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大正蔵検索 - 再検索

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Search word : "時" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100..2193 2194 2195 2196 2197 2198 2199 2200 2201 2202 2203 2204 2205 2206 2207 2208 2209 2210 2211 2212 2213 ..2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]

瑜伽師地論 (No. 1579) 0860b20 - 0860c15: 淨妙相由是爲因雖能暫時除遣現在現前隨惑然於後時若復如前攝心内聚還爲如是隨惑所惱不得靜定如先不取自心相故 [show] (3 hits)
瑜伽師地論 (No. 1579) 0861c11 - 0861c18: 腹便生喜足於餘長物非時食等皆悉遠離 [show] (1 hit)
瑜伽師地論 (No. 1579) 0862c23 - 0863a09: 受餘亦如是又諸聖者變時神通不能轉變順現法受業令成順後法受業及順後法受業令成順現法受業 [show] (1 hit)
瑜伽師地論 (No. 1579) 0863b02 - 0863b24: 邪分別縁起理者謂若有時修瑜伽師於内六根如理攀縁精勤加行修四念住即於爾時此四念住領受六根所行境性即此於彼 [show] (5 hits)
瑜伽師地論 (No. 1579) 0864a20 - 0864b02: 用利他以爲自義設於是時一切所化其事究竟入無餘依般涅槃界當知爾時於所作事方得圓滿若所修行阿羅漢行若爲利他 [show] (2 hits)
瑜伽師地論 (No. 1579) 0864c09 - 0865a17: 支譬如大王有妙衣篋三時受用三分安住彼七覺支當知亦爾言三時者謂初日分時中日分時後日分時言三分者謂奢摩他品 [show] (7 hits)
瑜伽師地論 (No. 1579) 0866a08 - 0866a23: 師修習如是入出息念爾時應知五障礙法一者於其外縁其心散亂二者入出息轉有所艱難三者掉擧惡作纒現在前四者惛沈 [show] (3 hits)
瑜伽師地論 (No. 1579) 0866b06 - 0866b18: 命根住乃復得至出息生時出息滅已我命根住乃復得至入息生時彼由攀縁如是事故深心厭離於三世境所發愛恚淨修其心 [show] (2 hits)
瑜伽師地論 (No. 1579) 0869a09 - 0869c20: 共彼等獨在一處或復非時諸苾芻僧不同忍許輒往教授或除餘時與諸母 [show] (2 hits)
瑜伽師地論 (No. 1579) 0869c21 - 0871b03: 行後際倶行中際倶行初時所作及倶隨行云何由五種相除彼所生五種惡作一者世尊所説正法皆有因縁亦有出離是故所犯 [show] (1 hit)
瑜伽師地論 (No. 1579) 0871b04 - 0872b11: 察二十二處三者若飮食時常當安住爲療病想四者若處遠離於眼所識色耳所識聲等應住盲聾瘖瘂等想五者若寢息時當起 [show] (7 hits)
瑜伽師地論 (No. 1579) 0871x05 - 0871x05: Footnote 〔時〕－＜聖＞ [show] (1 hit)
瑜伽師地論 (No. 1579) 0872b12 - 0872c17: 者能令改變不樂功徳不時時中精勤修習施福業事不樂爲他引攝所有利益安樂如是等類壽命障者謂不謹愼遠避惡象廣説 [show] (2 hits)
瑜伽師地論 (No. 1579) 0872c21 - 0875b22: 道妙欲設此品類正受用時亦不爲障或有一類由惡取執作如是言世尊所説障道諸欲若有習近不足爲障如是亦名像似正法 [show] (16 hits)
瑜伽師地論 (No. 1579) 0875c07 - 0877a07: 約一類補特伽羅或復約時而不決定先無差別總相制立當知此罪名爲等運與此相違名非等運云何補特伽羅遍知謂由五相 [show] (6 hits)
瑜伽師地論 (No. 1579) 0875x03 - 0875x03: Footnote 復＝時＜三＞＜宮＞＜聖＞＜知＞ [show] (1 hit)
瑜伽師地論 (No. 1579) 0877a08 - 0877b24: 則圓滿亦有五種謂或依時務應所作事或依善品應所作事或依威儀應所作事隨順世間及毘柰耶所有軌則廣説應知如聲聞 [show] (2 hits)
瑜伽師地論 (No. 1579) 0877b25 - 0877c17: 當知名意樂力若於學處時時請問持三藏者所有自愛諸善男子應所修學亦能開示如是當知名開曉力從他聞已若於其中是 [show] (2 hits)
瑜伽師地論 (No. 1579) 0878b05 - 0880b02: 二建立界地差別三建立時分差別四建立方所差別五建立相續差別六建立分位差別七建立品分差別八建立道理差別由如 [show] (8 hits)
瑜伽師地論 (No. 1579) 0880b06 - 0880c22: 切永捨由法爾故世間壞時能入法爾所得靜慮由離欲故能得上地所有善法由加行故能發依彼所引功徳令現在前由退失故 [show] (5 hits)
瑜伽師地論 (No. 1579) 0880c28 - 0881c02: 修方便次修隨順決擇分時正觀諸諦次能證入正性離生次後漸證四沙門果此中前三是有學地其第四果是無學地證離生已 [show] (1 hit)
瑜伽師地論釋 (No. 1580) 0883a20 - 0883c22: 所因云何謂諸有情無始時來於一切法處中實相無知疑惑顛倒僻執起諸煩惱發有漏業輪迴五趣受三大苦如來出世隨其所 [show] (1 hit)
瑜伽師地論釋 (No. 1580) 0883c23 - 0885a07: 取亦無所取無解無縛爾時在定當見瑜伽不應疑慮大義經中説從一法増至百法皆名瑜伽法門雖別義無違故廣義經中説蘊 [show] (1 hit)
瑜伽師地論釋 (No. 1580) 0885c05 - 0885c20: 眼等利鈍識明昧故又同時依必倶有故非如意等由是五識用眼等根標別其名猶如麥芽如鼓聲等故名五識由所依根有形礙 [show] (1 hit)
瑜伽師地論釋 (No. 1580) 0886a14 - 0886c04: 由教導作意差別故於一時間亦有無尋無伺意現行已離尋伺欲者亦有尋伺現行如出彼定及生彼地如實義者此三但就界地 [show] (1 hit)
瑜伽師地論釋 (No. 1580) 0887b24 - 0888a03: 情或求菩提志願堅猛長時修證永出世間大行大果故名菩薩如是菩薩種性發心修行得果一切總説爲菩薩地三乘大義後當 [show] (1 hit)
菩薩地持經 (No. 1581) 0889a05 - 0889a25: 利不爲惡覺之所惱亂或時暫起尋即除滅於怨憎所常起慈心況復餘人若見若聞衆生受苦即起悲心隨力方便度令離苦性樂 [show] (1 hit)
菩薩地持經 (No. 1581) 0890b29 - 0890c18: 所生處少病無病若説法時身不疲惓心不忘失性種性菩薩身口意惡性自微薄既發心已轉復輕微若他所用無驗呪術菩薩用 [show] (1 hit)
菩薩地持經 (No. 1581) 0891a17 - 0891b23: 所有受是眞實苦隨住定時是受滅無罪樂所攝最後菩提樂未來現在一切煩惱究竟滅諸餘無罪樂於彼隨順是名無罪樂 [show] (1 hit)
菩薩地持經 (No. 1581) 0892a08 - 0892b04: 切知見得無所畏於一切時自在遊處一切衆生往來同事人間曠野隨意無礙是名人具足果菩薩力具足故精勤方便堅固方便 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee