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83746 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300..1383 1384 1385 1386 1387 1388 1389 1390 1391 1392 1393 1394 1395 1396 1397 1398 1399 1400 1401 1402 1403 ..1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2792 --- [ keyword count ]


 

瑜伽師地論 (No. 1579) 0383a20 - 0383b04: 之所任持二是在家諸受欲者謂貪與瞋二是惡説法毘柰耶中而出家者謂慢與覆由著諸欲悕求諸與鄙穢行不相違背於善 [show] (3 hits)
瑜伽師地論 (No. 1579) 0383b10 - 0383b24: 依初靜慮捨三惡尋所謂尋恚尋害尋又能棄捨初靜慮地諸善尋思安住 [show] (1 hit)
瑜伽師地論 (No. 1579) 0383c20 - 0383c20:     無淤泥等 無魑魅等瞋     [show] (1 hit)
瑜伽師地論 (No. 1579) 0383c22 - 0384a09: 何等爲四謂如有一生長欲界陷溺不淨腥臊生臭諸欲淤泥不能自在引發守護増長善法又如有一棄捨諸於善説法毘奈耶 [show] (5 hits)
瑜伽師地論 (No. 1579) 0384a12 - 0384a21: 復有差別謂如有一陷淤泥不能自在於善説法毘奈耶中清淨出家又如有一爲性忿怒忿怒所蔽憤恚纒心尚於自身或害或 [show] (3 hits)
瑜伽師地論 (No. 1579) 0384a24 - 0384b12: 頌所明謂有衆生悕樂勝欲欲求所攝又有衆生悕樂勝身有求所攝又有衆生悕樂沙門及婆羅門所有解脱梵行求攝此中[show] (7 hits)
瑜伽師地論 (No. 1579) 0384b18 - 0384c11: 爲魔怨主之所驅役令處欲愛繋縛垣牆不能出離界生苦非阿羅漢又諸愚夫如由輕過爲魔怨主之所驅役令生色界及無色 [show] (2 hits)
瑜伽師地論 (No. 1579) 0384c18 - 0385a01: 如有一已入有學位未離欲界欲依初靜慮熏除界諸惡尋思依第二靜慮内等清淨心一趣性初靜慮地所有分別無餘永離無 [show] (3 hits)
瑜伽師地論 (No. 1579) 0385b14 - 0385b14: 難調伏輕躁 淪墜於諸     [show] (1 hit)
瑜伽師地論 (No. 1579) 0385b16 - 0385b29: 愛樂色聲香味觸故於五境馳趣淪沒諸聖弟子於如是等樂著雜染能生苦心終不縱其令自在轉亦不隨順數數思擇成辦遠 [show] (1 hit)
瑜伽師地論 (No. 1579) 0385c22 - 0385c22:  無家無所無悕望 斷獨行眞苾芻 [show] (1 hit)
瑜伽師地論 (No. 1579) 0385c23 - 0386a19: 爾發生惡不善尋引起貪瞋恚愚癡遲緩忘念速復除遣是第四支又彼修習如先得道於諸結縛一切隨眠隨煩惱纒心得解脱 [show] (4 hits)
瑜伽師地論 (No. 1579) 0386c04 - 0386c04:     不耽著諸 其心無濁染     [show] (1 hit)
瑜伽師地論 (No. 1579) 0386c06 - 0387a27: 頌言世間者略有三種一世間二色世間三無色世間今此義中意辨出家在家二種世間出家世間復有二種一惡説法二善説 [show] (4 hits)
瑜伽師地論 (No. 1579) 0387b04 - 0387b04:     於諸悕求 或所期果遂     [show] (1 hit)
瑜伽師地論 (No. 1579) 0387b06 - 0387b06:     諸樂欲衆生 若退失諸     [show] (2 hits)
瑜伽師地論 (No. 1579) 0387b08 - 0387b08:     若遠離諸 猶如毒蛇首     [show] (1 hit)
瑜伽師地論 (No. 1579) 0387b11 - 0387b11:     女僕増諸 是人所耽樂     [show] (1 hit)
瑜伽師地論 (No. 1579) 0387b14 - 0387b14:     若永絶諸 如斷多羅頂     [show] (1 hit)
瑜伽師地論 (No. 1579) 0387b16 - 0387c27: 此是義品中依諸欲頌謂如有一悕求未來所有諸欲爲獲得故發勤方便得已現前耽著受用如是悕求及正受用所得諸由此 [show] (26 hits)
瑜伽師地論 (No. 1579) 0389a20 - 0389b29: 樂方便如是信解生已爲成辦思所成智身心遠離憒鬧而住遠離障蓋諸惡尋思依止此故便能趣入善決定義思所成智依止 [show] (2 hits)
瑜伽師地論 (No. 1579) 0389c01 - 0389c29: 所知境眞實性中有覺了依尸羅圓滿之所攝受於増上尸羅毀犯淨戒現行非法壞軌範中若諸有智同梵行者由見聞疑或擧 [show] (4 hits)
瑜伽師地論 (No. 1579) 0390a01 - 0391a16: 在家位中於諸妻室有婬相應貪於餘親屬及諸財寶有受用相應愛如是名爲處在家位所對治法由此障礙於一切種不能出 [show] (4 hits)
瑜伽師地論 (No. 1579) 0391a17 - 0391c03: 所説修定方便其能聽者欲樂羸劣心散亂故不能領受過失四其能聽者雖有樂屬耳而聽然闇鈍故覺慧劣故不能領受過失 [show] (2 hits)
瑜伽師地論 (No. 1579) 0391c04 - 0391c22: 是隨法相轉數入數出爲證得速疾通慧依定圓滿樂聞正法故於時時中慇懃請問又依如是三摩地圓滿故於正方便根本定 [show] (1 hit)
瑜伽師地論 (No. 1579) 0391c23 - 0392c10: 行住坐臥語默等中不隨行制伏憍慢往趣他家審正觀察遊行乞食如是名爲觀察誓受下劣威儀又正觀察從他獲得無所畜 [show] (1 hit)
瑜伽師地論 (No. 1579) 0392c11 - 0392c15: 障礙三入聖諦現觀已爲證得速疾通慧作意思惟諸歡喜事四修習如所得道五證得極清淨道及果功徳 [show] (1 hit)
瑜伽師地論 (No. 1579) 0392c16 - 0394a14: 間清淨知長夜中由妙五欲積集其心食所持故長養其心於彼諸欲生愛樂故而於諸深見過患於上勝境見寂靜徳彼於戲論 [show] (8 hits)
瑜伽師地論 (No. 1579) 0394c02 - 0394c13: 云何入聖諦現觀已爲證得速疾通慧作意思惟諸歡喜事謂聖弟子已見聖諦已得證淨即以證淨爲依止故於佛法僧勝功徳 [show] (1 hit)
瑜伽師地論 (No. 1579) 0394c14 - 0395a05: 由如是心生思慕出離樂欲數數現行謂我何當能具足住如是聖處如阿羅漢所具足住如是樂生已發勤精進無間常委於三 [show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.