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Search word : "名" : Including related character :

158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800..3875 3876 3877 3878 3879 3880 3881 3882 3883 3884 3885 3886 3887 3888 3889 3890 3891 3892 3893 3894 3895 ..3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]

倶舍論頌疏抄 (No. 2254) 0501b03 - 0501b08: 差別有説勇怯有差別故名有情異衣眼莊嚴有差別故名分別異云云 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0501b15 - 0501b24: 生由此命根方施設諸根名受無色界生也文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0501b25 - 0501b29: 義謂能導引一切世間故名自在云云　麟云謂心於二種世間有自在力能引導故二種世間皆由業感是故由心云云　惠云導 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0501c01 - 0501c03: 　惠云意能遍縁一切境名遍攝受行有勢用名爲自在隨境而轉名曰隨行云云 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0502c10 - 0502c12: 根起得得八十九品無爲名得涅槃也云云 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0502c29 - 0503a25: 瑤･頼闍･答摩爲體亦名貪･嗔･癡此如我之臣佐三者大我欲受用境時四者我執縁彼我故名我執五者五唯量色･聲･ [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0503a26 - 0503c01: 唯是意根若離自煩惱縛名淨即通六根云云　光云別住二種皆攝六根雜染･資糧･及淨唯在於意　寶云此有二種若體無 [show] (8 hits)
倶舍論頌疏抄 (No. 2254) 0503c08 - 0503c14: 爲取依方得生也三道皆名正定聚苦諦得最初生由未知當知根此無爲上得方得生也由已知根斷修惑令無爲上得續續生住 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0503c15 - 0503c19: 　第十卷頌疏云諸聖人名正性定聚云正性者所謂涅槃定者是聖有無漏道遠一切惡故名爲聖獲得畢竟離繋得故定盡煩惱 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0504b03 - 0504b08: 受心受身即是色聚色聚名身此中言身色聚名身即諸色根依身起故名爲身受從依爲名文　麟云五根總名爲身以對心故受 [show] (6 hits)
倶舍論頌疏抄 (No. 2254) 0504b10 - 0504c05: 定雖是心悦而相安靜但名爲樂不名爲喜以喜相動湧如水濤波又如貧人得寶一旦失之還生憂惱初二禪定遍觸身心生於喜 [show] (8 hits)
倶舍論頌疏抄 (No. 2254) 0504c06 - 0504c11: 處中受名爲捨根文　光云捨無分別任運而生是故立根身心合一又苦在身心爲損各異樂在身心爲益各異故別立根捨無異 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0504c24 - 0505a11: 亦與餘貪等得倶而以疑名偏違見道故但標疑云云　光二十六云決斷名知疑是猶預自性相違八忍起時與自所斷疑得正倶 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0505a12 - 0505a28: 知七智正知諦理何故亦名未知當知解云七智望縁自諦義邊雖名正智今望八諦作法以知八諦猶未周遍知諦未盡間起故亦 [show] (7 hits)
倶舍論頌疏抄 (No. 2254) 0505a29 - 0505b02: 有頂地第九品惑無間道名金剛喩定此定能破一切煩惱如金剛能摧一切云云 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0505b03 - 0505b25: 外境不計事相浮僞修惑名惑發云也以上　堯抄問夫修道位爲斷煩惱及修練根亦爲現法樂住觀諦理何唯云爲斷惑耶答練 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0505b26 - 0505c03: 道與漏盡得最初倶生故名盡智也前五種姓羅漢於盡智後或生盡智或生正見無無生智後容退故不動法盡智必起無生智也 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0505c04 - 0505c10: 無漏是無垢義垢之與漏名異體同文　堯抄問已知根廣應通有漏無漏修道通漏無漏故也答已知根雖有修道以七覺支名已 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0505c11 - 0505c14: 漏有二種一與自煩惱倶名有漏二爲他所縁名有漏一切異生及有學聖具有二種無學及佛唯有一種但生他漏自無漏也云云 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0505x01 - 0505x01: Footnote 名＝各＜甲＞＜乙＞ [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0506a24 - 0506b08: 謂約能有當來異熟之果名有前門約體是異熟等故二門別云云無漏無惑所潤壞三有故無異熟無記非因故無異熟也可分別 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0506c21 - 0507a11: 無男根而有男身衆相故名男也非如欲界無根即無男根云云　神云別有男相謂欲界中男身所有形相･乳房･言意等色界 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0507a14 - 0507b02: 三性無記與煩惱爲所境名所縁縛若染者即與修惑相應轉是修道除名修斷若與見惑相應起名相應縛見道斷也憂有漏通善 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0507b09 - 0507b14: 謂五識也不從第六意生名非六生也以上二種非迷諦理三色法此非見惑親發此三種定非見斷也此八根非見所斷文　正文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0507b15 - 0507b22: 入無餘依涅槃界位捨故名斷 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0507b28 - 0507c18: 熟意無法前得爾時復未名成就云云　惠云初生不得意捨者以意捨初生唯染汚今明得異熟根也初生無餘四受以死生唯捨 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0507c25 - 0508a10: 今但由因果勝下二界故名爲上定勝者謂此定能感非想八萬劫果勝下界定果勝者即得八萬劫長遠之果勝於下也文正死滅 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0508a28 - 0508b13: 得彼八品無爲即説此人名得初果此第十五･第十六心與幾根相應共證此八品無爲爲初果後三果准此説依未至地起見道 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0508b16 - 0509a06: 間道與離繋得同無漏性名爲同類能引得生復名引因其離繋得是無間道等流士用果故名果其解脱道至爲依因者依者持也 [show] (6 hits)
倶舍論頌疏抄 (No. 2254) 0509a15 - 0509b04: 中但斷六品由有三品故名爲倍雖知總斷十種隨眠而欲貪強但言離貪即顯餘惑云云　倍者所殘有三品故倍此斷六品故云 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee