大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

127865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100..3163 3164 3165 3166 3167 3168 3169 3170 3171 3172 3173 3174 3175 3176 3177 3178 3179 3180 3181 3182 3183 ..3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4263 --- [ keyword count ]


 

肇論新疏 (No. 1860) 0208b15 - 0208c03: 是以人乘眞心而理順則無滯而不通審一氣以觀化故所遇而順適 復釋前文也前云通神心等云何通耶故此云乘眞心而 [show] (1 hit)
肇論新疏 (No. 1860) 0210b06 - 0210b09: 以明夫人之於物也即萬物之自虚豈待宰割以求通哉 空非色外色即是空空色非一亦非異也宰割析滅豈是即空故二乘 [show] (1 hit)
肇論新疏 (No. 1860) 0212b13 - 0212b18: 是以聖人乘千化而不變履萬惑而常通者以其即萬物之自虚不假虚而虚物也 初句擧能證之令物則之次二句顯證悟之 [show] (2 hits)
肇論新疏 (No. 1860) 0212b23 - 0212c15: 然則道遠乎哉觸事而眞遠乎哉體之即神 初二句明境初句擧體而覈道謂如如下句指屬觸謂六觸事即名相事相既近體 [show] (5 hits)
肇論新疏 (No. 1860) 0213c27 - 0214a16: 然則聖智幽微深隱難測無相無名乃非言象之所得爲試罔象其懷寄之狂言爾豈曰聖心而可辯哉試論之曰 智爲般若之 [show] (3 hits)
肇論新疏 (No. 1860) 0214a22 - 0214b05: 夫有所知則有所不知以心無知故無所不知不知之知乃曰一切知 初二句擧妄謂妄識取境能所昭然故曰有知妄見不周 [show] (2 hits)
肇論新疏 (No. 1860) 0214b06 - 0214b07: 故經云心無所知無所不知信矣 思益經第一云以無所知故知 [show] (1 hit)
肇論新疏 (No. 1860) 0214b08 - 0214b21: 是以人虚其心而實其照終日知而未甞曾知也故能默獨韜光虚心玄妙鑒閉智塞聰而獨覺冥冥深遠者矣 文似老書義意 [show] (1 hit)
肇論新疏 (No. 1860) 0214c14 - 0214c23: 無照功斯則無知之所知神之所會 初二句權用順機或俯或仰根熟即應應無窮極正由無思方能如是俯謂俯就即隨他意 [show] (1 hit)
肇論新疏 (No. 1860) 0214c24 - 0215a01: 不無存而不可論者其唯智乎 欲揀前義故再起文勢云然其等實而非有者雖眞照炳然亦非有相若取爲有則著常見虚而 [show] (3 hits)
肇論新疏 (No. 1860) 0215a02 - 0215a06: 其有無状無名欲言其無聖以之靈 無状等者名依相立相自縁生有爲法也且即心覺照不從縁生何有名相聖以之靈者[show] (3 hits)
肇論新疏 (No. 1860) 0215a07 - 0215a13: 聖以之靈故虚不失照無状無名故照不失虚照不失虚故混而不渝變虚不失照故動以接麁俗事 虚寂也正由非有故寂立非 [show] (1 hit)
肇論新疏 (No. 1860) 0215a14 - 0215a18: 是以智之用未始暫廢求之形相未暫可得 始初萌也靈智妙存如何暫時可廢有無兩非如何形相可得言暫者少選不可況 [show] (1 hit)
肇論新疏 (No. 1860) 0215a19 - 0215a25: 動等覺而建立諸法所以跡萬端其致旨一而已矣 寶積即淨名經長者子寶積歎佛偈言佛心意已滅寂也而現行照也放光 [show] (2 hits)
肇論新疏 (No. 1860) 0215a26 - 0215b04: 而知境萬動可即而靜境應可無而爲心 以所觀眞諦妙絶諸相但可非知而知故般若照時亡能亡所唯虚而照仁王云正住 [show] (1 hit)
肇論新疏 (No. 1860) 0215b14 - 0215b23: 難曰夫人眞心獨朗物物斯照應接無方動與事會物物斯照故知無所遺動與事會故會不失機會不失機故必有會於可會知 [show] (3 hits)
肇論新疏 (No. 1860) 0215b26 - 0215c07: 能夫忘知遺會者則是聖人無私於知會以成其私耳 初句叙救後皆明意此同老氏以前文難定有知有會恐救云人雖有知 [show] (5 hits)
肇論新疏 (No. 1860) 0215c08 - 0215c10: 無知哉 據上所救但是人不以知會自取爲長豈一向無知會非無之太甚邪 [show] (1 hit)
肇論新疏 (No. 1860) 0215c11 - 0215c21: 答曰夫人功高二儀而不仁權明逾越日月而彌益昏實 二儀天地容儀不仁文出老氏取義不同彼云天地不仁以萬物爲芻 [show] (1 hit)
肇論新疏 (No. 1860) 0215c29 - 0216a02: 子意欲令聖人不自有其知而聖人未甞不有知 復審前難以前云此可謂人不自有其知安得無知哉故先審定下責云 [show] (3 hits)
肇論新疏 (No. 1860) 0216a03 - 0216a05: 無不乃助辭乖於心失於文旨者乎 無乃文簡具云豈不乃也如外典云無乃爲佞乎若定有知豈不乖心違教 [show] (1 hit)
肇論新疏 (No. 1860) 0216a12 - 0216a15: 待反收其照閉目塞聰絶去智冥如木石謂無知邪 [show] (1 hit)
肇論新疏 (No. 1860) 0216b13 - 0216b19: 是以人以無知之般若照彼無相之眞諦眞諦無兔馬之遺跡般若無不窮之鑒 前二句明以智證理後二句證理之相兔馬者 [show] (1 hit)
肇論新疏 (No. 1860) 0216b24 - 0216c01: 召火時不以水應而論云心無知又云無所不知 二名互違也難實例權 [show] (1 hit)
肇論新疏 (No. 1860) 0216c06 - 0216c08: 然論者欲一於心異於文旨尋文名求實心未見其當 知即無知是一其心然二名互非心豈成一哉 [show] (1 hit)
肇論新疏 (No. 1860) 0216c09 - 0216c13: 何者若知得於聖心無知無所辨若無知得於聖心知亦無所辨若二都無得無所復論哉 此言若聖心有知宜置無知若心無 [show] (5 hits)
肇論新疏 (No. 1860) 0216c14 - 0216c20: 者依名求實二名既違謂心亦異不知般若非名非相故引經以遮令忘名會旨經約遮詮可知斯則下論辭略釋無名無説以起 [show] (1 hit)
肇論新疏 (No. 1860) 0216c21 - 0216c24: 能言然非言無以傳是以人終日言而未嘗言也今試爲子狂言辨之 大方便佛報恩經初卷云法無言説如來以妙方便能以 [show] (1 hit)
肇論新疏 (No. 1860) 0216c25 - 0217a04: 夫聖心者微妙無相不可爲有用之彌勒不可爲無不可爲無故聖智存焉不可爲有故名教絶焉 微妙等者謂心離知見作縁 [show] (5 hits)
肇論新疏 (No. 1860) 0217a15 - 0217a16: 即知無以言名異而異於心也 無以者戒止之辭 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.