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Search word : "名" : Including related character :

158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800..3888 3889 3890 3891 3892 3893 3894 3895 3896 3897 3898 3899 3900 3901 3902 3903 3904 3905 3906 3907 3908 ..4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]

倶舍論頌疏抄 (No. 2254) 0595a28 - 0595b05: 身思業依身門能起表故名身表業言語表業者語謂音聲表以音聲爲體謂聲相續能表内心此表即於聲上假立業謂發語思業 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0595b06 - 0595b17: 至身･語二業即作事思名思已業文此明語業文　光云若依説一切有部釋身表業髮毛爪等總名爲身長短等色表示内心名 [show] (10 hits)
倶舍論頌疏抄 (No. 2254) 0595b18 - 0595c07: 不能動身發語表示内心名焦表業問既從思立應名隨心轉答經部所明欲散無表與定無表意義不同欲散無表由審決二思力 [show] (5 hits)
倶舍論頌疏抄 (No. 2254) 0595c08 - 0595c17: 一由不作即名無表文　寶云有三因説證一由先誓限唯不作故本誓既不願別有色生但唯誓不作此業如何與誓不同別生於 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0595c20 - 0595c26: 有對有一類色非眼根境名無見有對礙故名有對謂五根四境有一類色非眼根境名無見非對礙故名無對謂無表色經中既説 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0596a03 - 0596a20: 去日別爲我設七僧齋此名常食西國諸寺現有此法又解西方國俗諸信福人於諸遠送聚落絶處恐行侶中路飢渇故於路側通 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0596a21 - 0596b06: 道故知別有不善無記生名業道也文　麟云此前語表更無異性者謂使行殺時前教人語表更無改變如何先不成業今成業云 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0596b24 - 0596c04: 道支二十五卷在之離邪名正欲入涅槃城行故名道支者支別義因義歟　一正精進以勤爲體二正念以念爲體　三正定四正 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0596c05 - 0596c08: 善心生後起餘表及心不名無戒故知在惡無記中仍有無表色也云云 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0596c12 - 0597a06: 八遍處等色非眼根境故名無見不障處所故名無對○瑜伽此云相應即觀　行者異名云云　麟云今言瑜伽師者從法受名云 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0597a07 - 0597b03: 即説無無漏色非説無表名無漏色文第三福増長者文　光云由諸受者受用施物得慈定等種種功徳攝益衆生有差別故於後 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0597b04 - 0597b12: 而前縁施思後之心生説名相續於後後時別別而生名爲轉變能生果功力勝前名爲差別文　惠云一名熏習四善思熏故微細 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0597b13 - 0597b18: 續乃至當來能感多果故名業道文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0597b19 - 0597b22: 欲勝解爲體意識相應故名意樂依止文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0597b29 - 0597c20: 三語田四思依此身語七名加行七種子未乞戒前及乞戒後皆非種體非増勝故増作羯磨加行七思種子發七現行思熏成根本 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0598a07 - 0598a16: 由如何答根本業道者是名初念故初念雖次一切無表現起一具七支之外同時不並起故次第相續後後念現起也初念既有一 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0598c14 - 0598c24: 無變礙故名無執受文　有心心所執受名有執受謂由執受故損益相隨也謂心心所有喜樂依身亦益之心心所若苦惱依身亦 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0599a02 - 0599a14: 情住散心位所起大種故名散心果住散心位必有愛心執爲現在内自體故此大種是有執受也以上　光云於五類中同類因生 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0600a09 - 0600a16: 二對治　以上欲界初禪名有伺二文　惠云不言表唯有尋二頌言伺二者謂攝中間禪地故説伺二不言尋二也二定已上借初 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0600a19 - 0600a21: 自事執自身中有我我所名内門轉文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0600a22 - 0600b03: 三問一問於諸法中何法名爲勝義等四二問此勝義等於三性中復是何性三問此勝義等由何因故得成善等文｣猶如無病文 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0600b04 - 0600b22: 性不一准也但會得不善名者諸有漏法三苦具足故總不安穩以此義故立不善名非遮其性善無記也以上 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0600b23 - 0600b28: 云問於有漏中何唯此五名爲自性解云勝故別立三不善根具五義勝謂一通五部二遍六識三是隨眠性四斷善根時作牢強加 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0600c07 - 0600c26: 熟等所不攝法而無記方名自性無記今所謂者據有爲法中無是無記皆名自性無記意云今以勝義等四義釋三性法故總以有 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0600c27 - 0601a06: 切有部會釋經文因等起名前因等起刹那等起名後等起經言邪見起邪語等於三等起彼經但據前因等起非據刹那等起而作 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0601b15 - 0601c25: 通所以不説文　律儀得名事　光云律謂法律儀謂儀式文　義章三律儀義無作之善説爲律儀所言律者法之別稱調惡之法 [show] (6 hits)
倶舍論頌疏抄 (No. 2254) 0601c26 - 0602a12: 儀文　此卷次下別釋異名之段得名在之謂別解脱之律儀也初受戒時別 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0601x02 - 0601x02: Footnote 爲＝名イ＜甲＞＜乙＞ [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0602a13 - 0602a27: 律儀文　靜慮生律儀亦名定共戒從靜慮定所生戒故云靜慮生律儀從無漏道所生戒故云道生律儀亦名道共戒也堯抄問於 [show] (16 hits)
倶舍論頌疏抄 (No. 2254) 0602a28 - 0602b03: 義云無漏律儀者經中亦名道共戒也聖惠離垢名爲無漏依此發得防惡之法是故名爲無漏律儀亦可戒體離垢清淨名爲無漏 [show] (5 hits)

Produced by： The SAT Daizōkyō Text Database Committee