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電子佛教辭典
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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0947a01: 眼住不依耳鼻舌身意住。不依色住不依聲
T0220_.07.0947a02: 香味觸法住。心不在内亦不在外不在兩間。
T0220_.07.0947a03: 心不縁法亦不縁智。不住三世不住離世。大
T0220_.07.0947a04: 徳當知。是諸菩薩行深般若波羅蜜多方便
T0220_.07.0947a05: 善巧。不取一法而於諸法智見無礙心行淨
T0220_.07.0947a06: 故。見一切法皆悉無垢。不取見相見無分別
T0220_.07.0947a07: 離諸戲論。大徳當知。是諸菩薩行深般若波
T0220_.07.0947a08: 羅蜜多方便善巧。不與一切肉眼天眼慧眼
T0220_.07.0947a09: 法眼佛眼相應非不相應。亦復不與一切天
T0220_.07.0947a10: 耳他心宿住神境漏盡諸智相應非不相應。
T0220_.07.0947a11: 大徳當知。甚深般若波羅蜜多方便善巧。與
T0220_.07.0947a12: 一切法皆非相應非不相應。諸菩薩摩訶薩
T0220_.07.0947a13: 行深般若波羅蜜多方便善巧。於一切法得
T0220_.07.0947a14: 平等智。能觀一切有情心行。一切染淨皆如
T0220_.07.0947a15: 實知。於佛十力四無所畏四無礙解及十八
T0220_.07.0947a16: 佛不共法等無量無邊諸佛功徳皆不失念。
T0220_.07.0947a17: 是諸菩薩行深般若波羅蜜多方便善巧。無
T0220_.07.0947a18: 功用心達一切法。無心意識常在寂定。不起寂
T0220_.07.0947a19: 定教化有情。施作佛事常不休息。於諸佛法
T0220_.07.0947a20: 得無礙智心無染著。譬如化佛化作如來。所
T0220_.07.0947a21: 化如來無心意識。無身無身業無語無語業。
T0220_.07.0947a22: 無意無意業。而能施作一切佛事饒益有情。
T0220_.07.0947a23: 何以故。佛神力故。如是菩薩行深般若波羅
T0220_.07.0947a24: 蜜多方便善巧之所化作。無身無身業。無語
T0220_.07.0947a25: 無語業。無意無意業。無功用心常作佛事饒
T0220_.07.0947a26: 益有情。何以故。舍利子。諸菩薩摩訶薩行深
T0220_.07.0947a27: 般若波羅蜜多方便善巧。通達諸法皆如幻
T0220_.07.0947a28: 等心無分別。而諸有情恒聞説法。大徳當
T0220_.07.0947a29: 知。是諸菩薩所有智慧。不住有爲不住無爲。
T0220_.07.0947b01: 不住諸蘊及諸界處。不住内外及兩中間。不
T0220_.07.0947b02: 住善惡及世出世。不住染淨有漏無漏有爲
T0220_.07.0947b03: 無爲。不住三世及離三世。不住虚空擇非擇
T0220_.07.0947b04: 滅。是諸菩薩行深般若波羅蜜多方便善巧。
T0220_.07.0947b05: 雖常如是心無所住。而能通達諸法性相。以
T0220_.07.0947b06: 無礙智無功用心。爲諸有情宣説諸法常在
T0220_.07.0947b07: 寂靜。而教化事無有休息。是諸菩薩宿願力
T0220_.07.0947b08: 強無功用心爲他説法。是諸菩薩由深般若
T0220_.07.0947b09: 波羅蜜多方便善巧。常無怖畏。何以故。執金
T0220_.07.0947b10: 剛神若行若立若坐若臥。恒常隨逐而守衞
T0220_.07.0947b11: 故。大徳當知。若菩薩摩訶薩聞説如是甚深
T0220_.07.0947b12: 般若波羅蜜多。心不驚怖無惑無疑。當知已
T0220_.07.0947b13: 得受菩提記。何以故。信受般若波羅蜜多方
T0220_.07.0947b14: 便善巧近佛境界。以此一心即能通達一切
T0220_.07.0947b15: 佛法。達佛法故利樂有情。不見有情與佛法
T0220_.07.0947b16: 異。何以故。有情佛法理無二故
T0220_.07.0947b17: 大般若波羅蜜多經卷第五百七十
T0220_.07.0947b18:
T0220_.07.0947b19:
T0220_.07.0947b20:
T0220_.07.0947b21: 大般若波羅蜜多經卷第五百七
T0220_.07.0947b22: 十一
T0220_.07.0947b23: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0947b24: 第六分無所得品第九
T0220_.07.0947b25: 爾時會中有菩薩摩訶薩。名爲善思。問最勝
T0220_.07.0947b26: 曰。佛授天王菩提記耶。最勝答曰。我雖受
T0220_.07.0947b27: 記而猶夢等。爾時善思復問最勝。天王受記
T0220_.07.0947b28: 爲何所得。最勝答言。我雖受記而無所得。善
T0220_.07.0947b29: 思復言。無所得者不得何法。最勝報言。無所
T0220_.07.0947c01: 得者謂不得我。不得有情。乃至不得知者見
T0220_.07.0947c02: 者。不得諸蘊及諸界處。若善非善。若雜染若
T0220_.07.0947c03: 清淨。若有漏若無漏。若世間若出世間。若有
T0220_.07.0947c04: 爲若無爲。若生死若涅槃。於如是等皆無所
T0220_.07.0947c05: 得。善思又問。若無所得用授記爲。最勝答言。
T0220_.07.0947c06: 以無所得故得受記。善思復問。若如天王所
T0220_.07.0947c07: 説義者。便有二智。一無所得。二得＊受記。最
T0220_.07.0947c08: 勝答言。若有二者則無＊受記。所以者何。佛
T0220_.07.0947c09: 智無二。諸佛世尊以不二智授菩薩記。善思
T0220_.07.0947c10: 又言。若智不二。云何而有授記＊受記。最勝
T0220_.07.0947c11: 答言。授記＊受記其際無二。善思復言。無二際
T0220_.07.0947c12: 者云何有記。最勝答言。達無二際即爲有記。
T0220_.07.0947c13: 善思復問。天王今者住何際中而得＊受記。最
T0220_.07.0947c14: 勝答言。我住我際住有情際乃至知者見者
T0220_.07.0947c15: 際中而得＊受記。善思復問。此我際等當於何
T0220_.07.0947c16: 求。最勝答言。當於諸佛解脱際求。善思又問。
T0220_.07.0947c17: 佛解脱際復於何求。最勝答曰。當於無明有
T0220_.07.0947c18: 愛際求。善思又問。無明有愛復於何求。最勝
T0220_.07.0947c19: 答曰。當於畢竟不生際求。善思又問。此不生
T0220_.07.0947c20: 際復於何求。最勝答曰。此際當於無知際求。
T0220_.07.0947c21: 善思又問。無知際者即無所知。云何此際當
T0220_.07.0947c22: 於彼求。最勝答曰。若有所知求不可得。以無
T0220_.07.0947c23: 知故於彼際求。善思又問。此際離言云何可
T0220_.07.0947c24: 求。最勝答曰。以語言斷是故可求。善思又
T0220_.07.0947c25: 問。此語言云何斷。最勝答曰。諸法依義不依
T0220_.07.0947c26: 語故。善思又問。云何依義。最勝答曰。不見
T0220_.07.0947c27: 義相。善思又問。云何不見。最勝答曰。不起分
T0220_.07.0947c28: 別。義是所依我爲能依。無此二事故名不見。
T0220_.07.0947c29: 善思又問。若不見義此何所求。最勝答曰。無
T0220_.07.0948a01: 見無取故名爲求。善思又問。法可求者即爲
T0220_.07.0948a02: 有求。最勝答曰。是義不然。未求法者實無所
T0220_.07.0948a03: 求。何以故。若實可求即爲非法。善思又問。
T0220_.07.0948a04: 何者是法。最勝答曰。法無文字亦離語言。善
T0220_.07.0948a05: 思又問。離文言中何者是法。最勝答曰。性離
T0220_.07.0948a06: 文言心行處滅。是名爲法。一切法性皆不可
T0220_.07.0948a07: 説。其不可説亦不可説。若有所説即是虚妄。
T0220_.07.0948a08: 虚妄法中都無實法。善思又問。諸佛菩薩常
T0220_.07.0948a09: 有言説皆虚妄耶。最勝答曰。諸佛菩薩從始
T0220_.07.0948a10: 至終不説一字云何虚妄。善思又問。若有所
T0220_.07.0948a11: 説當有何咎。最勝答曰。有語言咎。善思又問。
T0220_.07.0948a12: 語言何咎。最勝答曰。有思議咎。善思又問。
T0220_.07.0948a13: 何法無咎。最勝答曰。有説無説不見二相是
T0220_.07.0948a14: 則無咎。善思又問。咎何爲本。最勝答曰。能
T0220_.07.0948a15: 執爲本。善思又問。執何爲本。最勝答曰。著
T0220_.07.0948a16: 心爲本。善思又問。著何爲本。最勝答曰。虚妄
T0220_.07.0948a17: 分別爲本。善思又問。虚妄分別以何爲本。最
T0220_.07.0948a18: 勝答曰。攀縁爲本。善思又問。何所攀縁。最勝
T0220_.07.0948a19: 答曰。攀縁色聲香味觸法。善思又問。云何無
T0220_.07.0948a20: 縁。最勝答曰。若離愛取則無所縁。以是義故
T0220_.07.0948a21: 如來常説諸法平等不可攀縁。説此法時五
T0220_.07.0948a22: 千苾芻遠塵離垢生淨法眼。復有一萬二千
T0220_.07.0948a23: 菩薩得無生忍。無量無邊諸有情類。倶發無
T0220_.07.0948a24: 上正等覺心
T0220_.07.0948a25: 爾時最勝即從座起偏覆左肩。右膝著地合
T0220_.07.0948a26: 掌恭敬而白佛言。諸善男子善女人等。聞深
T0220_.07.0948a27: 般若波羅蜜多。云何未發菩提心者即能發
T0220_.07.0948a28: 心。皆悉成就得不退轉。行常勝進而無退墮。
T0220_.07.0948a29: 佛言。天王。諦聽諦聽。極善作意。當爲汝説。
T0220_.07.0948b01: 最勝白言。善哉大聖。唯然願説我等樂聞。佛
T0220_.07.0948b02: 告最勝。天王當知。若善男子善女人等。聞深
T0220_.07.0948b03: 般若波羅蜜多。以純淨意發菩提心。正信具
T0220_.07.0948b04: 足親近賢聖。樂聞正法遠離嫉慳。常修寂靜
T0220_.07.0948b05: 好行惠施。心無限礙離諸穢濁。正信業果心
T0220_.07.0948b06: 不猶豫。如實了知黒白業果。設爲身命終不
T0220_.07.0948b07: 作惡。是善男子善女人等。如是修行甚深般
T0220_.07.0948b08: 若波羅蜜多。則能遠離十惡業道。心常繋念
T0220_.07.0948b09: 十善業道。是善男子善女人等。行深般若波
T0220_.07.0948b10: 羅蜜多方便善巧。若見沙門婆羅門等正行
T0220_.07.0948b11: 精進戒品清潔多聞解義。常起正念心性調
T0220_.07.0948b12: 柔。寂靜無亂恒爲愛語。勤修諸善遠離衆惡。
T0220_.07.0948b13: 於自不高於他不蔑。離麁惡語遠無義言。不
T0220_.07.0948b14: 捨念住其心調直。能斷暴流善拔毒箭。於諸
T0220_.07.0948b15: 重擔悉能棄捨。超出無暇越度後有。是善男
T0220_.07.0948b16: 子善女人等。行深般若波羅蜜多方便善巧。
T0220_.07.0948b17: 見此菩薩則應親附依爲善友。時此菩薩方
T0220_.07.0948b18: 便善巧。隨其所宜而爲説法。汝等當知。能行
T0220_.07.0948b19: 施者當得富樂。受持淨戒尊貴生天。聽聞正
T0220_.07.0948b20: 法獲大智慧。復告之言。此是布施此布施果。
T0220_.07.0948b21: 此是慳悋此慳悋果。此是淨戒此淨戒果。此
T0220_.07.0948b22: 是犯戒此犯戒果。此是安忍此安忍果。此是
T0220_.07.0948b23: 忿恚此忿恚果。此是精進此精進果。此是懈
T0220_.07.0948b24: 怠此懈怠果。此是靜慮此靜慮果。此是散亂
T0220_.07.0948b25: 此散亂果。此是妙慧此妙慧果。此是愚癡此
T0220_.07.0948b26: 愚癡果。此身善業此身善業果。此身惡業此
T0220_.07.0948b27: 身惡業果。此語善業此語善業果。此語惡業
T0220_.07.0948b28: 此語惡業果。此意善業此意善業果。此意惡
T0220_.07.0948b29: 業此意惡業果。此法應作此法不應作。若如
T0220_.07.0948c01: 是修感長夜樂。不如是修獲長夜苦。是善男
T0220_.07.0948c02: 子善女人等。行深般若波羅蜜多方便善巧。
T0220_.07.0948c03: 親近善友得聞如是次第説法。時此菩薩知
T0220_.07.0948c04: 是法器。則爲宣説甚深般若波羅蜜多。謂空
T0220_.07.0948c05: 無相無願無作無生無滅無我有情。廣説乃
T0220_.07.0948c06: 至知者見者。復爲宣説甚深縁起。謂因此法
T0220_.07.0948c07: 有彼法生。此法滅時彼法隨滅。所謂無明縁
T0220_.07.0948c08: 行。行縁識。識縁名色。名色縁六處。六處縁
T0220_.07.0948c09: 觸。觸縁受。受縁愛。愛縁取。取縁有。有縁生。
T0220_.07.0948c10: 生縁老死愁歎苦憂惱。若無明滅則行滅。乃
T0220_.07.0948c11: 至生滅則老死愁歎苦憂惱滅。時此菩薩行
T0220_.07.0948c12: 深般若波羅蜜多方便善巧。復作是説。眞實
T0220_.07.0948c13: 理中無有一法可生可滅。何以故。世間諸法
T0220_.07.0948c14: 皆因縁生。無我有情作者受者。因縁和合説
T0220_.07.0948c15: 諸法生。因縁離散説諸法滅。無一實法受生
T0220_.07.0948c16: 滅者。虚妄分別於三界中但有假名。隨業煩
T0220_.07.0948c17: 惱受果異熟。若以般若波羅蜜多如實觀察。
T0220_.07.0948c18: 則一切法無生無滅無作無受。若法無作是
T0220_.07.0948c19: 亦無行。則於諸法心無所著。謂不著色受想
T0220_.07.0948c20: 行識。不著眼處乃至意處。不著色處乃至法
T0220_.07.0948c21: 處。不著眼界乃至意界。不著色界乃至法界。
T0220_.07.0948c22: 不著眼識界乃至意識界。時此菩薩復作是
T0220_.07.0948c23: 説。諸法自性皆畢竟空。寂靜遠離無取無著。
T0220_.07.0948c24: 是善男子善女人等。因如是説行常勝進而
T0220_.07.0948c25: 無退墮。天王當知。諸菩薩摩訶薩行深般若
T0220_.07.0948c26: 波羅蜜多方便善巧。樂見諸佛樂聞正法。不
T0220_.07.0948c27: 墮卑賤在所生處不離見佛。聽受正法供養
T0220_.07.0948c28: 衆僧常見諸佛。勇猛精進志求正法。不著有
T0220_.07.0948c29: 爲妻子僕使。於資生具亦不貪著不染諸欲。
T0220_.07.0949a01: 常依正教修佛隨念。捨俗出家如教修行轉
T0220_.07.0949a02: 爲他説。雖爲他説而不求報。見聽法衆常起
T0220_.07.0949a03: 大慈。於有情類恒起大悲。廣學多聞不惜身
T0220_.07.0949a04: 命。常樂遠離少欲喜足。但採義理不滯言詞。
T0220_.07.0949a05: 説法修行不專爲己。爲有情類得無上樂。謂
T0220_.07.0949a06: 佛菩提大涅槃界。天王當知。諸菩薩摩訶薩
T0220_.07.0949a07: 行深般若波羅蜜多。方便善巧如是修行。遠
T0220_.07.0949a08: 離放逸勇猛精進攝護諸根。若眼見色不著
T0220_.07.0949a09: 色相。如實觀察此色過患。耳聲鼻香舌味身
T0220_.07.0949a10: 觸意法亦爾。若縱諸根名爲放逸。若能攝護
T0220_.07.0949a11: 名不放逸。是菩薩摩訶薩行深般若波羅蜜
T0220_.07.0949a12: 多方便善巧。調伏自心將護他意名不放逸。
T0220_.07.0949a13: 遠離貪欲心順善法。尋伺瞋癡不善根本。身
T0220_.07.0949a14: 語惡業及二邪命。一切不善皆悉遠離名不
T0220_.07.0949a15: 放逸。是菩薩摩訶薩行深般若波羅蜜多。心
T0220_.07.0949a16: 常正念名不放逸。是菩薩摩訶薩知一切法信
T0220_.07.0949a17: 爲上首。正信之人不墮惡趣。心不行惡賢聖
T0220_.07.0949a18: 所讃。天王當知。諸菩薩摩訶薩行深般若波
T0220_.07.0949a19: 羅蜜多方便善巧如法修行。隨所生處常得
T0220_.07.0949a20: 値佛。遠離二乘安住正道。得大自在成就大
T0220_.07.0949a21: 事。謂諸如來正智解脱。是菩薩摩訶薩行深
T0220_.07.0949a22: 般若波羅蜜多方便善巧欲求安樂。常勤隨
T0220_.07.0949a23: 順一切智道。天王當知。今此大衆得聞如是
T0220_.07.0949a24: 甚深般若波羅蜜多。已於過去無量大劫。供
T0220_.07.0949a25: 養諸佛修集善根。是故應當勤加精進勿令
T0220_.07.0949a26: 退失。若天人等能制諸根不著五欲。遠離世
T0220_.07.0949a27: 間常修出世。三業清淨習助道法名不放逸。
T0220_.07.0949a28: 諸菩薩摩訶薩行深般若波羅蜜多方便善
T0220_.07.0949a29: 巧。正信具足心不放逸。勤修精進令得勝法。
T0220_.07.0949b01: 名不放逸。諸菩薩摩訶薩欲具正信。心不放
T0220_.07.0949b02: 逸。精進正念。當學般若波羅蜜多。因是念智
T0220_.07.0949b03: 能疾證得所求無上正等菩提。諸菩薩摩訶
T0220_.07.0949b04: 薩行深般若波羅蜜多方便善巧。具足正信
T0220_.07.0949b05: 心不放逸。勤修精進即得正念。用是念智知
T0220_.07.0949b06: 有知無。云何有無。若修正行得正解脱是名
T0220_.07.0949b07: 爲有。若修邪行得正解脱是名爲無。眼等六
T0220_.07.0949b08: 根色等六境。世俗爲有勝義爲無精進。菩薩
T0220_.07.0949b09: 能得菩提是名爲有懈怠。菩薩得菩提者是
T0220_.07.0949b10: 名爲無。説五取蘊皆從虚妄分別而生。是名
T0220_.07.0949b11: 爲有。説世俗法不由因縁自然而起。是名爲
T0220_.07.0949b12: 無。説色無常苦敗壞法是名爲有。若言常樂
T0220_.07.0949b13: 非敗壞法是名爲無。受想行識亦復如是。無
T0220_.07.0949b14: 明縁行是名爲有。若離無明而行生者是名
T0220_.07.0949b15: 爲無。乃至生縁老死愁歎苦憂惱亦復如是。
T0220_.07.0949b16: 施得大富是名爲有。得貧窮者是名爲無。受
T0220_.07.0949b17: 持淨戒得生善趣是名爲有。生惡趣者是名
T0220_.07.0949b18: 爲無。乃至修慧能得成聖是名爲有。作愚夫
T0220_.07.0949b19: 者是名爲無。若修多聞能得大智是名爲有。
T0220_.07.0949b20: 得愚癡者是名爲無。若修正念能得出離是
T0220_.07.0949b21: 名爲有。不得爲無。若行邪念不得出離是名
T0220_.07.0949b22: 爲有。能得爲無。離我我所能得解脱是名爲
T0220_.07.0949b23: 有。執我我所能得解脱是名爲無。若言虚空
T0220_.07.0949b24: 遍一切處是名爲有。言五蘊中有眞實我是
T0220_.07.0949b25: 名爲無。如實修智能得解脱是名爲有。若著
T0220_.07.0949b26: 邪智能得解脱是名爲無。離我等見能得空
T0220_.07.0949b27: 智是名爲有。著我等見能得空智是名爲無。
T0220_.07.0949b28: 天王當知。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0949b29: 多方便善巧知世有無。能修平等了達諸法
T0220_.07.0949c01: 從因縁生。世俗故有。不起常見知因縁法。本
T0220_.07.0949c02: 性皆空不生斷見。於諸佛教如實通達。天王
T0220_.07.0949c03: 當知。佛爲菩薩略説四法。謂世沙門婆羅門
T0220_.07.0949c04: 等及長壽天多起常見。爲破彼執説行無常。
T0220_.07.0949c05: 有諸天人多貪著樂。爲破彼故説一切苦。外
T0220_.07.0949c06: 道邪見執身有我。爲破彼執説身無我。増上
T0220_.07.0949c07: 慢者謗眞涅槃。是故爲説涅槃寂靜。説無常
T0220_.07.0949c08: 者令其志求究竟之法。爲説苦者令於生死
T0220_.07.0949c09: 遠離願求。説無我者爲顯空門令其了達。説
T0220_.07.0949c10: 寂靜者令達無相離諸相執。天王當知。諸菩
T0220_.07.0949c11: 薩摩訶薩行深般若波羅蜜多方便善巧如是
T0220_.07.0949c12: 修學。於諸善法終無退墮。速成無上正等菩
T0220_.07.0949c13: 提。爾時最勝復白佛言。諸菩薩摩訶薩行深
T0220_.07.0949c14: 般若波羅蜜多。修何等行護持正法。佛告最
T0220_.07.0949c15: 勝。天王當知。若菩薩摩訶薩行深般若波羅
T0220_.07.0949c16: 蜜多。行不違言尊重師長。隨順正法心行調
T0220_.07.0949c17: 柔。志性純質諸根寂靜。遠離一切惡不善法。
T0220_.07.0949c18: 修勝善根名護正法。天王當知。若菩薩摩訶
T0220_.07.0949c19: 薩行深般若波羅蜜多。修身語意三業慈悲。
T0220_.07.0949c20: 不徇利譽持戒清淨。遠離諸見名護正法。天
T0220_.07.0949c21: 王當知。若菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0949c22: 心不隨愛恚癡怖行名護正法。修習慚愧名
T0220_.07.0949c23: 護正法。説法修行皆如所聞名護正法。天王
T0220_.07.0949c24: 當知。三世諸佛爲護正法説陀羅尼。擁護天
T0220_.07.0949c25: 王及人王等。令護正法久住世間。與諸有情
T0220_.07.0949c26: 作大饒益。陀羅尼曰

T0220_.07.0949c27:

咀姪他　阿虎洛　屈洛罰底

丁履反
下悉同

虎刺挐

T0220_.07.0949c28:

去呼下
聲悉同

窶荼　者遮　者遮折

支熱
反

尼阿奔

T0220_.07.0949c29:

去聲
呼

若刹多　刹多刹　延多　刹也莎訶　

T0220_.07.0950a01: 陜末尼羯洛　鄔魯鄔魯罰底迦　邏跋底迦
T0220_.07.0950a02: 阿鞞奢底尼莎刺尼　袪闍　袪闍末底　阿
T0220_.07.0950a03: 罰始尼　罰尼罰多　罰多　奴娑理尼　
T0220_.07.0950a04: 部多奴悉沒栗底　提罰多奴悉沒栗底　莎

T0220_.07.0950a05:

九　七字

T0220_.07.0950a06: 天王當知。此大神呪。能令一切天龍藥叉徤
T0220_.07.0950a07: 達縛阿素洛掲路茶緊捺洛莫呼洛伽人非
T0220_.07.0950a08: 人等一切有情皆得安樂。此大神呪三世諸佛。
T0220_.07.0950a09: 爲護正法及護天王并人王等令得安樂。以
T0220_.07.0950a10: 方便力而宣説之。是故天王及人王等。爲令
T0220_.07.0950a11: 正法久住世故。自身眷屬得安樂故。國土有
T0220_.07.0950a12: 情無災難故。各應精勤至誠誦念如是。則令
T0220_.07.0950a13: 怨敵災難魔事法障皆悉銷滅。由斯正法久住
T0220_.07.0950a14: 世間。與諸有情作大饒益。説是般若波羅蜜
T0220_.07.0950a15: 多大神呪時。諸天宮殿山海大地皆悉振動。
T0220_.07.0950a16: 有八十千諸有情類倶發無上正等覺心。時
T0220_.07.0950a17: 最勝天踊躍歡喜。以七寶網彌覆佛上。合掌
T0220_.07.0950a18: 恭敬復白佛言。諸菩薩摩訶薩行深般若波
T0220_.07.0950a19: 羅蜜多。修何等法能於無上正等菩提心不
T0220_.07.0950a20: 移動。佛告最勝。天王當知。若菩薩摩訶薩行
T0220_.07.0950a21: 深般若波羅蜜多。精勤修習無礙大慈無厭
T0220_.07.0950a22: 大悲。成辦大事勤加精進。學空等持。亦能精
T0220_.07.0950a23: 勤修平等智。方便善巧如實通達清淨大智。
T0220_.07.0950a24: 明了三世平等妙理無有障礙。履三世佛所
T0220_.07.0950a25: 行正道。天王當知。是菩薩摩訶薩行深般若
T0220_.07.0950a26: 波羅蜜多。修如是法能於無上正等菩提心
T0220_.07.0950a27: 不移動。爾時最勝復白佛言。諸菩薩摩訶薩
T0220_.07.0950a28: 行深般若波羅蜜多。修何等法聞諸如來不思
T0220_.07.0950a29: 議事。不驚不怖亦不憂惱。佛告最勝。天王當
T0220_.07.0950b01: 知。若菩薩摩訶薩。具足修行妙慧妙智。親近
T0220_.07.0950b02: 善友樂聞深法。了知諸法皆如幻等。悟世無
T0220_.07.0950b03: 常生必歸滅。心無住著猶若虚空。天王當知。
T0220_.07.0950b04: 是菩薩摩訶薩行深般若波羅蜜多。修如是
T0220_.07.0950b05: 法聞諸如來不思議事。不驚不怖亦不憂惱。
T0220_.07.0950b06: 爾時最勝復白佛言。諸菩薩摩訶薩行深般
T0220_.07.0950b07: 若波羅蜜多。修何等法於一切處能得自在。
T0220_.07.0950b08: 佛告最勝。天王當知。若菩薩摩訶薩行深般
T0220_.07.0950b09: 若波羅蜜多。修五神通具足無礙諸解脱門
T0220_.07.0950b10: 靜慮無量方便般若波羅蜜多。於一切處能
T0220_.07.0950b11: 得自在。爾時最勝復白佛言。諸菩薩摩訶薩
T0220_.07.0950b12: 行深般若波羅蜜多得何等門。佛告最勝。天
T0220_.07.0950b13: 王當知。若菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0950b14: 得妙智門則能悟入。一切有情諸根利鈍。得
T0220_.07.0950b15: 妙慧門則能分別諸法句義。得總持門了達
T0220_.07.0950b16: 一切語言音聲。得無礙門能説諸法畢竟無
T0220_.07.0950b17: 盡。天王當知。是菩薩摩訶薩行深般若波羅
T0220_.07.0950b18: 蜜多得如是門。爾時最勝復白佛言。諸菩薩
T0220_.07.0950b19: 摩訶薩行深般若波羅蜜多得何等力。佛告
T0220_.07.0950b20: 最勝。天王當知。若菩薩摩訶薩行深般若波
T0220_.07.0950b21: 羅蜜多。得寂靜力成就大悲故。得精進力成
T0220_.07.0950b22: 就不退故。得多聞力成就大智故。得信樂力
T0220_.07.0950b23: 成就解脱故。得修行力成就出離故。得安忍
T0220_.07.0950b24: 力愛護有情故。得菩提心力斷除我見故。得
T0220_.07.0950b25: 大悲力化導有情故。得無生忍力成就十力
T0220_.07.0950b26: 故。天王當知。是菩薩摩訶薩行深般若波羅
T0220_.07.0950b27: 蜜多。得如是等種種勝力。説是法時五百菩
T0220_.07.0950b28: 薩得無生忍。八千天子得不退轉。一萬二千
T0220_.07.0950b29: 諸天子衆遠塵離垢生淨法眼。四萬天人倶
T0220_.07.0950c01: 發無上正等覺心
T0220_.07.0950c02: 第六分證勸品第十
T0220_.07.0950c03: 佛告最勝。天王當知。過去無量不可思議無
T0220_.07.0950c04: 數大劫有佛。名曰功徳寶王。十號圓滿。國名
T0220_.07.0950c05: 寶嚴。劫名善觀。其土豐樂無諸疾惱。人天往
T0220_.07.0950c06: 來不相限礙。地平如掌無諸山陵堆阜瓦礫
T0220_.07.0950c07: 荊棘毒刺。遍生細草柔軟紺青如孔雀毛。量
T0220_.07.0950c08: 纔四指。下足便靡擧歩隨昇。瞻博迦花悦意
T0220_.07.0950c09: 花等。及餘軟草周遍莊嚴。不暑不寒四序調
T0220_.07.0950c10: 適。吠琉璃寶以成其地。時諸有情心性調善。
T0220_.07.0950c11: 三毒煩惱制伏不行。彼佛世尊聲聞弟子一
T0220_.07.0950c12: 萬二千那 &T011774;

&T011774;

多數。菩薩弟子六十二億。時人
T0220_.07.0950c13: 極壽三十六億那 &T011774;

&T011774;

多歳。或復中夭。有城名
T0220_.07.0950c14: 曰無垢莊嚴。其城南北百二十八踰繕那量。
T0220_.07.0950c15: 東西八十踰繕那量。城厚十六踰繕那量。門
T0220_.07.0950c16: 堞樓觀皆七寶成。十千園苑以爲嚴飾。十千
T0220_.07.0950c17: 小城周匝圍繞。有四園苑妙花莊嚴。悦意功
T0220_.07.0950c18: 徳孔雀遊戲。於四時中歡娯適樂。有四大池
T0220_.07.0950c19: 七寶爲岸。縱廣正等半踰繕那。純以紫金而
T0220_.07.0950c20: 爲階道。其底遍布妙好金沙。池中有水具八
T0220_.07.0950c21: 功徳。寶花氛馥間列其中。鳧鴈鴛鴦衆鳥遊
T0220_.07.0950c22: 集。岸列諸樹白檀赤檀尸利沙等。上有鸚鵡
T0220_.07.0950c23: 舍利衆鳥翔集遊戲。有轉輪王名曰治世。七
T0220_.07.0950c24: 寶具足王四大洲。已曾供養無量諸佛。於諸
T0220_.07.0950c25: 佛所深植善根。大菩提心得不退轉。内宮眷
T0220_.07.0950c26: 屬七十千人。形貌端嚴承事寶女。咸發無上
T0220_.07.0950c27: 正等覺心。彼轉輪王具有千子。大力勇健能
T0220_.07.0950c28: 摧怨敵。具二十八大丈夫相。亦發無上正等
T0220_.07.0950c29: 覺心。爾時功徳寶王如來。將諸聲聞及菩薩
T0220_.07.0951a01: 衆復與無量天龍藥叉健達縛阿素洛掲路
T0220_.07.0951a02: ＊茶緊捺洛莫呼洛伽人非人等。前後圍繞將
T0220_.07.0951a03: 入無垢莊嚴大城。時彼輪王七寶導從。與其
T0220_.07.0951a04: 千子内宮眷屬。出城奉迎禮敬請入。施設種
T0220_.07.0951a05: 種微妙供養。爾時世尊及諸眷屬。受供養已
T0220_.07.0951a06: 欲還本處。治世輪王與七寶等。出城奉送尋
T0220_.07.0951a07: 即還宮。時轉輪王忽自歎曰。人身無常富貴
T0220_.07.0951a08: 如夢。諸根不缺正信尚難。況値如來得聞妙
T0220_.07.0951a09: 法。不爲希有如優曇花。時彼千子知其父王
T0220_.07.0951a10: 戀仰世尊樂聞正法。即爲營造牛頭栴檀廣
T0220_.07.0951a11: 大妙臺。七寶嚴飾其檀一兩直贍部洲。此臺
T0220_.07.0951a12: 南北長十三踰繕那。東西復廣十踰繕那。衆
T0220_.07.0951a13: 寶莊嚴四角大柱。於其臺下有千寶輪成已
T0220_.07.0951a14: 共持奉獻其父。時王受已而讃之言。善哉善
T0220_.07.0951a15: 哉。快知我意。欲詣佛所聽受正法。千子爾時
T0220_.07.0951a16: 復於臺内造師子座。安處父王令諸宮人前
T0220_.07.0951a17: 後圍繞。其臺周匝垂妙金鈴。懸繒幡蓋覆七
T0220_.07.0951a18: 寶網。復散種種珍異香花。燒無價香香泥塗
T0220_.07.0951a19: 飾。時王千子各捧一輪。猶若鵝王騰空詣佛。
T0220_.07.0951a20: 安詳置地往如來所。到已頂禮世尊雙足。右
T0220_.07.0951a21: 繞七匝退立一面。時彼輪王内宮眷屬從寶
T0220_.07.0951a22: 臺下。王去寶冠及内眷屬。皆脱寶履前詣佛
T0220_.07.0951a23: 所。頂禮雙足右繞七匝退坐一面。爾時功徳
T0220_.07.0951a24: 寶王如來告治世言。大王。今者爲聞正法來
T0220_.07.0951a25: 至此耶。時轉輪王即從座起。整理裳服白言。
T0220_.07.0951a26: 世尊。何等名爲所聞正法。佛讃王曰。善哉善
T0220_.07.0951a27: 哉。汝今乃能爲天人衆得利樂故聞深正法。
T0220_.07.0951a28: 諦聽諦聽善思念之。當爲大王分別解説。治
T0220_.07.0951a29: 世白佛。唯然願聞。爾時世尊告彼王曰。大王
T0220_.07.0951b01: 當知。諸菩薩摩訶薩行深般若波羅蜜多方
T0220_.07.0951b02: 便善巧。所達一切平等法性名爲正法。謂四
T0220_.07.0951b03: 念住四正斷四神足五根五力七等覺支八聖
T0220_.07.0951b04: 道支。空無相無願等。所達一切平等法性名
T0220_.07.0951b05: 爲正法。爾時治世復白佛言。世尊。云何諸
T0220_.07.0951b06: 菩薩摩訶薩行深般若波羅蜜多方便善巧。
T0220_.07.0951b07: 於大乘中恒得勝進而不退墮。佛告治世。大
T0220_.07.0951b08: 王當知。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0951b09: 方便善巧。因正信力而得勝進。何者正信。謂
T0220_.07.0951b10: 知諸法不生不滅本性寂靜。常能親近正行
T0220_.07.0951b11: 之人。不應作法終不造作。心離散亂聽受正
T0220_.07.0951b12: 法。不見彼説不見我聽。勤修正行疾得神通。
T0220_.07.0951b13: 有所堪能化有情類。而終不見我有神通。能
T0220_.07.0951b14: 化有情彼受我化。何以故。諸菩薩摩訶薩行
T0220_.07.0951b15: 深般若波羅蜜多方便善巧。都不見我不見
T0220_.07.0951b16: 有情。二處平等則得勝進而不退墮。大王當
T0220_.07.0951b17: 知。諸菩薩摩訶薩行深般若波羅蜜多方便
T0220_.07.0951b18: 善巧。攝護諸根不令取著。於資生具起無常
T0220_.07.0951b19: 想。知法寂靜命如假借。大王當知。如是菩薩
T0220_.07.0951b20: 行深般若波羅蜜多。於大乘中心不放逸。大
T0220_.07.0951b21: 王當知。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0951b22: 方便善巧。於其夢中尚不忘失菩提之心。化
T0220_.07.0951b23: 諸有情令修佛道。持諸善根施有情類。迴向
T0220_.07.0951b24: 無上正等菩提。見佛神力歡喜讃歎。大王當
T0220_.07.0951b25: 知。如是菩薩行深般若波羅蜜多。方便善巧
T0220_.07.0951b26: 速成無上正等菩提。是故大王。當勤精進。處
T0220_.07.0951b27: 尊貴位莫生放逸。若菩薩摩訶薩欲求法者
T0220_.07.0951b28: 勿著五欲。何以故。一切異生於欲無厭。得聖
T0220_.07.0951b29: 智者則能捨之。人身無常壽量短促。大王。今
T0220_.07.0951c01: 者應善了知。厭離世間求出世道。大王。應以
T0220_.07.0951c02: 供養如來所獲善根迴向四事。一者自在無
T0220_.07.0951c03: 盡二者正法無盡。三者妙智無盡。四者辯才
T0220_.07.0951c04: 無盡。此四迴向與深般若波羅蜜多同皆無
T0220_.07.0951c05: 盡。大王當知。諸菩薩摩訶薩行深般若波羅
T0220_.07.0951c06: 蜜多方便善巧。應淨修持身語意戒。何以故。
T0220_.07.0951c07: 爲欲引發聞思修故。以方便力化諸有情。以
T0220_.07.0951c08: 般若力降伏衆魔。成就願力行不違言。時轉
T0220_.07.0951c09: 輪王聞佛所説甚深般若波羅蜜多。歡喜踊
T0220_.07.0951c10: 躍得未曾有。即取寶冠自解瓔珞。長跪敬捧
T0220_.07.0951c11: 供養如來。捨四大洲皆以奉佛。願以此福常
T0220_.07.0951c12: 修梵行。學深般若波羅蜜多。以決定心爲有
T0220_.07.0951c13: 情類。趣向無上正等菩提。王宮女人聞佛説
T0220_.07.0951c14: 法。皆生歡喜發菩提心。各脱上衣解寶瓔珞。
T0220_.07.0951c15: 奉施功徳寶王如來。王以寶臺師子座等。又
T0220_.07.0951c16: 奉上佛而求出家。時彼如來讃治世曰。王能
T0220_.07.0951c17: 如是甚爲善哉。今者所行不違昔願。應勤修
T0220_.07.0951c18: 習布施淨戒安忍精進靜慮般若。過去諸佛
T0220_.07.0951c19: 修此法故。得成無上正等菩提。未來諸佛亦
T0220_.07.0951c20: 復如是。爾時治世復白佛言。諸菩薩摩訶薩
T0220_.07.0951c21: 修行布施。與深般若波羅蜜多爲異不異。佛
T0220_.07.0951c22: 告治世。夫布施者若無般若波羅蜜多。但得
T0220_.07.0951c23: 施名非到彼岸。要由般若波羅蜜多乃得名
T0220_.07.0951c24: 爲施到彼岸。淨戒忍辱精進靜慮般若亦爾。
T0220_.07.0951c25: 何以故。甚深般若波羅蜜多性平等故。彼佛
T0220_.07.0951c26: 説此甚深法時。王便證得無生法忍。佛告最
T0220_.07.0951c27: 勝。天王當知。諸菩薩摩訶薩行深般若波羅
T0220_.07.0951c28: 蜜多。應如彼王勤求正法。時彼輪王即然燈
T0220_.07.0951c29: 佛千子。即是賢劫千佛
T0220_.07.0952a01: 爾時最勝便白佛言。世尊。云何諸菩薩摩訶
T0220_.07.0952a02: 薩行深般若波羅蜜多。修行速成大菩提道。
T0220_.07.0952a03: 佛告最勝。天王當知。諸菩薩摩訶薩行深般
T0220_.07.0952a04: 若波羅蜜多方便善巧。修慈等心於諸有情
T0220_.07.0952a05: 不爲損惱。勤行一切波羅蜜多。及四攝事四
T0220_.07.0952a06: 無量心菩提分法。修學神通方便善巧。一切
T0220_.07.0952a07: 善法無不修滿。若諸菩薩如是修行。則能速
T0220_.07.0952a08: 成大菩提道。菩提道者所謂信心。及清淨心。
T0220_.07.0952a09: 離諂曲心行平等心。施無畏心令諸有情咸
T0220_.07.0952a10: 悉親附。勤行布施果報無盡。受持淨戒而無
T0220_.07.0952a11: 障礙。修行安忍離諸忿恚。勤加精進修行易
T0220_.07.0952a12: 成。有勝靜慮不起散亂。具足般若能善通達。
T0220_.07.0952a13: 有大慈故饒益有情。有大悲故終無退轉。有
T0220_.07.0952a14: 大喜故能悦彼心。有大捨故不起分別。無三
T0220_.07.0952a15: 毒故離諸荊棘。不著色聲香味觸故滅諸戲
T0220_.07.0952a16: 論。無煩惱故遠離怨敵。捨二乘念其心廣大。
T0220_.07.0952a17: 具一切智能出衆寶。天王當知。諸菩薩摩訶
T0220_.07.0952a18: 薩行深般若波羅蜜多方便善巧。如是修行
T0220_.07.0952a19: 則能速成大菩提道
T0220_.07.0952a20: 爾時最勝復白佛言。諸菩薩摩訶薩行深般
T0220_.07.0952a21: 若波羅蜜多。現何色像化有情類。佛告最勝。
T0220_.07.0952a22: 天王當知。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0952a23: 多方便善巧。所現色像無決定相。何以故。隨
T0220_.07.0952a24: 諸有情心之所樂。菩薩即現如是色像。或現
T0220_.07.0952a25: 金色。或現銀色。或現頗胝迦色。或現吠琉璃
T0220_.07.0952a26: 色。或現石藏色。或現杵藏色。或現眞珠色。
T0220_.07.0952a27: 或現青黄赤白色。或現日月火焔色。或現帝
T0220_.07.0952a28: 釋色。或現梵王色。或現霜雪色。或現雌黄色。
T0220_.07.0952a29: 或現朱丹色。或現雨花色。或現瞻博迦花色。
T0220_.07.0952b01: 或現蘇末那花色。或現嗢鉢羅花色。或現鉢
T0220_.07.0952b02: 特摩花色。或現拘某陀花色。或現奔＊茶利花
T0220_.07.0952b03: 色。或現功徳天色。或現鵝孔雀色。或現珊
T0220_.07.0952b04: 瑚寶色。或現如意珠色。或現虚空界色。隨人
T0220_.07.0952b05: 天等各現彼類。天王當知。是菩薩摩訶薩隨
T0220_.07.0952b06: 十方面殑伽沙等諸世界中一切有情色像差
T0220_.07.0952b07: 別。悉能示現。何以故。是菩薩摩訶薩行深般
T0220_.07.0952b08: 若波羅蜜多方便善巧。遍能攝化一切有情。
T0220_.07.0952b09: 乃至不捨一切有情故。何以故。一切有情心
T0220_.07.0952b10: 行各別。是故菩薩種種示現。所以者何。是菩
T0220_.07.0952b11: 薩摩訶薩。於過去世有大願力。隨諸有情樂
T0220_.07.0952b12: 見受化。即爲示現所欲見身。如明鏡中本無
T0220_.07.0952b13: 影像。隨質好醜種種悉現。然此明鏡亦不分
T0220_.07.0952b14: 別。我體明淨能現衆色。如是菩薩行深般若
T0220_.07.0952b15: 波羅蜜多方便善巧。無功用心隨樂示現。而
T0220_.07.0952b16: 不分別我能現身。天王當知。諸菩薩摩訶薩
T0220_.07.0952b17: 行深般若波羅蜜多方便善巧。於一坐中隨
T0220_.07.0952b18: 諸聽衆。心所樂見説法之身。菩薩即能示現
T0220_.07.0952b19: 爲説。謂或見佛。或見菩薩。或見獨覺。或見聲
T0220_.07.0952b20: 聞。或見梵王。或見帝釋。或見大自在。或見毘
T0220_.07.0952b21: 瑟拏。或見護世。或見輪王。或見沙門。或見
T0220_.07.0952b22: 異道。或見婆羅門。或見刹帝利。或見吠舍。
T0220_.07.0952b23: 或見戌達羅。或見長者。或見居士。或見坐寶
T0220_.07.0952b24: 臺中。或見坐蓮花上。或見在地。或見騰空。或
T0220_.07.0952b25: 見説法。或見寂定。天王當知。是菩薩摩訶薩
T0220_.07.0952b26: 行深般若波羅蜜多方便善巧。爲度有情無
T0220_.07.0952b27: 一形類及一威儀。而不能現甚深般若波羅
T0220_.07.0952b28: 蜜多。猶如虚空無形無相。遍十方界無處不
T0220_.07.0952b29: 有。又如虚空離諸戲論。甚深般若波羅蜜多
T0220_.07.0952c01: 亦復如是。過諸語言。又如虚空世所受用。甚
T0220_.07.0952c02: 深般若波羅蜜多。一切聖凡皆共受用。又如
T0220_.07.0952c03: 虚空離諸分別。甚深般若波羅蜜多亦復如
T0220_.07.0952c04: 是。無分別。心又如虚空容受衆色。甚深般若
T0220_.07.0952c05: 波羅蜜多亦能容受一切佛法。又如虚空能
T0220_.07.0952c06: 現衆色。甚深般若波羅蜜多。亦復能現一切
T0220_.07.0952c07: 佛法。又如虚空一切草木衆藥花實依之増
T0220_.07.0952c08: 長。甚深般若波羅蜜多一切善根依之増長。
T0220_.07.0952c09: 又如虚空非常非斷非語言法。甚深般若波
T0220_.07.0952c10: 羅蜜多亦復如是。非常非斷離諸語言。世間
T0220_.07.0952c11: 沙門婆羅門等乃至釋梵。不能思測甚深般
T0220_.07.0952c12: 若波羅蜜多。天王當知。甚深般若波羅蜜多。
T0220_.07.0952c13: 無有一法可爲譬喩。若善男子善女人等。信
T0220_.07.0952c14: 受般若波羅蜜多。所獲功徳不可思議。若此
T0220_.07.0952c15: 功徳有色形者。太虚空界所不能容。何以故。
T0220_.07.0952c16: 甚深般若波羅蜜多。生世出世一切善法。若
T0220_.07.0952c17: 天人衆。若天人王。四向四果。及諸獨覺。菩
T0220_.07.0952c18: 薩十地波羅蜜多。諸佛無上正等菩提。一切
T0220_.07.0952c19: 種智。力無所畏并十八佛不共法等。無不皆
T0220_.07.0952c20: 依甚深般若波羅蜜多而得成辦。説是法時
T0220_.07.0952c21: 五萬菩薩得不退轉。一萬五千諸天子衆得
T0220_.07.0952c22: 無生忍。一萬二千諸天人衆遠塵離垢生淨
T0220_.07.0952c23: 法眼。殑伽沙等諸有情類倶發無上正等覺
T0220_.07.0952c24: 心。諸天空中作衆伎樂。復散種種天妙香花。
T0220_.07.0952c25: 供養如來及深般若。復有無量天龍藥叉健
T0220_.07.0952c26: 達縛阿素洛掲路＊茶緊捺洛莫呼洛伽人非
T0220_.07.0952c27: 人等。亦散種種花及寶物。供養如來及深般
T0220_.07.0952c28: 若。時天龍等異口同音。合掌恭敬倶讃佛曰。
T0220_.07.0952c29: 善哉善哉。快説如是甚深般若波羅蜜多
T0220_.07.0953a01: 大般若波羅蜜多經卷第五百七十一
T0220_.07.0953a02:
T0220_.07.0953a03:
T0220_.07.0953a04:
T0220_.07.0953a05: 大般若波羅蜜多經卷第五百七
T0220_.07.0953a06: 十二
T0220_.07.0953a07: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0953a08: 第六分顯徳品第十一
T0220_.07.0953a09: 爾時曼殊室利菩薩摩訶薩。從座而起頂禮
T0220_.07.0953a10: 佛足。偏覆左肩右膝著地。合掌恭敬。白言。
T0220_.07.0953a11: 世尊。諸菩薩摩訶薩經幾劫數行深般若波
T0220_.07.0953a12: 羅蜜多。供養幾佛而能對揚如來所説甚深
T0220_.07.0953a13: 般若波羅蜜多如最勝天王者。佛告曼殊室
T0220_.07.0953a14: 利菩薩摩訶薩言。善男子。如此之事不可思
T0220_.07.0953a15: 議。若非無量百千大劫修集衆行種諸善根。
T0220_.07.0953a16: 則不得聞甚深般若波羅蜜多功徳名字。善
T0220_.07.0953a17: 男子。十方各如殑伽沙界。其中所有諸殑伽
T0220_.07.0953a18: 沙尚可知數。是菩薩摩訶薩行深般若波羅
T0220_.07.0953a19: 蜜多。所經劫數供養幾佛倶不可知。善男子。
T0220_.07.0953a20: 過去無量無數無邊難思議劫。有佛出世名
T0220_.07.0953a21: 曰多聞。十號具足。劫名増上。國名日光。多
T0220_.07.0953a22: 聞如來爲諸菩薩摩訶薩説清淨法門言。善男
T0220_.07.0953a23: 子。汝應精勤修諸善法勿顧身命。時彼會中
T0220_.07.0953a24: 有一菩薩。名精進力。即從座起頂禮佛足。偏
T0220_.07.0953a25: 覆左肩右膝著地。合掌恭敬而白佛言。世尊
T0220_.07.0953a26: 所説。汝應精勤修諸善法勿顧身命。如我解
T0220_.07.0953a27: 佛所説義者。諸菩薩摩訶薩宜應懈怠不修
T0220_.07.0953a28: 善法。乃能速證無上菩提。所以者何。若諸菩
T0220_.07.0953a29: 薩勤修衆善。是則不能久住生死利樂有情。
T0220_.07.0953b01: 然諸菩薩行深般若波羅蜜多。伏斷煩惱久
T0220_.07.0953b02: 住生死。終不自爲速證涅槃。但爲利樂諸有
T0220_.07.0953b03: 情故。菩薩以處生死爲樂。不以涅槃而爲樂
T0220_.07.0953b04: 也。何以故。諸菩薩摩訶薩。以化有情而爲樂
T0220_.07.0953b05: 故。謂隨所樂方便善巧説授法門令得安樂。
T0220_.07.0953b06: 若勤修善便速盡漏。不能利樂一切有情。是
T0220_.07.0953b07: 故菩薩觀察生死多諸苦惱。起大悲心不捨
T0220_.07.0953b08: 有情成就本願。世尊。諸菩薩摩訶薩具方便
T0220_.07.0953b09: 力久住生死。得見無量無邊如來。聽受無量
T0220_.07.0953b10: 無邊正法。化導無量無邊有情。是故菩薩爲
T0220_.07.0953b11: 如是事。不厭生死不樂涅槃。世尊。諸菩薩摩
T0220_.07.0953b12: 訶薩。若觀生死而起厭怖。欣樂涅槃則墮非
T0220_.07.0953b13: 道。不能利樂一切有情通達如來甚深境界。
T0220_.07.0953b14: 云何非道。謂樂聲聞及獨覺地。於有情類無
T0220_.07.0953b15: 大悲心。所以者何。聲聞獨覺所行之道。非
T0220_.07.0953b16: 諸菩薩摩訶薩道。何以故。聲聞獨覺厭怖生
T0220_.07.0953b17: 死欣樂涅槃。不能具足福徳智慧。以是義故
T0220_.07.0953b18: 非菩薩道。時多聞佛即便讃歎精進力言。善
T0220_.07.0953b19: 哉善哉。如汝所説。諸菩薩摩訶薩。應修自行
T0220_.07.0953b20: 勿習非道。時精進力白言。世尊。何謂菩薩自
T0220_.07.0953b21: 所行道。多聞佛言。菩薩成就一切福慧。以大
T0220_.07.0953b22: 悲力不捨有情。遠離聲聞及獨覺地。得無生
T0220_.07.0953b23: 忍不捨三界。無所希望生長善根。方便善巧
T0220_.07.0953b24: 修行一切波羅蜜多。以智慧力無分別心生
T0220_.07.0953b25: 長善根。成就盡智無量功徳。雖知諸法無一
T0220_.07.0953b26: 可生而方便現生。雖知有情無一實有而方便
T0220_.07.0953b27: 化導。知一切法皆離自性。觀諸佛土猶如虚
T0220_.07.0953b28: 空。而能巧便嚴淨佛土。知一切佛法身無像。
T0220_.07.0953b29: 方便示現相好莊嚴。隨諸有情心所好樂。即
T0220_.07.0953c01: 能方便而授與之。菩薩身心雖常寂靜。而説
T0220_.07.0953c02: 諸法化導有情。亦以巧便遠離喧雜。修諸寂
T0220_.07.0953c03: 定知自性空。悉能通達甚深智慧。能以方便
T0220_.07.0953c04: 爲他説法。不證聲聞獨覺乘果。勤求如來所
T0220_.07.0953c05: 證解脱。不捨菩薩一切道行。善男子。是名菩
T0220_.07.0953c06: 薩自所行道。曼殊室利。時精進力。從彼如來
T0220_.07.0953c07: 聞説菩薩所行境界得未曾有。尋即復白多
T0220_.07.0953c08: 聞佛言。希有世尊。如我解佛所説義者。菩薩
T0220_.07.0953c09: 具足方便善巧。觀一切法無非是道。譬如虚
T0220_.07.0953c10: 空含容衆色。如是菩薩具大方便。所行之道
T0220_.07.0953c11: 攝一切法。又如虚空一切草木花果香樹因
T0220_.07.0953c12: 之生長。如是諸物於虚空界。不能染淨不令
T0220_.07.0953c13: 瞋喜。如是菩薩具大方便。甚深般若波羅蜜
T0220_.07.0953c14: 多。觀一切法皆悉是道。謂異生法。若聲聞法。
T0220_.07.0953c15: 若獨覺法。若菩薩法。若如來法。何以故。是
T0220_.07.0953c16: 諸菩薩所通達故。譬如大火。若遇草木必無
T0220_.07.0953c17: 退還。是諸草木皆順益火發其光明。如是諸
T0220_.07.0953c18: 法。無不皆順菩薩道故名菩薩道。譬如金剛
T0220_.07.0953c19: 自體堅密。刀不能斫火不能燒。水不能爛毒
T0220_.07.0953c20: 不能損。如是菩薩方便智慧。獨覺聲聞及諸
T0220_.07.0953c21: 外道。一切煩惱所不能壞。如水清珠能清濁
T0220_.07.0953c22: 水。如是菩薩甚深般若波羅蜜多。能使有情
T0220_.07.0953c23: 一切煩惱悉得清淨。譬如良藥妙寶神珠。毒
T0220_.07.0953c24: 不共居能消衆毒。如是菩薩行深般若波羅
T0220_.07.0953c25: 蜜多方便善巧。不與一切煩惱共居。而能斷
T0220_.07.0953c26: 滅一切煩惱。以是因縁所有諸法。皆是菩薩
T0220_.07.0953c27: 摩訶薩道。曼殊室利。彼精進力説是法時。八
T0220_.07.0953c28: 千菩薩倶發無上正等覺心。二百菩薩得無
T0220_.07.0953c29: 生忍。曼殊室利。彼精進力即是今者最勝天

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