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Search word : "法" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300..4382 4383 4384 4385 4386 4387 4388 4389 4390 4391 4392 4393 4394 4395 4396 4397 4398 4399 4400 4401 4402 ..4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]

起信論疏筆削記 (No. 1848) 0337b09 - 0337b10: 心亦下三法合神解者本覺不昧鑒照靈通也餘文可知 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0337b11 - 0337b18: 相泯體彰故前門云一切法悉皆眞故皆同如故此反合也此門即云依如來藏故有生滅心又云依覺故迷等此隨合也由是疏中 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0337b19 - 0337b23: 論非一異中三初約法略明疏眞如者即前不生滅也非少分動故云全體既全體動成生滅法何異之有雖成生滅而性不變從本 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0337b26 - 0337c25: 後方可言非異也疏文約法廣釋令人生解要先知體無二由無二故方不成一此則順法備明令悟本無眞妄之異悟此法已任辨 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0337c26 - 0338a14: 人見十二因縁者即是見法見法者即是見佛見佛者即見佛性何以故一切諸佛以此爲性善男子觀十二因縁有四種之智得四 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0338a23 - 0338b06: 與七識倶起令諸聲聞見法無我我爲勝鬘説佛境界非外道境界此言如來藏即是眞如眞如是本七識是生滅生滅是末既云其 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0338b15 - 0338b27: 即知正説此不一義時彼法元自和合何以故者徴意云何以不壞和合又能不一耶此中下釋也如來藏等者謂不生滅既是即生 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0338c01 - 0338c12: 以無所依故此文且顯二法若異有如此失是則不成不異義也彼義既不成兼此不一義亦不成以二義既失約於何法以明不一 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0338c13 - 0338c23: 收且擧如來藏者必收諸法以是在纒名故又擧梨耶由無明動眞妄合故若擧七識亦由無明與藏倶在梨耶中故若擧無明無明 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0339a01 - 0339a07: 自體且約義説則眞妄二法悉在其中由是梨耶爲總眞妄爲別只合言在總中不合言在別中今既分動靜則使梨耶總義不成無 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0339a23 - 0339a26: 合等者例如中論偈云染法染者一一法云何合染法染者異異法云何合此則由非一異義成和合義也 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0339b03 - 0339b10: 如是下三總以法合藏識非因者非無也因眞相也既若成異則藏識不因眞相所成如前泥團不因微塵又如何云依如來藏有生 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0339b23 - 0339c25: 無二空智者以似爲實即法執智相執之確然不改即六七二識是能執心也内我即我執於自身内而生執故以執他身及諸法各 [show] (7 hits)
起信論疏筆削記 (No. 1848) 0339c26 - 0340a05: 此一識二義之中含有多法外則包羅萬像内則能所倶成存之則生死無涯破之則涅槃有得若不分別何以了知行相幽隱故名 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0340a06 - 0340b01: 四義然眞之與妄皆依一法界心所説蓋以此心本來有體有用即用之體則 [show] (8 hits)
起信論疏筆削記 (No. 1848) 0340b02 - 0340b08: 妄則妄成事即成染淨諸法差別等相故有此門 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0340b14 - 0340c18: 覺自相可説又云無明染法實無淨用但以眞如而熏習故則有淨用覆眞者眞理平等妄心差別差別之妄現時平等之眞即隱故 [show] (8 hits)
起信論疏筆削記 (No. 1848) 0341a03 - 0341a08: 成四門言分相者謂分齊法相也以一切淨縁分齊法相屬於二覺一切染縁分齊法相屬二不覺又於中淨法之體屬於本覺淨法 [show] (7 hits)
起信論疏筆削記 (No. 1848) 0341a09 - 0341a16: 云當知無明能生一切染法以一切染法皆是不覺相故然本始二覺但是體用之異本末二不覺但是麁細之異豈得離體有用離 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0341b04 - 0341b11: 初辨一心二義即依一心法有二種門義隨縁即生滅門不變即眞如門今此下辨一識二義即唯約生滅門不該眞如門此中理淨 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0341b12 - 0341b22: 如前云心眞如者即是一法界大總相法門體乃至離言説名字心縁等相本覺等者是所示相大中文本者下釋所以謂本性功徳 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0341b23 - 0341c02: 論生一切法中疏三今初對前門以通各義上二下牒外難以此下通釋狹義如前已見由含下正明攝一切也一切雖多不出染淨 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0341c03 - 0341c10: 以不覺下約順流生諸染法即三細六麁等以本覺下約反流生諸淨法即四位二身等依此下通結下四下引説處問此門既有生 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0341c14 - 0342a05: 約淨等者覺是淨法於中有始有本則隨流時體本覺隱用始覺廢爲滅反流時體顯用起爲生論所言下二初正顯覺體謂心下標 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0342a06 - 0342b01: 會體立名如來者是應身法身是眞身如來之法身依士釋意明心體與法身無二故云即是又離眞無應應即是眞故云即是又如 [show] (17 hits)
起信論疏筆削記 (No. 1848) 0342b11 - 0342b17: 以對等者下云當知染法淨法皆悉相待今此且約對於新生立爲本有以始覺從修新生本覺性自元有由是對始以立於本又以 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0342c11 - 0342c20: 本覺等者下云以有眞如法故能熏習無明以熏習故則令妄心厭生死苦樂求涅槃等究竟同本者下云而實無有始覺之異本來 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0343a04 - 0343a16: 用大文云諸佛如來唯是法身智相之身第一義諦無有世諦可見之法但隨衆生見聞得益故説爲用 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0343c05 - 0343c09: 則涅槃如前所引又經即法身不増不減經彼云即此法身爲過於恒河沙無邊煩惱所纒從無始世來隨順世間波浪漂流往來生 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0343c13 - 0344a03: 此上四染即是此文云如法身菩薩覺於念住念無住相等又下文云六者根本業不相應染依菩薩盡地得入如來地能離故即是 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee