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華嚴演義鈔纂釋 (No. 2205) 0351a17 - 0351a20: 孝者欲以救人性命也故無棄人使貴賤各得其所也 已上如此經文者老氏之旨全棄人今何云棄於人哉 答 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0351a21 - 0351b06: 也文 老子經上云道常無爲而無不爲道以爲爲常也 已上莊子内篇大宗師第六云知天之所爲者天而生也天者自然之 [show] (4 hits)
華嚴演義鈔纂釋 (No. 2205) 0351b07 - 0351b16: 也已上又經次下云聖人無爲故無敗無執故無失已上上句注云聖人不爲花文不爲利色不爲殘害故壞敗也已上下句注云 [show] (7 hits)
華嚴演義鈔纂釋 (No. 2205) 0351b17 - 0351b24: 者爲身害故詳愚似不肖無所分別所割截不賤人而自責也已上又云肖善也云云應法記云養子不及父謂之不肖肖似也今 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0351b26 - 0352a20: 取六全一少分文 問法去來宗中攝幾部乎 答今抄云都七全一少分文付之折薪記第二卷云大衆部等者清涼云等取七 [show] (10 hits)
華嚴演義鈔纂釋 (No. 2205) 0352a21 - 0353a09: 祇律也如上四分律同曇徳法藏部故已上疏四現通假實宗文 問現通假實者其義如何 答五教章云現在世中諸法在蘊 [show] (13 hits)
華嚴演義鈔纂釋 (No. 2205) 0353b09 - 0353b26: 於現通假實之眞實義更異徹故爲同計也爲言今抄釋專會通此等之相違歟思之 問若爾今以麁假細實之義以經部爲現 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0353b27 - 0353c04: 所謂雖大衆部等云過未無體用此是法也而於有法執皆實有故不許諸法是假然此説出世及一説之兩部諸法假也計 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0353c05 - 0354a03: 説出世部者第二法有我宗之所攝也加之異部宗輪論標別二十部竟次下即云如是諸部本宗末宗同義異義我今當説此中 [show] (5 hits)
華嚴演義鈔纂釋 (No. 2205) 0354a04 - 0354a24: 寛在後通三法界又解約相義正始兼頓故在終前約絶待義唯論頓義故在終後已上一義云今十宗中前八宗是大乘法師所 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0354a25 - 0354b11: 眞如耶故今云前説空有無礙直據空有而言若不更説眞如揀濫不盡以空有礙尚濫但空故○此正以眞如二字揀濫但空也 [show] (3 hits)
華嚴演義鈔纂釋 (No. 2205) 0354b12 - 0354c07: 得具佛法深旨且如眞如無同法喩故不得立者豈可眞如爲非法也是故要當離此立破之諍論等方爲順實究竟義也已上[show] (14 hits)
華嚴演義鈔纂釋 (No. 2205) 0354c08 - 0355a20: 法倶有宗犢子部等○二無我因縁宗除一及三所餘諸部○三因縁但名宗一説部宗○二眞空相宗○三唯識法相宗○四如 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0355b09 - 0355b13: 且如大般若六百卷文唯相一宗之義即少義多文今此二十八紙便具所列疏多之義故云抄攝多也已上爾者今何云般若亦 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0355b15 - 0355b27: 爲因果縁起因果縁起必無自性無自性故即理實法界法界理實必無定性無定性故即成因果縁起是故此二無二唯一礙自 [show] (6 hits)
華嚴演義鈔纂釋 (No. 2205) 0355b28 - 0355c16: 嚴林表有爲縁起嚴空表爲縁起已上探玄記十八全同之抄二十上云疏嚴閣顯自體縁起者法界體上縁起萬徳依此自體有 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0355c17 - 0356a16: 已上又云若得聞此如來無量不可思議無障礙智惠法門已上或又云不思議乘菩薩云云准此等文立今經宗之時尤可加不 [show] (3 hits)
華嚴演義鈔纂釋 (No. 2205) 0356a17 - 0356a26: 疏一下云大方是體大方隅故廣即是用已上抄五上云然大方廣三字總有三義一三字別釋配體相用如下廣説二方廣兩字 [show] (5 hits)
華嚴演義鈔纂釋 (No. 2205) 0356a27 - 0356b21: 皆包容三萬二千師子座所妨礙○維摩詰言唯舍利弗諸佛菩薩有解脱名不可思議若菩薩住解脱者以須彌之高廣内芥子 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0357a15 - 0357b14: 抄意藏和尚其間經論所皆問日照三藏及西域相傳即在鐵圍山間結集大乘者即其隨一也爲言准此豈非大師所存乎 答 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0357b15 - 0357c12: 外不至餘世界二界中間無量諸佛共集於彼説佛語經説欲結集大乘法藏復召集徒衆羅漢八十億那由他菩薩衆有無量[show] (3 hits)
華嚴演義鈔纂釋 (No. 2205) 0358b26 - 0358b29: 能去來生死化倶往化又極故莫知端倪已上 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0358c01 - 0358c07: 法者既表法界先萬物生無過此故如有偈言普賢眞身遍法界能爲世間自在主無始無終無生滅性相常住等虚空既有始則 [show] (5 hits)
華嚴演義鈔纂釋 (No. 2205) 0358c08 - 0359a12: 身法界令菩薩覺知見事無礙文殊演智光雙照事理令衆覺悟法之性相二合者以事理倶融唯一無礙境故得一事即遍遍而 [show] (10 hits)
華嚴演義鈔纂釋 (No. 2205) 0359a13 - 0359a23: 示於體惑餘皆倣此又非表一百者十信圓融一一具十也四十一者即四十一位也此諸位所有惑障由此能淨所有勝行由此 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0359a24 - 0359b02: 佛智有差別故離如來智自體故已上 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0359b06 - 0359b12: 之戒成後明利他行淨即縁四等也初自行淨者現十種境離相絶慮謂一身二身業三語四語業五意六意業七佛八法九僧十 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0359b13 - 0359b15: 疏釋云若約圓融此彼更別佛已上今何云後後過前乎 答 [show] (1 hit)
華嚴演義鈔纂釋 (No. 2205) 0359b16 - 0359b28: 問云發求一切智心欲生上菩提究竟之處者於佛教中云何修習等云云法慧菩薩答云修行護持衆戒淨菩提心乃至樂衆善 [show] (2 hits)
華嚴演義鈔纂釋 (No. 2205) 0359b29 - 0360a17: 不受死屍○十普受大雨有盈溢菩薩行亦復如是○歡喜地出生大願漸次深故離垢地不受一切破戒屍故法雲地能受一切 [show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.