SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "時" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500..2594 2595 2596 2597 2598 2599 2600 2601 2602 2603 2604 2605 2606 2607 2608 2609 2610 2611 2612 2613 2614 ..2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]

倶舍論疏 (No. 1822) 0495x03 - 0495x03: Footnote 二行缺, ＜甲＞鎌倉時代寫東大寺藏本, ＜乙＞寶永元年版本 [show] (1 hit)
倶舍論疏 (No. 1822) 0496c02 - 0496c22: ･耳通見色聞聲入定之時有輕安倶起殊勝觸境攝益於身因中三事倶故果處亦相隨逐香･味不爾故在彼無｣　　論若爾 [show] (1 hit)
倶舍論疏 (No. 1822) 0497b10 - 0498a09: 因非理現見意識内門轉時亦常與彼共相應故應作是釋五識唯於尋･伺所隨地中有故非於欲界･初靜慮中心･心所法除 [show] (4 hits)
倶舍論疏 (No. 1822) 0499b14 - 0500a17: 名離因謂因已滅經於多時方有異熟此即熟名目果以論云離因而熟故名異熟體生名異熟生持業釋也　泰法師云其異熟眼 [show] (3 hits)
倶舍論疏 (No. 1822) 0500c15 - 0501c01: 沙九十云問聲界云何恒時成就有作是説大種合･離必生聲界有情若在欲･色界中大種恒有故常發聲　評曰彼不應作是 [show] (2 hits)
倶舍論疏 (No. 1822) 0501c02 - 0502a17: 故諸有礙法極微所成同時積集可名長養諸無礙法非極微故無積集義不名長養｣　　論餘謂餘四至有等流性此釋色･香 [show] (4 hits)
倶舍論疏 (No. 1822) 0502a18 - 0503b18: 十二云豈不盡智於成佛時亦不名得況滅盡定以諸菩薩任金剛喩三摩地時名得盡智得體生時名爲得故　婆沙得･捨文中 [show] (38 hits)
倶舍論疏 (No. 1822) 0502x11 - 0502x11: Footnote 雖時＝隨順＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0502x12 - 0502x12: Footnote 〔時〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0503b20 - 0504b11: 是問也｣　　論至意位時至皆通三世答也答中有二初順答後反釋此即初也｣　　論又若未來至無改易故第二反釋　文 [show] (2 hits)
倶舍論疏 (No. 1822) 0504b12 - 0504c23: 五境既對於能縁意若縁時名同分　答五境對自根･識名同分不對意識名同分　問意非五自識被縁非同 [show] (1 hit)
倶舍論疏 (No. 1822) 0505c18 - 0505c27: 所不見即彼色界於一切時名彼同分如妙高山中心之色及大地中大海下色一切有情無有見者問彼色豈非天眼境界答彼色 [show] (3 hits)
倶舍論疏 (No. 1822) 0505c28 - 0506a11: ･觸界若已受用及受用時依世俗理如色界説謂諸世間説共得故依勝義理如眼界説一所受用餘不得故若未受用香･味･ [show] (1 hit)
倶舍論疏 (No. 1822) 0506a12 - 0506a26: 有法并隨行得皆見斷同時心王是意界･意識界餘是法界見所斷法唯是自性斷非是所縁斷　并隨行得者謂是隨是眠上得 [show] (1 hit)
倶舍論疏 (No. 1822) 0506a27 - 0506b05: 中有説最初聖道刹那生時諸異生性一切皆得永不成就是故此性亦見所斷經説預流得不墮法非不永斷能招惡趣身･語･ [show] (1 hit)
倶舍論疏 (No. 1822) 0506b06 - 0506c25: 即合是欲界染法離欲染時應不成就既離欲染猶成就故知非染汚法正理論云其異生性是不染汚無記性攝此若染汚欲界異 [show] (9 hits)
倶舍論疏 (No. 1822) 0506c26 - 0507b19: 所引發慧發有表慧命終時慧｣　　論何故至意識相應自下問答分別此外問也｣　　論以五識倶生慧不能決度故擧頌答 [show] (2 hits)
倶舍論疏 (No. 1822) 0507b20 - 0507b24: 難若眼能見者耳識等起時眼應能見｣　　論非一切眼至能見非餘眼見家答｣　　論若爾至見色非眼識見家難若識有則 [show] (1 hit)
倶舍論疏 (No. 1822) 0507c06 - 0508a18: 引有部婆沙通難識現前時名識色識外不別有能識如日現前名作晝日外無別晝｣　　論經部諸師至不應固求此經部師傷 [show] (1 hit)
倶舍論疏 (No. 1822) 0508a19 - 0508b14: 論於見色時爲一眼見下有五頌因論生論分別根境･識非是諸門分別十八界義初半頌分別一眼二眼見色之義有部等計二 [show] (8 hits)
倶舍論疏 (No. 1822) 0508b16 - 0508c26: 聲相續來入耳中手執鈴時依鈴聲可息從彼傳生中間離質相續不息此聲應可聞然執鈴時現見一切鈴聲頓息都不可聞不可 [show] (2 hits)
倶舍論疏 (No. 1822) 0508c28 - 0509a01: 論風界攝持至如劫成時遮外難故説有多種風廣答也｣　　論云何三根至名取至境問也既不相觸如何無間生即名爲至｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0509a02 - 0510a01: 許此義正理論云隣近生時即名爲合豈待相觸方得合名又汝不應躊躇此義此彼大種定不相觸所以者何是所觸故非能觸故 [show] (6 hits)
倶舍論疏 (No. 1822) 0509x05 - 0509x05: Footnote 言＋（有時）＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0510b25 - 0510c21: 依無間滅意五識通依同時依根及次第滅意次第滅意是過去依同時色根是現在依又次第滅意是通所依同時依根是別依也 [show] (4 hits)
倶舍論疏 (No. 1822) 0510c22 - 0511a07: 隨身轉謂風病等損惱身時意識即亂身清泰時意識安靜何縁彼意識不以身爲依隨自所依故無此失謂風病等損惱身時發生 [show] (4 hits)
倶舍論疏 (No. 1822) 0511a08 - 0511b22: 生位也非全不發但不倶時無一生意一時竝發二生意識可如色等故作是言無二況四如是眼等識所隨故生界趣等別生識故 [show] (3 hits)
倶舍論疏 (No. 1822) 0512x11 - 0512x11: Footnote 藏寫本, ＜甲＞鎌倉時代寫東大寺藏本, ＜乙＞寶永元年版本 [show] (1 hit)
倶舍論疏 (No. 1822) 0513a10 - 0513b09: 在人類故言相應命若壞時則生異道非復人類又此身何以得相續住要由有命執持住故｣　　論意根二者至皆自在隨行此 [show] (1 hit)
倶舍論疏 (No. 1822) 0514a28 - 0514c03: 之臣佐我若欲得受用境時即爲我變未變之時各住自性故名自性　三從自性生大謂我思量欲得受用諸境界時三法即知動 [show] (6 hits)

Produced by： The SAT Daizōkyō Text Database Committee