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摩訶般若波羅蜜經 (No. 0223_ 鳩摩羅什譯 ) in Vol. 08

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T0223_.08.0377a01:
T0223_.08.0377a02:
T0223_.08.0377a03: 摩訶般若波羅蜜經卷第二十二
T0223_.08.0377a04:  後秦龜茲國三藏鳩摩羅什譯 
T0223_.08.0377a05:   道樹品第七十一丹種
樹品
T0223_.08.0377a06: 須菩提白佛言。世尊。是般若波羅蜜甚深。世
T0223_.08.0377a07: 尊。諸菩薩摩訶薩不衆生。而爲衆生
T0223_.08.0377a08: 阿耨多羅三藐三菩提。是爲甚難。世尊。譬
T0223_.08.0377a09: 人欲虚空中樹。是爲甚難。世尊。
T0223_.08.0377a10: 菩薩摩訶薩亦如是。爲衆生故求阿耨多
T0223_.08.0377a11: 羅三藐三菩提。衆生亦不得。佛告須菩
T0223_.08.0377a12: 。如是如是。諸菩薩摩訶薩所爲甚難。爲
T0223_.08.0377a13: 衆生故求阿耨多羅三藐三菩提。度
T0223_.08.0377a14: 我顛倒衆生。須菩提。譬如人種樹。不
T0223_.08.0377a15: 根莖枝葉華果而愛護漑灌。漸漸長大華葉
T0223_.08.0377a16: 果實成就皆得之。如是須菩提。諸菩薩
T0223_.08.0377a17: 摩訶薩爲衆生故求阿耨多羅三藐三菩提
T0223_.08.0377a18: 漸漸行六波羅蜜一切種智佛樹
T0223_.08.0377a19: 葉華果衆生。須菩提。何等爲
T0223_.08.0377a20: 衆生。因菩薩摩訶薩三惡道。是爲
T0223_.08.0377a21: 葉益衆生。何等爲華益衆生。因
T0223_.08.0377a22: 刹利大姓婆羅門大姓。居士大家。四天王
T0223_.08.0377a23: 天處。乃至非有想非無想。是爲華益
T0223_.08.0377a24: 。何等爲果益衆生。是菩*薩得一切種智
T0223_.08.0377a25: 衆生得須陀洹果斯陀含果阿那含果阿
T0223_.08.0377a26: 羅漢果辟支佛道佛道。是衆生漸漸以三乘
T0223_.08.0377a27: 。於無餘涅槃而般涅槃。是爲果益衆生
T0223_.08.0377a28: 是菩薩摩訶薩不衆生實法。而度衆生
T0223_.08.0377a29: 我顛倒著。作是念。一切諸法中無
T0223_.08.0377b01: 生我所。爲衆生一切種智。是衆生實不
T0223_.08.0377b02: 可得。須菩提白佛言。世尊。當知是菩薩爲
T0223_.08.0377b03: 佛。所以者何。是菩薩因縁故。斷一切地
T0223_.08.0377b04: 獄種一切畜生種一切餓鬼種。斷一切諸難
T0223_.08.0377b05: 一切貧窮下賤道。斷一切欲界色界無色
T0223_.08.0377b06: 。佛言。如是如是。須菩提。當知是菩薩摩
T0223_.08.0377b07: 訶薩如佛。須菩提。若菩薩摩訶薩不發心
T0223_.08.0377b08: 阿耨多羅三藐三菩提。世間則無過去未
T0223_.08.0377b09: 來現在諸佛。世間亦無辟支佛阿羅漢阿那
T0223_.08.0377b10: 含斯陀含須陀洹。三惡趣及三界亦無斷時
T0223_.08.0377b11: 須菩提。汝所説。是菩薩摩訶薩當知如佛。
T0223_.08.0377b12: 如是如是。須菩提。當知是菩薩實如佛。何
T0223_.08.0377b13: 以故。以如故説如來。以如故説辟支佛阿
T0223_.08.0377b14: 羅漢一切賢聖。以如故説爲色乃至識。以
T0223_.08.0377b15: 如故説一切法乃至有爲性無爲性。是諸如
T0223_.08.0377b16: 如實無異。以是故説名爲如。諸菩薩摩訶
T0223_.08.0377b17: 薩學是如一切種智如來。以是因
T0223_.08.0377b18: 故説菩薩摩訶薩當知如佛以如相
T0223_.08.0377b19: 是須菩提。菩薩摩訶薩應如般若波
T0223_.08.0377b20: 。菩薩學*如般若波羅*蜜則能學
T0223_.08.0377b21: 切法如。學一切法如則得足一切法如
T0223_.08.0377b22: 足一切法如已。住一切法如自在。住
T0223_.08.0377b23: 一切法如自在已。善知一切衆生根。善
T0223_.08.0377b24: 一切衆生根已。知一切衆生根具足
T0223_.08.0377b25: 一切衆生根具足已。亦知一切衆生業因縁
T0223_.08.0377b26: 一切衆生業因縁已。得願智具足。得
T0223_.08.0377b27: 智具足已淨三世慧。淨三世慧已饒益一
T0223_.08.0377b28: 切衆生。饒益一切衆生已淨佛國土。淨
T0223_.08.0377b29: 國土已得一切種智。得一切種智已。轉
T0223_.08.0377c01: 。轉法輪已安立衆生於三乘無餘
T0223_.08.0377c02: 涅槃。如是須菩提。菩薩摩訶薩欲一切
T0223_.08.0377c03: 功徳自利利人。應阿耨多羅三藐三菩
T0223_.08.0377c04: 提心。須菩提白佛言。世尊。是諸菩薩摩訶
T0223_.08.0377c05: 薩能如説行深般若波羅蜜。一切世間天及
T0223_.08.0377c06: 人阿修羅應當作禮。佛告須菩提。如是
T0223_.08.0377c07: 如是。菩薩摩訶薩能如説行般若波羅
T0223_.08.0377c08: 。一切世間天及人阿修羅應當作禮
T0223_.08.0377c09: 世尊。是初發意菩薩摩訶薩爲衆生故求
T0223_.08.0377c10: 耨多羅三藐三菩提。得幾所福徳。佛告
T0223_.08.0377c11: 菩提。若千世界中衆生皆發聲聞辟支佛
T0223_.08.0377c12: 。於汝意云何其福多不。須菩提言。甚
T0223_.08.0377c13: 多無量。佛告須菩提。其福不初發意菩
T0223_.08.0377c14: 薩摩訶薩百倍千倍巨億萬倍。乃至算數譬
T0223_.08.0377c15: 喩所及。何以故。發聲聞辟支佛意
T0223_.08.0377c16: 者。皆因菩薩出故。菩薩終不聲聞辟支
T0223_.08.0377c17: 二千世界三千大千世界中亦如是。
T0223_.08.0377c18: 是三千大千世界中發意求聲聞辟支
T0223_.08.0377c19: 。若三千大千世界中衆生皆住乾慧地
T0223_.08.0377c20: 其福多不。須菩提言。甚多無量。佛言。不
T0223_.08.0377c21: 初發意菩薩百倍千倍巨億萬倍。乃至算數
T0223_.08.0377c22: 譬喩所及。置是住乾慧地衆生。若
T0223_.08.0377c23: 三千大千世界中衆生。皆住性地八人地見
T0223_.08.0377c24: 地薄地離欲地已辨地辟支佛地。是一切福
T0223_.08.0377c25: 徳欲初發意菩薩百倍千倍巨億萬倍。乃
T0223_.08.0377c26: 至算數譬喩所。不及。須菩提。若三千大
T0223_.08.0377c27: 千世界中初發意菩薩。不入法位菩薩
T0223_.08.0377c28: 倍千倍巨億萬倍。乃至算數譬喩所
T0223_.08.0377c29: 及。若三千大千世界中入法位菩薩。不
T0223_.08.0378a01: 佛道菩薩百千萬倍巨億萬倍。乃至算數
T0223_.08.0378a02: 譬喩所及。若三千大千世界中向
T0223_.08.0378a03: 菩薩。不佛功徳百千萬倍巨億萬倍
T0223_.08.0378a04: 乃至算數譬喩所及。須菩提白佛言。
T0223_.08.0378a05: 世尊。初發心菩薩摩訶薩當何等法。佛
T0223_.08.0378a06: 言。應一切種智。須菩提言。何等是一切
T0223_.08.0378a07: 種智。一切種智何等縁。何等増上。何等行。何
T0223_.08.0378a08: 等相。佛告須菩提。一切種智。無所有
T0223_.08.0378a09: 生無示。如須菩提問。一切種智何等
T0223_.08.0378a10: 縁。何等増上。何等行。何等相。須菩提。一切
T0223_.08.0378a11: 種智無法縁。念爲増上。寂滅爲行無相爲
T0223_.08.0378a12: 相。須菩提。是名一切種智縁増上行相。須
T0223_.08.0378a13: 菩提白佛言。世尊。但一切種智無法。色受想
T0223_.08.0378a14: 行識亦無法。内外法亦無法。四禪四無量心
T0223_.08.0378a15: 四無色定四念處。四正勤四如意足五根五
T0223_.08.0378a16: 力七覺分八聖道分。空三昧無相三昧無作
T0223_.08.0378a17: 三昧。八背捨九次第定。佛十力四無所畏四
T0223_.08.0378a18: 無礙智十八不共法。大慈大悲大喜大捨。初
T0223_.08.0378a19: 神通第二第三第四第五第六神通。有爲相
T0223_.08.0378a20: 無爲相亦無法。佛告須菩提。色亦無法乃至
T0223_.08.0378a21: 有爲相無爲相亦無法。須菩提言。世尊。何因
T0223_.08.0378a22: 縁故。一切種智無法。色無法乃至有爲無爲
T0223_.08.0378a23: 相亦無法。佛言。一切種智自性無故。若法自
T0223_.08.0378a24: 性無是名無法。色乃至有爲無爲相亦如
T0223_.08.0378a25: 世尊。何因縁故。諸法自性無。佛言。諸法和合
T0223_.08.0378a26: 因縁生法中無自性。若無自性是名無法
T0223_.08.0378a27: 是故。須菩提。菩薩摩訶薩當知一切法
T0223_.08.0378a28: 無性。何以故。一切法性空故。以是故。當
T0223_.08.0378a29: 一切法無性。須菩提白佛言。世尊。若一切法
T0223_.08.0378b01: 無性。初發意菩薩以何等方便力。能行
T0223_.08.0378b02: 那波羅蜜佛國土就衆生。能行尸羅
T0223_.08.0378b03: 波羅蜜羼提波羅蜜毘梨耶波羅蜜禪*那波
T0223_.08.0378b04: 羅蜜般若波羅蜜。行初禪乃至第四禪。行
T0223_.08.0378b05: 心乃至捨心。行空處乃至非有想非無想處。
T0223_.08.0378b06: 内空乃至無法有法空。四念處乃至八聖道
T0223_.08.0378b07: 分。空三昧無相三昧。無作三昧八背捨九次
T0223_.08.0378b08: 第定。佛十力四無所畏。四無礙智十八不共
T0223_.08.0378b09: 法大慈大悲。能行一切種智佛國土
T0223_.08.0378b10: 就衆生。佛告須菩提。菩薩摩訶薩能學諸法
T0223_.08.0378b11: 無性。亦能淨佛國土就衆生。知國土衆
T0223_.08.0378b12: 生亦無性。即是方便力。須菩提。是菩薩摩訶
T0223_.08.0378b13: 薩行檀那波羅蜜學佛道。行尸羅波
T0223_.08.0378b14: 羅蜜學佛道羼提波羅蜜毘梨耶波
T0223_.08.0378b15: 羅蜜禪那波羅蜜般若波羅蜜學佛道
T0223_.08.0378b16: 乃至行一切種智學佛道。亦知佛道無
T0223_.08.0378b17: 。是菩薩摩訶薩。行六波羅蜜學佛道
T0223_.08.0378b18: 乃至未就佛十力四無所畏四無礙智。十
T0223_.08.0378b19: 八不共法大慈大悲一切種智。是爲學佛
T0223_.08.0378b20: 。能具足是佛道因縁已。一念相應慧
T0223_.08.0378b21: 一切種智。爾時一切煩惱習永盡以不生
T0223_.08.0378b22: 故。是時以佛眼三千大千世界。無法尚
T0223_.08.0378b23: 得何況有法。如是須菩提。菩薩摩訶
T0223_.08.0378b24: 薩應無性般若波羅蜜。須菩提。是名
T0223_.08.0378b25: 薩摩訶薩方便力。無法尚不可得何況有法。
T0223_.08.0378b26: 須菩提。是菩薩摩訶薩若布施時。布施無法
T0223_.08.0378b27: 尚不知何況有法。受者及菩薩心。無法
T0223_.08.0378b28: 尚不知何況有法。乃至一切種智得者得
T0223_.08.0378b29: 法得處。無法尚不知何況有法。何以故。
T0223_.08.0378c01: 一切法本性爾。非佛作聲聞辟支佛作
T0223_.08.0378c02: 亦非餘人作。一切法無作者故。須菩提白
T0223_.08.0378c03: 佛言。世尊。諸法諸法性離耶。佛言。如是如
T0223_.08.0378c04: 是。諸法諸法性離。世尊。若諸法諸法性離。
T0223_.08.0378c05: 云何離法能知法若有若無。何以故。無
T0223_.08.0378c06: 法不無法。有法有法。無法
T0223_.08.0378c07: 有法。有法不無法。世尊。如
T0223_.08.0378c08: 是一切法無所有相。云何菩薩摩訶薩作
T0223_.08.0378c09: 分別。是法若有若無。佛言。菩薩摩訶薩以
T0223_.08.0378c10: 故。示衆生若有若無。非第一義。世
T0223_.08.0378c11: 尊。世諦第一義諦有異耶。須菩提。世諦第
T0223_.08.0378c12: 一義諦無異也。何以故。世諦如。即是第一
T0223_.08.0378c13: 義諦如。以衆生不是如故。菩薩
T0223_.08.0378c14: 摩訶薩以世諦若有若無。復次須菩提。
T0223_.08.0378c15: 衆生於五受陰中著相故。不
T0223_.08.0378c16: 是衆生故示若有若無。令清淨無
T0223_.08.0378c17: 所有。如是須菩提菩薩摩訶薩應當
T0223_.08.0378c18: 般若波羅蜜
T0223_.08.0378c19:   摩訶般若波羅蜜經道行品第七十二
T0223_.08.0378c20: 須菩提白佛言。世尊。世尊説菩薩行。何等
T0223_.08.0378c21: 是菩薩行。佛言。菩薩行者。爲阿耨多羅三
T0223_.08.0378c22: 藐三菩提行。是名菩薩行。世尊。云何菩薩摩
T0223_.08.0378c23: 訶薩爲阿耨多羅三藐三菩提行
T0223_.08.0378c24: 薩行。佛言。若菩薩摩訶薩行色空。行受想
T0223_.08.0378c25: 行識空。行眼空乃至意。行色空乃至法。行
T0223_.08.0378c26: 眼界空乃至意識界。行檀那波羅蜜尸羅波
T0223_.08.0378c27: 羅蜜羼提波羅蜜毘梨耶波羅蜜禪那波羅蜜
T0223_.08.0378c28: 般若波羅蜜。行内空外空。行内外空
T0223_.08.0378c29: 空空大空第一義空有爲空無爲空畢竟
T0223_.08.0379a01: 空無始空散空諸法空性空自相空無法空有
T0223_.08.0379a02: 法空無法有法空。行初禪第二第三第四禪
T0223_.08.0379a03: 慈悲喜捨。行無量虚空處無量識處無
T0223_.08.0379a04: 所有處非有想非無想處。行四念處四正勤
T0223_.08.0379a05: 四如意足五根五力七覺分八聖道分。行
T0223_.08.0379a06: 三昧。行無相三昧。行無作三昧。行八背
T0223_.08.0379a07: 捨九次第定。行佛十力。行四無所畏。行
T0223_.08.0379a08: 無礙智十八不共法。行大慈大悲。行
T0223_.08.0379a09: 佛國土。行成就衆生。行諸辯才。行文字入
T0223_.08.0379a10: 無文字。行諸陀羅尼門。行有爲性無爲
T0223_.08.0379a11: 。如阿耨多羅三藐三菩提二。如
T0223_.08.0379a12: 是須菩提。菩薩摩訶薩行般若波羅蜜。名
T0223_.08.0379a13: 阿耨多羅三藐三菩提行菩薩行
T0223_.08.0379a14: 須菩提白佛言。世尊。説言佛何義故名佛。
T0223_.08.0379a15: 佛告須菩提。知諸法實義故名爲佛。復次
T0223_.08.0379a16: 諸法實相故名爲佛。復次通達實義
T0223_.08.0379a17: 名爲佛。復次如實知一切法故名爲佛。須
T0223_.08.0379a18: 菩提言。何義故名菩提。須菩提。空義是菩提
T0223_.08.0379a19: 義。如義法性實際義是菩提義。復次須菩提。
T0223_.08.0379a20: 名相言説是菩提義。菩提實義不壞。不
T0223_.08.0379a21: 分別是菩提義。復次須菩提。諸法實相
T0223_.08.0379a22: 誑不異。是菩提義。以是故名菩提。復次
T0223_.08.0379a23: 須菩提。是菩提是諸佛所有故名菩提。復次
T0223_.08.0379a24: 須菩提諸佛正遍知故名菩提。須菩提白
T0223_.08.0379a25: 言。世尊。若菩薩摩訶薩。爲是菩提六波
T0223_.08.0379a26: 羅蜜。乃至行一切種智。於諸法何得何失
T0223_.08.0379a27: 何増何減。何生何滅何垢何淨。佛告須菩提
T0223_.08.0379a28: 若菩薩摩訶薩爲菩提六波羅蜜。乃至
T0223_.08.0379a29: 一切種智。於諸法得無失無増無
T0223_.08.0379b01: 減。無生無滅無垢無淨。何以故。菩薩摩訶
T0223_.08.0379b02: 薩行般若波羅蜜。不得失増減生滅垢
T0223_.08.0379b03: 故出。須菩提言。世尊。若菩薩摩訶薩行
T0223_.08.0379b04: 般若波羅蜜若不得失乃至不
T0223_.08.0379b05: 故出。菩薩摩訶薩。云何行般若波羅蜜
T0223_.08.0379b06: 能取檀那波羅蜜尸羅波羅蜜羼提波羅蜜
T0223_.08.0379b07: 毘梨耶波羅蜜禪那波羅蜜般若波羅蜜。云
T0223_.08.0379b08: 何行内空乃至無法有法空。云何行禪無量
T0223_.08.0379b09: 心無色定。云何行四念處乃至八聖道分。云
T0223_.08.0379b10: 何行空無相無作解説門。云何行佛十力四
T0223_.08.0379b11: 無所畏四無礙智十八不共法大慈大悲。云
T0223_.08.0379b12: 何行菩薩十地。云何過聲聞辟支佛地
T0223_.08.0379b13: 菩薩位中。佛告須菩提。菩薩摩訶薩行
T0223_.08.0379b14: 若波羅蜜時。不二法故行檀那波羅蜜
T0223_.08.0379b15: 尸羅波羅蜜羼提波羅蜜毘梨耶波羅蜜禪那
T0223_.08.0379b16: 波羅蜜般若波羅蜜。不二法乃至行
T0223_.08.0379b17: 切種智。須菩提言。世尊。若菩薩摩訶薩。不
T0223_.08.0379b18: 二法故行檀那波羅蜜乃至般若波羅
T0223_.08.0379b19: 。不二法故乃至行一切種智。菩薩從
T0223_.08.0379b20: 初發意乃至後意。云何善根増益。佛告
T0223_.08.0379b21: 菩提。若行二法者善根不増益。何以
T0223_.08.0379b22: 故。一切凡夫人皆依二法。不増益善
T0223_.08.0379b23: 。菩薩摩訶薩行不二法。從初發意乃至
T0223_.08.0379b24: 後意。於其中間益善根。以是故。菩薩
T0223_.08.0379b25: 摩訶薩。一切世間天及人阿修羅無能伏。無
T0223_.08.0379b26: 能壞其善根聲聞辟支佛地。及諸
T0223_.08.0379b27: 惡不善法。不菩薩檀那
T0223_.08.0379b28: 波羅蜜益善根乃至般若波羅蜜亦如
T0223_.08.0379b29: 是。須菩提。菩薩摩訶薩應是行般若波
T0223_.08.0379c01: 羅蜜。世尊。菩薩摩訶薩爲善根故行般若
T0223_.08.0379c02: 波羅蜜不。佛言不也。須菩提。菩薩亦不
T0223_.08.0379c03: 善根故行般若波羅蜜。亦不非善根
T0223_.08.0379c04: 般若波羅蜜。何以故。須菩提。菩薩摩訶薩
T0223_.08.0379c05: 法未養諸佛。未足善根。未眞知
T0223_.08.0379c06: 。不一切種智。須菩提言。世尊。云何
T0223_.08.0379c07: 菩薩摩訶薩。供養諸佛足善根。得眞知
T0223_.08.0379c08: 。能得一切種智。佛告須菩提。菩薩摩訶
T0223_.08.0379c09: 薩從初發意養諸佛。諸佛所説十二部經
T0223_.08.0379c10: 妬路乃至憂波提舍。是菩薩聞持誦利
T0223_.08.0379c11: 心觀了達。了達故得陀羅尼。得陀羅尼
T0223_.08.0379c12: 能起無礙智。起無礙智故所生處乃至薩
T0223_.08.0379c13: 婆若終不忘失。亦於諸佛所善根。爲
T0223_.08.0379c14: 是善根所護終不惡道諸難。以是善根
T0223_.08.0379c15: 因縁故得深心清淨。得深心清淨故能淨
T0223_.08.0379c16: 佛國土就衆生。以善根所護故常不
T0223_.08.0379c17: 眞知識。所謂諸佛諸菩薩摩訶薩。及
T0223_.08.0379c18: 諸聲聞能讃歎佛法衆者。如是須菩提。菩
T0223_.08.0379c19: 薩摩訶薩。應養諸佛善根近善
T0223_.08.0379c20: 知識
T0223_.08.0379c21:   *摩訶般若波羅蜜經三善品第七十三
T0223_.08.0379c22: 丹本種
善根品
T0223_.08.0379c23: 須菩提白佛言。世尊。菩薩摩訶薩若不
T0223_.08.0379c24: 養諸佛。不足善根。不眞知識。當
T0223_.08.0379c25: 薩婆若不。佛告須菩提。菩薩摩訶薩供
T0223_.08.0379c26: 諸佛善根眞知識。一切種智尚難得。
T0223_.08.0379c27: 何況不養諸佛善根眞知
T0223_.08.0379c28: 。須菩提白佛言。世尊。菩薩摩訶薩供
T0223_.08.0379c29: 諸佛善根眞知識。何以故。
T0223_.08.0380a01: 一切種智。佛告須菩提。是菩薩摩訶薩遠
T0223_.08.0380a02: 方便力。不諸佛方便力。所種善根不
T0223_.08.0380a03: 具足。不常隨善知識教。世尊。何等是方便
T0223_.08.0380a04: 力。菩薩摩訶薩行是方便力。得一切種智
T0223_.08.0380a05: 佛言。菩薩摩訶薩從初發意。行檀那波羅
T0223_.08.0380a06: 薩婆若念。布施佛若辟支佛若聲聞
T0223_.08.0380a07: 若人若非人。是時不布施想受者想。何以
T0223_.08.0380a08: 故。觀一切法自相空無生無定相。無
T0223_.08.0380a09: 諸法實相。所謂一切法。無作無起相。菩
T0223_.08.0380a10: 薩以是方便力故増益善根。増益善根
T0223_.08.0380a11: 檀那波羅蜜。淨佛國土就衆生。布施
T0223_.08.0380a12: 世間果報。但欲度一切衆生故行
T0223_.08.0380a13: 檀那波羅蜜。復次須菩提。菩薩摩訶薩從
T0223_.08.0380a14: 發意。行尸羅波羅蜜薩婆若念。持戒時
T0223_.08.0380a15: 婬怒癡中。亦不諸煩惱纒縛及諸
T0223_.08.0380a16: 不善破道法。若慳貪破戒瞋恚。懈怠亂意愚
T0223_.08.0380a17: 癡慢大慢慢慢我慢増上慢不如慢邪慢。若
T0223_.08.0380a18: 聲聞心若辟支佛心。何以故。是菩薩摩訶薩。
T0223_.08.0380a19: 一切法自相空無生無定相。無轉入
T0223_.08.0380a20: 諸法實相。所謂一切法無作無起相。菩薩成
T0223_.08.0380a21: 就是方便力故増益善根。増益善根故行
T0223_.08.0380a22: 尸羅波羅蜜。淨佛國土就衆生。持戒不
T0223_.08.0380a23: 世間果報。但欲度一切衆生故行
T0223_.08.0380a24: 羅波羅蜜。復次須菩提。菩薩摩訶薩從初發
T0223_.08.0380a25: 。行羼提波羅蜜薩婆若念。方便力成
T0223_.08.0380a26: 就故行見諦道思惟道。亦不須陀洹果斯
T0223_.08.0380a27: 陀含阿那含阿羅漢果。何以故。是菩薩摩訶
T0223_.08.0380a28: 薩知諸法自相空。無生無定相無所轉。雖
T0223_.08.0380a29: 是助道法。而過聲聞辟支佛地。須菩提。
T0223_.08.0380b01: 是名菩薩無生法忍。復次須菩提。菩薩摩訶
T0223_.08.0380b02: 薩從初發意。行毘梨耶波羅蜜初禪
T0223_.08.0380b03: 至入第四禪。入四無量心四無色定。雖
T0223_.08.0380b04: 入諸禪而不果報。何以故。是菩薩成
T0223_.08.0380b05: 是方便力故。知諸禪定自相空無生無定相
T0223_.08.0380b06: 無所轉。淨佛國土就衆生精進不
T0223_.08.0380b07: 間果報。但欲度一切衆生故行毘梨耶
T0223_.08.0380b08: 波羅蜜。復次須菩提。菩薩摩訶薩從初發意
T0223_.08.0380b09: 禪那波羅蜜薩婆若念。入八背捨九
T0223_.08.0380b10: 次第定。亦不須陀洹果乃至不阿羅
T0223_.08.0380b11: 漢果。何以故。是菩薩摩訶薩知諸法自相空
T0223_.08.0380b12: 無生無定相無所轉。復次須菩提。菩薩摩訶
T0223_.08.0380b13: 薩從初發意。行般若波羅蜜。學佛十力四
T0223_.08.0380b14: 無所畏四無礙智十八不共法大慈大悲。乃
T0223_.08.0380b15: 至未一切種智。未佛國土。未就衆
T0223_.08.0380b16: 。於其中間是學。何以故。是菩薩摩
T0223_.08.0380b17: 訶薩知諸法自相空無生無定相無所轉。須
T0223_.08.0380b18: 菩提。菩薩摩訶薩應是行般若波羅蜜
T0223_.08.0380b19: 果報
T0223_.08.0380b20:   *摩訶般若波羅蜜經遍學品第七十四
T0223_.08.0380b21: 爾時須菩提白佛言。世尊。是菩薩摩訶薩。大
T0223_.08.0380b22: 智慧成就。行是深法亦不果報。佛告
T0223_.08.0380b23: 菩提。如是如是。菩薩摩訶薩。大智慧成就。
T0223_.08.0380b24: 是深般若波羅蜜。亦不果報。何以故。
T0223_.08.0380b25: 是菩薩摩訶薩。諸法性中不動故。世尊。何等
T0223_.08.0380b26: 諸法性中不動。佛言。於無所有性中不動。
T0223_.08.0380b27: 復次須菩提。菩薩摩訶薩。色性中不動。受想
T0223_.08.0380b28: 行識性中不動。檀那波羅蜜性中不動。尸羅
T0223_.08.0380b29: 波羅蜜。羼提波羅蜜。毘梨耶波羅蜜。禪那波
T0223_.08.0380c01: 羅蜜。般若波羅蜜性中不動。四禪性中不動。
T0223_.08.0380c02: 四無量性中不動。四無色定性中不動。四念
T0223_.08.0380c03: 處性中不動。乃至八聖道分性中不動。空三
T0223_.08.0380c04: 昧無相三昧無作三昧。乃至大慈大悲性中
T0223_.08.0380c05: 不動。何以故。須菩提。是諸法性即是無所有。
T0223_.08.0380c06: 須菩提。以無所有法。不所有法。須菩
T0223_.08.0380c07: 提言。世尊。所有法能得所有法不。佛言不
T0223_.08.0380c08: 也。世尊。所有法能得無所有法不。佛言不
T0223_.08.0380c09: 也。世尊。無所有法能得無所有法不。佛言
T0223_.08.0380c10: 不也。世尊。若無所有不所有。所有
T0223_.08.0380c11: 所有。所有不無所有。無所有
T0223_.08.0380c12: 無所有。將世尊不道耶。佛
T0223_.08.0380c13: 言有得。不此四句。世尊云何有得。佛言。
T0223_.08.0380c14: 所有。非無所有。無諸戲論是名道。
T0223_.08.0380c15: 須菩提白佛言。世尊。何等是菩薩摩訶薩戲
T0223_.08.0380c16: 論。佛告須菩提菩薩摩訶薩觀色若常若
T0223_.08.0380c17: 無常。是爲戲論。觀受想行識若常若無常
T0223_.08.0380c18: 是爲戲論。觀色若苦若樂受想行識若苦若
T0223_.08.0380c19: 。是爲戲論。觀色若我若非我。受想行識
T0223_.08.0380c20: 若我若非我色若寂滅若不寂滅受想行識若
T0223_.08.0380c21: 寂滅若不寂滅。是爲戲論。苦聖諦應見。集
T0223_.08.0380c22: 聖諦應斷。滅聖諦應證。道聖諦應修。是爲
T0223_.08.0380c23: 戲論。應四禪四無量心四無色定。是爲
T0223_.08.0380c24: 戲論。應四念處四正勤四如意足五根五
T0223_.08.0380c25: 力七覺分八聖道分。是爲戲論。應空解
T0223_.08.0380c26: 脱門無相解脱門無作解脱門。是爲戲論。應
T0223_.08.0380c27: 八背捨九次第定。是爲戲論。我當
T0223_.08.0380c28: 陀洹果斯陀含果阿那含果阿羅漢果辟支佛
T0223_.08.0380c29: 。是爲戲論。我當足菩薩十地。是爲
T0223_.08.0381a01: 戲論。我當菩薩位。是爲戲論。我當
T0223_.08.0381a02: 國土。是爲戲論。我當就衆生是爲
T0223_.08.0381a03: 。我當佛十力四無所畏四無礙智十八
T0223_.08.0381a04: 不共法。是爲戲論。我當一切種智。是爲
T0223_.08.0381a05: 戲論。我當一切煩惱習。是爲戲論。須菩
T0223_.08.0381a06: 提。是菩薩摩訶薩行般若波羅蜜時。色若
T0223_.08.0381a07: 常若無常。不戲論故不戲論。受想行識
T0223_.08.0381a08: 若常若無常。不戲論故不戲論。乃至一
T0223_.08.0381a09: 切種智。不戲論故不戲論。何以故。性不
T0223_.08.0381a10: 戲論性。無性不戲論無性。離性無性更無
T0223_.08.0381a11: 法可所謂戲論者戲論法戲論處。以
T0223_.08.0381a12: 故。須菩提。色無戲論。受想行識乃至一切種
T0223_.08.0381a13: 智無戲論。如是須菩提。菩薩摩訶薩應
T0223_.08.0381a14: 無戲論般若波羅蜜。須菩提白佛言。世尊。
T0223_.08.0381a15: 云何色不戲論。乃至一切種智不
T0223_.08.0381a16: 。佛告須菩提。色性無乃至一切種智性無。
T0223_.08.0381a17: 須菩提。若法性無。即是無戲論。以是故色
T0223_.08.0381a18: 戲論。乃至一切種智不戲論。須菩
T0223_.08.0381a19: 提。若菩薩摩訶薩能如是行無戲論般若波
T0223_.08.0381a20: 羅蜜。是時得菩薩位。須菩提白佛言。世
T0223_.08.0381a21: 尊。若諸法無性。菩薩行何等道菩薩
T0223_.08.0381a22: 。爲聲聞道。爲辟支佛道。爲
T0223_.08.0381a23: 。佛告須菩提。不聲聞道辟支佛
T0223_.08.0381a24: 佛道。得菩薩位。菩薩摩訶薩遍
T0223_.08.0381a25: 諸道菩薩位。須菩提。譬如八人
T0223_.08.0381a26: 諸道然後入正位。未果而先生果道
T0223_.08.0381a27: 菩薩亦如是。先遍學諸道然後入菩薩位
T0223_.08.0381a28: 亦未一切種智而先生金剛三昧。爾時
T0223_.08.0381a29: 一念相應慧。得一切種智。須菩提白
T0223_.08.0381b01: 言。世尊。若菩薩摩訶薩遍學諸道菩薩
T0223_.08.0381b02: 者。八人向須陀洹得須陀洹。向斯陀含
T0223_.08.0381b03: 得斯陀含。向阿那含得阿那含。向阿羅漢得
T0223_.08.0381b04: 阿羅漢。辟支佛道佛道。是諸道各各異。世尊。
T0223_.08.0381b05: 若菩薩摩訶薩遍學諸道然後入菩薩位
T0223_.08.0381b06: 者是菩薩若生八道八人。生見道
T0223_.08.0381b07: 須陀洹。生思惟道斯陀含。作阿那
T0223_.08.0381b08: 。作阿羅漢。若生辟支佛道辟支佛。世
T0223_.08.0381b09: 尊。若菩薩摩訶薩作八人然後入菩薩位
T0223_.08.0381b10: 是處。不菩薩位一切種智亦無
T0223_.08.0381b11: 是處。作須陀洹乃至作辟支佛。然後入
T0223_.08.0381b12: 薩位亦無是處。不菩薩位一切種智
T0223_.08.0381b13: 亦無是處。世尊。我云何當知菩薩摩訶薩。
T0223_.08.0381b14: 遍學諸道菩薩位。佛告須菩提。如是
T0223_.08.0381b15: 如是。若菩薩摩訶薩作八人須陀洹果
T0223_.08.0381b16: 乃至得阿羅漢果辟支佛道。然後入
T0223_.08.0381b17: 薩位是處。不菩薩位一切
T0223_.08.0381b18: 種智是處。須菩提。若菩薩摩訶薩從
T0223_.08.0381b19: 初發意。行六波羅蜜時。以智觀八地
T0223_.08.0381b20: 何等八地乾慧地性地八人地見地薄地離欲
T0223_.08.0381b21: 地已辦地辟支佛地。直過以道種智
T0223_.08.0381b22: 薩位。入菩薩位已以一切種智一切煩
T0223_.08.0381b23: 惱習。須菩提。是八人若智若斷。是菩薩無生
T0223_.08.0381b24: 法忍。須陀洹若智若斷。斯陀含若智若斷。阿
T0223_.08.0381b25: 那含若智若斷。阿羅漢若智若斷。辟支佛若
T0223_.08.0381b26: 智若斷。皆是菩薩無生忍。菩薩學是聲
T0223_.08.0381b27: 聞辟支佛道。以道種智菩薩位。入菩薩
T0223_.08.0381b28: 已以一切種智一切煩惱習佛道
T0223_.08.0381b29: 是須菩提。菩薩摩訶薩遍學諸道具足。
T0223_.08.0381c01: 阿耨多羅三藐三菩提。得阿耨多羅三
T0223_.08.0381c02: 藐三菩提已。以果饒益衆生。須菩提白
T0223_.08.0381c03: 言。世尊。世尊所説道。聲聞道辟支佛道佛道。
T0223_.08.0381c04: 何等是菩薩道種智。佛告須菩提。菩薩摩訶
T0223_.08.0381c05: 薩應一切道種淨智。須菩提。何等是道種
T0223_.08.0381c06: 淨智。若諸法相貌所顯示法。菩薩應
T0223_.08.0381c07: 。正知已爲他演説開示。令諸衆生得解。
T0223_.08.0381c08: 是菩薩摩訶薩應一切音聲語言。以
T0223_.08.0381c09: 音聲説法。遍滿三千大千世界。如響相
T0223_.08.0381c10: 是故須菩提。菩薩摩訶薩應先具足學
T0223_.08.0381c11: 切道。道智具足已。應分別知衆生深心。所
T0223_.08.0381c12: 謂地獄衆生。地獄道地獄因地獄果應知應
T0223_.08.0381c13: 障。畜生餓鬼道。畜生餓鬼因畜生餓鬼果
T0223_.08.0381c14: 知應障。諸龍鬼神犍闥婆緊陀羅摩睺
T0223_.08.0381c15: 羅伽阿修羅道因果。應知應障。人道因果應
T0223_.08.0381c16: 知。諸天道因果應知。四天王天三十三天夜
T0223_.08.0381c17: 摩天兜率陀天化樂天他化自在天梵天光音
T0223_.08.0381c18: 天遍淨天廣果天無想天阿婆羅呵天無熱天
T0223_.08.0381c19: 易見天憙見天阿迦尼吒天道。因果應知。無
T0223_.08.0381c20: 邊虚空處無邊識處無所有處非有想非無想
T0223_.08.0381c21: 處道。因果應知。四念處四正勤四如意足五
T0223_.08.0381c22: 根五力七覺分八聖道分。因果應知。空解脱
T0223_.08.0381c23: 門無相解脱門無作解脱門佛十力四無所畏
T0223_.08.0381c24: 四無礙智十八不共法大慈大悲。因果應知。
T0223_.08.0381c25: 菩薩以是道衆生入須陀洹道。乃至阿
T0223_.08.0381c26: 羅漢。辟支佛道。乃至阿耨多羅三藐三菩提
T0223_.08.0381c27: 。須菩提。是名菩薩摩訶薩淨道種智。菩
T0223_.08.0381c28: 薩學是道種智已。入衆生深心相。入已隨
T0223_.08.0381c29: 衆生心如應説法所言不虚。何以故。是菩
T0223_.08.0382a01: 薩摩訶薩善知衆生根相。知一切衆生心心
T0223_.08.0382a02: 數法生死所趣。須菩提。菩薩摩訶薩如是應
T0223_.08.0382a03: 般若波羅蜜。何以故。一切諸助善道法。
T0223_.08.0382a04: 皆入般若波羅蜜中。諸菩薩摩訶薩。聲聞辟
T0223_.08.0382a05: 支佛所行。須菩提白佛言。世尊。若四念
T0223_.08.0382a06: 處乃至阿耨多羅三藐三菩提。是一切法皆
T0223_.08.0382a07: 合不散。無色無形無對一相。所謂無相。
T0223_.08.0382a08: 世尊。云何是助道法能取阿耨多羅三藐三
T0223_.08.0382a09: 菩提。世尊。是不合不散無色無形無對一
T0223_.08.0382a10: 相。所謂無相法無所取所捨。譬如虚空
T0223_.08.0382a11: 取無捨。佛言。如是如是。須菩提。諸法自
T0223_.08.0382a12: 相空。無所取所捨。須菩提。有衆生
T0223_.08.0382a13: 諸法自相空。爲是衆生故顯示助道法
T0223_.08.0382a14: 阿耨多羅三藐三菩提。復次須菩提。所
T0223_.08.0382a15: 有色受想行識。所有檀那波羅蜜尸羅波羅
T0223_.08.0382a16: 蜜羼提波羅蜜毘梨耶波羅蜜禪那波羅蜜。
T0223_.08.0382a17: 般若波羅蜜。所有内空外空乃至無法有法
T0223_.08.0382a18: 空。初禪乃至非有想非無想處。四念處乃至
T0223_.08.0382a19: 八聖道分三解脱門。八背捨九次第定。佛十
T0223_.08.0382a20: 力四無所畏。四無礙智十八不共法。大慈大
T0223_.08.0382a21: 悲一切種智等諸法。於是聖法中皆不
T0223_.08.0382a22: 散。無色無形無對一相。所謂無相。以
T0223_.08.0382a23: 俗法故爲衆生説令解。非第一義。須菩
T0223_.08.0382a24: 提。於是一切法中。菩薩摩訶薩以智見
T0223_.08.0382a25: 法應學。學已分別諸法應用。不應用。須菩
T0223_.08.0382a26: 提言。世尊。何等法菩薩分別已應用不應用。
T0223_.08.0382a27: 佛言。聲聞辟支佛法分別知不應用。一切
T0223_.08.0382a28: 種智分別知應用。如是須菩提。菩薩摩訶
T0223_.08.0382a29: 薩。於是聖法中般若波羅蜜。須菩提
T0223_.08.0382b01: 佛言。世尊。何以故。説名。何等是
T0223_.08.0382b02: 聖法。佛告須菩提。諸聲聞辟支佛法。諸
T0223_.08.0382b03: 菩薩摩訶薩及諸佛。於欲瞋癡不合不散。
T0223_.08.0382b04: 身見戒取疑不合不散。欲染瞋恚不合不散。
T0223_.08.0382b05: 色染無色染悼慢無明不合不散。初禪乃至
T0223_.08.0382b06: 第四禪不合不散。慈悲喜捨虚空處乃至非
T0223_.08.0382b07: 有想非無想處不合不散。四念處乃至八聖
T0223_.08.0382b08: 道分不合不散。内空乃至大悲有爲性無爲
T0223_.08.0382b09: 性不合不散。何以故。是一切法皆無色無形
T0223_.08.0382b10: 無對一相。所謂無相。無色法與無色法
T0223_.08.0382b11: 合不散。無形法與無形法不合不散。無礙
T0223_.08.0382b12: 法與*無礙法不合不散。一相法與一相法
T0223_.08.0382b13: 不合不散。無相法與無相法不合不散。須菩
T0223_.08.0382b14: 提。是無色無形*無礙一相。所謂無相。般若
T0223_.08.0382b15: 波羅蜜諸菩薩摩訶薩應學。學已不諸法
T0223_.08.0382b16: 。須菩提白佛言。世尊。菩薩摩訶薩不
T0223_.08.0382b17: 色相耶。不受想行識相耶。不眼相乃
T0223_.08.0382b18: 意相。不色相乃至法相。不地種相
T0223_.08.0382b19: 乃至識種相。不檀那波羅蜜相尸羅波羅
T0223_.08.0382b20: 蜜羼提波羅蜜毘梨耶波羅蜜禪那波羅蜜般
T0223_.08.0382b21: 若波羅蜜相。不空乃至無法有法*空
T0223_.08.0382b22: 初禪相乃至第四禪相。不慈相乃
T0223_.08.0382b23: 至捨相。不無邊空相乃至非有想非無想
T0223_.08.0382b24: 。不四念處相乃至八聖道分相。不
T0223_.08.0382b25: 空三昧相無相無作三昧相。不八背捨九
T0223_.08.0382b26: 次第定相。不佛十力相四無所畏相四
T0223_.08.0382b27: 無礙智相十八不共法相大慈大悲相。不
T0223_.08.0382b28: 苦聖諦相集滅道聖諦相。不逆順十
T0223_.08.0382b29: 二因縁相。不有爲性相無爲性相耶。世
T0223_.08.0382c01: 尊。若不諸法相。菩薩摩訶薩。云何學
T0223_.08.0382c02: 法相若有爲若無爲。學已過聲聞辟支佛地
T0223_.08.0382c03: 若不聲聞辟支佛地云何入菩薩位。若
T0223_.08.0382c04: 菩薩位云何當一切種智。若不
T0223_.08.0382c05: 一切種智云何當法輪。若不法輪
T0223_.08.0382c06: 何以三乘衆生生死。佛告須菩提。若諸
T0223_.08.0382c07: 法實有相菩薩應是相。須菩提。以一切
T0223_.08.0382c08: 法實無相無色無形無礙一相。所謂無相。以
T0223_.08.0382c09: 是故。須菩提。菩薩摩訶薩不相不
T0223_.08.0382c10: 。何以故。有佛無佛諸法一相性常住。須菩
T0223_.08.0382c11: 提白佛言。世尊。若一切法非有相非無相。
T0223_.08.0382c12: 菩薩摩訶薩云何修般若波羅蜜。若不
T0223_.08.0382c13: 若波羅蜜聲聞辟支佛地。若不
T0223_.08.0382c14: 聲聞辟支佛地菩薩位。若不
T0223_.08.0382c15: 薩位無生法忍。若不無生法忍
T0223_.08.0382c16: 諸菩薩神通。若不菩薩神通
T0223_.08.0382c17: 佛國土就衆生。若不佛國土
T0223_.08.0382c18: 就衆生一切種智。若不一切
T0223_.08.0382c19: 種智法輪。若不法輪
T0223_.08.0382c20: 衆生得須陀洹果斯陀含阿那含阿羅漢果
T0223_.08.0382c21: 辟支佛道。不阿耨多羅三藐三菩
T0223_.08.0382c22: 。亦不衆生得布施福。亦不
T0223_.08.0382c23: 持戒修定福。佛告須菩提。如是如是。諸
T0223_.08.0382c24: 法無相非一相異相。若修無相是修
T0223_.08.0382c25: 若波羅蜜。須菩提言。世尊。云何修無相
T0223_.08.0382c26: 般若波羅蜜。佛言。修諸法壞是修般若
T0223_.08.0382c27: 波羅蜜。世尊。云何修諸法壞是修般若波
T0223_.08.0382c28: 羅蜜。佛言。修色壞是修般若波羅蜜。修
T0223_.08.0382c29: 想行識壞。是修般若波羅蜜。修眼壞耳鼻舌
T0223_.08.0383a01: 身意法壞。是修般若波羅蜜。修色法壞聲香
T0223_.08.0383a02: 味觸法壞。是修般若波羅蜜。修不淨觀壞
T0223_.08.0383a03: 是修般若波羅蜜。修初禪壞第二第三第四
T0223_.08.0383a04: 禪壞。是修般若波羅蜜。修慈悲喜捨壞。是
T0223_.08.0383a05: 般若波羅蜜。修無邊空處無邊識處無
T0223_.08.0383a06: 所有處非有想非無想處壞。是修般若波羅
T0223_.08.0383a07: 。修念佛念法念僧念戒念捨念天念滅念
T0223_.08.0383a08: 阿那般那壞。是修般若波羅蜜。修無常相
T0223_.08.0383a09: 苦相無我相空相。集相因相生相縁相。閉相
T0223_.08.0383a10: 滅相妙相出相。道相正相跡離相壞。是修
T0223_.08.0383a11: 般若波羅蜜。修十二因縁壞。修我相衆生壽
T0223_.08.0383a12: 命相。乃至修知者見者相壞。是修般若
T0223_.08.0383a13: 波羅蜜。修常相樂相淨相我相壞。是修般若
T0223_.08.0383a14: 波羅蜜。修四念處乃至修八聖道分壞。是
T0223_.08.0383a15: 般若波羅蜜。修空三昧無相三昧無作三
T0223_.08.0383a16: 昧壞。是修般若波羅蜜。修八背捨九次第定
T0223_.08.0383a17: 。是修般若波羅蜜。修有覺有觀三昧。無
T0223_.08.0383a18: 覺有觀三昧。無覺無觀三昧壞。是修般若波
T0223_.08.0383a19: 羅蜜。修苦聖諦集聖諦滅聖諦道聖諦壞。是
T0223_.08.0383a20: 般若波羅蜜。修苦智集智滅智道智壞。是
T0223_.08.0383a21: 般若波羅蜜。修盡智無生智壞。是修
T0223_.08.0383a22: 若波羅蜜。修法智比智世智他心智壞。是修
T0223_.08.0383a23: 般若波羅蜜。修檀那波羅蜜壞。是修般若波
T0223_.08.0383a24: 羅蜜。修尸羅波羅蜜羼提波羅蜜毘梨耶波
T0223_.08.0383a25: 羅蜜禪那波羅蜜般若波羅蜜壞。是修般若
T0223_.08.0383a26: 波羅蜜。修内空外空内外空空空大空第一
T0223_.08.0383a27: 義空有爲空無爲空畢竟空無始空散空性空
T0223_.08.0383a28: 諸法空自相空不可得空無法空有法空無法
T0223_.08.0383a29: 有法空壞。是修般若波羅蜜。修佛十力四
T0223_.08.0383b01: 無所畏四無礙智十八不共法壞。是修般若
T0223_.08.0383b02: 波羅蜜。修須陀洹果斯陀含果阿那含果阿
T0223_.08.0383b03: 羅漢果辟支佛道壞。是修般若波羅蜜。修
T0223_.08.0383b04: 一切智壞。是修般若波羅蜜。修斷一切煩
T0223_.08.0383b05: 惱習壞。是修般若波羅蜜。須菩提白佛言。
T0223_.08.0383b06: 世尊。云何名色壞。乃至修斷一切煩惱
T0223_.08.0383b07: 習壞。是修般若波羅蜜。佛告須菩提。菩薩
T0223_.08.0383b08: 摩訶薩行般若波羅蜜時。不色法。是
T0223_.08.0383b09: 般若波羅蜜。不受想行識。乃至不
T0223_.08.0383b10: 斷一切煩惱習法。是般若波羅
T0223_.08.0383b11: 。何以故。有法念者。不般若波羅蜜。須
T0223_.08.0383b12: 菩提。有法念者。不檀那波羅蜜尸羅波
T0223_.08.0383b13: 羅蜜羼提波羅蜜毘梨耶波羅蜜禪那波羅蜜
T0223_.08.0383b14: 般若波羅蜜。何以故。須菩提。是人著
T0223_.08.0383b15: 檀那波羅蜜乃至般若波羅蜜。如是著
T0223_.08.0383b16: 者。無解脱道無涅槃。有法念
T0223_.08.0383b17: 者。不四念處四正勤四如意足五根五力
T0223_.08.0383b18: 七覺分八聖道分。不空三昧乃至不
T0223_.08.0383b19: 一切種智。何以故。是人著法故。須菩提
T0223_.08.0383b20: 佛言。世尊。何等是有法。何等是無法。佛
T0223_.08.0383b21: 須菩提二是有法。不*二是無法。世尊。
T0223_.08.0383b22: 何等是二。佛言。色相是二。受想行識相是
T0223_.08.0383b23: 二。眼相乃至意相是二。色相乃至法相是二。
T0223_.08.0383b24: 檀那波羅蜜乃至佛相。阿耨多羅三藐三菩
T0223_.08.0383b25: 提相。有爲無爲性相是二。須菩提。一切相皆
T0223_.08.0383b26: 是二。一切二皆是有法。適有有法便有
T0223_.08.0383b27: 。適有生死生老病死憂悲苦惱
T0223_.08.0383b28: 是因縁故。須菩提。當知二相者無
T0223_.08.0383b29: 那波羅蜜乃至般若波羅蜜。無道無
T0223_.08.0383c01: 果。乃至無順忍。何況見色相乃至見
T0223_.08.0383c02: 切種智相。若無修道云何得須陀洹果乃至
T0223_.08.0383c03: 阿羅漢果辟支佛道。阿耨多羅三藐三菩提
T0223_.08.0383c04: 及斷一切煩惱習
T0223_.08.0383c05: 摩訶般若波羅蜜經卷第二十
T0223_.08.0383c06:
T0223_.08.0383c07:
T0223_.08.0383c08:
T0223_.08.0383c09:
T0223_.08.0383c10: 摩訶般若波羅蜜經卷第二十
T0223_.08.0383c11:  *後秦龜茲國三藏鳩摩羅什*譯 
T0223_.08.0383c12:   三次品第七十五丹本次
第行品
T0223_.08.0383c13: 爾時須菩提白佛言。世尊。若有法相者。尚
T0223_.08.0383c14: 順忍何況得道。世尊。若無法相者當
T0223_.08.0383c15: 順忍不。若乾慧地若性地若八人地若見
T0223_.08.0383c16: 地若薄地若離欲地若已辦地。若辟支佛地
T0223_.08.0383c17: 若菩薩地若佛地。若修道因是修道
T0223_.08.0383c18: 煩惱不。以是煩惱故不聲聞辟支佛
T0223_.08.0383c19: 菩薩位。若不菩薩位則不一切
T0223_.08.0383c20: 種智一切種智則不一切煩
T0223_.08.0383c21: 惱習。世尊。若無法相。是諸法則不生。若
T0223_.08.0383c22: 不生是諸法。則不一切種智。佛告
T0223_.08.0383c23: 菩提。如是如是。若無有法者則有順忍。乃
T0223_.08.0383c24: 至斷一切煩惱習。須菩提白佛言。世尊。菩
T0223_.08.0383c25: 薩摩訶薩行般若波羅蜜時有法相不。所
T0223_.08.0383c26: 謂色相乃至識相。眼相乃至意相。色相乃至
T0223_.08.0383c27: 法相。眼界相乃至意識界相。四念處相乃至
T0223_.08.0383c28: 一切種智相。若色相若色斷相。乃至識相識
T0223_.08.0383c29: 斷相。十二入十八界亦如是。若無明相若無
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