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158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800..3885 3886 3887 3888 3889 3890 3891 3892 3893 3894 3895 3896 3897 3898 3899 3900 3901 3902 3903 3904 3905 ..4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]


 

倶舍論頌疏抄 (No. 2254) 0569b24 - 0569c22: 相由藉故爲果如現意識果於三果中望果意因有初後果望未法因但有後果如現觸果於三果中望過意根現意識因有初後 [show] (7 hits)
倶舍論頌疏抄 (No. 2254) 0569c23 - 0569c29: 眼等五觸有對觸文 堯抄云今論心諸法有七十五法中色境有見有對眼等五根幷聲香味觸四境無見有對除此所餘諸法 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0570a01 - 0570a12: 増語是名文 光云語是音聲而無詮表名有詮表増縁於語故名増語又解此名以語爲増上方能詮表故増語文 堯語是音 [show] (19 hits)
倶舍論頌疏抄 (No. 2254) 0570a13 - 0570a21: 名是○長境文 堯抄云如眼識但了青不了青名意識了青及青名意識與眼識了青雖同意識更了青故以餘爲長所長境即 [show] (14 hits)
倶舍論頌疏抄 (No. 2254) 0570a22 - 0570b06: 故而能縁境是故意識觸名増語以語爲増上有財釋也與此相應名増語觸從相應立隣近釋也文 語爲増上者爲増上縁云 [show] (8 hits)
倶舍論頌疏抄 (No. 2254) 0570b10 - 0570b18: 於觸引生受也觸能引受爲能引受爲所引云云 寶云能引受故因於觸境若違順故文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0570b22 - 0570b26: 文 神云行相極似觸故受領觸如觸作古行相其受亦爾如觸作樂捨行相其受亦然故言行相極似觸也文」從此生六受者 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0570b27 - 0570b28: 眼觸所生受等六中前五名身受後一心受爲言 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0570b29 - 0570c02: 受也身謂所依受依身起爲身受身云受故依主釋也文可准之 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0570c03 - 0570c14: 爲心受云云意識相應受心受爲言意觸所生受者此是約同時因果也可思之」彼宗不許同時因果文 准論光經部破薩婆 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0570c15 - 0570c18: 別四問此意近行下釋得名五身受不下簡亂可思之 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0570c21 - 0571a02: 不同縁色聲心品有異故不雜五境各三故成十五言五境外所餘法者謂第六法境心所及不相應等四類法也言通法所謂五 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0571a03 - 0571a23: 合縁等同之下賢聖品此自在之對明師可尋之難云二合縁等多種可爾於五境論之故五合縁多種難有哉既五境合縁何有 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0571a24 - 0571a29: 文 古抄云不被雜縁時名五境不受法稱作雜縁境時於五境受法境稱也若縁別法不雜縁者不雜五境故云不雜縁也以上 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0571b01 - 0571b12: 通二師也以上麟云釋此名者喜等與意互能相依爲近縁故名之爲近於境遊行故行婆沙二釋同此更有一解又依意故近境 [show] (9 hits)
倶舍論頌疏抄 (No. 2254) 0571c13 - 0571c25: 有喜故三四禪同無喜故數是同故爲兩對文 惠云八解脱中初二解脱前四勝處依初二定縁欲界不生貪生六喜縁欲通果 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0572a16 - 0572a21: 云彼頌云幷上三近分總除色想謂彼諸地無遍縁智及厭色故並不縁色文 問意近行通三性耶 光云准下成就通三性文 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0573c03 - 0574c10: 歟答通三性也謂善心應名爲善意近 行染汚心相應受名爲染意近行無記心相應受爲無記意近行也 意近行成就分別 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0576c18 - 0576c23: 堯云意云貪愛相應喜受名喜近行嗔恚相應憂受名爲憂近行癡相應捨受捨近行也以上 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0576c24 - 0577a07: 性故若受與彼爲安足處名耽嗜依有説耽嗜名一切煩惱執著性故若受與彼爲安足處耽嗜依若受不與愛或一切解脱爲安 [show] (6 hits)
倶舍論頌疏抄 (No. 2254) 0577a08 - 0577a19: 差別是佛大師所説法故爲師句文 本義抄問論引此經雖明耽嗜依・出離依差別全無述意近行唯雜染義何釋證近行唯 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0577a20 - 0577a25: 五中識與六處已指前文色觸受如前別釋故不別説問若爾愛取即是無明應不別指解云無明異説不同或説惡惠或説非明 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0577a26 - 0577b10: 惱根者有頂地見道煩惱煩惱根無漏道能拔如諸草藥果熟爲後邊者如草親能生果即枯更不能生果業感現在果了更不能 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0577b11 - 0577b21: 事者於所生業事立煩惱歟以煩惱非謂爲所生謂生煩惱之業事爲言或案云以煩惱業事三可爲所生從煩惱生煩惱者如從 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0577b29 - 0577c09: 解不現起者有染能故亦能染云云 麟云自地煩惱皆潤生者謂欲界有三十六煩惱色無色界各三十一皆能結生不簡上縁 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0577c25 - 0578a02: 果或於所造罪自觀無耻名無慚觀他無恥無愧昏謂昧劣沈謂沈重義也是身心重性爲輕安所治掉擧令心不靜是散亂義也 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0578a17 - 0578a22: 自餓外道遠離邪學邪説正學正説也云云 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0578a23 - 0578b05: 稻以去方有便穢二小軟名細多鞕名麁細汗虫即是蟣虱其體細小從汗而生或人身中有虫食汗細汗虫云云准此釋今疏或 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0578b06 - 0578b17: 益諸根大種是段非食説名食者據當説也 疏體唯三塵者三塵但是欲界攝皆爲段食體正理論云 段食體有十三開觸塵 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0578b18 - 0578c01: 飮如象等鼻分分受之故段食又解謂口飮噉舌根即分分受味由鼻飮故鼻根即分分受香口鼻中觸身根分分受觸云云光影 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.