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Search word : "時" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100..2190 2191 2192 2193 2194 2195 2196 2197 2198 2199 2200 2201 2202 2203 2204 2205 2206 2207 2208 2209 2210 ..2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]

瑜伽師地論 (No. 1579) 0805a07 - 0805b29: 領受若如是領受若領受時如是雜染如是清淨當知此中依五取蘊施設假名補特伽羅爲領受者即此假者由六觸處故能領受 [show] (3 hits)
瑜伽師地論 (No. 1579) 0805c01 - 0807a09: 實非理邪論朋黨他迴動時於可疑處而不生疑不尋求師躬往請問爲能正記爲不能記爲能淨疑爲不能淨爲一切智非一切智 [show] (8 hits)
瑜伽師地論 (No. 1579) 0807a10 - 0807b12: 知有施乃至廣説彼於異時聞不正法爲因縁故而便發起非理作意世間正見臨將欲滅雖未一切悉皆已滅而堪能滅又彼所治 [show] (3 hits)
瑜伽師地論 (No. 1579) 0807c08 - 0808a12: 業無間所作殷重所作長時積集又於其中勸他令作又即於彼稱揚讃歎如是名爲由加行故令業成重由田故者謂諸有情於己 [show] (2 hits)
瑜伽師地論 (No. 1579) 0808a13 - 0809a26: 業有學業者謂聖弟子於時時間依増上戒依増上心依増上慧修學無漏及此後得善有漏業名有學業無學業者謂於一切阿羅 [show] (4 hits)
瑜伽師地論 (No. 1579) 0809b08 - 0809c12: 實智者謂即依彼行相轉時輕安所攝清淨無擾寂靜而轉當知此行與前差別又無常性是一切行共相苦性是一切有漏法共相 [show] (2 hits)
瑜伽師地論 (No. 1579) 0810a03 - 0810b12: 次勤修定者略由二門二時二地所有諸欲於所引發三種等持能爲障礙爲欲斷除如是障礙正勤修習五種對治當知此中先所 [show] (3 hits)
瑜伽師地論 (No. 1579) 0810b13 - 0810c14: 自體後無餘依滅涅槃界時於三學中多修學住若諸無學雖已證得心解脱意而或失念行縱逸時便有退失現法樂住彼雖於此 [show] (3 hits)
瑜伽師地論 (No. 1579) 0811a03 - 0811a12: 若行若住若坐若臥一切時中皆可修習易修習故名爲應時導涅槃故名爲引導不共一切諸外道故名唯此見遠離信他欣樂行 [show] (2 hits)
瑜伽師地論 (No. 1579) 0811a13 - 0811b26: 沒其水大海唯墮其中暫時衰損或傍生趣由業煩惱一分勢力而生其中暫時淪沒而非究竟當知是名沒不同分此中超渡不同 [show] (2 hits)
瑜伽師地論 (No. 1579) 0812a29 - 0812b05: 有一惡不善尋思未生生時一向能爲梵行障礙如彼生已堅執不捨此中不行最爲殊勝設有行者不應堅執於相續中不應爲作 [show] (1 hit)
瑜伽師地論 (No. 1579) 0812b18 - 0813a10: 如實知有譬如客舍於一時間無諸人物説名爲空於一時間有諸人物説名不空或即此舍由無一類説名爲空謂無材木或無覆 [show] (8 hits)
瑜伽師地論 (No. 1579) 0813a11 - 0814a14: 攝妙等覺樂二解脱者一時愛心解脱二不動心解脱若阿羅漢根性鈍故於世間定是其退法未能解脱所有定障故名時愛心解 [show] (13 hits)
瑜伽師地論 (No. 1579) 0814a26 - 0814b04: 彼根本所有隨眠正雜染時於現法中不任趣證究竟涅槃當知此中由過去世依彼取識由未來世屬彼取識由現在世著彼取識 [show] (2 hits)
瑜伽師地論 (No. 1579) 0814b20 - 0814c07: 勵修習諸行無常若經行時於諸境界執取諸相執取隨好所有雜染令心解脱遠離住時於諸不善種種尋思所有雜染令心解脱 [show] (4 hits)
瑜伽師地論 (No. 1579) 0815a08 - 0815a18: 無量種又觀此識差別轉時如刹那量安住堅實尚不可得何況畢竟 [show] (1 hit)
瑜伽師地論 (No. 1579) 0815a19 - 0815b01: 何以故於如是事勤加行時不能少分増益善法損不善法是故説彼名爲戲論 [show] (1 hit)
瑜伽師地論 (No. 1579) 0815b06 - 0815b21: 解脱故三於現法般涅槃時由二種依所作衆苦得解脱故四命終已與世所見草木相似一切衆苦不相續故由二種相草木相似 [show] (1 hit)
瑜伽師地論 (No. 1579) 0816a15 - 0816b06: 斷故若遇勝妙境界現前時時忘念由此因縁而勤生起學心解脱及慧解脱盡諸煩惱是故有學補特伽羅仍有所作由此分故而 [show] (4 hits)
瑜伽師地論 (No. 1579) 0816b07 - 0816b24: 不善修習由是因縁心爲時纒之所覆蔽起諸纒已不能制伏又是異生未得有學心慧解脱於上無學心慧解脱不如實知由不知 [show] (2 hits)
瑜伽師地論 (No. 1579) 0816c03 - 0816c21: 見設聞設隨憶念即能長時攝受正念以猛利慧深見過故名善住念彼由如是善護其身善守諸根善住正念便能思惟不應行想 [show] (1 hit)
瑜伽師地論 (No. 1579) 0816c26 - 0817a28: 其所住能自遠離彼於爾時於可愛事終不依止諸欲尋思而有所作於恚尋思及害尋思亦能遠離淨修其心於現法中能得涅槃 [show] (6 hits)
瑜伽師地論 (No. 1579) 0817a29 - 0817c20: 異生類彼先修習加行觀時如營農者今得増上猶如大王於先所得等至所生勝妙諸受能正了知是大放逸安足處已便使如臣 [show] (4 hits)
瑜伽師地論 (No. 1579) 0817c21 - 0818b05: 各馳散別別境界當知爾時彼善調伏神力於彼而得自在 [show] (1 hit)
瑜伽師地論 (No. 1579) 0818b06 - 0818b27: 觀内外六處皆空彼於爾時以慧通達依諸境界忘念所生諸煩惱纒能爲損害及有餘殘煩惱隨眠貪愛隨眠又自通達於相續中 [show] (1 hit)
瑜伽師地論 (No. 1579) 0818b28 - 0819a01: 能上品觀其過患又於行時及於住時恒常縱逸於可愛境取不如理所有相貌不繋念故恒常尋思善品惡刺非理尋思又無無畏 [show] (2 hits)
瑜伽師地論 (No. 1579) 0819b19 - 0819c06: 所蔽伏於廣追覓諸境界時多行種種惡不善行於行如是邪惡行時復爲種種惡不善法之所蔽伏如前所説行邪行已失路而行 [show] (2 hits)
瑜伽師地論 (No. 1579) 0819c07 - 0820c08: 故當知此中於諸有情長時哀愍熏修其心住最後有諸大菩薩見諸愚夫墮貪愛河順流漂溺爲五相苦之所逼切既觀見已深起 [show] (4 hits)
瑜伽師地論 (No. 1579) 0820c09 - 0821a07: 有増減刹那性故名曰暫時數數壞已速疾有餘頻頻續故説爲速疾現前相續來無所從往無所至是故説爲本無今有有已散滅 [show] (1 hit)
瑜伽師地論 (No. 1579) 0821a19 - 0821b21: 四念住善住心者或於行時境界現前若不取相及與隨好如實了知受生住滅若取其相及與隨好如實了知想生住滅或於住時 [show] (4 hits)

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