大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100..2179 2180 2181 2182 2183 2184 2185 2186 2187 2188 2189 2190 2191 2192 2193 2194 2195 2196 2197 2198 2199 ..2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]


 

瑜伽師地論 (No. 1579) 0614c17 - 0614c24: 答此無所屬依先業所引量決定而建立故唯説假有 [show] (1 hit)
瑜伽師地論 (No. 1579) 0615b24 - 0615c09: 問若欲界沒欲界生當言捨幾根得幾根答且約色根容有而説或捨缺諸根得缺諸根或捨缺諸根得具諸根或捨具諸根得具 [show] (5 hits)
瑜伽師地論 (No. 1579) 0616b27 - 0616c15: 等名爲諸過失耶答雖少住非究竟故愛變無常現可得故死沒無常現可得故當觀諸行離初功徳又能發生種種苦惱現可得 [show] (1 hit)
瑜伽師地論 (No. 1579) 0616c16 - 0617a01: 所依處答乃至死有爲前有之所依處問諸受根誰所依處答於諸境界可意不可意若愛若恚等之所依處問信根誰所依處答 [show] (1 hit)
瑜伽師地論 (No. 1579) 0617a12 - 0617a17: 依意根處由於前際無始故遍縁一切所知境故名爲遠行諸心相續一一轉故無主宰故名爲獨行無色無見亦無對故名爲無 [show] (1 hit)
瑜伽師地論 (No. 1579) 0617a18 - 0617a22: 禮答依男女二根於遊戲時由四處縛於受用時亦由四處於遊戲時身證面門眼目舒悦於受用妍容軟滑恭事童分 [show] (4 hits)
瑜伽師地論 (No. 1579) 0617c13 - 0618a22: 爲二種差別當知觀人二時差別一攝受時二處置時於攝受應以五相觀察其人然後攝受一由歸誠二由技能三由智慧四由 [show] (5 hits)
瑜伽師地論 (No. 1579) 0618a23 - 0618b26: 未至定修諦現觀彼得果起初靜慮喜根現前爲不起耶答有一能起有一不起若有利根衆多善本之所資助彼能現起非餘問 [show] (1 hit)
瑜伽師地論 (No. 1579) 0618c05 - 0618c13: 故捨依一性捨得預流果時未知欲知根亦滅亦捨非起而棄非斷非退得阿羅漢果已知根道理應知亦爾 [show] (2 hits)
瑜伽師地論 (No. 1579) 0618c14 - 0618c24: 根故問若預流者修練根既得練根亦證一來果耶答證問亦證不還果耶答不證對治難得故所應得義極廣大故問若不還者 [show] (2 hits)
瑜伽師地論 (No. 1579) 0619c04 - 0620b04: 間生攝受餘有問段食何時建立爲食答於變壞時若受用建立觸食由彼攝受方得増益是故段食三處所攝謂香味觸建立爲 [show] (9 hits)
瑜伽師地論 (No. 1579) 0622b23 - 0622c14: 記心起非一切處非一切謂無慚無愧名通一切不善心起隨煩惱放逸掉擧惛沈不信懈怠邪欲邪勝解邪念散亂不正知此十 [show] (3 hits)
瑜伽師地論 (No. 1579) 0623a07 - 0623a19: 惱品類所以者何於染愛時多生放逸乃至疑亦有放逸貪著慳悋憍高掉擧等皆貪品類皆貪等流忿恨惱嫉害等是瞋品類是 [show] (2 hits)
瑜伽師地論 (No. 1579) 0623b06 - 0623c09: 之道問諸修行者斷煩惱爲捨纒耶捨隨眠耶由斷何故説名爲斷答但捨隨眠以煩惱纒先已捨故斷隨眠故説名爲斷何以故 [show] (3 hits)
瑜伽師地論 (No. 1579) 0624c03 - 0624c11: 界三種貪慢無明由彼長修習正道方能得斷是故名爲修道所斷又彼煩惱界界地地皆有三品謂下中上能斷之道亦有三品 [show] (2 hits)
瑜伽師地論 (No. 1579) 0624c22 - 0625b25: 者所有智行遠離衆相爾聖智雖縁於苦然於苦事不起分別謂此爲苦取 [show] (14 hits)
瑜伽師地論 (No. 1579) 0625b26 - 0625c13: 掌因縁受防護苦若受用貪火所燒於内便受不寂靜苦若彼失壞受愁憂苦由隨念故受追憶苦又由是因發起身語及意惡行 [show] (2 hits)
瑜伽師地論 (No. 1579) 0625c22 - 0626c21: 常隨自身而藏愛故二者遍謂縁去來今三世境故三者境遍謂縁現法後法内身而起亦縁已得未得境界而起問何故唯説離 [show] (1 hit)
瑜伽師地論 (No. 1579) 0627b13 - 0627c16: 十五界不平等麁重十六分變異麁重十七終沒麁重十八遍行麁重如是麁重如前應知復次所縁現行二轉於其自處當廣宣 [show] (1 hit)
瑜伽師地論 (No. 1579) 0627c17 - 0628a29: 根相應我今當説貪於一時樂喜相應或於一時憂苦相應或於一與捨相應問如何等答如有一或於樂受起會遇愛不乖離愛 [show] (8 hits)
瑜伽師地論 (No. 1579) 0628b01 - 0628b12: 如多性少性如是猛利長時染惱性非猛利長染惱性發起外門雜染性發起内門雜染性發起惡行性發起非惡行性能生多苦 [show] (2 hits)
瑜伽師地論 (No. 1579) 0629c09 - 0629c19: 惱皆結生相續又將受生於自體上貪愛現行於男於女若愛若恚亦互現行又疑現行彼作是思此男此女今爲與我共行事不 [show] (1 hit)
瑜伽師地論 (No. 1579) 0630a14 - 0630b20: 欲作業隨起方便或於爾時或於後而得究竟由此五相於殺生乃至邪見諸業道中隨其所應當廣建立圓滿自性十種差別殺 [show] (5 hits)
瑜伽師地論 (No. 1579) 0630b21 - 0630c07: 行設所應行非支非處非非量若不應理一切男及不男想者於彼彼想欲樂者謂樂行之欲煩惱者謂三毒或具不具方便究竟 [show] (2 hits)
瑜伽師地論 (No. 1579) 0631b04 - 0631c14: 行名欲邪行或於非支非非處非量非理如是一切皆欲邪行若於母等母等所護如經廣説名不應行一切男及不男屬自屬他 [show] (7 hits)
瑜伽師地論 (No. 1579) 0632b18 - 0632c20: 歎見同法者意便欣慶長時思量長時蓄積怨恨心已方有所作無間所作殷重所作或於一頓殺多類或以堅固發業因縁而行 [show] (7 hits)
瑜伽師地論 (No. 1579) 0632c26 - 0633a03: 由其事故名重欲邪行非行中若受齋戒若胎圓滿若有重病由其事故名重欲邪行非處行中若佛靈廟若僧伽藍由其事故名 [show] (1 hit)
瑜伽師地論 (No. 1579) 0633a11 - 0633a15: 復次若於長積習親愛而行破壞此由事重名重離間語或破壞他令離善友父母男女破和合僧若離間語能引殺生或不與取 [show] (1 hit)
瑜伽師地論 (No. 1579) 0633b27 - 0634a02: 縁無量有情未盡壽量非中夭是名殺生増上果所餘業道異熟等流二果差別如經應知増上果今當説若器世間衆果尠少果 [show] (4 hits)
瑜伽師地論 (No. 1579) 0634a12 - 0634b02: 殺業彼由勸故遂行殺事彼勸者所得殺罪從癡所生此後所説從癡所生殺業道理諸餘業道乃至邪見當知亦爾或有妄計以 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.