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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0998a01: 其心受安忍行。汝所瞋法自性皆空。云何於
T0220_.06.0998a02: 中而起瞋忿。汝等復應審諦觀察。我由何法
T0220_.06.0998a03: 而起瞋忿。誰能瞋忿。瞋忿於誰。如是諸法
T0220_.06.0998a04: 本性皆空。本性空法未嘗不空。如是空性非
T0220_.06.0998a05: 如來作。非獨覺作。非聲聞作。非菩薩作。亦
T0220_.06.0998a06: 非天龍諸神藥叉健達縛阿素洛掲路荼緊
T0220_.06.0998a07: 捺洛莫呼洛伽人非人作。亦非四大王衆天
T0220_.06.0998a08: 三十三天夜摩天覩史多天樂變化天他化自
T0220_.06.0998a09: 在天作。亦非梵衆天梵輔天梵會天大梵天
T0220_.06.0998a10: 作。亦非光天少光天無量光天極光淨天作。
T0220_.06.0998a11: 亦非淨天少淨天無量淨天遍淨天作。亦非
T0220_.06.0998a12: 廣天少廣天無量廣天廣果天作。亦非無想
T0220_.06.0998a13: 天作。亦非無＊繁天無熱天善現天善見天色
T0220_.06.0998a14: 究竟天作。亦非空無邊處天識無邊處天無
T0220_.06.0998a15: 所有處天非想非非想處天作。汝等復應如
T0220_.06.0998a16: 實觀察。如是瞋忿由何而生。爲屬於誰。復於
T0220_.06.0998a17: 誰起。當獲何果現得何利。是一切法本性皆
T0220_.06.0998a18: 空。非空性中可有瞋忿故。應安忍以自饒益。
T0220_.06.0998a19: 如是善現。菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0998a20: 時。方便善巧安立有情於性空理性空因果。
T0220_.06.0998a21: 漸以無上正等菩提。示現勸導讃勵慶喜。令
T0220_.06.0998a22: 善安住速能證得。善現。如是依世俗説不依
T0220_.06.0998a23: 勝義。所以者以。本性空中能得所得得處得
T0220_.06.0998a24: 時一切非有。善現。是名實際本性空理。諸
T0220_.06.0998a25: 菩薩摩訶薩爲欲饒益諸有情故。依此實際
T0220_.06.0998a26: 本性空理。修行般若波羅蜜多時。不得有情。
T0220_.06.0998a27: 亦復不得有情施設。何以故。善現。以一切
T0220_.06.0998a28: 法離有情故。復次善現。諸菩薩摩訶薩修行
T0220_.06.0998a29: 般若波羅蜜多時。從初發心成就如是方便
T0220_.06.0998b01: 善巧。由此方便善巧力故。見諸有情身心懈
T0220_.06.0998b02: 怠退失精進。方便勸導令其發起身心精進
T0220_.06.0998b03: 修諸善法。作是言。善男子。本性空中無懈
T0220_.06.0998b04: 怠法。無懈怠者。無懈怠處。無懈怠時。無由
T0220_.06.0998b05: 此事發生懈怠。是一切法皆本性空不越空
T0220_.06.0998b06: 理。汝等應發身心精進。捨諸懈怠勤修善法。
T0220_.06.0998b07: 謂修布施波羅蜜多。若修淨戒波羅蜜多。若
T0220_.06.0998b08: 修安忍波羅蜜多。若修精進波羅蜜多。若修
T0220_.06.0998b09: 靜慮波羅蜜多。若修般若波羅蜜多。若修四
T0220_.06.0998b10: 靜慮四無量四無色定。若修四念住四正斷
T0220_.06.0998b11: 四神足五根五力七等覺支八聖道支。若修
T0220_.06.0998b12: 空無相無願解脱門。若住内空外空内外空
T0220_.06.0998b13: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0998b14: 空散空無變異空本性空自相空共相空一切
T0220_.06.0998b15: 法空不可得空無性空自性空無性自性空。
T0220_.06.0998b16: 若住眞如法界法性不虚妄性不變異性平等
T0220_.06.0998b17: 性離生性法定法住實際虚空界不思議界。
T0220_.06.0998b18: 若住苦集滅道聖諦。若修八解脱八勝處九
T0220_.06.0998b19: 次第定十遍處。若修一切陀羅尼門三摩地
T0220_.06.0998b20: 門。若修極喜地離垢地發光地焔慧地極難
T0220_.06.0998b21: 勝地現前地遠行地不動地善慧地法雲地。
T0220_.06.0998b22: 若修五眼六神通。若修佛十力四無所畏四
T0220_.06.0998b23: 無礙解十八佛不共法。若修大慈大悲大喜
T0220_.06.0998b24: 大捨。若修三十二大士相八十隨好。若修無
T0220_.06.0998b25: 忘失法恒住捨性。若修一切智道相智一切
T0220_.06.0998b26: 相智。若修諸餘一切佛法勿生懈怠。若生懈
T0220_.06.0998b27: 怠受苦無窮。諸善男子。是一切法本性皆空
T0220_.06.0998b28: 無諸障礙。汝等應觀本性空理無障礙中無
T0220_.06.0998b29: 懈怠法無懈怠者。此處時縁亦不可得。如是
T0220_.06.0998c01: 善現。諸菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0998c02: 方便善巧安立有情。令住諸法本性空理。雖
T0220_.06.0998c03: 令安住而無二想。所以者何。本性空理無二
T0220_.06.0998c04: 無二分。非無二法可於其中而作二想
T0220_.06.0998c05: 大般若波羅蜜多經卷第三百八十六
T0220_.06.0998c06:
T0220_.06.0998c07:
T0220_.06.0998c08:
T0220_.06.0998c09: 大般若波羅蜜多經卷第三百八
T0220_.06.0998c10: 十七
T0220_.06.0998c11: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.0998c12:   初分不可動品第七十之二
T0220_.06.0998c13: 復次善現。是菩薩摩訶薩修行般若波羅蜜
T0220_.06.0998c14: 多。依本性空教授教誡諸有情類令勤精進。
T0220_.06.0998c15: 作是言。善男子。汝於善法當勤精進。若修
T0220_.06.0998c16: 布施淨戒安忍精進靜慮般若波羅蜜多時。
T0220_.06.0998c17: 於此諸法勿思惟二及不二相。若修四靜慮
T0220_.06.0998c18: 四無量四無色定時。於此諸法勿思惟二及
T0220_.06.0998c19: 不二相。若修四念住四正斷四神足五根五
T0220_.06.0998c20: 力七等覺支八聖道支時。於此諸法勿思惟
T0220_.06.0998c21: 二及不二相。若修空無相無願解脱門時。於
T0220_.06.0998c22: 此諸法勿思惟二及不二相。若住内空外空
T0220_.06.0998c23: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0998c24: 空無際空散空無變異空本性空自相空共相
T0220_.06.0998c25: 空一切法空不可得空無性空自性空無性自
T0220_.06.0998c26: 性空時。於此諸法勿思惟二及不二相。若住
T0220_.06.0998c27: 眞如法界法性不虚妄性不變異性平等性離
T0220_.06.0998c28: 生性法定法住實際虚空界不思議界時。於
T0220_.06.0998c29: 此諸法勿思惟二及不二相。若住苦集滅道
T0220_.06.0999a01: 聖諦時。於此諸法勿思惟二及不二相。若修
T0220_.06.0999a02: 八解脱八勝處九次第定十遍處時。於此諸
T0220_.06.0999a03: 法勿思惟二及不二相。若修一切陀羅尼門
T0220_.06.0999a04: 三摩地門時。於此諸法勿思惟二及不二相。
T0220_.06.0999a05: 若修極喜地離垢地發光地焔慧地極難勝地
T0220_.06.0999a06: 現前地遠行地不動地善慧地法雲地時。於
T0220_.06.0999a07: 此諸法勿思惟二及不二相。若修五眼六神
T0220_.06.0999a08: 通時。於此諸法勿思惟二及不二相。若修佛
T0220_.06.0999a09: 十力四無所畏四無礙解十八佛不共法時。
T0220_.06.0999a10: 於此諸法勿思惟二及不二相。若修大慈大
T0220_.06.0999a11: 悲大喜大捨時。於此諸法勿思惟二及不二
T0220_.06.0999a12: 相。若修三十二大士相八十隨好時。於此諸
T0220_.06.0999a13: 法勿思惟二及不二相。若修無忘失法恒住
T0220_.06.0999a14: 捨性時。於此諸法勿思惟二及不二相。若修
T0220_.06.0999a15: 一切智道相智一切相智時。於此諸法勿思
T0220_.06.0999a16: 惟二及不二相。若修諸餘一切佛法時。於此
T0220_.06.0999a17: 諸法勿思惟二及不二相。何以故。善男子。如
T0220_.06.0999a18: 是諸法皆本性空。本性空理不應思惟二不
T0220_.06.0999a19: 二故。如是善現。諸菩薩摩訶薩修行般若波
T0220_.06.0999a20: 羅蜜多。方便善巧行菩薩行成熟有情。諸有
T0220_.06.0999a21: 情類既成熟已。隨其所應漸次安立。或令住
T0220_.06.0999a22: 預流果。或令住一來果。或令住不還果。或
T0220_.06.0999a23: 令住阿羅漢果。或令住獨覺菩提。或令住菩
T0220_.06.0999a24: 薩摩訶薩位。或令住無上正等菩提
T0220_.06.0999a25: 復次善現。諸菩薩摩訶薩修行般若波羅蜜
T0220_.06.0999a26: 多時。從初發心成就如是方便善巧。由此方
T0220_.06.0999a27: 便善巧力故。見諸有情心多散動於諸欲境
T0220_.06.0999a28: 不能寂靜。方便令入勝三摩地。謂作是言。來
T0220_.06.0999a29: 善男子。汝應修習勝三摩地。勿起散亂及等
T0220_.06.0999b01: 持想。何以故。善男子。是一切法皆本性空。
T0220_.06.0999b02: 本性空中無法可得可名散亂或名一心。汝
T0220_.06.0999b03: 等若能住此勝定。所作善事皆速成滿。亦隨
T0220_.06.0999b04: 所欲住本性空。云何名爲所作善事。謂起勝
T0220_.06.0999b05: 淨身語意業。若修布施淨戒安忍精進靜慮
T0220_.06.0999b06: 般若波羅蜜多。若修四念住四正斷四神足
T0220_.06.0999b07: 五根五力七等覺支八聖道支。若修空無相
T0220_.06.0999b08: 無願解脱門。若住内空外空内外空空空大
T0220_.06.0999b09: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0999b10: 無變異空本性空自相空共相空一切法空不
T0220_.06.0999b11: 可得空無性空自性空無性自性空。若住眞
T0220_.06.0999b12: 如法界法性不虚妄性不變異性平等性離生
T0220_.06.0999b13: 性法定法住實際虚空界不思議界。若住苦
T0220_.06.0999b14: 集滅道聖諦。若修四靜慮四無量四無色定。
T0220_.06.0999b15: 若修八解脱八勝處九次第定十遍處。若修
T0220_.06.0999b16: 一切陀羅尼門三摩地門。若趣菩薩正性離
T0220_.06.0999b17: 生。若修菩薩摩訶薩地。若修五眼六神通。若
T0220_.06.0999b18: 修佛十力四無所畏四無礙解十八佛不共
T0220_.06.0999b19: 法。若修大慈大悲大喜大捨。若修三十二大
T0220_.06.0999b20: 士相八十隨好。若修無忘失法恒住捨性。若
T0220_.06.0999b21: 修一切智道相智一切相智。若修聲聞道獨
T0220_.06.0999b22: 覺道菩薩道如來道。若修預流果一來果不
T0220_.06.0999b23: 還果阿羅漢果獨覺菩提及佛無上正等菩
T0220_.06.0999b24: 提。若成熟有情。若嚴淨佛土。如是一切勝
T0220_.06.0999b25: 淨善法。由勝定力皆速成辦。及隨所願住本
T0220_.06.0999b26: 性空。如是善現。諸菩薩摩訶薩修行般若波
T0220_.06.0999b27: 羅蜜多。方便善巧爲欲饒益諸有情故。從初
T0220_.06.0999b28: 發心乃至究竟。求作善利常無間斷。爲欲饒
T0220_.06.0999b29: 益諸有情故。從一佛土至一佛土。供養恭敬
T0220_.06.0999c01: 尊重讃歎諸佛世尊。於諸佛所聽受正法。捨
T0220_.06.0999c02: 身受身經無數劫。乃至無上正等菩提。於其
T0220_.06.0999c03: 中間終不忘失。善現。是諸菩薩得陀羅尼。身
T0220_.06.0999c04: 語意根常無退減。何以故。是菩薩摩訶薩恒
T0220_.06.0999c05: 具善修一切智智。諸有所作能善思惟。由具
T0220_.06.0999c06: 善修一切智智。諸有所作能善思惟。於一切
T0220_.06.0999c07: 道悉能修習。謂聲聞道若獨覺道。若菩薩道。
T0220_.06.0999c08: 若如來道。若勝天道。若勝人道。若諸菩薩
T0220_.06.0999c09: 勝神通道。諸菩薩摩訶薩由此殊勝神通道
T0220_.06.0999c10: 故。常作饒益曾無退失。是菩薩摩訶薩住此
T0220_.06.0999c11: 殊勝異熟神通。恒作有情勝利樂事。雖經諸
T0220_.06.0999c12: 趣生死輪迴。而勝神通常無退減。如是善現。
T0220_.06.0999c13: 諸菩薩摩訶薩修行般若波羅蜜多。住本性
T0220_.06.0999c14: 空方便善巧。能善利樂諸有情類。復次善現。
T0220_.06.0999c15: 諸菩薩摩訶薩修行般若波羅蜜多時。從初
T0220_.06.0999c16: 發心成就如是方便善巧。由此方便善巧力
T0220_.06.0999c17: 故住本性空。見有情類智慧薄少愚癡顛倒
T0220_.06.0999c18: 造諸惡業。方便引入勝智慧門。作是言。善
T0220_.06.0999c19: 男子。應修般若波羅蜜多觀一切法本性空
T0220_.06.0999c20: 寂。汝等若能修此般若。觀一切法本性皆空。
T0220_.06.0999c21: 諸所修行身語意業。皆趣甘露得甘露果。必
T0220_.06.0999c22: 以甘露而作後邊。諸善男子。是一切法皆本
T0220_.06.0999c23: 性空。本性空中有情及法雖不可得。而所修
T0220_.06.0999c24: 行亦無退失。何以故。善男子。本性空中無
T0220_.06.0999c25: 増減法無増減者。所以者何。本性空理非有
T0220_.06.0999c26: 自性。非無自性。離諸分別絶諸戲論故。於
T0220_.06.0999c27: 此中無増無減。由斯所作終無退失。是故汝
T0220_.06.0999c28: 等應修般若波羅蜜多觀本性空作所應作。
T0220_.06.0999c29: 如是善現。諸菩薩摩訶薩修行般若波羅蜜
T0220_.06.1000a01: 多。方便善巧教授教誡諸有情類。令修般若
T0220_.06.1000a02: 波羅蜜多觀本性空修諸善業。善現。是菩薩
T0220_.06.1000a03: 摩訶薩如是教授教誡有情。修諸善業常無
T0220_.06.1000a04: 懈廢。所謂自常行十善業道。亦勸他常行十
T0220_.06.1000a05: 善業道。自常受持五戒。亦勸他常受持五戒。
T0220_.06.1000a06: 自常受持八戒。亦勸他常受持八戒。自常受
T0220_.06.1000a07: 持出家戒。亦勸他常受持出家戒。自常修四
T0220_.06.1000a08: 靜慮。亦勸他常修四靜慮。自常修四無量。亦
T0220_.06.1000a09: 勸他常修四無量。自常修四無色定。亦勸他
T0220_.06.1000a10: 常修四無色定。自常修四念住四正斷四神
T0220_.06.1000a11: 足五根五力七等覺支八聖道支。亦勸他常
T0220_.06.1000a12: 修四念住四正斷四神足五根五力七等覺支
T0220_.06.1000a13: 八聖道支。自常修空無相無願解脱門。亦勸
T0220_.06.1000a14: 他常修空無相無願解脱門。自常修布施淨
T0220_.06.1000a15: 戒安忍精進靜慮般若方便善巧妙願力智波
T0220_.06.1000a16: 羅蜜多。亦勸他常修布施淨戒安忍精進靜
T0220_.06.1000a17: 慮般若方便善巧妙願力智波羅蜜多。自常
T0220_.06.1000a18: 住内空外空内外空空空大空勝義空有爲空
T0220_.06.1000a19: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.1000a20: 自相空共相空一切法空不可得空無性空自
T0220_.06.1000a21: 性空無性自性空。亦勸他常住内空乃至無性
T0220_.06.1000a22: 自性空。自常住眞如法界法性不虚妄性不
T0220_.06.1000a23: 變異性平等性離生性法定法住實際虚空界
T0220_.06.1000a24: 不思議界。亦勸他常住眞如乃至不思議界。
T0220_.06.1000a25: 自常住苦集滅道聖諦。亦勸他常住苦集滅
T0220_.06.1000a26: 道聖諦。自常修八解脱八勝處九次第定十
T0220_.06.1000a27: 遍處。亦勸他常修八解脱八勝處九次第定
T0220_.06.1000a28: 十遍處。自常修一切陀羅尼門三摩地門。亦
T0220_.06.1000a29: 勸他常修一切陀羅尼門三摩地門。自常修
T0220_.06.1000b01: 諸菩薩地。亦勸他常修諸菩薩地。自常學五
T0220_.06.1000b02: 眼六神通。亦勸他常學五眼六神通。自常學
T0220_.06.1000b03: 佛十力四無所畏四無礙解十八佛不共法。
T0220_.06.1000b04: 亦勸他常學佛十力四無所畏四無礙解十八
T0220_.06.1000b05: 佛不共法。自常學大慈大悲大喜大捨。亦勸
T0220_.06.1000b06: 他常學大慈大悲大喜大捨。自常學三十二
T0220_.06.1000b07: 大士相八十隨好。亦勸他常學三十二大士
T0220_.06.1000b08: 相八十隨好。自常學無忘失法恒住捨性。亦
T0220_.06.1000b09: 勸他常學無忘失法恒住捨性。自常學一切
T0220_.06.1000b10: 智道相智一切相智。亦勸他常學一切智道
T0220_.06.1000b11: 相智一切相智。自常起預流果智而不住其
T0220_.06.1000b12: 中。亦常勸他起預流果智或令安住。自常起
T0220_.06.1000b13: 一來不還阿羅漢果智而不住其中。亦常勸
T0220_.06.1000b14: 他起一來不還阿羅漢果智或令安住。自常
T0220_.06.1000b15: 起獨覺菩提智而不住其中。亦常勸他起獨
T0220_.06.1000b16: 覺菩提智或令安住。自常起無上正等菩提
T0220_.06.1000b17: 行道。亦勸他常起無上正等菩提行道。如是
T0220_.06.1000b18: 善現。諸菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.1000b19: 方便善巧自修善業常無懈廢。教授教誡諸
T0220_.06.1000b20: 有情類。令修善業常無懈廢。善現。是名諸
T0220_.06.1000b21: 菩薩摩訶薩修行般若波羅蜜多時方便善
T0220_.06.1000b22: 巧。諸菩薩摩訶薩由此方便善巧力故。安立
T0220_.06.1000b23: 有情於實際中。而能不壞實際之相
T0220_.06.1000b24: 爾時具壽善現白佛言。世尊。若一切法皆本
T0220_.06.1000b25: 性空。本性空中有情及法倶不可得。由此於
T0220_.06.1000b26: 中亦無非法。云何菩薩摩訶薩爲諸有情求
T0220_.06.1000b27: 證無上正等菩提常作饒益。佛告善現。如是
T0220_.06.1000b28: 如是。如汝所説。諸所有法皆本性空。本性
T0220_.06.1000b29: 空中有情及法倶不可得。由此於中亦無非
T0220_.06.1000c01: 法。善現。若一切法本性不空。諸菩薩摩訶
T0220_.06.1000c02: 薩修行般若波羅蜜多時。不應安住本性空
T0220_.06.1000c03: 理。修證無上正等菩提。爲饒益有情説本性
T0220_.06.1000c04: 空法。善現。以一切法皆本性空。是故菩薩
T0220_.06.1000c05: 摩訶薩修行般若波羅蜜多時。住一切法本
T0220_.06.1000c06: 性空理。修證無上正等菩提。爲饒益有情説
T0220_.06.1000c07: 本性空法。善現。何等諸法本性皆空。菩薩
T0220_.06.1000c08: 摩訶薩修行般若波羅蜜多時。如實了知本
T0220_.06.1000c09: 性空已。住本性空爲他説法。善現。色本性
T0220_.06.1000c10: 空。受想行識本性空。菩薩摩訶薩修行般若
T0220_.06.1000c11: 波羅蜜多時。如實了知如是諸蘊本性空已。
T0220_.06.1000c12: 住本性空爲諸有情宣説如是本性空法。善
T0220_.06.1000c13: 現。眼處本性空。耳鼻舌身意處本性空。色
T0220_.06.1000c14: 處本性空。聲香味觸法處本性空。菩薩摩訶
T0220_.06.1000c15: 薩修行般若波羅蜜多時。如實了知如是諸
T0220_.06.1000c16: 處本性空已。住本性空爲諸有情宣説如是
T0220_.06.1000c17: 本性空法。善現。眼界本性空。耳鼻舌身意
T0220_.06.1000c18: 界本性空。色界本性空。聲香味觸法界本性
T0220_.06.1000c19: 空。眼識界本性空。耳鼻舌身意識界本性空。
T0220_.06.1000c20: 眼觸本性空。耳鼻舌身意觸本性空。眼觸爲
T0220_.06.1000c21: 縁所生諸受本性空。耳鼻舌身意觸爲縁所
T0220_.06.1000c22: 生諸受本性空。地界本性空。水火風空識界
T0220_.06.1000c23: 本性空。菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.1000c24: 如實了知如是諸界本性空已。住本性空爲
T0220_.06.1000c25: 諸有情宣説如是本性空法。善現。因縁本性
T0220_.06.1000c26: 空。等無間縁所縁縁増上縁本性空。從縁所
T0220_.06.1000c27: 生諸法本性空。無明本性空。行識名色六處
T0220_.06.1000c28: 觸受愛取有生老死愁歎苦憂惱本性空。菩
T0220_.06.1000c29: 薩摩訶薩修行般若波羅蜜多時。如實了知
T0220_.06.1001a01: 如是縁起本性空已。住本性空爲諸有情宣
T0220_.06.1001a02: 説如是本性空法。善現。布施波羅蜜多本性
T0220_.06.1001a03: 空。淨戒安忍精進靜慮般若方便善巧妙願
T0220_.06.1001a04: 力智波羅蜜多本性空。菩薩摩訶薩修行般
T0220_.06.1001a05: 若波羅蜜多時。如實了知諸到彼岸本性空
T0220_.06.1001a06: 已。住本性空爲諸有情宣説如是本性空法。
T0220_.06.1001a07: <#1001_1/>善現。四靜慮本性空。四無量四無色定本
T0220_.06.1001a08: 性空。菩薩摩訶薩修行般若波羅蜜多時。如
T0220_.06.1001a09: 實了知如是靜慮無量無色本性空已。住本
T0220_.06.1001a10: 性空爲諸有情宣説如是本性空法。善現。四
T0220_.06.1001a11: 念住本性空。四正斷四神足五根五力七等
T0220_.06.1001a12: 覺支八聖道支本性空。菩薩摩訶薩修行般
T0220_.06.1001a13: 若波羅蜜多時。如實了知四念住等菩提分
T0220_.06.1001a14: 法本性空已。住本性空爲諸有情宣説如是
T0220_.06.1001a15: 本性空法。善現。空解脱門本性空。無相無
T0220_.06.1001a16: 願解脱門本性空。菩薩摩訶薩修行般若波
T0220_.06.1001a17: 羅蜜多時。如實了知諸解脱門本性空已。住
T0220_.06.1001a18: 本性空爲諸有情宣説如是本性空法。善現。
T0220_.06.1001a19: 内空本性空外空内外空空空大空勝義空有
T0220_.06.1001a20: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.1001a21: 性空自相空共相空一切法空不可得空無性
T0220_.06.1001a22: 空自性空無性自性空本性空。菩薩摩訶薩
T0220_.06.1001a23: 修行般若波羅蜜多時。如實了知如是空性
T0220_.06.1001a24: 本性空已。住本性空爲諸有情宣説如是本
T0220_.06.1001a25: 性空法。善現。苦聖諦本性空。集滅道聖諦本
T0220_.06.1001a26: 性空。菩薩摩訶薩修行般若波羅蜜多時。如
T0220_.06.1001a27: 實了知如是聖諦本性空已。住本性空爲諸
T0220_.06.1001a28: 有情宣説如是本性空法
T0220_.06.1001a29: 善現。八解脱本性空。八勝處九次第定十遍
T0220_.06.1001b01: 處本性空。菩薩摩訶薩修行般若波羅蜜多
T0220_.06.1001b02: 時。如實了知解脱勝處諸定遍處本性空已。
T0220_.06.1001b03: 住本性空爲諸有情宣説如是本性空法。善
T0220_.06.1001b04: 現。一切陀羅尼門本性空。一切三摩地門本
T0220_.06.1001b05: 性空。菩薩摩訶薩修行般若波羅蜜多時。如
T0220_.06.1001b06: 實了知陀羅尼門三摩地門本性空已。住本
T0220_.06.1001b07: 性空爲諸有情宣説如是本性空法。善現。菩
T0220_.06.1001b08: 薩極喜地本性空。菩薩離垢地發光地焔慧
T0220_.06.1001b09: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.1001b10: 雲地本性空。菩薩摩訶薩修行般若波羅蜜
T0220_.06.1001b11: 多時。如實了知菩薩諸地本性空已。住本性
T0220_.06.1001b12: 空爲諸有情宣説如是本性空法。善現。五眼
T0220_.06.1001b13: 本性空。六神通本性空。菩薩摩訶薩修行般
T0220_.06.1001b14: 若波羅蜜多時。如實了知諸眼神通本性空
T0220_.06.1001b15: 已。住本性空爲諸有情宣説如是本性空法。
T0220_.06.1001b16: 善現。佛十力本性空四無所畏四無礙解十
T0220_.06.1001b17: 八佛不共法本性空。菩薩摩訶薩修行般若
T0220_.06.1001b18: 波羅蜜多時。如實了知諸力無畏無礙解不
T0220_.06.1001b19: 共法本性空已。住本性空爲諸有情宣説如
T0220_.06.1001b20: 是本性空法。善現。大慈本性空。大悲大喜大
T0220_.06.1001b21: 捨本性空。菩薩摩訶薩修行般若波羅蜜多
T0220_.06.1001b22: 時。如實了知諸大無量本性空已。住本性空
T0220_.06.1001b23: 爲諸有情宣説如是本性空法。善現。三十二
T0220_.06.1001b24: 大士相本性空。八十隨好本性空。菩薩摩訶
T0220_.06.1001b25: 薩修行般若波羅蜜多時。如實了知諸相隨
T0220_.06.1001b26: 好本性空已。住本性空爲諸有情宣説如是
T0220_.06.1001b27: 本性空法。善現。無忘失法本性空。恒住捨
T0220_.06.1001b28: 性本性空。菩薩摩訶薩修行般若波羅蜜多
T0220_.06.1001b29: 時。如實了知無忘失法恒住捨性本性空已。
T0220_.06.1001c01: 住本性空爲諸有情宣説如是本性空法。善
T0220_.06.1001c02: 現。一切智本性空。道相智一切相智本性空。
T0220_.06.1001c03: 菩薩摩訶薩修行般若波羅蜜多時。如實了
T0220_.06.1001c04: 知如是諸智本性空已。住本性空爲諸有情
T0220_.06.1001c05: 宣説如是本性空法。善現。預流果本性空。一
T0220_.06.1001c06: 來不還阿羅漢果獨覺菩提本性空。菩薩摩
T0220_.06.1001c07: 訶薩修行般若波羅蜜多時。如實了知聲聞
T0220_.06.1001c08: 乘果獨覺菩提本性空已。住本性空爲諸有
T0220_.06.1001c09: 情宣説如是本性空法。善現。一切菩薩摩訶
T0220_.06.1001c10: 薩行本性空。諸佛無上正等菩提本性空。永
T0220_.06.1001c11: 斷一切煩惱習氣相續本性空。菩薩摩訶薩
T0220_.06.1001c12: 修行般若波羅蜜多時。如實了知諸菩薩行
T0220_.06.1001c13: 菩提涅槃本性空已。住本性空爲諸有情宣
T0220_.06.1001c14: 説如是本性空法
T0220_.06.1001c15: 復次善現。若内空性本性不空。若外空内外
T0220_.06.1001c16: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.1001c17: 際空散空無變異空本性空自相空共相空一
T0220_.06.1001c18: 切法空不可得空無性空自性空無性自性空
T0220_.06.1001c19: 性亦本性不空者則諸菩薩摩訶薩修行般若
T0220_.06.1001c20: 波羅蜜多時。不應爲諸有情説一切法皆本
T0220_.06.1001c21: 性空。若作是説壞本性空。然本性空理不可
T0220_.06.1001c22: 壞非常非斷。所以者何。本性空理無方無處。
T0220_.06.1001c23: 無所從來。亦無所去。如是空理亦名法住。是
T0220_.06.1001c24: 中無法無聚無散。無減無増。無生無滅。無
T0220_.06.1001c25: 染無淨。是一切法本所住性。諸菩薩摩訶薩
T0220_.06.1001c26: 安住其中。求趣無上正等菩提。不見諸法有
T0220_.06.1001c27: 所發趣無所發趣。以一切法都無所住故名
T0220_.06.1001c28: 法住。諸菩薩摩訶薩安住此中修行般若波
T0220_.06.1001c29: 羅蜜多。見一切法本性空已。定於無上正等
T0220_.06.1002a01: 菩提得不退轉。所以者何。是菩薩摩訶薩不
T0220_.06.1002a02: 見有法能爲障礙。見一切法無障礙故。便於
T0220_.06.1002a03: 無上正等菩提不生疑惑。是故不退。復次善
T0220_.06.1002a04: 現。本性空中我不可得。有情不可得。有情
T0220_.06.1002a05: 施設不可得。命者生者養者士夫補特伽羅
T0220_.06.1002a06: 意生儒童作者使作者起者使起者受者使受
T0220_.06.1002a07: 者知者見者亦不可得。善現。本性空中色不
T0220_.06.1002a08: 可得。受想行識亦不可得。善現。本性空中
T0220_.06.1002a09: 眼處不可得。耳鼻舌身意處亦不可得。善現。
T0220_.06.1002a10: 本性空中色處不可得。聲香味觸法處亦不
T0220_.06.1002a11: 可得。善現。本性空中眼界不可得。耳鼻舌
T0220_.06.1002a12: 身意界亦不可得。善現。本性空中色界不可
T0220_.06.1002a13: 得。聲香味觸法界亦不可得。善現。本性空
T0220_.06.1002a14: 中眼識界不可得。耳鼻舌身意識界亦不可
T0220_.06.1002a15: 得。善現。本性空中眼觸不可得。耳鼻舌身
T0220_.06.1002a16: 意觸亦不可得。善現。本性空中眼觸爲縁所
T0220_.06.1002a17: 生諸受不可得。耳鼻舌身意觸爲縁所生諸
T0220_.06.1002a18: 受亦不可得。善現。本性空中地界不可得。水
T0220_.06.1002a19: 火風空識界亦不可得。善現。本性空中因縁
T0220_.06.1002a20: 不可得。等無間縁所縁縁増上縁亦不可得。
T0220_.06.1002a21: 善現。本性空中從縁所生諸法皆不可得。善
T0220_.06.1002a22: 現。本性空中無明不可得。行識名色六處觸
T0220_.06.1002a23: 受愛取有生老死愁歎苦憂惱亦不可得。善
T0220_.06.1002a24: 現。本性空中布施波羅蜜多不可得。淨戒安
T0220_.06.1002a25: 忍精進靜慮般若波羅蜜多亦不可得。善現。
T0220_.06.1002a26: 本性空中内空不可得。外空内外空空空大
T0220_.06.1002a27: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.1002a28: 無變異空本性空自相空共相空一切法空不
T0220_.06.1002a29: 可得空無性空自性空無性自性空亦不可
T0220_.06.1002b01: 得。善現。本性空中四念住不可得。四正斷四
T0220_.06.1002b02: 神足五根五力七等覺支八聖道支亦不可
T0220_.06.1002b03: 得。善現。本性空中苦聖諦不可得。集滅道聖
T0220_.06.1002b04: 諦亦不可得。善現。本性空中四靜慮不可得。
T0220_.06.1002b05: 四無量四無色定亦不可得。善現。本性空中
T0220_.06.1002b06: 八解脱不可得。八勝處九次第定十遍處亦
T0220_.06.1002b07: 不可得。善現。本性空中一切陀羅尼門不可
T0220_.06.1002b08: 得。一切三摩地門亦不可得。善現。本性空中
T0220_.06.1002b09: 空解脱門不可得。無相無願解脱門亦不可
T0220_.06.1002b10: 得。善現。本性空中菩薩極喜地不可得。離垢
T0220_.06.1002b11: 地發光地焔慧地極難勝地現前地遠行地不
T0220_.06.1002b12: 動地善慧地法雲地亦不可得
T0220_.06.1002b13: 善現。本性空中五眼不可得。六神通亦不可
T0220_.06.1002b14: 得。善現。本性空中佛十力不可得。四無所
T0220_.06.1002b15: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.1002b16: 法亦不可得。善現。本性空中無忘失法不可
T0220_.06.1002b17: 得。恒住捨性亦不可得。善現。本性空中一
T0220_.06.1002b18: 切智不可得。道相智一切相智亦不可得。善
T0220_.06.1002b19: 現。本性空中預流果不可得。一來不還阿羅
T0220_.06.1002b20: 漢果獨覺菩提亦不可得。善現。本性空中一
T0220_.06.1002b21: 切菩薩摩訶薩行不可得。諸佛無上正等菩
T0220_.06.1002b22: 提亦不可得。善現。本性空中色非色法不可
T0220_.06.1002b23: 得。有見無見有對無對有漏無漏有爲無爲
T0220_.06.1002b24: 法亦不可得。善現。本性空中三十二大士相
T0220_.06.1002b25: 不可得。八十隨好亦不可得。善現。如佛化
T0220_.06.1002b26: 作四衆。所謂苾芻苾芻尼。鄔波索迦鄔波斯
T0220_.06.1002b27: 迦。假使化佛百千倶胝那&T011774;多劫。爲彼四衆
T0220_.06.1002b28: 宣説法要。於意云何。如是化衆頗有能得預
T0220_.06.1002b29: 流果。或得一來果。或得不還果。或得阿羅漢
T0220_.06.1002c01: 果。或得獨覺菩提。或得無上正等菩提不。善
T0220_.06.1002c02: 現答言。不也世尊。不也善逝。何以故。是諸化
T0220_.06.1002c03: 衆都無實事。非無實法可有得果
T0220_.06.1002c04: 佛言。善現。諸法亦爾。皆本性空都無實事。
T0220_.06.1002c05: 於中何等菩薩摩訶薩。爲何等有情説何等
T0220_.06.1002c06: 法。可令得預流果。或一來果。或不還果。或
T0220_.06.1002c07: 阿羅漢果。或獨覺菩提。或復無上正等菩提。
T0220_.06.1002c08: 善現。諸菩薩摩訶薩。雖爲有情宣説種種本
T0220_.06.1002c09: 性空法。而諸有情實不可得。哀愍彼墮顛倒
T0220_.06.1002c10: 法故。拔濟令住無顛倒法。無顛倒者謂無分
T0220_.06.1002c11: 別。無分別者無顛倒故。若有分別則有顛倒。
T0220_.06.1002c12: 彼等流故。善現。諸無分別無顛倒中。無我
T0220_.06.1002c13: 無有情命者生者養者士夫補特伽羅意生儒
T0220_.06.1002c14: 童作者使作者起者使起者受者使受者知者
T0220_.06.1002c15: 見者。亦無色無受想行識。亦無眼處無耳鼻
T0220_.06.1002c16: 舌身意處。亦無色處無聲香味觸法處。亦無
T0220_.06.1002c17: 眼界無耳鼻舌身意界。亦無色界無聲香味
T0220_.06.1002c18: 觸法界。亦無眼識界無耳鼻舌身意識界。亦
T0220_.06.1002c19: 無眼觸無耳鼻舌身意觸。亦無眼觸爲縁所
T0220_.06.1002c20: 生諸受無耳鼻舌身意觸爲縁所生諸受。亦
T0220_.06.1002c21: 無地界無水火風空識界。亦無因縁無等無
T0220_.06.1002c22: 間縁所縁縁増上縁。亦無從縁所生諸法。亦
T0220_.06.1002c23: 無無明無行識名色六處觸受愛取有生老死
T0220_.06.1002c24: 愁歎苦憂惱。亦無布施波羅蜜多無淨戒安
T0220_.06.1002c25: 忍精進靜慮般若波羅蜜多。亦無内空無外
T0220_.06.1002c26: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.1002c27: 竟空無際空散空無變異空本性空自相空共
T0220_.06.1002c28: 相空一切法空不可得空無性空自性空無性
T0220_.06.1002c29: 自性空。亦無四念住無四正斷四神足五根
T0220_.06.1003a01: 五力七等覺支八聖道支。亦無苦聖諦無集
T0220_.06.1003a02: 滅道<#1003_1/>聖諦。亦無四靜慮無四無量四無色定。
T0220_.06.1003a03: 亦無八解脱無八勝處九次第定十遍處。亦
T0220_.06.1003a04: 無一切陀羅尼門無一切三摩地門。亦無空
T0220_.06.1003a05: 解脱門無無相無願解脱門。亦無極喜地無
T0220_.06.1003a06: 離垢地發光地焔慧地極難勝地現前地遠行
T0220_.06.1003a07: 地不動地善慧地法雲地。亦無五眼無六神
T0220_.06.1003a08: 通。亦無佛十力無四無所畏四無礙解大慈
T0220_.06.1003a09: 大悲大喜大捨十八佛不共法。亦無無忘失
T0220_.06.1003a10: 法無恒住捨性。亦無一切智無道相智一切
T0220_.06.1003a11: 相智。亦無預流果。無一來不還阿羅漢果獨
T0220_.06.1003a12: 覺菩提。亦無一切菩薩摩訶薩行。無諸佛無
T0220_.06.1003a13: 上正等菩提。亦無色非色法。無有見無見有
T0220_.06.1003a14: 對無對有漏無漏有爲無爲法。亦無三十二
T0220_.06.1003a15: 大士相。無八十隨好
T0220_.06.1003a16: 善現。此無所有即本性空。諸菩薩摩訶薩修
T0220_.06.1003a17: 行般若波羅蜜多時。安住此中見諸有情墮
T0220_.06.1003a18: 顛倒想。方便善巧令得解脱。謂令解脱無我
T0220_.06.1003a19: 我想無有情命者生者養者士夫補特伽羅意
T0220_.06.1003a20: 生儒童作者使作者起者使起者受者使受者
T0220_.06.1003a21: 知者見者有情乃至見者想。亦令解脱無色
T0220_.06.1003a22: 色想。無受想行識受想行識想。亦令解脱無
T0220_.06.1003a23: 眼處眼處想。無耳鼻舌身意處耳鼻舌身意
T0220_.06.1003a24: 處想。亦令解脱無色處色處想。無聲香味觸
T0220_.06.1003a25: 法處聲香味觸法處想。亦令解脱無眼界眼
T0220_.06.1003a26: 界想。無耳鼻舌身意界耳鼻舌身意界想。亦
T0220_.06.1003a27: 令解脱無色界色界想。無聲香味觸法界聲
T0220_.06.1003a28: 香味觸法界想。亦令解脱無眼識界眼識界
T0220_.06.1003a29: 想。無耳鼻舌身意識界耳鼻舌身意識界想。
T0220_.06.1003b01: 亦令解脱無眼觸眼觸想。無耳鼻舌身意觸
T0220_.06.1003b02: 耳鼻舌身意觸想。亦令解脱無眼觸爲縁所
T0220_.06.1003b03: 生諸受眼觸爲縁所生諸受想。無耳鼻舌身
T0220_.06.1003b04: 意觸爲縁所生諸受耳鼻舌身意觸爲縁所生
T0220_.06.1003b05: 諸受想。亦令解脱無地界地界想。無水火風
T0220_.06.1003b06: 空識界水火風空識界想。亦令解脱無因縁
T0220_.06.1003b07: 因縁想。無等無間縁所縁縁増上縁等無間
T0220_.06.1003b08: 縁所縁縁増上縁想。亦令解脱無從縁所生
T0220_.06.1003b09: 諸法從縁所生諸法想。亦令解脱無無明無
T0220_.06.1003b10: 明想。無行識名色六處觸受愛取有生老死
T0220_.06.1003b11: 愁歎苦憂惱行乃至老死愁歎苦憂惱想。亦
T0220_.06.1003b12: 令解脱無布施波羅蜜多布施波羅蜜多想。
T0220_.06.1003b13: 無淨戒安忍精進靜慮般若波羅蜜多淨戒乃
T0220_.06.1003b14: 至般若波羅蜜多想。亦令解脱無内空内空
T0220_.06.1003b15: 想。無外空内外空空空大空勝義空有爲空
T0220_.06.1003b16: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.1003b17: 自相空共相空一切法空不可得空無性空自
T0220_.06.1003b18: 性空無性自性空外空乃至無性自性空想。
T0220_.06.1003b19: 亦令解脱無四念住四念住想。無四正斷四
T0220_.06.1003b20: 神足五根五力七等覺支八聖道支四正斷乃
T0220_.06.1003b21: 至八聖道支想。亦令解脱無苦聖諦苦聖諦
T0220_.06.1003b22: 想。無集滅道聖諦集滅道聖諦想。亦令解脱
T0220_.06.1003b23: 無四靜慮四靜慮想。無四無量四無色定四
T0220_.06.1003b24: 無量四無色定想。亦令解脱無八解脱八解
T0220_.06.1003b25: 脱想。無八勝處九次第定十遍處八勝處九
T0220_.06.1003b26: 次第定十遍處想。亦令解脱無陀羅尼門陀
T0220_.06.1003b27: 羅尼門想。無三摩地門三摩地門想。亦令解
T0220_.06.1003b28: 脱無空解脱門空解脱門想。無無相無願解
T0220_.06.1003b29: 脱門無相無願解脱門想。亦令解脱無極喜
T0220_.06.1003c01: 地極喜地想。無離垢地發光地焔慧地極難
T0220_.06.1003c02: 勝地現前地遠行地不動地善慧地法雲地離
T0220_.06.1003c03: 垢地乃至法雲地想
T0220_.06.1003c04: 亦令解脱無五眼五眼想。無六神通六神通
T0220_.06.1003c05: 想。亦令解脱無佛十力佛十力想。無四無所
T0220_.06.1003c06: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.1003c07: 法四無所畏乃至十八佛不共法想。亦令解
T0220_.06.1003c08: 脱無無忘失法無忘失法想。無恒住捨性恒
T0220_.06.1003c09: 住捨性想。亦令解脱無一切智一切智想。無
T0220_.06.1003c10: 道相智一切相智道相智一切相智想。亦令
T0220_.06.1003c11: 解脱無預流果預流果想。無一來不還阿羅
T0220_.06.1003c12: 漢果獨覺菩提一來不還阿羅漢果獨覺菩提
T0220_.06.1003c13: 想
T0220_.06.1003c14: 亦令解脱無一切菩薩摩訶薩行一切菩薩摩
T0220_.06.1003c15: 訶薩行想。無諸佛無上正等菩提諸佛無上
T0220_.06.1003c16: 正等菩提想。亦令解脱無色非色法色非色
T0220_.06.1003c17: 法想。無有見無見有對無對有漏無漏有爲
T0220_.06.1003c18: 無爲法有見無見乃至有爲無爲法想。亦令
T0220_.06.1003c19: 解脱無三十二大士相三十二大士相想。無
T0220_.06.1003c20: 八十隨好八十隨好想。亦令解脱五取蘊等
T0220_.06.1003c21: 諸有漏法。亦令解脱四念住等諸無漏法。何
T0220_.06.1003c22: 以故。善現。四念住等諸無漏法。亦非如勝
T0220_.06.1003c23: 義諦無生無滅無相無爲無戲論無分別。亦
T0220_.06.1003c24: 應解脱勝義諦者即本性空。此本性空即是
T0220_.06.1003c25: 諸佛所證無上正等菩提
T0220_.06.1003c26: 大般若波羅蜜多經卷第三百八十七
T0220_.06.1003c27:
T0220_.06.1003c28:
T0220_.06.1003c29:
T0220_.06.1004a01:
T0220_.06.1004a02:
T0220_.06.1004a03: 大般若波羅蜜多經卷第三百八
T0220_.06.1004a04: 十八
T0220_.06.1004a05: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.1004a06:   初分不可動品第七十之三
T0220_.06.1004a07: 善現當知。此中無我可得。亦無有情命者生
T0220_.06.1004a08: 者養者士夫補特伽羅意生儒童作者使作者
T0220_.06.1004a09: 起者使起者受者使受者知者見者可得。無
T0220_.06.1004a10: 色可得。亦無受想行識可得。無眼處可得。亦
T0220_.06.1004a11: 無耳鼻舌身意處可得。無色處可得。亦無聲
T0220_.06.1004a12: 香味觸法處可得。無眼界可得。亦無耳鼻舌
T0220_.06.1004a13: 身意界可得。無色界可得。亦無聲香味觸法
T0220_.06.1004a14: 界可得。無眼識界可得。亦無耳鼻舌身意識
T0220_.06.1004a15: 界可得。無眼觸可得。亦無耳鼻舌身意觸可
T0220_.06.1004a16: 得。無眼觸爲縁所生諸受可得。亦無耳鼻舌
T0220_.06.1004a17: 身意觸爲縁所生諸受可得。無地界可得。亦
T0220_.06.1004a18: 無水火風空識界可得。無因縁可得。亦無等
T0220_.06.1004a19: 無間縁所縁縁増上縁可得。無從縁所生諸
T0220_.06.1004a20: 法可得。無無明可得。亦無行識名色六處觸
T0220_.06.1004a21: 受愛取有生老死愁歎苦憂惱可得。無布施
T0220_.06.1004a22: 波羅蜜多可得。亦無淨戒安忍精進靜慮般
T0220_.06.1004a23: 若波羅蜜多可得。無内空可得。亦無外空内
T0220_.06.1004a24: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.1004a25: 無際空散空無變異空本性空自相空共相空
T0220_.06.1004a26: 一切法空不可得空無性空自性空無性自性
T0220_.06.1004a27: 空可得。無四念住可得。亦無四正斷四神足
T0220_.06.1004a28: 五根五力七等覺支八聖道支可得。無苦聖
T0220_.06.1004a29: 諦可得。亦無集滅道聖諦可得。無四靜慮可
T0220_.06.1004b01: 得。亦無四無量四無色定可得。無八解脱可
T0220_.06.1004b02: 得。亦無八勝處九次第定十遍處可得。無一
T0220_.06.1004b03: 切陀羅尼門可得。亦無一切三摩地門可得。
T0220_.06.1004b04: 無空解脱門可得。亦無無相無願解脱門可
T0220_.06.1004b05: 得。無極喜地可得。亦無離垢地發光地焔慧
T0220_.06.1004b06: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.1004b07: 雲地可得。無五眼可得。亦無六神通可得。無
T0220_.06.1004b08: 佛十力可得。亦無四無所畏四無礙解大慈
T0220_.06.1004b09: 大悲大喜大捨十八佛不共法可得。無無忘
T0220_.06.1004b10: 失法可得。亦無恒住捨性可得。無一切智可
T0220_.06.1004b11: 得。亦無道相智一切相智可得。無預流果可
T0220_.06.1004b12: 得。亦無一來不還阿羅漢果獨覺菩提可得。
T0220_.06.1004b13: 無一切菩薩摩訶薩行可得。亦無諸佛無上
T0220_.06.1004b14: 正等菩提可得。無色非色法可得。亦無有見
T0220_.06.1004b15: 無見有對無對有漏無漏有爲無爲法可得。
T0220_.06.1004b16: 無三十二大士相可得。亦無八十隨好可得。
T0220_.06.1004b17: 善現。諸菩薩摩訶薩。不爲無上正等菩提道
T0220_.06.1004b18: 故求趣無上正等菩提。唯爲諸法本性空故
T0220_.06.1004b19: 求趣無上正等菩提
T0220_.06.1004b20: 善現。是本性空前後中際常本性空未曾不
T0220_.06.1004b21: 空。諸菩薩摩訶薩住本性空波羅蜜多。爲欲
T0220_.06.1004b22: 解脱諸有情類。執有情想及法想故行道相
T0220_.06.1004b23: 智。是菩薩摩訶薩行道相智時即行一切道。
T0220_.06.1004b24: 謂聲聞道。若獨覺道。若菩薩道。若如來道。
T0220_.06.1004b25: 善現。是菩薩摩訶薩於一切道得圓滿已。便
T0220_.06.1004b26: 能成熟所化有情。亦能嚴淨所求佛土。留諸
T0220_.06.1004b27: 壽行趣證無上正等菩提。既證無上正等菩
T0220_.06.1004b28: 提。能令佛眼常無斷壞。何謂佛眼。即本性
T0220_.06.1004b29: 空名爲佛眼。善現。過去如來應正等覺。一
T0220_.06.1004c01: 切皆以本性空爲佛眼。未來如來應正等覺。
T0220_.06.1004c02: 一切皆以本性空爲佛眼。現在十方無邊世
T0220_.06.1004c03: 界所有如來應正等覺。一切皆以本性空爲
T0220_.06.1004c04: 佛眼。善現。定無如來應正等覺離本性空而
T0220_.06.1004c05: 出世者。諸佛出世無不皆説本性空義。所化
T0220_.06.1004c06: 有情要聞佛説本性空理。乃入聖道證聖道
T0220_.06.1004c07: 果。離本性空無別方便。是故善現。諸菩薩摩
T0220_.06.1004c08: 訶薩欲證無上正等菩提。應正安住本性空
T0220_.06.1004c09: 理修行般若波羅蜜多及餘菩薩摩訶薩行。
T0220_.06.1004c10: 若正安住本性空理修行般若波羅蜜多及餘
T0220_.06.1004c11: 菩薩摩訶薩行。終不退失一切智智
T0220_.06.1004c12: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.06.1004c13: 甚爲希有。雖行一切法皆本性空。而於本性
T0220_.06.1004c14: 空曾無失壞。謂不執色異本性空。亦不執受
T0220_.06.1004c15: 想行識異本性空。不執眼處異本性空。亦不
T0220_.06.1004c16: 執耳鼻舌身意處異本性空。不執色處異本性
T0220_.06.1004c17: 空。亦不執聲香味觸法處異本性空。不執眼
T0220_.06.1004c18: 界異本性空。亦不執耳鼻舌身意界異本性
T0220_.06.1004c19: 空。不執色界異本性空。亦不執聲香味觸法
T0220_.06.1004c20: 界異本性空。不執眼識界異本性空。亦不執
T0220_.06.1004c21: 耳鼻舌身意識界異本性空。不執眼觸異本性
T0220_.06.1004c22: 空。亦不執耳鼻舌身意觸異本性空。不執眼
T0220_.06.1004c23: 觸爲縁所生諸受異本性空。亦不執耳鼻舌
T0220_.06.1004c24: 身意觸爲縁所生諸受異本性空。不執地界
T0220_.06.1004c25: 異本性空。亦不執水火風空識界異本性空。
T0220_.06.1004c26: 不執因縁異本性空。亦不執等無間縁所縁
T0220_.06.1004c27: 縁増上縁異本性空。不執從縁所生諸法異
T0220_.06.1004c28: 本性空。不執無明異本性空。亦不執行識名
T0220_.06.1004c29: 色六處觸受愛取有生老死愁歎苦憂惱異本
T0220_.06.1005a01: 性空。不執布施波羅蜜多異本性空。亦不執
T0220_.06.1005a02: 淨戒安忍精進靜慮般若波羅蜜多異本性
T0220_.06.1005a03: 空。不執内空異本性空。亦不執外空内外空
T0220_.06.1005a04: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.1005a05: 空散空無變異空自相空共相空一切法空不
T0220_.06.1005a06: 可得空無性空自性空無性自性空異本性
T0220_.06.1005a07: 空。不執四念住異本性空。亦不執四正斷四
T0220_.06.1005a08: 神足五根五力七等覺支八聖道支異本性
T0220_.06.1005a09: 空。不執苦聖諦異本性空。亦不執集滅道聖
T0220_.06.1005a10: 諦異本性空。不執四靜慮異本性空。亦不
T0220_.06.1005a11: 執四無量四無色定異本性空。不執八解脱
T0220_.06.1005a12: 異本性空。亦不執八勝處九次第定十遍處
T0220_.06.1005a13: 異本性空。不執一切陀羅尼門異本性空。亦
T0220_.06.1005a14: 不執一切三摩地門異本性空。不執空解脱
T0220_.06.1005a15: 門異本性空。亦不執無相無願解脱門異本
T0220_.06.1005a16: 性空。不執極喜地異本性空。亦不執離垢地
T0220_.06.1005a17: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.1005a18: 地善慧地法雲地異本性空。不執五眼異本
T0220_.06.1005a19: 性空。亦不執六神通異本性空。不執佛十力
T0220_.06.1005a20: 異本性空。亦不執四無所畏四無礙解大慈
T0220_.06.1005a21: 大悲大喜大捨十八佛不共法異本性空。不
T0220_.06.1005a22: 執三十二大士相異本性空。亦不執八十隨
T0220_.06.1005a23: 好異本性空。不執無忘失法異本性空。亦不
T0220_.06.1005a24: 執恒住捨性異本性空。不執一切智異本性
T0220_.06.1005a25: 空。亦不執道相智一切相智異本性空。不執
T0220_.06.1005a26: 預流果異本性空。亦不執一來不還阿羅漢
T0220_.06.1005a27: 果獨覺菩提異本性空。不執一切菩薩摩訶
T0220_.06.1005a28: 薩行異本性空。亦不執諸佛無上正等菩提
T0220_.06.1005a29: 異本性空
T0220_.06.1005b01: 世尊。色即是本性空。本性空即是色。受想
T0220_.06.1005b02: 行識即是本性空。本性空即是受想行識。眼
T0220_.06.1005b03: 處即是本性空。本性空即是眼處。耳鼻舌身
T0220_.06.1005b04: 意處即是本性空。本性空即是耳鼻舌身意
T0220_.06.1005b05: 處。色處即是本性空。本性空即是色處。聲
T0220_.06.1005b06: 香味觸法處即是本性空。本性空即是聲香
T0220_.06.1005b07: 味觸法處。眼界即是本性空。本性空即是眼
T0220_.06.1005b08: 界。耳鼻舌身意界即是本性空。本性空即是
T0220_.06.1005b09: 耳鼻舌身意界。色界即是本性空。本性空即
T0220_.06.1005b10: 是色界。聲香味觸法界即是本性空。本性空
T0220_.06.1005b11: 即是聲香味觸法界。眼識界即是本性空。本
T0220_.06.1005b12: 性空即是眼識界。耳鼻舌身意識界即是本
T0220_.06.1005b13: 性空。本性空即是耳鼻舌身意識界。眼觸即
T0220_.06.1005b14: 是本性空。本性空即是眼觸。耳鼻舌身意觸
T0220_.06.1005b15: 即是本性空。本性空即是耳鼻舌身意觸。眼
T0220_.06.1005b16: 觸爲縁所生諸受即是本性空。本性空即是
T0220_.06.1005b17: 眼觸爲縁所生諸受。耳鼻舌身意觸爲縁所
T0220_.06.1005b18: 生諸受即是本性空。本性空即是耳鼻舌身
T0220_.06.1005b19: 意觸爲縁所生諸受。地界即是本性空。本性
T0220_.06.1005b20: 空即是地界。水火風空識界即是本性空。本
T0220_.06.1005b21: 性空即是水火風空識界。因縁即是本性空。
T0220_.06.1005b22: 本性空即是因縁。等無間縁所縁縁増上縁
T0220_.06.1005b23: 即是本性空。本性空即是等無間縁所縁縁
T0220_.06.1005b24: 増上縁。從縁所生諸法即是本性空。本性空
T0220_.06.1005b25: 即是從縁所生諸法。無明即是本性空。本性
T0220_.06.1005b26: 空即是無明。行識名色六處觸受愛取有生老
T0220_.06.1005b27: 死愁歎苦憂惱即是本性空。本性空即是行
T0220_.06.1005b28: 乃至老死愁歎苦憂惱。布施波羅蜜多即是
T0220_.06.1005b29: 本性空。本性空即是布施波羅蜜多。淨戒安
T0220_.06.1005c01: 忍精進靜慮般若波羅蜜多即是本性空。本
T0220_.06.1005c02: 性空即是淨戒安忍精進靜慮般若波羅蜜
T0220_.06.1005c03: 多。内空即是本性空。本性空即是内空。外
T0220_.06.1005c04: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.1005c05: 竟空無際空散空無變異空自相空共相空一
T0220_.06.1005c06: 切法空不可得空無性空自性空無性自性空
T0220_.06.1005c07: 即是本性空。本性空即是外空乃至無性自
T0220_.06.1005c08: 性空。四念住即是本性空。本性空即是四念
T0220_.06.1005c09: 住。四正斷四神足五根五力七等覺支八聖
T0220_.06.1005c10: 道支即是本性空。本性空即是四正斷乃至
T0220_.06.1005c11: 八聖道支。苦聖諦即是本性空。本性空即是
T0220_.06.1005c12: 苦聖諦。集滅道聖諦即是本性空。本性空即
T0220_.06.1005c13: 是集滅道聖諦。四靜慮即是本性空。本性空
T0220_.06.1005c14: 即是四靜慮。四無量四無色定即是本性空。
T0220_.06.1005c15: 本性空即是四無量四無色定。八解脱即是
T0220_.06.1005c16: 本性空。本性空即是八解脱。八勝處九次第
T0220_.06.1005c17: 定十遍處即是本性空。本性空即是八勝處
T0220_.06.1005c18: 九次第定十遍處。一切陀羅尼門即是本性
T0220_.06.1005c19: 空。本性空即是一切陀羅尼門。一切三摩地
T0220_.06.1005c20: 門即是本性空。本性空即是一切三摩地門。
T0220_.06.1005c21: 空解脱門即是本性空。本性空即是空解脱
T0220_.06.1005c22: 門。無相無願解脱門即是本性空。本性空即
T0220_.06.1005c23: 是無相無願解脱門。極喜地即是本性空。本
T0220_.06.1005c24: 性空即是極喜地。離垢地發光地焔慧地極
T0220_.06.1005c25: 難勝地現前地遠行地不動地善慧地法雲地
T0220_.06.1005c26: 即是本性空。本性空即是離垢地乃至法雲
T0220_.06.1005c27: 地。五眼即是本性空。本性空即是五眼。六
T0220_.06.1005c28: 神通即是本性空。本性空即是六神通。佛十
T0220_.06.1005c29: 力即是本性空。本性空即是佛十力。四無所
T0220_.06.1006a01: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.1006a02: 法即是本性空。本性空即是四無所畏乃至十
T0220_.06.1006a03: 八佛不共法。三十二大士相即是本性空。本
T0220_.06.1006a04: 性空即是三十二大士相。八十隨好即是本性
T0220_.06.1006a05: 空。本性空即是八十隨好。無忘失法即是本
T0220_.06.1006a06: 性空。本性空即是無忘失法。恒住捨性即是
T0220_.06.1006a07: 本性空。本性空即是恒住捨性。一切智即是
T0220_.06.1006a08: 本性空。本性空即是一切智。道相智一切相
T0220_.06.1006a09: 智即是本性空。本性空即是道相智一切相
T0220_.06.1006a10: 智。預流果即是本性空。本性空即是預流果。
T0220_.06.1006a11: 一來不還阿羅漢果獨覺菩提即是本性空。
T0220_.06.1006a12: 本性空即是一來不還阿羅漢果獨覺菩提。
T0220_.06.1006a13: 一切菩薩摩訶薩行即是本性空。本性空即
T0220_.06.1006a14: 是一切菩薩摩訶薩行。諸佛無上正等菩提
T0220_.06.1006a15: 即是本性空。本性空即是諸佛無上正等菩
T0220_.06.1006a16: 提。佛告善現。如是如是如汝所説。諸菩薩
T0220_.06.1006a17: 摩訶薩甚爲希有。雖行一切法皆本性空。而
T0220_.06.1006a18: 於本性空曾無失壞。善現。色不異本性空。本
T0220_.06.1006a19: 性空不異色。色即是本性空。本性空即是色。
T0220_.06.1006a20: 受想行識不異本性空。本性空不異受想行
T0220_.06.1006a21: 識。受想行識即是本性空。本性空即是受想
T0220_.06.1006a22: 行識。善現。眼處不異本性空。本性空不異
T0220_.06.1006a23: 眼處。眼處即是本性空。本性空即是眼處。耳
T0220_.06.1006a24: 鼻舌身意處不異本性空。本性空不異耳鼻
T0220_.06.1006a25: 舌身意處。耳鼻舌身意處即是本性空。本性
T0220_.06.1006a26: 空即是耳鼻舌身意處。善現。色處不異本性
T0220_.06.1006a27: 空。本性空不異色處。色處即是本性空。本性
T0220_.06.1006a28: 空即是色處。聲香味觸法處不異本性空。本
T0220_.06.1006a29: 性空不異聲香味觸法處。聲香味觸法處即
T0220_.06.1006b01: 是本性空。本性空即是聲香味觸法處。善現。
T0220_.06.1006b02: 眼界不異本性空。本性空不異眼界。眼界即
T0220_.06.1006b03: 是本性空。本性空即是眼界。耳鼻舌身意界
T0220_.06.1006b04: 不異本性空。本性空不異耳鼻舌身意界。耳
T0220_.06.1006b05: 鼻舌身意界即是本性空。本性空即是耳鼻舌
T0220_.06.1006b06: 身意界。善現。色界不異本性空。本性空不異
T0220_.06.1006b07: 色界。色界即是本性空。本性空即是色界。聲
T0220_.06.1006b08: 香味觸法界不異本性空。本性空不異聲香
T0220_.06.1006b09: 味觸法界。聲香味觸法界即是本性空。本性
T0220_.06.1006b10: 空即是聲香味觸法界。善現。眼識界不異本
T0220_.06.1006b11: 性空。本性空不異眼識界。眼識界即是本性
T0220_.06.1006b12: 空。本性空即是眼識界。耳鼻舌身意識界不
T0220_.06.1006b13: 異本性空。本性空不異耳鼻舌身意識界。耳
T0220_.06.1006b14: 鼻舌身意識界即是本性空。本性空即是耳鼻
T0220_.06.1006b15: 舌身意識界。善現。眼觸不異本性空。本性空
T0220_.06.1006b16: 不異眼觸。眼觸即是本性空。本性空即是眼
T0220_.06.1006b17: 觸。耳鼻舌身意觸不異本性空。本性空不異
T0220_.06.1006b18: 耳鼻舌身意觸。耳鼻舌身意觸即是本性空。
T0220_.06.1006b19: 本性空即是耳鼻舌身意觸。善現。眼觸爲縁
T0220_.06.1006b20: 所生諸受不異本性空。本性空不異眼觸爲縁
T0220_.06.1006b21: 所生諸受。眼觸爲縁所生諸受即是本性空。
T0220_.06.1006b22: 本性空即是眼觸爲縁所生諸受。耳鼻舌身
T0220_.06.1006b23: 意觸爲縁所生諸受不異本性空。本性空不
T0220_.06.1006b24: 異耳鼻舌身意觸爲縁所生諸受。耳鼻舌身
T0220_.06.1006b25: 意觸爲縁所生諸受即是本性空。本性空即
T0220_.06.1006b26: 是耳鼻舌身意觸爲縁所生諸受。善現。地界
T0220_.06.1006b27: 不異本性空。本性空不異地界。地界即是本
T0220_.06.1006b28: 性空。本性空即是地界。水火風空識界不異
T0220_.06.1006b29: 本性空。本性空不異水火風空識界。水火風
T0220_.06.1006c01: 空識界即是本性空。本性空即是水火風空
T0220_.06.1006c02: 識界。善現。因縁不異本性空。本性空不異
T0220_.06.1006c03: 因縁。因縁即是本性空。本性空即是因縁。
T0220_.06.1006c04: 等無間縁所縁縁増上縁不異本性空。本性
T0220_.06.1006c05: 空不異等無間縁所縁縁増上縁。等無間縁
T0220_.06.1006c06: 所縁縁増上縁即是本性空。本性空即是等
T0220_.06.1006c07: 無間縁所縁縁増上縁。善現。從縁所生諸法
T0220_.06.1006c08: 不異本性空。本性空不異從縁所生諸法。從
T0220_.06.1006c09: 縁所生諸法即是本性空。本性空即是從縁
T0220_.06.1006c10: 所生諸法。善現。無明不異本性空。本性空不
T0220_.06.1006c11: 異無明。無明即是本性空。本性空即是無明。
T0220_.06.1006c12: 行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.1006c13: 憂惱不異本性空。本性空不異行乃至老死
T0220_.06.1006c14: 愁歎苦憂惱。行識名色六處觸受愛取有生
T0220_.06.1006c15: 老死愁歎苦憂惱即是本性空。本性空即是
T0220_.06.1006c16: 行乃至老死愁歎苦憂惱。善現。布施波羅蜜
T0220_.06.1006c17: 多不異本性空。本性空不異布施波羅蜜多。
T0220_.06.1006c18: 布施波羅蜜多即是本性空。本性空即是布
T0220_.06.1006c19: 施波羅蜜多。淨戒安忍精進靜慮般若波羅
T0220_.06.1006c20: 蜜多不異本性空。本性空不異淨戒安忍精
T0220_.06.1006c21: 進靜慮般若波羅蜜多。淨戒安忍精進靜慮。
T0220_.06.1006c22: 般若波羅蜜多即是本性空。本性空即是淨
T0220_.06.1006c23: 戒安忍精進靜慮般若波羅蜜多。善現。内空
T0220_.06.1006c24: 不異本性空。本性空。不異内空。内空即是本
T0220_.06.1006c25: 性空。本性空即是内空。外空内外空空空大
T0220_.06.1006c26: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.1006c27: 無變異空自相空共相空一切法空不可得空
T0220_.06.1006c28: 無性空自性空無性自性空不異本性空。本
T0220_.06.1006c29: 性空不異外空乃至無性自性空。外空内外
T0220_.06.1007a01: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.1007a02: 際空散空無變異空自相空共相空一切法空
T0220_.06.1007a03: 不可得空無性空自性空無性自性空即是本
T0220_.06.1007a04: 性空。本性空即是外空乃至無性自性空。善
T0220_.06.1007a05: 現。四念住不異本性空。本性空不異四念
T0220_.06.1007a06: 住。四念住即是本性空。本性空即是四念住。
T0220_.06.1007a07: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.1007a08: 不異本性空。本性空不異四正斷乃至八聖
T0220_.06.1007a09: 道支。四正斷四神足五根五力七等覺支八
T0220_.06.1007a10: 聖道支即是本性空。本性空即是四正斷乃
T0220_.06.1007a11: 至八聖道支。善現。苦聖諦不異本性空。本
T0220_.06.1007a12: 性空不異苦聖諦。苦聖諦即是本性空。本性
T0220_.06.1007a13: 空。即是苦聖諦。集滅道聖諦不異本性空。本
T0220_.06.1007a14: 性空不異集滅道聖諦。集滅道聖諦即是本
T0220_.06.1007a15: 性空。本性空即是集滅道聖諦。善現。四靜
T0220_.06.1007a16: 慮不異本性空。本性空不異四靜慮。四靜慮
T0220_.06.1007a17: 即是本性空。本性空即是四靜慮。四無量四
T0220_.06.1007a18: 無色定不異本性空。本性空不異四無量四
T0220_.06.1007a19: 無色定。四無量四無色定即是本性空。本性
T0220_.06.1007a20: 空即是四無量四無色定。善現。八解脱不異
T0220_.06.1007a21: 本性空。本性空不異八解脱。八解脱即是本
T0220_.06.1007a22: 性空。本性空即是八解脱。八勝處九次第定
T0220_.06.1007a23: 十遍處不異本性空。本性空不異八勝處九
T0220_.06.1007a24: 次第定十遍處。八勝處九次第定十遍處即
T0220_.06.1007a25: 是本性空。本性空即是八勝處九次第定十
T0220_.06.1007a26: 遍處。善現。陀羅尼門不異本性空。本性空
T0220_.06.1007a27: 不異陀羅尼門。陀羅尼門即是本性空。本性
T0220_.06.1007a28: 空即是陀羅尼門。三摩地門不異本性空。本
T0220_.06.1007a29: 性空不異三摩地門。三摩地門即是本性空。
T0220_.06.1007b01: 本性空即是三摩地門。善現。空解脱門不異
T0220_.06.1007b02: 本性空。本性空不異空解脱門。空解脱門即
T0220_.06.1007b03: 是本性空。本性空即是空解脱門。無相無願
T0220_.06.1007b04: 解脱門不異本性空。本性空不異無相無願解
T0220_.06.1007b05: 脱門。無相無願解脱門即是本性空。本性空
T0220_.06.1007b06: 即是無相無願解脱門。善現。極喜地不異本
T0220_.06.1007b07: 性空。本性空不異極喜地。極喜地即是本性
T0220_.06.1007b08: 空。本性空即是極喜地。離垢地發光地焔慧
T0220_.06.1007b09: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.1007b10: 雲地不異本性空。本性空不異離垢地乃至
T0220_.06.1007b11: 法雲地。離垢地發光地焔慧地極難勝地現
T0220_.06.1007b12: 前地遠行地不動地善慧地法雲地即是本性
T0220_.06.1007b13: 空。本性空即是離垢地乃至法雲地。善現。五
T0220_.06.1007b14: 眼不異本性空。本性空不異五眼。五眼即是
T0220_.06.1007b15: 本性空。本性空即是五眼。六神通不異本性
T0220_.06.1007b16: 空。本性空不異六神通。六神通即是本性空。
T0220_.06.1007b17: 本性空即是六神通。善現。佛十力不異本性
T0220_.06.1007b18: 空。本性空不異佛十力。佛十力即是本性空。
T0220_.06.1007b19: 本性空即是佛十力。四無所畏四無礙解大
T0220_.06.1007b20: 慈大悲大喜大捨十八佛不共法不異本性
T0220_.06.1007b21: 空。本性空不異四無所畏乃至十八佛不共
T0220_.06.1007b22: 法。四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.1007b23: 十八佛不共法即是本性空。本性空即是四無
T0220_.06.1007b24: 所畏乃至十八佛不共法。善現。三十二大士
T0220_.06.1007b25: 相不異本性空。本性空不異三十二大士相。
T0220_.06.1007b26: 三十二大士相即是本性空。本性空即是三
T0220_.06.1007b27: 十二大士相。八十隨好不異本性空。本性空
T0220_.06.1007b28: 不異八十隨好。八十隨好即是本性空。本性
T0220_.06.1007b29: 空即是八十隨好。善現。無忘失法不異本性
T0220_.06.1007c01: 空。本性空不異無忘失法。無忘失法即是本
T0220_.06.1007c02: 性空。本性空即是無忘失法。恒住捨性不異
T0220_.06.1007c03: 本性空。本性空不異恒住捨性。恒住捨性即
T0220_.06.1007c04: 是本性空。本性空即是恒住捨性。善現。一切
T0220_.06.1007c05: 智不異本性空。本性空不異一切智。一切智
T0220_.06.1007c06: 即是本性空。本性空即是一切智。道相智一
T0220_.06.1007c07: 切相智不異本性空。本性空不異道相智一
T0220_.06.1007c08: 切相智。道相智一切相智即是本性空。本性
T0220_.06.1007c09: 空即是道相智一切相智。善現。預流果不異
T0220_.06.1007c10: 本性空。本性空不異預流果。預流果即是本
T0220_.06.1007c11: 性空。本性空即是預流果。一來不還阿羅漢
T0220_.06.1007c12: 果獨覺菩提不異本性空。本性空不異一來
T0220_.06.1007c13: 不還阿羅漢果獨覺菩提。一來不還阿羅漢
T0220_.06.1007c14: 果獨覺菩提即是本性空。本性空即是一來
T0220_.06.1007c15: 不還阿羅漢果獨覺菩提。善現。一切菩薩摩
T0220_.06.1007c16: 訶薩行不異本性空。本性空不異一切菩薩
T0220_.06.1007c17: 摩訶薩行。一切菩薩摩訶薩行即是本性空。
T0220_.06.1007c18: 本性空即是一切菩薩摩訶薩行。諸佛無上
T0220_.06.1007c19: 正等菩提不異本性空。本性空不異諸佛無
T0220_.06.1007c20: 上正等菩提。諸佛無上正等菩提即是本性
T0220_.06.1007c21: 空。本性空即是諸佛無上正等菩提
T0220_.06.1007c22: 復次善現。若色異本性空。本性空異色。色非
T0220_.06.1007c23: 本性空。本性空非色。受想行識異本性空。本
T0220_.06.1007c24: 性空異受想行識。受想行識非本性空。本性
T0220_.06.1007c25: 空非受想行識。善現。若眼處異本性空。本
T0220_.06.1007c26: 性空異眼處。眼處非本性空。本性空非眼
T0220_.06.1007c27: 處。耳鼻舌身意處異本性空。本性空異耳
T0220_.06.1007c28: 鼻舌身意處。耳鼻舌身意處非本性空。本性
T0220_.06.1007c29: 空非耳鼻舌身意處。善現。若色處異本性空
T0220_.06.1008a01: 本性空異色處。色處非本性空。本性空非色
T0220_.06.1008a02: 處。聲香味觸法處異本性空。本性空異聲香
T0220_.06.1008a03: 味觸法處。聲香味觸法處非本性空。本性空
T0220_.06.1008a04: 非聲香味觸法處。善現。若眼界異本性空。本
T0220_.06.1008a05: 性空異眼界。眼界非本性空。本性空非眼界。
T0220_.06.1008a06: 耳鼻舌身意界異本性空。本性空異耳鼻舌
T0220_.06.1008a07: 身意界。耳鼻舌身意界非本性空。本性空非
T0220_.06.1008a08: 耳鼻舌身意界。善現。若色界異本性空。本性
T0220_.06.1008a09: 空異色界。色界非本性空。本性空非色界。聲
T0220_.06.1008a10: 香味觸法界異本性空。本性空異聲香味觸
T0220_.06.1008a11: 法界。聲香味觸法界非本性空。本性空非聲
T0220_.06.1008a12: 香味觸法界。善現。若眼識界異本性空。本
T0220_.06.1008a13: 性空異眼識界。眼識界非本性空。本性空非
T0220_.06.1008a14: 眼識界。耳鼻舌身意識界異本性空。本性空
T0220_.06.1008a15: 異耳鼻舌身意識界。耳鼻舌身意識界非本性
T0220_.06.1008a16: 空。本性空非耳鼻舌身意識界。善現。若眼觸
T0220_.06.1008a17: 異本性空。本性空異眼觸。眼觸非本性空。本
T0220_.06.1008a18: 性空非眼觸。耳鼻舌身意觸異本性空。本性
T0220_.06.1008a19: 空異耳鼻舌身意觸。耳鼻舌身意觸非本性
T0220_.06.1008a20: 空。本性空非耳鼻舌身意觸。善現。若眼觸爲
T0220_.06.1008a21: 縁所生諸受異本性空。本性空異眼觸爲縁
T0220_.06.1008a22: 所生諸受。眼觸爲縁所生諸受非本性空。本
T0220_.06.1008a23: 性空非眼觸爲縁所生諸受。善現。若耳鼻
T0220_.06.1008a24: 舌身意觸爲縁所生諸受異本性空。本性空
T0220_.06.1008a25: 異耳鼻舌身意觸爲縁所生諸受。耳鼻舌身
T0220_.06.1008a26: 意觸爲縁所生諸受非本性空。本性空非耳
T0220_.06.1008a27: 鼻舌身意觸爲縁所生諸受。善現。若地界異
T0220_.06.1008a28: 本性空。本性空異地界。地界非本性空。本性
T0220_.06.1008a29: 空非地界。水火風空識界異本性空。本性空
T0220_.06.1008b01: 異水火風空識界。水火風空識界非本性空。
T0220_.06.1008b02: 本性空非水火風空識界。善現。若因縁異本
T0220_.06.1008b03: 性空。本性空異因縁。因縁非本性空。本性
T0220_.06.1008b04: 空非因縁。等無間縁所縁縁増上縁異本性
T0220_.06.1008b05: 空。本性空異等無間縁所縁縁増上縁。等無
T0220_.06.1008b06: 間縁所縁縁増上縁非本性空。本性空非等
T0220_.06.1008b07: 無間縁所縁縁増上縁。善現。若從縁所生諸
T0220_.06.1008b08: 法異本性空。本性空異從縁所生諸法。從縁
T0220_.06.1008b09: 所生諸法非本性空。本性空非從縁所生諸
T0220_.06.1008b10: 法。善現。若無明異本性空。本性空異無明。
T0220_.06.1008b11: 無明非本性空。本性空非無明。行識名色六
T0220_.06.1008b12: 處觸受愛取有生老死愁歎苦憂惱異本性
T0220_.06.1008b13: 空。本性空異行乃至老死愁歎苦憂惱。行識
T0220_.06.1008b14: 名色六處觸受愛取有生老死愁歎苦憂惱非
T0220_.06.1008b15: 本性空。本性空非行乃至老死愁歎苦憂惱。
T0220_.06.1008b16: 善現。若布施波羅蜜多異本性空。本性空異
T0220_.06.1008b17: 布施波羅蜜多。布施波羅蜜多非本性空。本
T0220_.06.1008b18: 性空非布施波羅蜜多。淨戒安忍精進靜慮
T0220_.06.1008b19: 般若波羅蜜多異本性空。本性空異淨戒乃
T0220_.06.1008b20: 至般若波羅蜜多。淨戒安忍精進靜慮般若
T0220_.06.1008b21: 波羅蜜多非本性空。本性空非淨戒乃至般
T0220_.06.1008b22: 若波羅蜜多。善現。若内空異本性空。本性
T0220_.06.1008b23: 空異内空。内空非本性空。本性空非内空。
T0220_.06.1008b24: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.1008b25: 畢竟空無際空散空無變異空自相空共相
T0220_.06.1008b26: 空一切法空不可得空無性空自性空無性自
T0220_.06.1008b27: 性空異本性空。本性空異外空乃至無性自
T0220_.06.1008b28: 性空。外空内外空空空大空勝義空有爲空
T0220_.06.1008b29: 無爲空畢竟空無際空散空無變異空自相空
T0220_.06.1008c01: 共相空一切法空不可得空無性空自性空無
T0220_.06.1008c02: 性自性空非本性空。本性空非外空乃至無
T0220_.06.1008c03: 性自性空。善現。若四念住異本性空。本性
T0220_.06.1008c04: 空異四念住。四念住非本性空。本性空非
T0220_.06.1008c05: 四念住。四正斷四神足五根五力七等覺支
T0220_.06.1008c06: 八聖道支異本性空。本性空異四正斷乃至
T0220_.06.1008c07: 八聖道支。四正斷四神足五根五力七等覺
T0220_.06.1008c08: 支八聖道支非本性空。本性空非四正斷乃
T0220_.06.1008c09: 至八聖道支。善現。若苦聖諦異本性空。本
T0220_.06.1008c10: 性空異苦聖諦。苦聖諦非本性空。本性空非
T0220_.06.1008c11: 苦聖諦。集滅道聖諦異本性空。本性空異集
T0220_.06.1008c12: 滅道聖諦。集滅道聖諦非本性空。本性空非
T0220_.06.1008c13: 集滅道聖諦。善現。若四靜慮異本性空。本
T0220_.06.1008c14: 性空異四靜慮。四靜慮非本性空。本性空非
T0220_.06.1008c15: 四靜慮。四無量四無色定異本性空。本性
T0220_.06.1008c16: 空異四無量四無色定。四無量四無色定非
T0220_.06.1008c17: 本性空。本性空非四無量四無色定。善現。
T0220_.06.1008c18: 若八解脱異本性空。本性空異八解脱。八
T0220_.06.1008c19: 解脱非本性空。本性空非八解脱。八勝處九
T0220_.06.1008c20: 次第定十遍處異本性空。本性空異八勝處
T0220_.06.1008c21: 九次第定十遍處。八勝處九次第定十遍處
T0220_.06.1008c22: 非本性空。本性空非八勝處九次第定十遍
T0220_.06.1008c23: 處。善現。若陀羅尼門異本性空。本性空異
T0220_.06.1008c24: 陀羅尼門。陀羅尼門非本性空。本性空非
T0220_.06.1008c25: 陀羅尼門。三摩地門異本性空。本性空異
T0220_.06.1008c26: 三摩地門。三摩地門非本性空。本性空非
T0220_.06.1008c27: 三摩地門。善現。若極喜地異本性空。本性
T0220_.06.1008c28: 空異極喜地。極喜地非本性空。本性空非極
T0220_.06.1008c29: 喜地。離垢地發光地焔慧地極難勝地現前
T0220_.06.1009a01: 地遠行地不動地善慧地法雲地異本性空。
T0220_.06.1009a02: 本性空異離垢地乃至法雲地。離垢地發光
T0220_.06.1009a03: 地焔慧地極難勝地現前地遠行地不動地善
T0220_.06.1009a04: 慧地法雲地非本性空。本性空非離垢地乃
T0220_.06.1009a05: 至法雲地。善現。若五眼異本性空。本性空
T0220_.06.1009a06: 異五眼。五眼非本性空。本性空非五眼。六
T0220_.06.1009a07: 神通異本法空。本性空異六神通。六神通非
T0220_.06.1009a08: 本性空。本性空非六神通。善現。若佛十力
T0220_.06.1009a09: 異本性空。本性空異佛十力。佛十力非本性
T0220_.06.1009a10: 空。本性空非佛十力。四無所畏四無礙解大
T0220_.06.1009a11: 慈大悲大喜大捨十八佛不共法異本性空。
T0220_.06.1009a12: 本性空異四無所畏乃至十八佛不共法。四
T0220_.06.1009a13: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.1009a14: 不共法非本性空。本性空非四無所畏乃至
T0220_.06.1009a15: 十八佛不共法。善現。若三十二大士相異本
T0220_.06.1009a16: 性空。本性空異三十二大士相。三十二大士
T0220_.06.1009a17: 相非本性空。本性空非三十二大士相。八十
T0220_.06.1009a18: 隨好異本性空。本性空異八十隨好。八十隨
T0220_.06.1009a19: 好非本性空。本性空非八十隨好。善現。若
T0220_.06.1009a20: 無忘失法異本性空。本性空異無忘失法。無
T0220_.06.1009a21: 忘失法非本性空。本性空非無忘失法。恒住
T0220_.06.1009a22: 捨性異本性空。本性空異恒住捨性。恒住捨
T0220_.06.1009a23: 性非本性空。本性空非恒住捨性。善現。若
T0220_.06.1009a24: 一切智異本性空。本性空異一切智。一切智
T0220_.06.1009a25: 非本性空。本性空非一切智。道相智一切相
T0220_.06.1009a26: 智異本性空。本性空異道相智一切相智。道
T0220_.06.1009a27: 相智一切相智非本性空。本性空非道相智
T0220_.06.1009a28: 一切相智。善現。若預流果異本性空。本性
T0220_.06.1009a29: 空異預流果。預流果非本性空。本性空非預
T0220_.06.1009b01: 流果。一來不還阿羅漢果獨覺菩提異本性
T0220_.06.1009b02: 空。本性空異一來不還阿羅漢果獨覺菩提。
T0220_.06.1009b03: 一來不還阿羅漢果獨覺菩提非本性空。本
T0220_.06.1009b04: 性空非一來不還阿羅漢果獨覺菩提。善現。
T0220_.06.1009b05: 若一切菩薩摩訶薩行異本性空。本性空異
T0220_.06.1009b06: 一切菩薩摩訶薩行。一切菩薩摩訶薩行非
T0220_.06.1009b07: 本性空。本性空非一切菩薩摩訶薩行。諸佛
T0220_.06.1009b08: 無上正等菩提異本性空。本性空異諸佛無
T0220_.06.1009b09: 上正等菩提。諸佛無上正等菩提非本性空。
T0220_.06.1009b10: 本性空非諸佛無上正等菩提者。則諸菩薩
T0220_.06.1009b11: 摩訶薩修行般若波羅蜜多時。不應觀一切
T0220_.06.1009b12: 法皆本性空證得無上正等菩提
T0220_.06.1009b13: 大般若波羅蜜多經卷第三百八十八
T0220_.06.1009b14:
T0220_.06.1009b15:
T0220_.06.1009b16:
T0220_.06.1009b17: 大般若波羅蜜多經卷第三百八
T0220_.06.1009b18: 十九
T0220_.06.1009b19: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.1009b20:   初分不可動品第七十之四
T0220_.06.1009b21: 善現。以色不異本性空。本性空不異色。色
T0220_.06.1009b22: 即是本性空。本性空即是色。受想行識不異
T0220_.06.1009b23: 本性空。本性空不異受想行識。受想行識即
T0220_.06.1009b24: 是本性空。本性空即是受想行識。善現。以
T0220_.06.1009b25: 眼處不異本性空。本性空不異眼處。眼處即
T0220_.06.1009b26: 是本性空。本性空即是眼處。耳鼻舌身意處
T0220_.06.1009b27: 不異本性空。本性空不異耳鼻舌身意處。耳
T0220_.06.1009b28: 鼻舌身意處即是本性空。本性空即是耳鼻
T0220_.06.1009b29: 舌身意處。善現。以眼界不異本性空。本性
T0220_.06.1009c01: 空不異眼界。眼界即是本性空。本性空即
T0220_.06.1009c02: 是眼界。耳鼻舌身意界不異本性空。本性空
T0220_.06.1009c03: 不異耳鼻舌身意界。耳鼻舌身意界即是本
T0220_.06.1009c04: 性空。本性空即是耳鼻舌身意界。善現。以
T0220_.06.1009c05: 色界不異本性空。本性空不異色界。色界即
T0220_.06.1009c06: 是本性空。本性空即是色界。聲香味觸法界
T0220_.06.1009c07: 不異本性空。本性空不異聲香味觸法界。聲
T0220_.06.1009c08: 香味觸法界即是本性空。本性空即是聲香
T0220_.06.1009c09: 味觸法界。善現。以眼識界不異本性空。本
T0220_.06.1009c10: 性空不異眼識界。眼識界即是本性空。本性
T0220_.06.1009c11: 空即是眼識界。耳鼻舌身意識界不異本性
T0220_.06.1009c12: 空。本性空不異耳鼻舌身意識界。耳鼻舌身
T0220_.06.1009c13: 意識界即是本性空。本性空即是耳鼻舌身
T0220_.06.1009c14: 意識界。善現。以眼觸不異本性空。本性空
T0220_.06.1009c15: 不異眼觸。眼觸即是本性空。本性空即是眼
T0220_.06.1009c16: 觸。耳鼻舌身意觸不異本性空。本性空不異
T0220_.06.1009c17: 耳鼻舌身意觸。耳鼻舌身意觸即是本性空。
T0220_.06.1009c18: 本性空即是耳鼻舌身意觸。善現。以眼觸爲
T0220_.06.1009c19: 縁所生諸受不異本性空。本性空不異眼觸
T0220_.06.1009c20: 爲縁所生諸受。眼觸爲縁所生諸受即是本
T0220_.06.1009c21: 性空。本性空即是眼觸爲縁所生諸受。耳鼻
T0220_.06.1009c22: 舌身意觸爲縁所生諸受不異本性空。本性
T0220_.06.1009c23: 空不異耳鼻舌身意觸爲縁所生諸受。耳鼻
T0220_.06.1009c24: 舌身意觸爲縁所生諸受即是本性空。本性
T0220_.06.1009c25: 空即是耳鼻舌身意觸爲縁所生諸受。善現。
T0220_.06.1009c26: 以地界不異本性空。本性空不異地界。地界
T0220_.06.1009c27: 即是本性空。本性空即是地界。水火風空識
T0220_.06.1009c28: 界不異本性空。本性空不異水火風空識界。
T0220_.06.1009c29: 水火風空識界即是本性空。本性空即是水
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