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68841 hits : 1....100....200....300....400....500....600....700....800....900..974 975 976 977 978 979 980 981 982 983 984 985 986 987 988 989 990 991 992 993 994 ..1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2295 --- [ keyword count ]


 

攝大乘論釋 (No. 1597) 0325a16 - 0325a20: 名阿陀那識執受一切有色根故一切自體取所依故所以者何有諸根由此執受無有失壞盡壽隨轉又於相續正結生時取彼 [show] (2 hits)
攝大乘論釋 (No. 1597) 0325a21 - 0325b04: 釋曰執受一切有色諸根故者所以者何有色諸根由此執受盡壽隨轉用此爲釋謂由眼等有諸根阿頼耶識所攝受故非如死 [show] (3 hits)
攝大乘論釋 (No. 1597) 0325c20 - 0325c23: 性與四煩惱常共相應如色無色二纒煩惱是其有覆無記性攝色無纒爲奢摩他所攝藏故此意一切時微細隨逐故 [show] (4 hits)
攝大乘論釋 (No. 1597) 0326c22 - 0327a03: 名窮生死蘊有處有時見心斷非阿頼耶識中彼種有斷 [show] (1 hit)
攝大乘論釋 (No. 1597) 0327a04 - 0327a18: 説有處等言有處者謂無色界無有諸色言有時者謂無想等諸定位中無有諸心非阿頼耶識中彼種有斷者謂阿頼耶識中[show] (4 hits)
攝大乘論釋 (No. 1597) 0328b24 - 0328c02: 上便有異雜非一品類染絞絡文像顯現阿頼耶識亦復如是異雜能熏之所熏習於熏習時雖復未有異雜可得果生染器現前 [show] (1 hit)
攝大乘論釋 (No. 1597) 0329b19 - 0330a27: 例亦應爾以眼等根同淨類亦應展轉更互相熏此意説言眼耳兩根同有淨法二淨展轉應互相熏餘亦如是然汝不許雖同淨 [show] (1 hit)
攝大乘論釋 (No. 1597) 0330b20 - 0330b26: 謂眼識以眼爲増上縁以爲所縁縁等無間縁謂彼無間此識生起所以者何若彼不與容受處者此不生故餘識亦爾 [show] (1 hit)
攝大乘論釋 (No. 1597) 0332a15 - 0332a17: 相續已若離異熟識執受色根亦不可得其餘諸識各別依故不堅住故是諸根不應離識 [show] (2 hits)
攝大乘論釋 (No. 1597) 0332a18 - 0332a25: 如是其餘耳等諸識耳等根爲各別依由此道理如是諸識但應執受自所依根又此諸識易動轉故或時無有若離阿頼耶識爾 [show] (1 hit)
攝大乘論釋 (No. 1597) 0332a26 - 0332a27: 論曰若離異熟識識與名更互相依譬如蘆束相依而轉此亦不成 [show] (1 hit)
攝大乘論釋 (No. 1597) 0332a28 - 0332b04: 當顯示謂世尊言識縁名色名色縁識此中識縁名者謂六識中非色四蘊識縁者謂羯邏藍若不説有阿頼耶識何等名爲名色 [show] (6 hits)
攝大乘論釋 (No. 1597) 0332b08 - 0332b20: 食者是能取境由暫能見等境界便令所依饒益生故意思食者是能悕望由希望故饒益所依如遠見水雖渇不死識食者是能 [show] (1 hit)
攝大乘論釋 (No. 1597) 0332c06 - 0332c08: 論曰復次生無界若離一切種子異熟識染汚善心應無種子染汚善心應無依持 [show] (1 hit)
攝大乘論釋 (No. 1597) 0332c09 - 0332c14: 釋曰生無色界者謂已解脱染汚善心者謂能愛味及三摩地應無種子者謂應無因應無依持者謂應無依復有別義謂此二心 [show] (2 hits)
攝大乘論釋 (No. 1597) 0333a15 - 0333a24: 不成謂未離欲纒貪未得色纒心者即以欲纒善心爲離欲纒貪故勤修加行此欲纒加行心與纒心不倶生滅故非彼所熏爲彼 [show] (4 hits)
攝大乘論釋 (No. 1597) 0333a25 - 0333b06: 欲纒加行善心未曾爲彼色纒善心之所熏習不倶生滅故今色纒心應無種子自然而生又過去世纒善心多生所間餘識所隔 [show] (6 hits)
攝大乘論釋 (No. 1597) 0335c05 - 0336a08: 離所依譬如大種與所造無有道理令其所造離於能造心法亦爾不可令其離所依心是故於此無心定中無有心法但有善心 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336a09 - 0336a12: 論曰若復有執色心無間生是諸法種子此不得成如前已説又從無無想天沒滅定等出不應道理又阿羅漢後心不成唯可容 [show] (2 hits)
攝大乘論釋 (No. 1597) 0336a13 - 0336a21: 釋曰若復有執色心無間生是諸法種子者謂若有執前刹那色能爲種子後刹那因彼而生前識後識相望亦爾此前已破又無 [show] (9 hits)
攝大乘論釋 (No. 1597) 0336c24 - 0336c27: 則無有因後有諸法眼等根此等異熟生應不成當知此則是異熟果 [show] (1 hit)
攝大乘論釋 (No. 1597) 0337a26 - 0337b03: 若阿頼耶識爲不共各別等諸處因體即是有受生種子若離如是品類共相阿頼耶識一切有情共受用因諸器世間應不得成 [show] (1 hit)
攝大乘論釋 (No. 1597) 0337c10 - 0337c15: 染無記名無覆無記非如界生煩惱不善説爲無記若異熟果善不善性雜染還滅應不得成者以從善更生善從不善更生不善 [show] (1 hit)
攝大乘論釋 (No. 1597) 0338a11 - 0338b02: 者謂意界彼所受識者謂等六外界彼能受識者謂六識界世識者謂生死相續不斷性數識者謂算計性處識者謂器世間言説 [show] (1 hit)
攝大乘論釋 (No. 1597) 0338b14 - 0338c20: 内界彼所受識應知即是等六外界彼能受識應知即是眼等六識界其餘 [show] (2 hits)
攝大乘論釋 (No. 1597) 0338x01 - 0338x01:  Footnote  謂色等=諸謂<明> [show] (2 hits)
攝大乘論釋 (No. 1597) 0339a09 - 0339a12: 成唯識眼等諸識既是有亦唯有識云何可見此亦如前由教及理 [show] (1 hit)
攝大乘論釋 (No. 1597) 0339a13 - 0339a16: 釋曰眼識等識皆非有色可成唯識眼等諸識既是有云何唯識此亦如前由教及理者此眼等識如前所引理教顯示亦成唯識 [show] (2 hits)
攝大乘論釋 (No. 1597) 0339a17 - 0339a22: 諸識亦體是識何故乃似性顯現一類堅住相續而轉與顛倒等諸雜染法爲依處故若不爾者於非義中起義顛倒應不得有此 [show] (1 hit)
攝大乘論釋 (No. 1597) 0339a23 - 0339a23:  亂相及亂體 應許爲識     [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.