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Search word : "時" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100..2181 2182 2183 2184 2185 2186 2187 2188 2189 2190 2191 2192 2193 2194 2195 2196 2197 2198 2199 2200 2201 ..2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]

瑜伽師地論 (No. 1579) 0649c05 - 0649c23: 根已斷便與第二靜慮住時應無差別是故當知是處未斷問若尋伺等於初靜慮等中皆能攝益勝三摩地又能攝受自地靜慮皆 [show] (1 hit)
瑜伽師地論 (No. 1579) 0650a03 - 0650b08: 見清淨若樂遲通行迹轉時雖已見諦由軟根故而名退法由此因縁復於欲界受想尋思當住正念當起正知復次諸靜慮離欲所 [show] (1 hit)
瑜伽師地論 (No. 1579) 0650c18 - 0650c25: 得離欲從定起已或於一時彼三摩地相間相雜作意而轉或於一時不相間雜若遇聲縁從定而起與定相應意識倶轉餘耳識生 [show] (4 hits)
瑜伽師地論 (No. 1579) 0651b19 - 0651c14: 聚一切法種子故於一切時縁執受境縁不可知一類器境末那名意於一切時執我我所及我慢等思量爲性餘識名識謂於境界 [show] (15 hits)
瑜伽師地論 (No. 1579) 0651c15 - 0652a06: 種任運煩惱相應於一切時倶起不絶謂我我所行薩迦耶見我慢我愛不共無明是諸煩惱與善不善無記識倶而不相違其性唯 [show] (4 hits)
瑜伽師地論 (No. 1579) 0652a14 - 0652a18: 壞若外法處不現在前爾時由彼所生眼識乃至意識終不得生如是名爲由縁闕故心不得生 [show] (1 hit)
瑜伽師地論 (No. 1579) 0652a19 - 0652a23: 前若無能生作意正起爾時由彼所生眼識乃至意識終不得生如是名爲作意闕故心不得生 [show] (1 hit)
瑜伽師地論 (No. 1579) 0652a24 - 0652b25: 能隨順樂受諸觸受樂受時樂受相應心現在前爾時苦受非苦樂受相應之心以相違故便不得生如是若觸能順苦受不苦不樂 [show] (6 hits)
瑜伽師地論 (No. 1579) 0652b26 - 0652c01: 滅盡定於其中間經爾所時由斷滅故心不得生又如有一於無餘依涅槃界中已般涅槃彼於爾時畢竟滅故心不得生如是名爲 [show] (2 hits)
瑜伽師地論 (No. 1579) 0652c02 - 0652c06: 那已後必成滅法彼現在時由已生故便不可生彼若滅已亦已生故終不可生如是名爲由已生故心不得生 [show] (1 hit)
瑜伽師地論 (No. 1579) 0652c20 - 0653a18: 學學處三悲愍有情四應時時間於三寶所勤修供養受歸依者獲四功徳一獲廣大福二獲大歡喜三獲三摩地四獲大清淨復獲 [show] (2 hits)
瑜伽師地論 (No. 1579) 0656a11 - 0656a21: 放逸障謂大興盛現在前時受用諸欲四蓋障謂五種蓋隨一現前覆蔽其心五懈怠障謂由懈怠少分煩惱纒擾其心六障礙障謂 [show] (1 hit)
瑜伽師地論 (No. 1579) 0658a09 - 0658b07: 嚴法義生淨信故將造論時要以四徳先自安處乃可造論一於昔諸師應離憍慢二於有情類當起大悲三於同法者深生敬愛四 [show] (5 hits)
瑜伽師地論 (No. 1579) 0658c27 - 0659c11: 流轉定異相應勢速次第時方及數又復唯以諸色不轉爲待爲依假立虚空虚空無爲又唯以名中間不轉爲待爲依假施設有無 [show] (8 hits)
瑜伽師地論 (No. 1579) 0660a21 - 0660b11: 爲因者彼未捨命而於一時無有増長不應道理若更有餘増長因者彼雖無命由自因縁亦得増長故不應理又應告彼汝何所欲 [show] (1 hit)
瑜伽師地論 (No. 1579) 0663b12 - 0663c23: 想若二倶離於此熱癰爾時唯有癰自性苦分明顯現如是於業煩惱所生諸行所有安立麁重所攝猶如熱癰行苦性中所有樂受 [show] (1 hit)
瑜伽師地論 (No. 1579) 0664a09 - 0664b12: 至因縁猶未散壞於爾所時相續而住無有斷絶六由善不善無記作意引發先業能牽諸行念住不絶所謂外分共不共業之所生 [show] (3 hits)
瑜伽師地論 (No. 1579) 0664b13 - 0664b24: 段食性若諸段物於呑咽時令心歡喜諸根悦豫當於爾時不名段食但名觸食若受用已安隱消變増長喜樂於消變時乃名段食 [show] (7 hits)
瑜伽師地論 (No. 1579) 0664c05 - 0664c28: 是皆名無異熟法又臨終時最後念心是異熟法若結生相續無間之心亦是異熟從此已後所有一切自性住心皆是異熟除善染 [show] (1 hit)
瑜伽師地論 (No. 1579) 0664c29 - 0665a16: 類無有決定異熟無間或時苦憂或時樂喜或時唯有不苦不樂受眼續生若生初二靜慮異熟無間唯異熟生喜受相續若生第三 [show] (4 hits)
瑜伽師地論 (No. 1579) 0665a17 - 0665b27: 謂如有一隨於一事於一時間起利益心而現在前即於此事復於一時不利 [show] (2 hits)
瑜伽師地論 (No. 1579) 0666b03 - 0666c15: 諸大種所有種子能生果時爾時必定能隨逐彼造色種子亦生自果故説造色大種所造隨逐色根大種種子名有方所隨無色根 [show] (3 hits)
瑜伽師地論 (No. 1579) 0667a20 - 0667b09: 同分沒廣説乃至死及作時又或有法壞劫過去謂器世間所攝由火等災之所敗壞又或有法退失過去謂如有一於先所得諸善 [show] (1 hit)
瑜伽師地論 (No. 1579) 0668a11 - 0668a19: 學法何以故依止此法於時時中精進修學増上戒學増上心學増上慧學故云何無學法謂阿羅漢諸漏已盡若出世有爲法若世 [show] (2 hits)
瑜伽師地論 (No. 1579) 0668a20 - 0668a29: 法此中若出世法於一切時自性淨故名非所斷餘世間法由已斷故名非所斷 [show] (1 hit)
瑜伽師地論 (No. 1579) 0669a26 - 0669a27: 轉修謂於無相修方便修時時時有相間隔而修名動轉修 [show] (3 hits)
瑜伽師地論 (No. 1579) 0669a28 - 0669b06: 伽行修謂即於彼方便修時由有加行相間隔而修名有加行修云何成辦修謂或聲聞乘或獨覺乘或復大乘已得一切所有轉依 [show] (1 hit)
瑜伽師地論 (No. 1579) 0669b12 - 0670a20: 有難言如作刹帝利已或時復作婆羅門吠舍戍陀羅如是乃至作戍陀羅已或時乃至作刹帝利又作那落迦已或時乃至作天乃 [show] (16 hits)
瑜伽師地論 (No. 1579) 0670a21 - 0670c23: 聲聞清淨界生聲聞未法時生聲聞賢善時生聲聞未得眼聲聞已得眼聲聞清淨眼聲聞極清淨眼聲聞若有安住聲聞種性是初 [show] (11 hits)
瑜伽師地論 (No. 1579) 0671a11 - 0671b13: 家隨煩惱已乃往他家謂時時往不應數往於可愛事若不如理執取其相暫生貪愛即便羞恥不以兇暴強口傲誕邪行追求衣服 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee