去諸欲 [show] (11 hits)
瑜伽師地論 (No. 1579) 0810c15 - 0810c26: 不能了知無我性故未離欲者於利養恭敬増上業縁所起諸受有第一著已離欲者於離諸縁所起諸受有第二著此著爲因當 [show] (3 hits)
瑜伽師地論 (No. 1579) 0811a13 - 0811b26: 不同分者謂水大海未離欲貪諸異生類尚能越渡何況其餘生死大海三分建立未離欲者由五可愛境差別故已離者由意所 [show] (7 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.