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Search word : "法" : Including related character :

268233 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300..4380 4381 4382 4383 4384 4385 4386 4387 4388 4389 4390 4391 4392 4393 4394 4395 4396 4397 4398 4399 4400 ..4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....8942 --- [ keyword count ]

起信論疏筆削記 (No. 1848) 0325c28 - 0326a08: 疏依宗下三彰位所依之法染淨雖通所顯之義唯局於淨體相用三各不相是故名差別離障所顯翻染得名故云唯淨故下相大 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0326a09 - 0326a14: 起下法體等者即起下顯正義中總之一段文云顯示正義者依一心法有二種門乃至以是二門不相離故論衆生心者衆生即能 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0326a15 - 0326a22: 疏三初正釋出法體者前出大乘體名之爲法此出法體名之爲心從寛之狹此爲至也如來藏心者謂在纒自性清淨心具足含攝 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0326a23 - 0326b01: 眞約何説合故中論云一法云何合下文顯佛地云破和合識相滅相續心相顯現法身智純淨故所顯義者三大之義自此方彰生 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0326b06 - 0326b15: 論出世間法下疏文二初總叙意初一句標指餘皆正叙體即眞如門相即生滅門二門相攝不相捨離故云無礙染淨同依者二門 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0326b16 - 0326b27: 約生滅門釋不覺攝世間法者以不覺是世間法根本一切染法皆此所成由是所成之染皆不覺攝則三細六麁五意六染等是所 [show] (10 hits)
起信論疏筆削記 (No. 1848) 0326b28 - 0326c09: 云不殊故下文云一切諸法唯依妄念而有差別若離心念即無一切境界之相乃至唯是一心故名眞如斯則生滅門中名爲該攝 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0326c10 - 0326c13: 釋其法名者標指此文也法即是名今此文中正釋此心得名法之所以也謂依下於前三義中約第三顯義故名爲法也其餘二義 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0326c18 - 0327a10: 對染成故下文云當知染法淨法皆悉相待也今生滅下正明能顯既有覺不覺二義故云具含染淨以有染故方能顯淨淨既不自 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0327a11 - 0327a19: 等者盡此一門之義也一法界等者具云心眞如者即是一法界大總相法門體所謂心性不生不滅乃至若離於念名爲得入共有 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0327b26 - 0327c17: 求涅槃漸起始覺成其淨法也如是染淨皆由眞如是故眞如是生滅體故下文云依如來藏有生滅心又云所謂以有眞如法故能 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0328a07 - 0328b05: 體常住不變不異即揀諸法空性也深謂竪窮三際無去無來廣謂横遍十方非中非外凡即六趣差別聖即三乘不同染即穢土極 [show] (8 hits)
起信論疏筆削記 (No. 1848) 0328b06 - 0328b16: 下文云所言不空者以顯法體空無妄故即是眞心常恒不變淨法滿足則名不空不異等者謂一一徳相即是體性故不異也非謂 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0328b17 - 0328c01: 文意以彼但是能顯之淨法未可便將爲所顯故學者詳之報身即三賢已上之所見者化身即二乘十信已下之所見者麁即化身 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0328c02 - 0328c16: 果内順眞如外治諸惡此法若起從因至果能感勝處故得名爲眞如淨用以從眞如内熏所起報化二用所發今茲用大宜發此法 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0328c17 - 0328c19: 行因地之時無別所乘之法唯以此心爲其所乘而至究竟 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0328c20 - 0329a07: 乘者若約今文即前一心法爲所乘以對始故言本覺也若約三大言之則用大爲能乘體相二大爲所乘然用即始覺體相即大覺 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0329a11 - 0329a19: 等者即前分中所立一心法二門三大之義彰顯開示令生正解由是正義解此即成正解也遣異計者非正道理妄生計著爲患頗 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0329a20 - 0329b02: 等者謂釋前分之中所言法者謂衆生心是心即攝一切世間出世間法開門中論二門者謂一心上有其二義義具能通出入故目 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0329b03 - 0329b07: 顯不二強名爲一非是數法故經云一亦不爲一爲離諸數故 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0329b08 - 0329b17: 結以無高下故如經云是法平等無有高下一味約喩結猶如大海同一鹹味性無差別約横結淨名經云一切衆生皆如也一切法 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0329b22 - 0329c03: 如起妄心妄境成一切染法眞如熏無明滅妄心妄境成諸淨法廣如下釋染淨雖成下釋妨或曰既隨熏動云何復説衆生如耶故 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0329c04 - 0329c16: 此識有二種義能攝一切法生一切法云何爲二一者覺義二者不覺義等即彼覺義便是生滅門中眞如名爲不動但以至此門中 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0329c17 - 0330a13: 者謂此性隨善縁起諸善法性即爲善因隨不善縁起諸不善法性即爲不善因隨善受樂性在其中隨惡受苦性亦在中故云與因 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0330a14 - 0330b02: 實性存焉此之實性爲諸法主即是諸法中之實性也又表非二邊故名中離諸差別虚相故名實此上二句是約中實以解心也故 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0330b04 - 0330b09: 毎門之中皆各自攝一切法也若無標揀將謂二門共攝一切則有攝法不盡之過故言皆各也 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0330b10 - 0330b19: 之義故云通相以染淨等法入此門中□爲一昧眞如之理更無差別故云無別染淨等故得下結可知別顯等者隨流反流各不相 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0330b20 - 0330b21: 相別相二門雖殊所攝之法更無差異故云齊無所遺 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0330b22 - 0330c10: 義應合更云眞如既是諸法眞性離眞性外無別諸法還攝生滅門也若有此文於義方足成互攝也斯則生滅門攝法時眞如門法 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0330c11 - 0330c17: 奪兩亡唯是一心更無別法故今結成爲一心也 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee