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華嚴五教章不審 (No. 2343_ 實英撰 ) in Vol. 73

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T2343_.73.0281a01: 故。未無餘之前。於自所得究竟想
T2343_.73.0281a02: 唱云我生已盡等
T2343_.73.0281a03: 一。小乘涅槃不究竟故小乘涅槃非究竟
T2343_.73.0281a04: 歟 答。爾也 難云。瑜伽唯識意。二乘無餘
T2343_.73.0281a05: 涅槃。不在三界五趣四生等之諸數故。
T2343_.73.0281a06: 諸戲論究竟眞實也何云不究竟耶 
T2343_.73.0281a07: 答。當段 但於難者。瑜伽唯識約始敎
T2343_.73.0281a08: 究竟。今約終敎旣 有三餘究竟云也
T2343_.73.0281a09: 一。此約終敎説終敎意。二乘無餘位。可
T2343_.73.0281a10: 八識五根耶 答。可有也 難云。起信
T2343_.73.0281a11: 疏云。唯有梨耶變易行苦爾者可
T2343_.73.0281a12: 八識答。約分段麁苦無餘名。若望
T2343_.73.0281a13: 變易果報之者。於無餘一句變易
T2343_.73.0281a14: 八識也。依之二種生死祕略抄。雖有無
T2343_.73.0281a15: 二義。而正義意通。有八識五根云云但起信
T2343_.73.0281a16: 疏釋者。且約總報體唯有梨耶釋也
T2343_.73.0281a17:   疑云。無餘間設約ストモ變易。七八二識ノミニ&MT06279;
T2343_.73.0281a18: 前六識。若前六識成就者。可
T2343_.73.0281a19: 色聞聲義歟。此義難信用也 答。終敎
T2343_.73.0281a20: 意。無餘位有變易之依身者。可五根
T2343_.73.0281a21: 八識事必然也。但不見色聞聲等
T2343_.73.0281a22:
T2343_.73.0281a23:   十一日
T2343_.73.0281a24: 一。四句内聲聞獨覺等四句中初句。以
T2343_.73.0281a25: 位無心本識成就轉識不成就云云爾者
T2343_.73.0281a26: 第七識亦滅可云歟 答。五位中。滅盡定通
T2343_.73.0281a27: 前七轉故。第七識亦滅。餘四位唯滅
T2343_.73.0281a28: 。第七不滅也 難云。三十頌云。意識常現
T2343_.73.0281a29: 起。除生無想天。及無心二定。睡眠與悶絶
T2343_.73.0281b01: 是則唯約意識五位無心。不第七
T2343_.73.0281b02: 如何 答。唯識論釋五位無心時。釋
T2343_.73.0281b03: 四位。並云違不恒行心及心所。然釋滅盡
T2343_.73.0281b04: 云令不恒行恒行染汚心心所滅。立
T2343_.73.0281b05: 各令身安和故。亦名定。由偏厭受想
T2343_.73.0281b06: 亦名彼定旣 雙滅恒行不恒行故。通&MT06279;
T2343_.73.0281b07: 七轉識スト云事分明也。但約意識五位
T2343_.73.0281b08: 無心者。約多分
T2343_.73.0281b09:   前六識者。數數間斷故。不恒行云也。第七
T2343_.73.0281b10: 識者。不間斷故云恒行
T2343_.73.0281b11:   難云。唯識論第七云。及無心二定者。謂無
T2343_.73.0281b12: 想滅盡定。俱無六識故名無心明知。
T2343_.73.0281b13: 滅盡定亦唯滅前六也。況頼耶以末那
T2343_.73.0281b14: 俱有依。頼耶不獨起故。同論次
T2343_.73.0281b15: 下云。是故八識一切有情心與末那二恒
T2343_.73.0281b16: 俱轉旣 云二恒俱轉。明知。頼耶成就
T2343_.73.0281b17: 位。必就末那也如何
T2343_.73.0281b18: 一。旣 本識轉識皆滅無餘今此四句者。阿
T2343_.73.0281b19: 賴耶識與六轉識相對作句歟 答。爾也 
T2343_.73.0281b20: 難云。第七末那名轉識事。常所談也。何除
T2343_.73.0281b21: 第七識成耶 答。第七末那雖轉識。非
T2343_.73.0281b22: 異熟法。常恒無間爲第八根。置而不論。今
T2343_.73.0281b23: 此轉識言。除第七成可申也。但第七名
T2343_.73.0281b24: 事雖之。今且第七第八。依倶有依邊
T2343_.73.0281b25: 之。無相違
T2343_.73.0281b26:   尋云。如何子細ニテ前七識轉識耶 答。
T2343_.73.0281b27: 三義故名轉。一三受改轉三受相應
不定故也
T2343_.73.0281b28: 三性改轉三性心相
應不定故
三緣境易脱緣諸境
亦間斷故
T2343_.73.0281b29:  以上 
T2343_.73.0281c01:   任古抄之趣書集訖老耄之故不可有定量
T2343_.73.0281c02:
T2343_.73.0281c03:   寛永十年癸酉三月十一日
T2343_.73.0281c04:   花嚴末葉法印實英八十一歳
T2343_.73.0281c05:
T2343_.73.0281c06:
T2343_.73.0281c07: 五敎章下卷不審十二二乘迴
心之下
T2343_.73.0281c08:
T2343_.73.0281c09:   第七二乘迴心下。又爲順小乘故亦許彼
T2343_.73.0281c10: 般涅槃非不究竟故云ヨリ
T2343_.73.0281c11:   二日
T2343_.73.0281c12: 一。化城同喩應便有失化城者。通二種
T2343_.73.0281c13: 涅槃歟。限無餘體歟 答。當章起盡喩
T2343_.73.0281c14: 歟 難云。經文不無餘。況法花論云。
T2343_.73.0281c15: 或涅槃城者。諸禪三昧云云或世間三昧等
T2343_.73.0281c16: 云云知非無餘涅槃云事。如何 答。起信疏
T2343_.73.0281c17: 法花論涅槃城者諸禪三昧等文。卽釋云。
T2343_.73.0281c18: 此當知。二乘無餘體雖滅定亦通方便
T2343_.73.0281c19: 故云諸禪菩提心論釋無餘還生云。
T2343_.73.0281c20: 化城云云化城者。無餘涅槃也云事分
T2343_.73.0281c21: 明也。但經論共不有餘無餘。爾者雖
T2343_.73.0281c22: 餘爲本。可二涅槃
T2343_.73.0281c23:   疑云。玄賛第七云。三昧城者。謂有學凡夫
T2343_.73.0281c24: 專心所求在無學身。盡無生智後世間禪
T2343_.73.0281c25: 定所變解脱離能變總名三昧。此定
T2343_.73.0281c26: 有漏名爲世間○卽是無學解脱道中所
T2343_.73.0281c27: 證生空理○佛説此解脱名爲化城
T2343_.73.0281c28: 如何 答。此不無餘還生。故唯以
T2343_.73.0281c29: 餘解脱化城之體
T2343_.73.0282a01: 一。又由上四因故上四因還生由
T2343_.73.0282a02: 歟 答。爾也 難云。此答釋中旣 有四因中
T2343_.73.0282a03: 所由。何更言上四因耶。尤上二因可
T2343_.73.0282a04: 也 答。此中答釋唯有四因中二。是自相當
T2343_.73.0282a05: 故。今是一具指上四因還生由也。但雖
T2343_.73.0282a06: 四因。意在最初之二因故無相違
T2343_.73.0282a07:   疑云。又由上四因旣 置又言間各別
T2343_.73.0282a08: 又上四因外梨耶不滅・化城同喩出
T2343_.73.0282a09: 故。合依四箇道理還生之由立歟 答。小
T2343_.73.0282a10: 乘涅槃不究竟・化城同喩有失。只是法喩
T2343_.73.0282a11: 差別。非各別義
T2343_.73.0282a12: 一。遲者經劫乃起無餘時分極長者。限
T2343_.73.0282a13: 萬劫歟。經無量劫歟 答。不八萬
T2343_.73.0282a14: 也 難云。楞伽經云。無量劫不覺。何可
T2343_.73.0282a15: 八萬耶 答。涅槃經處處皆云八萬六
T2343_.73.0282a16: 萬等。起信疏上云。極經八萬乃至一念
T2343_.73.0282a17: 極經八萬。明知。不八萬劫也。但
T2343_.73.0282a18: 楞伽文者。或通指八萬等劫數。總束云
T2343_.73.0282a19: 無量劫歟。有量云無量事通途義也
T2343_.73.0282a20:   疑云。淨影大乘義章十二下云。若愚法人
T2343_.73.0282a21: 小滅者。不可稱計微塵數劫在涅槃
T2343_.73.0282a22: 是。已後心想還生此釋正順
T2343_.73.0282a23: 伽經説故。又金剛仙論第二云。入寂滅
T2343_.73.0282a24: 千萬億劫然十卷楞伽經亦是菩
T2343_.73.0282a25: 提留支所譯。旣 云無量劫不覺。明知。非
T2343_.73.0282a26: 但八萬等劫也。何云極經八萬耶 答。今
T2343_.73.0282a27: 章釋楞伽云。此文但總相説涅槃經各
T2343_.73.0282a28: 別説五果住無餘之時分。故云八六等
T2343_.73.0282a29: 楞伽經總相只云無量劫也。爾者金剛仙
T2343_.73.0282b01: 論云千萬億劫例亦可爾歟
T2343_.73.0282b02:   三日
T2343_.73.0282b03: 一。故楞伽云楞伽經有三部。今引何經
T2343_.73.0282b04: 耶 答。多分同十卷文也 難云。十卷楞伽
T2343_.73.0282b05: 無量劫不覺七卷經乃至劫不覺何十
T2343_.73.0282b06: 卷經成耶 答。所引文多分同十卷文相
T2343_.73.0282b07: 十品成可申也。但於難勢者。混合三部
T2343_.73.0282b08: 放引之歟
T2343_.73.0282b09: 一。樂著三昧樂今此文者。説定性聲聞
T2343_.73.0282b10: 無餘還生歟 答。爾也 難云。第七卷云。聲
T2343_.73.0282b11: 聞辟支佛於第八菩薩地中。樂著寂滅三昧
T2343_.73.0282b12: 樂門醉故次下自轉釋云。言入八地寂滅
T2343_.73.0282b13: 者。此是先修菩薩行者。墮聲聞地。還
T2343_.73.0282b14: 菩薩行。同入八地寂滅樂門云云
T2343_.73.0282b15: 迴向菩提之聲聞昇第八地。證入寂滅三昧
T2343_.73.0282b16: 樂門。彼由本習故深生味著。譬如昏醉人
T2343_.73.0282b17: 爾時諸佛爲作七勸。令還生本心。是謂
T2343_.73.0282b18: 消然後寤也。何定性聲聞云耶 答。見楞伽
T2343_.73.0282b19: 經一段文相。謬致妄難。十卷經第四云。彼決
T2343_.73.0282b20: 定寂滅聲聞等。妄計諸根境識以爲涅槃
T2343_.73.0282b21: 知自覺聖智大涅槃次下云。離
T2343_.73.0282b22: 諸隨煩惱熏習煩惱縛。味著三昧樂等。旣
T2343_.73.0282b23: 諸隨煩惱而熏習所縛。豈是第八
T2343_.73.0282b24: 地菩薩及應化聲聞哉。明知。今云味著三昧
T2343_.73.0282b25: 樂等者。定是應前長行所明決定寂滅
T2343_.73.0282b26: 聲聞。但第七卷經文者。彼説聲聞滅定
T2343_.73.0282b27: 兩段。初約實類聲聞。後明迴向菩提聲聞
T2343_.73.0282b28: 難勢文後段文也。故非相違
T2343_.73.0282b29: 一。皆到阿耨菩提心位十信位歟 
T2343_.73.0282c01: 答。爾也 難云。羅漢三界煩惱已盡。自行等
T2343_.73.0282c02: 菩薩。初地斷證一分。何迴心入信位耶 答
T2343_.73.0282c03: 當段之下。卽入十信菩薩位阿耨菩
T2343_.73.0282c04: 提心釋間。信位但二乘自行斷證如
T2343_.73.0282c05: 難勢。彼於利他都無所行。菩薩必以利他
T2343_.73.0282c06: 本。自行斷證亦非廣大。自度執見是堅牢
T2343_.73.0282c07: 故。迴心向大之時唯入菩薩十信也。非
T2343_.73.0282c08:
T2343_.73.0282c09:   尋云。入十信者。指十信初心歟。又十信
T2343_.73.0282c10: 各各初心歟 答。此初心者。若竪取者。第
T2343_.73.0282c11: 一信心。若横取者。十信各取初心之位
T2343_.73.0282c12:   四日
T2343_.73.0282c13: 一。如涅槃經涅槃經説八六等劫數。無
T2343_.73.0282c14: 餘之時分歟 答。當章意無餘時分難云。
T2343_.73.0282c15: 所引涅槃經文須陀洹人○經八萬劫
T2343_.73.0282c16: 知初果迴心人於十信位。經八萬劫
T2343_.73.0282c17: 住菩薩心初果人豈可無餘耶 答。
T2343_.73.0282c18: 涅槃經五果迴心諸師料簡各別也
答抄
T2343_.73.0282c19: 然涅槃經高貴徳王品云。云何涅槃。云何大
T2343_.73.0282c20: 涅槃。聲聞緣覺八萬劫六萬劫四萬劫二萬
T2343_.73.0282c21: 劫一萬劫所住名爲涅槃。無上法王聖王住
T2343_.73.0282c22: 處名大涅槃此文旣 八萬劫等所住名爲
T2343_.73.0282c23: 涅槃知八萬等劫數無餘間也云事分明
T2343_.73.0282c24: 也。但於御難者。自元諸師料簡邊邊也。今
T2343_.73.0282c25: 一義故無相違
T2343_.73.0282c26: 一。須陀洹人亦復不定涅槃經所説五果
T2343_.73.0282c27: 迴心。定性不定性中何耶 答。定性無餘入
T2343_.73.0282c28: 劫限説也 難云。披經文。須陀洹人等亦復
T2343_.73.0282c29: 不定。不決定故經八萬劫阿耨菩提。乃
T2343_.73.0283a01: 至辟支佛道亦復不定。不決定故經十千
T2343_.73.0283a02: 阿耨菩提五果類皆安不定言。此
T2343_.73.0283a03: 文意説不定性人何定性云耶 答。大經
T2343_.73.0283a04: 意一切諸法皆説定相。非定性不定
T2343_.73.0283a05: 性別。故經云。譬如幻師。在大衆中。化城四
T2343_.73.0283a06: 兵乃至泉池河井。小兒見之悉以爲實。智人
T2343_.73.0283a07: 其虚誑。一切凡夫乃至聲聞辟支佛等。於
T2343_.73.0283a08: 一切法定相。諸佛菩薩於一切法
T2343_.73.0283a09: 定相但相宗依此文。不定種性意得
T2343_.73.0283a10: 經文。故非相違
T2343_.73.0283a11:   猶委意云。彼經乃至佛亦復不定説故。佛
T2343_.73.0283a12: 豈非定性乎。是知。不定言總法無定性
T2343_.73.0283a13: 故不定云也
T2343_.73.0283a14: 一。受七生已方入涅槃須陀洹位入
T2343_.73.0283a15: 歟 答。須陀洹人不涅槃也 難云。
T2343_.73.0283a16: 當段云。此明最鈍須陀洹人受七生已方
T2343_.73.0283a17: 涅槃何不入云耶 答。須陀洹人七
T2343_.73.0283a18: 生經故最鈍也。須陀洹果直非無餘。必第
T2343_.73.0283a19: 四果證可入也。但於難者。爲七生
T2343_.73.0283a20: 。須陀洹トハ云心得置相違
T2343_.73.0283a21:   尋云。得第二果二生已者。天一生人
T2343_.73.0283a22: 一生故云二生歟 答。如預流七生者。
T2343_.73.0283a23: 一生也。何云二生耶。又如此者。
T2343_.73.0283a24: 須陀洹可十四生也 答。實一來果
T2343_.73.0283a25: 故。一生ナレトモ天上人中合二生云也。又須陀
T2343_.73.0283a26: 果十四生サル事影略也
T2343_.73.0283a27:   五日
T2343_.73.0283a28: 一。方入涅槃今此所入涅槃者。無餘歟 
T2343_.73.0283a29: 答。爾也 難云。准折薪記釋。似有餘涅
T2343_.73.0283b01: 。故彼記云。言如入滅定者。卽入滅盡定
T2343_.73.0283b02: 也。清涼云。薩婆多宗此定唯依有頂地起已
T2343_.73.0283b03: 下諸地皆名有相。行相麁重難止息。此
T2343_.73.0283b04: 有頂地名悲想。行相微細易止息。故唯有
T2343_.73.0283b05: 頂有滅盡定。俱舍頌云○若成實論云滅有
T2343_.73.0283b06: 二。一諸煩惱盡。二煩惱未盡。煩惱盡者。解
T2343_.73.0283b07: 脱中煩惱未盡。在次第中。一滅煩惱。故名
T2343_.73.0283b08: 滅定。二滅心心數。故名滅定。滅煩惱是第
T2343_.73.0283b09: 八解脱亦名阿羅漢果。釋曰。此須陀洹人卽
T2343_.73.0283b10: 唯滅心心數法滅也。若下二果三果亦唯
T2343_.73.0283b11: 此。第四果人煩惱盡故雙具二義。言復經
T2343_.73.0283b12: 定中劫也。下三果准此○言一身得
T2343_.73.0283b13: 三果者。此更利於前。旣 修惑九品皆盡。故
T2343_.73.0283b14: 欲界。於五那含天中滅定也。言
T2343_.73.0283b15: 一身得阿羅漢果者。此聲聞中最利者。進斷
T2343_.73.0283b16: 修惑九品皆盡。現身入滅定已上此釋中
T2343_.73.0283b17: 或前三果所入滅定。唯滅心心數法云云
T2343_.73.0283b18: 不還聖者於五那含天中滅定云云是則
T2343_.73.0283b19: 有餘位所入滅定經若干劫數釋之歟。
T2343_.73.0283b20: 爾者如何 答。涅槃經所説五果迴心。無餘
T2343_.73.0283b21: 時分云事。今章意也。但於折薪記釋者。用
T2343_.73.0283b22: 否可時也
T2343_.73.0283b23: 一。如入滅定二乘無餘之體滅定歟 
T2343_.73.0283b24: 答。爾也 難云。若體是滅定者。何直不
T2343_.73.0283b25: 滅定而云如耶 答。起信疏云。二乘無餘
T2343_.73.0283b26: 體雖滅定解釋分明也。但於如言者。無
T2343_.73.0283b27: 餘所入是如有餘滅定顯也。體同滅定也。
T2343_.73.0283b28: 相違
T2343_.73.0283b29:   難云。滅定是心心所滅盡非依身滅。無餘
T2343_.73.0283c01: 心身都滅。其義大不同也。何體滅定云耶 
T2343_.73.0283c02: 答。於滅盡定三義。一滅煩惱故云
T2343_.73.0283c03: 滅盡定。二滅心心所法故云滅盡定。三
T2343_.73.0283c04: 心身都滅故云滅盡定。可三義不同
T2343_.73.0283c05: 也 尚難云。指事記云。又滅定唯滅轉識
T2343_.73.0283c06: 依身。此滅有身及心如何 答。
T2343_.73.0283c07: 先徳釋用否可時也滅定・無餘差別通路
記第五十可
T2343_.73.0283c08: 猶尋云。一乘佛性權實論下卷云。此定
T2343_.73.0283c09: 前三時敎八萬四千法門中○又滅定
T2343_.73.0283c10: 止息想入。此定永滅想入文理分明也。
T2343_.73.0283c11: 今何判體唯滅定耶 答。法花論釋
T2343_.73.0283c12: 諸禪三昧城。旣 云諸禪。豈非九次
T2343_.73.0283c13: 第定等耶。但雖通指諸禪。而無餘位身
T2343_.73.0283c14: 智都滅故。正以滅定爲體旨顯然也。
T2343_.73.0283c15: 故章主釋云體唯滅定亦通方便。故云
T2343_.73.0283c16: 尤其理有之歟
T2343_.73.0283c17: 一。卽入十信菩薩位章主意迴心機者。
T2343_.73.0283c18: 輕毛位幾劫數耶 答。可八六等
T2343_.73.0283c19: 劫數也 難云。八六等旣 無餘劫數也。何又
T2343_.73.0283c20: 輕毛時分耶。依之淨影大師八六等
T2343_.73.0283c21: 者。善趣時分。無餘無量劫云云答。章引
T2343_.73.0283c22: 取捨。爾者如有義八六等劫數許也。
T2343_.73.0283c23: 但於難者。自元無餘時分・善趣時分。同經
T2343_.73.0283c24: 八六等劫數相違
T2343_.73.0283c25:   六日
T2343_.73.0283c26: 一。又有義前五人爾者有義意。八六四
T2343_.73.0283c27: 二萬十千劫者。局迴心向大已後之時分。不
T2343_.73.0283c28: 無餘位所經之時分歟 答。爾也 難云。
T2343_.73.0283c29: 正見章文。從凡得小果涅槃○未必一
T2343_.73.0284a01: 向在涅槃中云云明知。通攝無餘位所經之
T2343_.73.0284a02: 時分云事 答。有義者。嘉祥・淨影・菩提留
T2343_.73.0284a03: 支等也。然彼師意。無餘位經無量劫。心想還
T2343_.73.0284a04: 生之後經八六等劫。修信行滿至初發心住
T2343_.73.0284a05: 也。故大乘義章云。若愚法人取小滅者○
T2343_.73.0284a06: 性地菩薩又嘉祥引楞伽云。至無量
T2343_.73.0284a07: 億劫小乘空三昧樂。猶如醉人。久久方
T2343_.73.0284a08: 又玄賛第七云。引菩提留支解。仍以
T2343_.73.0284a09: 非想八萬劫○爲方始發心但於未必
T2343_.73.0284a10: 一向在涅槃中等釋者。涅槃經所説五果時
T2343_.73.0284a11: 分。若依有義。八六等劫是迴心向大已後所
T2343_.73.0284a12: 經之時劫。未必可一向偏判無餘位時分
T2343_.73.0284a13: 爲言有餘無餘二位所經之時劫
T2343_.73.0284a14:   尋云。入無餘間是何土耶 答。無餘位是
T2343_.73.0284a15: 只自分自分何處ニモアレ。入無餘所微細果
T2343_.73.0284a16: 報變易土可心得歟。此無餘位更不
T2343_.73.0284a17: 佛土。迴心以後卽生淨土
T2343_.73.0284a18: 一。如直往人直往菩薩輕毛位必經
T2343_.73.0284a19: 千劫歟 答。爾也 難云。地持論云。經
T2343_.73.0284a20: 百千大劫云云何十千劫云耶 答。當段云。
T2343_.73.0284a21: 旣 經一萬劫當宗處處解釋不十千
T2343_.73.0284a22: 。仁王本業又同也。但於地持論者。億百
T2343_.73.0284a23: 千劫者。付懈怠不信之時爾歟。無相違
T2343_.73.0284a24:   尋云。瓔珞經云一劫二劫等攝論經
T2343_.73.0284a25: 一阿僧祇云云如何 答。元曉大師本業
T2343_.73.0284a26: 疏云。上根一劫。中根不定。極鈍一萬劫
T2343_.73.0284a27: 云云爾者瓔珞經出上根類
T2343_.73.0284a28: 一。若極疾者爾者極疾人經幾時耶 
T2343_.73.0284a29: 答。極疾人入無餘一念卽迴也 難云。所引
T2343_.73.0284b01: 妙經文未必言一念卽迴。何可極疾義
T2343_.73.0284b02: 耶 答。妙經文雖分明。旣 雖滅度之
T2343_.73.0284b03: 涅槃。而於彼土佛智慧
T2343_.73.0284b04: 已卽求佛惠。不劫之義。故此文中
T2343_.73.0284b05: 一念迴心之人也。但經文一念不説。
T2343_.73.0284b06: 此類故非相違
T2343_.73.0284b07:   疑云。智論中引今文。卽釋云迂迴稽留
T2343_.73.0284b08: 云云爾者於無餘間時分答。
T2343_.73.0284b09: 稽留時分十信等位ナルヘシ。其故旣 於淨佛國
T2343_.73.0284b10: 土中稽留スト説。故知。非無餘時分歟 一
T2343_.73.0284b11: 義會云。此經意專説入無餘之二乘皆可
T2343_.73.0284b12: 迴心之旨。未必定説經寂之久近。故彼
T2343_.73.0284b13: 土得聞之機。不八萬等。故智論
T2343_.73.0284b14: 迂迴稽留歟 猶疑云。旣 依根利鈍
T2343_.73.0284b15: 八六等迴心。然二乘中麟喩卽最上利
T2343_.73.0284b16: 根之機。而經一萬劫云云爾有何利機
T2343_.73.0284b17: 麟喩一念可迴心耶 答。若約小乘
T2343_.73.0284b18: 當分之機根以判利鈍。尤如所難。若約
T2343_.73.0284b19: 迴心向大因緣。有遲速。縱雖聲聞而若
T2343_.73.0284b20: 宿有大乘結緣之類。可於獨覺也 
T2343_.73.0284b21: 尚難云。起信疏依楞伽經第六位迴
T2343_.73.0284b22: 云。此約於前萬劫云云
T2343_.73.0284b23: 法花第七位云。此最利根云云知約
T2343_.73.0284b24: 根利鈍云事 答。約入大之因緣純熟
T2343_.73.0284b25: 最利等也。不自根利鈍也 尋云。相
T2343_.73.0284b26: 宗義依正法花文。彼土得聞人有餘迴心
T2343_.73.0284b27: 云云如何 答。三乘一乘宗義各別也。不
T2343_.73.0284b28: 和會 尋云。一念迴心者。一念迴心云
T2343_.73.0284b29: 事歟。將又無餘時分一念云事歟 答。化
T2343_.73.0284c01: 火焚燒身智都滅スルコト一念故云一念。卽是
T2343_.73.0284c02: 無餘時分可心得
T2343_.73.0284c03:   七日
T2343_.73.0284c04: 一。如法花經云我滅度後復有弟子今此
T2343_.73.0284c05: 滅度弟子。皆是大通結緣之類歟 答。且一
T2343_.73.0284c06: 義云。非大通結緣之類歟 難云。清涼大師
T2343_.73.0284c07: 解釋中。大通結緣之類也答。依光宅解
T2343_.73.0284c08: 。非大通結緣之人也。但於難勢者。大通
T2343_.73.0284c09: 結緣之類。皆是通菩提心也。今入無餘之聲
T2343_.73.0284c10: 聞。是定性也。非相違
T2343_.73.0284c11:   尋云。非大通結緣云事。經文有起盡歟 
T2343_.73.0284c12: 答。經云。不是經云云知非大通所化
T2343_.73.0284c13: 之機
T2343_.73.0284c14: 一。我於餘國作佛餘國者。指何土
T2343_.73.0284c15: 答。界外變易淨土也 難云。玄賛第九云。或
T2343_.73.0284c16: 淨土穢土。行化名爲餘國爾者今餘國
T2343_.73.0284c17: 者。通報化二土答。起信疏釋定性二乘
T2343_.73.0284c18: 無餘還生之相云。令心還生於淨土中
T2343_.73.0284c19: 又引今鈔經文。卽釋云。此最利根亦捨
T2343_.73.0284c20: 涅槃中。卽於佛土變易身佛敎
T2343_.73.0284c21: 清涼大師鈔三上云。若天台云餘國
T2343_.73.0284c22: 者。方便有餘土也故今章主似同天台
T2343_.73.0284c23: 歟。但於難者。自元諸師異釋也。今且依
T2343_.73.0284c24:
T2343_.73.0284c25: 一。而於彼土入無餘二乘一切皆生
T2343_.73.0284c26: 歟 答。皆可界外變易淨土也 難
T2343_.73.0284c27: 云。孔目章云。依小乘別淨土何可
T2343_.73.0284c28: 淨土耶 答。同孔目章云。論云。有妙淨
T2343_.73.0284c29: 。阿羅漢當其中。當知小乘亦有淨土
T2343_.73.0285a01: 但於難者。且約始敎義是釋歟
T2343_.73.0285a02:   疑云。凡生淨土須習業。小第厭其色
T2343_.73.0285a03: 其無餘。因何得淨土耶 答
T2343_.73.0285a04:   八日
T2343_.73.0285a05: 一。此上並約終敎説終敎意不定性聲聞
T2343_.73.0285a06: 無餘涅槃耶 答。不定性不無餘
T2343_.73.0285a07: 也 難云。見當章起盡。依終敎義一切
T2343_.73.0285a08: 皆迴。而一向釋無餘迴心。不有學有餘
T2343_.73.0285a09: 迴心相。爾者終敎意皆無餘以後迴心
T2343_.73.0285a10: 答。起信疏云。若不定種性未無餘前卽
T2343_.73.0285a11: 迴心但於難者。定性不定性悉迴心
T2343_.73.0285a12: 向大故標一切皆迴也。非相違
T2343_.73.0285a13:   疑云。菩提心論不定性聲聞入無餘
T2343_.73.0285a14: 之折薪記意。不定性入無餘得。如
T2343_.73.0285a15: 何 答
T2343_.73.0285a16: 一。舍利弗花嚴會座舍利弗迴心歟 
T2343_.73.0285a17: 答。於花嚴會座迴入也 難云。當
T2343_.73.0285a18: 章文釋一乘攝方便迴心人云。舍利弗及因
T2343_.73.0285a19: 陀惠云云之至相釋中云。大智舍利弗與
T2343_.73.0285a20: 五百比丘迴心向文殊師利云云何不
T2343_.73.0285a21: 成耶 答。舍利弗爲權。爲專顯一乘絶
T2343_.73.0285a22: 分之相。故不迴入一乘之義也。但當
T2343_.73.0285a23: 章釋者。舍利弗爲六千比丘上首。故總擧
T2343_.73.0285a24: 之。會座迴心十眼耳等之益。限六千比丘
T2343_.73.0285a25: 舍利弗
T2343_.73.0285a26:   疑云。經中舍利弗詣佛會禮辭。觀密文
T2343_.73.0285a27: 殊内證十徳等。豈非迴入一乘之義相
T2343_.73.0285a28: 耶 答。經文觀密十徳等者。約本地菩薩
T2343_.73.0285a29: 之邊
T2343_.73.0285b01: 一。六千人六千比丘者。聲聞菩薩中何
T2343_.73.0285b02: 耶 答。聲聞也 難云。探玄記云。一切二乘
T2343_.73.0285b03: 總無頓入此普賢法云云答。當段旣 以六千
T2343_.73.0285b04: 比丘二乘迴心之義。故聲聞云事分明也。
T2343_.73.0285b05: 但於難者。一切證果性定聲聞不
T2343_.73.0285b06: 直入之義。六千初心未證果故非相違
T2343_.73.0285b07:   第八佛果義相
T2343_.73.0285b08:   九日
T2343_.73.0285b09: 一。若小乘佛果唯是無常小乘敎意於
T2343_.73.0285b10: 常住功徳耶 答。不常住功
T2343_.73.0285b11: 也 難云。遺敎經云。法身常在而不
T2343_.73.0285b12: 何云常住功徳耶 答。當段但於遺敎
T2343_.73.0285b13: 經文者。住法記有二義。約初釋心得
T2343_.73.0285b14: 相違
T2343_.73.0285b15:   尋云。有二義中初義意如何 答。住法記
T2343_.73.0285b16: 云。一約行人常修不斷。所修之法卽佛
T2343_.73.0285b17: 法身也此義
T2343_.73.0285b18: 一。小乘無性得佛性小乘敎意可性得
T2343_.73.0285b19: 佛性耶 答。不性得佛性也 難云。准
T2343_.73.0285b20: 佛性論。分別部一切衆生悉有佛性スト
T2343_.73.0285b21: 性得佛性耶 答。當段但於難者。分
T2343_.73.0285b22: 別部者。以三乘空理佛性。必非如來性
T2343_.73.0285b23: 故無相違
T2343_.73.0285b24: 一。亦無常以離不離故在纒出障隱顯
T2343_.73.0285b25: 歟。約有爲無爲非一異之義歟 答。一義
T2343_.73.0285b26: 意約在纒出纒隱顯義也 難云。折云。離不
T2343_.73.0285b27: 離者。次下云。始敎中以眞如遍故。智證
T2343_.73.0285b28: 故非異也。有爲無爲不同故非一也。由
T2343_.73.0285b29: 故離。由非異故不離也何約在纒出纒
T2343_.73.0285c01: 隱顯耶 答。指事記引探玄記十二卷云。
T2343_.73.0285c02: 三離不離無常。約圓成性在纒時名爲
T2343_.73.0285c03: 不離垢。出障離時名爲離垢。約斯不定
T2343_.73.0285c04: 無常此先徳指南成可申也。但於
T2343_.73.0285c05: 難者。自元先徳義勢邊邊也。且伴一義
T2343_.73.0285c06: 相違
T2343_.73.0285c07:   先徳義勢中。指事釋勝也。章主釋引故
T2343_.73.0285c08:   十日
T2343_.73.0285c09: 一。莊嚴論云自性無間相續三佛俱常住等
T2343_.73.0285c10: 自性等三種常。法報化三身云何相
T2343_.73.0285c11: 配耶 答。以自性無間相續。如次相配法
T2343_.73.0285c12: 報化也 難云。清涼大師釋報身相續常・化
T2343_.73.0285c13: 身不斷常。相違如何 答。莊嚴論云。由自性
T2343_.73.0285c14: 故。一切諸佛自性身常住。畢竟無漏故。
T2343_.73.0285c15: 無間常故。一切諸佛食身常住。説法無
T2343_.73.0285c16: 斷絶故。由相續常故。一切諸佛化身常住。
T2343_.73.0285c17: 此滅復彼現故自性等三種常之廢
T2343_.73.0285c18: 立。源出莊嚴論。彼本論文旣 如此。何致
T2343_.73.0285c19: 耶。但於清涼釋者。相續無間之語意。互
T2343_.73.0285c20: 通故非相違
T2343_.73.0285c21:   集成云。演義三十二三十八云。報身相
T2343_.73.0285c22: 續化身不斷者。未
T2343_.73.0285c23: 尊勝院僧正御義云。三種廢立源雖法相
T2343_.73.0285c24: 。云不斷相續。其義相似故。莊嚴論等
T2343_.73.0285c25: 之外以別義勢。報身名相續常。化身名
T2343_.73.0285c26: 斷常釋也。所謂報身念念相續。無間斷
T2343_.73.0285c27: 故名相續常。化身利生益物應用不斷故。名
T2343_.73.0285c28: 不斷常云云通路記五十一云。法身是自
T2343_.73.0285c29: 性常。自受用身是無間常。變化身是相續常。
T2343_.73.0286a01: 他受用身相續常攝。前佛入滅後佛成覺。不
T2343_.73.0286a02: 應化經劫現故。經劫現者如釋迦彌勒
T2343_.73.0286a03: 分齊故。雖有成經劫不同。俱是相
T2343_.73.0286a04: 續常住分齊。三種常中自性是實。餘二義分
T2343_.73.0286a05: 名爲常住
T2343_.73.0286a06: 一。遍一切所知四遍中何耶 答。智用遍
T2343_.73.0286a07: 也 難云。章主解釋中。未四遍分別。何
T2343_.73.0286a08: 智用遍耶 答。演義抄第五下云。有
T2343_.73.0286a09: 種遍。一約智體遍○四約理遍但於
T2343_.73.0286a10: 難者。雖章主解釋。准清涼解釋。智用
T2343_.73.0286a11: 遍心得置時無相違
T2343_.73.0286a12: 一。法身是常本有自性之歟 答。
T2343_.73.0286a13: 爾也 難云。若明法身常住義者。不直云
T2343_.73.0286a14: 凝然常。何釋隨緣時不變自性故耶 答。當
T2343_.73.0286a15: 段但於難者。爲別始敎不作諸法自性常
T2343_.73.0286a16: 故云爾歟
T2343_.73.0286a17:   十一日
T2343_.73.0286a18: 一。隨染赴機故法身無常義歟 答。
T2343_.73.0286a19: 爾也 難云。隨機緣萬類之時。有去來
T2343_.73.0286a20: 出役者。隨染業幻之大用卽屬報化二身。今
T2343_.73.0286a21: 何爲法身無常義耶 答。爲微釋此義。章
T2343_.73.0286a22: 云。何以故。以諸功徳等意云。若體用別
T2343_.73.0286a23: 論則如難。但於難者。今攝用歸體門故。取
T2343_.73.0286a24: 彼二身之用法身義也。非相違
T2343_.73.0286a25:   尋云。若體用別論門之時。不法身
T2343_.73.0286a26: 無常義歟 答。凡法身無常義者。正取
T2343_.73.0286a27: 身上不自性。可染緣之徳也。但其
T2343_.73.0286a28: 本來所具徳者。若不染赴機之時。其
T2343_.73.0286a29: 相難顯故如是釋也
T2343_.73.0286b01: 一。起信論中報化等今引起信論等三
T2343_.73.0286b02: 何義耶 答。證本覺法身隨機染緣
T2343_.73.0286b03: 生滅去來之義也 難云。釋論意是下轉
T2343_.73.0286b04: 門之法相也。今何證出纒之徳用耶 答。彼
T2343_.73.0286b05: 論意。本覺如來之果體下來之時有此二相
T2343_.73.0286b06: 六塵亦卽如來體故等云云而今家意判本覺
T2343_.73.0286b07: 還淨之相用故。是當上轉門義也。但於
T2343_.73.0286b08: 者。自元義門各別也。不相違
T2343_.73.0286b09:
T2343_.73.0286b10:
T2343_.73.0286b11: 五敎章下卷不審十三佛果
義相
T2343_.73.0286b12:
T2343_.73.0286b13:   二日
T2343_.73.0286b14: 一。又云復次本覺隨染分別生二種相○謂
T2343_.73.0286b15: 一者智淨相等起信論智淨相等
T2343_.73.0286b16: 耶 答。證法身亦無常之義也 難云。
T2343_.73.0286b17: 智淨相者。本覺還淨之義也。則歸常住眞理
T2343_.73.0286b18: 何云亦無常耶 答。旣 云隨染生二種相
T2343_.73.0286b19: 云云始覺修生義同有爲故。可隱顯無
T2343_.73.0286b20: 也。但於難者。智淨相不思議業相二者。
T2343_.73.0286b21: 皆在生滅門中故。無常心得置時無相違
T2343_.73.0286b22:
T2343_.73.0286b23:   尋云。智淨相與不思議業相如何異耶 
T2343_.73.0286b24: 答。師云。智淨相者。自分善緣。不思議業相
T2343_.73.0286b25: 他衆生善緣也。有人云。智淨相者。此依
T2343_.73.0286b26: 實修十信十住等修行。次第成就從
T2343_.73.0286b27: 因至果也。不思議業相者。是如實修行。
T2343_.73.0286b28: 本覺後又爲衆生八相等化用。説
T2343_.73.0286b29: 隨機法。是云還淨本覺業用之相
T2343_.73.0286c01: 一。智淨相二者不思議業相智淨等二相
T2343_.73.0286c02: 因果歟 答。智淨通因果。不思議業多
T2343_.73.0286c03: 分約果徳也 難云。旣 隨染本覺二相也。而
T2343_.73.0286c04: 智淨通因果者。不思議業何可佛果耶。
T2343_.73.0286c05: 初住已上菩薩現八相之化儀。豈非不思議
T2343_.73.0286c06: 耶 答。起信疏上云。言生二種者。此二
T2343_.73.0286c07: 旣 在隨動門中。故云生云也○言智淨相
T2343_.73.0286c08: 者。明本覺隨染還淨之相。不思議業相者。
T2343_.73.0286c09: 還淨本覺業用之相。此之二相若離染緣
T2343_.73.0286c10: 則不成。故云隨染○前中亦二。初因。後
T2343_.73.0286c11: 果。因中依法力熏習者○此在地前滿足
T2343_.73.0286c12: 方便。此在金剛因位極也。果中二。初斷果。
T2343_.73.0286c13: 後智果○第二不思議業中○如此卽是報
T2343_.73.0286c14: 化二身。眞如大用無始無終○解釋分明
T2343_.73.0286c15: 也。但於難者。自元隨染本覺之上。通因果
T2343_.73.0286c16: 果位二門各別也
T2343_.73.0286c17: 一。總説者由此法身隨緣義故三身相卽
T2343_.73.0286c18: 無二故云總歟 答。爾也 難云。眞如無相
T2343_.73.0286c19: 之妙理。是名法身。隨染業幻之色身。是云
T2343_.73.0286c20: 報應。其相懸隔。爭云相卽耶 答。折薪云。
T2343_.73.0286c21: 始敎三身不卽。無此總義此釋
T2343_.73.0286c22: 者。今云雖明。是三身相離義。今云總説。是
T2343_.73.0286c23: 三身相卽義。故下正釋總義。偏約法身二
T2343_.73.0286c24: 。述混融無礙。此意也。但於難者。三身不
T2343_.73.0286c25: 卽始敎。三身相卽終敎之所談也。始終二
T2343_.73.0286c26: 敎所談各別故。非相違
T2343_.73.0286c27:   猶難云。見當章折薪釋。唯述法身二義
T2343_.73.0286c28: 鎔融無礙。未三身相卽。如何 答。凡當
T2343_.73.0286c29: 章意。述法身有二義鎔融無二故。與
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