大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800..7804 7805 7806 7807 7808 7809 7810 7811 7812 7813 7814 7815 7816 7817 7818 7819 7820 7821 7822 7823 7824 ..7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

成唯識論本文抄 (No. 2262) 0757a15 - 0757b02: 初二善根轉向餘乘 理遮礙○雙問二曰脱分定生尚非麟角加行之位 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0757b17 - 0757b20: 最勝菩提及諸獨覺爲求師自證菩提轉趣餘生是名餘轉順決擇分云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0757c02 - 0757c12: 分善名證得已能證得眞漏故見道等即證得證得如來得果人名未證得 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0757c14 - 0757c15:   問從聲聞學果可有迴趣獨覺乘之義耶 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0757c16 - 0757c17: 燈云若阿羅漢出無佛世但修善巧斷餘習氣練根成勝惑可斷云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0757c18 - 0757c26: 燈二云問如聲聞人得無學已迴趣縁覺後練根時入何觀道斷何等障答如極果人趣縁覺時但起九無間九解脱擬儀間解脱 [show] (9 hits)
成唯識論本文抄 (No. 2262) 0758a05 - 0758a12: 聲聞四得果同同得盡智無生智果故地持云於最後身師自悟得羅漢果説爲縁覺五證滅同同證有餘涅槃○次論異者異有 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0758a29 - 0758b03: 對法抄八云其獨覺雖佛時出世出世已即佛出世佛出世已即便來就如來教化此據不定姓人若定性見佛不見佛倶般涅槃 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0758b04 - 0758b14: 爲聲聞乃至獨覺亦爾出無佛世而證正覺與此差別此意誓願即是迴向如何獨覺即迴向答亦不相違於獨覺乘作誓願故名 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0758b16 - 0758b16:   問付二乘四道間解脱有相望義耶 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0758b20 - 0758b21: 根鈍漸斷障時必各別起間解脱加行勝進或別或總云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0758b22 - 0758c05: 説不爾便違對法九説其無間解脱必各別起如起無間道斷一品已即起第二念解脱此第二念解脱不得望第二品爲間道其 [show] (5 hits)
成唯識論本文抄 (No. 2262) 0758c06 - 0758c08: 非容預者以彼後品加行間解脱三道爲勝進道對法説故違意可知云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0758c09 - 0758c23: 能欣求故具四道不爾便無四義具足對法第九説勝進道者謂爲斷餘品所有加行間解脱道名勝進道望此品是勝進故即是 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0758c24 - 0759a11: 所有品道皆勝於前此即有不起若別若總二勝進道既不如是明不同彼或總言顯是不定也義如疏辨對法不言或總別故容 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0759a12 - 0759a22: 等者此説○即後道望前非勝進望前一品爲別勝進望前多品爲總勝進今此論中不同對法故不取彼云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0759a23 - 0759a26: 爲斷餘品煩惱所有方便無間解脱道是名勝進道所以者何爲斷此品後餘煩惱所有方便間解脱道望此品是勝進故名勝進 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0759a28 - 0759b04: 斷或加行勝進或總或別無間解脱必各別起者何故對法第九云後品所有加行間解脱皆前品勝進准對法文即以前品勝進 [show] (3 hits)
成唯識論本文抄 (No. 2262) 0759b05 - 0759b10: 論第八云後品所有加行間解脱皆前品勝進何故唯識云勝進或別唯識依別修行相語對法約道理進前語不相違也若准此 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0759b12 - 0759b21: 解脱之道何故如是爲簡漏勝進道故依主爲名若爾有漏何名解脱答亦通能得擇非擇滅以所伏惑有永暫故云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0759b22 - 0759b25: 同彼有部屬能得道然唯漏不許六行是斷道故唯依聖道永害種子得擇滅故論下文云非諸涅槃皆擇滅攝云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0759b26 - 0759c01: 非是擇滅謂本來性淨及無住處或六行得滅是彼乃分涅槃非擇滅故有倶者謂有餘依涅槃云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0759c02 - 0759c03: 又云起無間道若有漏亦非擇若漏不斷漏種子者定非擇滅云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0759c04 - 0759c05: 斷證離繋果何妨果法通爲耶云云 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0759c14 - 0759c15: 論八云三者離繋謂無漏道斷障所證善爲法云云 [show] (2 hits)
成唯識論本文抄 (No. 2262) 0759c16 - 0759c20: 瑜伽抄十三云○種子無漏不能生有漏果故亦是無漏擇滅之得唯是無漏非擇之得通漏無漏善及記善者世間道亦是善名 [show] (6 hits)
成唯識論本文抄 (No. 2262) 0759c25 - 0759c26:   問有頂地有遊觀漏云事引瑜伽論文證之耶 [show] (1 hit)
成唯識論本文抄 (No. 2262) 0759c27 - 0760a11: 解脱亦通有漏依有頂地無漏四道斷惑者修八解脱第七第八皆依彼地許有四道此亦何失諸處但説爲斷惑故修四道者且 [show] (5 hits)
成唯識論本文抄 (No. 2262) 0760a12 - 0760a27: 智略有四道一加行道二無間道三解脱道四勝進道○除未至定所餘一切近分地中唯有俗智出世智何以故由未至定是初 [show] (4 hits)
成唯識論本文抄 (No. 2262) 0760a28 - 0760a29: 謂世俗智或善或不善或無記或有漏或漏唯是世間云云 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.